Shabtai Tzvi and the SHACH – some more strange connections

Hopefully, you had a day to let the first post ‘sink in’ a little, because there is a lot more information to share on this subject.

Part of the problem with all this research is the sheer amount of lies we’ve been told about EVERYTHING, which means that each knot you untie leads on to a million more ‘loose ends’ and ‘mysteries’ that are connected to the web of lies unravelling.

So, knowing how to parcel all this out, so you have enough information to follow what’s going on, and how I come to these conclusions, but without overwhelming you with data, is quite the challenge.

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In this post, we’re going to continue the discussion that was started in the last one, HERE, which sets out the hypothesis that Shabtai Tzvi and the SHACH are actually the same person.

As always, use this as a starting point, and go and do your own research and investigation – and hitbodedut!!! Lots and lots of hitbodedut, or talking to God in your own words, to ask Him to show you what is really going on here. Because honestly, that’s the most important part of this ‘birur’ process, not all the information I’m putting together here.

And with that, let’s dive in to more strange details about the SHACH and Shabtai Tzvi.

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On the OU website HERE, you’ll find a 9 part article called:

The Daughter of the Shach

Here’s a collation of the summaries from each section:

Rabbi Shabtai HaKohen, one of the most prominent of all our rabbis, lived in the Latvian town of Prinsk. Rabbi Hacohen is known by the name of his famous book, “Siftei Cohen” – lips of the Kohen – abbreviated as Shach. He was still young when he wrote the book, and it led to his having a reputation as a Torah genius. But he was not wealthy at all. His wife was ill, and after a period of pain and suffering, she passed away. Rabbi Shabtai was forced to take care of his six-year-old daughter Esther, who was also quite ill. His only consolation was in the study of Torah.

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He was forced to flee from the Cossacks, and he had to leave his sick young daughter in the snow, thinking she was dead. The King of Poland found her and his physician made every possible effort to revive her. When the rabbi returned a while later he could not understand what had happened to his daughter’s “body.”

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Esther was taken in by the King of Poland, whose physicians managed to save her life.

She was raised as a daughter of the king and as a companion for Princess Maria. In spite of great pressure, Esther insisted on maintaining her Jewish faith and on eating only kosher food.

One day, when she was playing with Maria, Esther suddenly jumped on Maria with a scream and dragged her off the bench where she sat – [rescuing her from being bitten by a poisonous snake].

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But she did not feel comfortable living in a Christian home. The people allowed her to eat kosher food, but they repeatedly tried to convince her to convert and become a Christian.

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When a fire broke out in the palace, Esther took advantage of the great tumult and ran away. All the people came to the sad conclusion that she had perished in the fire.

At about the same time, her father [the SHACH] also despaired of finding her, until he heard a rumor about a young Jewish girl in the home of the King who maintained her faith. He decided to go there and check if this could possibly be his long lost daughter.

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On his way to look for her, [the SHACH] was caught by bandits who threatened to kill him, but he discovered that the head of the gang was a childhood friend, the Polish man Vratislav. The chief told the rabbi how he had reached such a low point in life.

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The SHACH was released, but meanwhile the bandits captured Esther and suggested to their chief that he should marry her.

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[The bandits] offered to release her [Esther] to the Jews for an enormous sum of money.

Rabbi Menachem, one of the leaders of the community of Vilna, redeemed her and adopted her as his daughter.

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[Esther] eventually married Rabbi Menachem from Vilna.

Years later, the Prince of Poland decreed that the Jews must pay a huge sum of money. Esther went to visit Princess Maria, her good friend, and they had a very emotional reunion after many years of separation. The Prince witnessed their meeting and offered to give Esther a prize for having saved Maria’s life.

In the last part of the story, we are told this:

After a moment of thought, the Prince said:

“Esther, my wife’s dear sister, I am willing to give you the fine of one thousand gold coins that I demanded from the Jewish community of Vilna. You can collect the money and do with it whatever you want.”…

Meanwhile, Rabbi Shabtai continued writing his important book “Siftai Kohen,” known by its abbreviation, SHACH. He wanted to print a second volume, but he did not have the necessary funds. He decided to take a trip in an effort to gather contributions in order to publish his book, and he arrived in Vilna.

Rabbi Menachem and his wife Esther were happy to have Rabbi Shabtai as a guest in their home. Of course, the rabbi did not recognize Esther, just as she did not recognize him…..

And then one of the people added, “To the life of our host [R’ Menachem Mann], the son-in-law of the King!”….

Just at that moment Esther came into the room. Rabbi Shabtai looked at her and he gave a great shout. “My own Esther! My dear daughter!” He took hold of Esther and hugged her warmly. “Father! Father!” Esther cried. “Who would believe that I would ever find you! And who would believe that my father is such a famous rabbi!” And Rabbi Shabtai replied, “I am not great. You are the great one! After you spent so many years in the palace and kept to your Jewish faith, nobody is greater than you!”…

Rabbi Menachem donated all the money needed to print Rabbi Shabtai’s book of commentary on the Shulchan Aruch, and the multitudes of Yisrael study this book to this very day.

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There is so much to unpack in this ‘story’.

For sure, it’s been embellished by the storyteller, but the basic ‘facts’ are these:

The SHACH loses his first wife at a young age.
He has a daughter with this wife called ‘Esther’, who somehow gets lost in a forest during the Chmielnicki riots.
This daughter is found by the King of Poland, and is quasi-adopted by him.
This daughter maintains her Jewishness in the King’s palace, despite being pressured to convert to xtianity.
She’s good friends with the King’s daughter, Princess Maria.
She escapes from the palace when it burns down.
She ends up being ‘adopted’ by R’ Menachem Mann of Vilna – and then ends up marrying him, when his own wife dies.
She is eventually reunited with the SHACH.
Her husband, R’ Menachem Mann of Vilna, pays to print the SHACH’s book, Siftey Cohen.

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How much of this story – that we are basically teaching our children is ‘all true’ – stands up to scrutiny?

Let’s find out.

We’ll start with the easier stuff about who printed the SHACH’s works.

One of my readers sent me this yesterday, from HERE:

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Here’s the relevant snippet:

Fundamental commentary and novella on the Shulchan Oruch Choshen Mishpat, by R. Shabse Katz (1621-1662), known as the SHaCH. Published by his son-in-law R. Menachem Manish…

In the introduction to the sefer R. Menachem Manish writes that before his passing, the SHaCH instructed him to publish this sefer, but the printing was postponed due to financial constraints, after which the SHaCH appeared to him in a dream, urging him to print the sefer without further delay.

Includes approbations by R. Heschel of Cracow; R. Yonah Thumim (Kikayon D’Yonah) and R. Sheftel Horowitz (son of the Shelah).

With a poem written by the author in the shape of a star on page 2b.

The year of publication (1663) is referred to on the title page as “Yemei Ha’Moshiach”, as it was printed in Amsterdam at the height of the influence of the tragic episode of the false Messiah, Shabtai Tzvi.

Following Shabtai Tzvi’s conversion to Islam in 1666 and the devastation which followed, many of these original title pages were destroyed.

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So, we can see that R’ Menachem Manish was the SHACH’s son-in-law; and did print the SHACH on Choshen Mishpat for the first time in 1663 in Amsterdam – a year after the SHACH is supposed to have died.

And that the year of publication, 1663, is referred to as:

“Yemei Ha’Moshiach”, as it was printed in Amsterdam at the height of the influence of the tragic episode of the false Messiah, Shabtai Tzvi.

And that most of these original title pages were destroyed, after the apostasy of Shabtai Tzvi in 1666.

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But now, we have a massive kooshia here (at least, for those people who aren’t agreeing with the hypothesis that SHACH = Shabtai Tzvi):

Gershom Scholem states that the SHACH died in 1664, (the Hebrew year 5424).

And my reader took the time to translate the SHACH’s tombstone to try to verify that statement:

כי שם

חלקת מחוקק ספון וטמון

צנצנת המן פדגוג ואומן

כל רז לא אנים ליה ולא כמון כמעשי

ידי אומן הרב הגאון המפורסם

מורינו ורבינו רבי שבתי בהגאון

מוהרר מאיר הכהן הגדול הנמשח

בשמן בעל שפתי כהן נזר הזמן

סליק למתיבתא דרקיע בחצי הזמן

יצאה נשמתו באחד דאדר ראשון

וביום החמישי בשני בו נקבר ונטמן

שנת היום בא משיח לגאול עם לא אלמן

והוא לחיי עולם הבא מזומן

ומיתת צדיקים לכפרה ולט

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ENGLISH TRANSLATION:

This carved and sealed stone [this is an expression from Tanach, in a sense of praise)

A jar of mann, pedagog, artisan.

No secret was hidden from him and it was readily known to him like the workings in the hands of the artisan.

Moreinu and Rabeinu HaRav HaGaon Shabtai Cohen the son of the Gaon Meir HaCohen HaGadol who is anointed with oil

The writer of Siftei Cohen crown of time

He went of up to the yeshivah of shamayim in half the time

His soul left on the 1st of Adar Harishon [so in a year with 2 Adarim?] and on the yom hamishi on the second [does it mean the second of Adar or that he was buried the day after he died???] he was buried

and sealed here the year the day moshiach comes to redeem if not alman?

and he lives and is invited to olam haba

and the death of tzaddikim is capara [and the last word I can’t see properly].

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There is no specific date on this very strange tombstone, but Scholem says that phrase:

שנת היום בא משיח לגאול

alludes to what that year is, i.e. 5424 – 1664.

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As mentioned in the last post, that tombstone is brand new, and is kind of ‘stuck’ on an old grave in Holleschau.

Also weird is why the specific names are ‘whited out’ – the whole point is that this is the tomb of the SHACH, so why make those details, dafka, so hard to read?

It gives no specific date of death for the SHACH, but the date it’s meant to be alluding to is one year AFTER the SHACH’s son-in-law printed his Siftey Cohen in 1663, apparently posthumously, because the SHACH is meant to have died in 1662.

And that allusion to the person buried in the grave being “A jar of mann” also strikes me as strange.

You write something like that – a pun on a name – for someone named….Menachem Mann, for example.

But how is this ‘jar of mann’ meant to be connected, in any way, to the SHACH?

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We are going to park ‘Menachem Manish’ for now – but we will return to him probably in another post, as the Baal Shem Tov’s second wife Chana descends from him, and his wife ‘Esther Hatzaddika’ – the daughter of the SHACH we’re taking a closer look at here.

And I just tripped over a bunch more strange links in Vilna, connected to him and his family, that will require some time to process.

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Let’s move on, as this is only the beginning of the high weirdness in this post.

Next, let’s try to figure out who the mother of ‘Esther Hatzaddika’, daughter of the SHACH, actually is.

On the My Heritage genealogy website HERE, we find this entry for the wife of the SHACH, Yenta Leah Meisels:

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So now, the plot thickens!

You remember in the last post, I brought 4 accounts of Shabtai Tzvi’s third wife ‘Sarah’, who is meant to have also being ‘orphaned’ in the Chmielniki massacres, then raised as a xtian in the home of a Polish noble, before becoming a tart and then marrying Shabtai Tzvi?

I.e., a very similar tale to that being told about the SHACH’s daughter, ‘Esther HaTzaddika’?

According to this, the SHACH’s wife is called Yenta Leah Meisels, (and /or Ashkenazi), and her mother is meant to be one ‘Sarah’, the daughter of the MaHaRSHa, Shmuel Eidels (1555-1631).

That family tree is also a huge mess, with tons of misinformation and ‘discussions’ going on – specifically around this mysterious ‘Sarah’, who seems to have at least two different identities, and at least two different husbands.

We will park this information too, for now, but it’s VERY pertinent to how some very prominent families in the Torah world are directly linked to Sabbatean-Frankist families – and how they covered it up.

(The MaHaRSHa’s grandson is the Megaleh Amukot, Natan Neta Shapira).

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So, back to the miraculous tale of ‘Esther HaTzaddika’.

In one of the many discussions at the bottom of the SHACH’s geni profile HERE, one of the contributors tried to research this story further, to see if there was any possibility it could be true.

According to these commentators, the grave of the SHACH in Moravia is shaped like a book, and what’s written on the outside of it is… the story of Esther HaTzaddika.

In Hebrew.

A whole big discussion then takes place on geni, with one commentator saying that the story – even though it’s written on what is meant to be the SHACH’s grave (!) is false, and / or it took place with the SHACH’s son, instead, R’ Moshe of Podhajce.

Here’s a snippet:

My chavrusa is a direct descendant of The Shach…Adopted Princess is true.

It is also standard curriculum, as I understand it in the Bais Yaakov schools.

(Emphasis mine.)

So then one contributor girds his loins to investigate further, and this is what he discovers.

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This is remarkable.

If ‘Esther daughter of the SHACH’ was really taken in by Polish nobility during the Chmielnicki uprisings, that suggests that there had to be some sort of blood tie between the family of the SHACH, and the apparently gentile Radziwill family, who were ruling Poland at this time.

Because Polish nobles don’t just take in half-dead, anonymous ‘strays’ they find in forests, regardless of what Bais Yaakov and Walt Disney says.

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Where all this is leading us is deep, deep down the rabbit hole of just how ‘Jewish’ most of our leading rabbinic families really are.

And just how ‘Jewish’ so many European royal families really are.

Alt-historians like Miles Mathis (who generally has a very good, fact-based methodology, but who seems to be drawing some wrong conclusions) says that most of the European royal families got ‘invaded’ by crypto Jews.

You can understand why he got that impression.

I’m of the view, at this stage, that the Jewish people got ‘invaded’ by Sadduccee-Karaite-Gnostic-Manichean-Sabians – or whatever their latest ‘incarnation’ actually is.

And that the Swiss Knights Templars, amongst others, are bang in the middle of this whole, hot mess.

But the bottom line is this:

Many of our leading ‘rabbinical royalty’ families have some very deep, very strange links with xtianity, and with royal families, that have gone on for centuries.

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I have touched on this topic before here, a couple of times already.

Go back and read these:

Crypto Jews and Royal Families

There, you’ll find an excerpt from the Rebbe Rayatz of Chabad’s personal memoirs, which you can read for yourself HERE, (p169) talking about some weird account about a ‘Nachum’, who is an agent for some (made-up name) Polish Count, who is discussing selling some of his boss’s estates to a Swedish royal called ‘Prince Johann Cambari’.

According to the Rebbe Rayatz that ‘Prince Johann Cambari’ is really a secret Jew, who wants to return to the Jewish faith.

Here’s a snippet:

I tried to track down this Swedish ‘Prince Johann’ from the 16th century, and very quickly, I got to this guy:

John III of Sweden, who was married to Catherine Jagellion.

Alternative historian Miles Mathis has had the Jagellions fingered as ‘crypto-Jews’ who took over a whole bunch of European royal families in a bunch of his research papers.

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Alexander Sender Shor, and Prince William

Snippet:

Let me sum up what I just told you, then we’re going to bring it back around, to the ‘Mary Walsh’ we have in the Queen Mother’s family tree:

> Sir Moses Montefiore’s paternal uncle married Juana Rodriguez.

>Her sister Maria was the mother of Frances Roger Kissane (another crypto Jewish Catholic) in Ireland.

>Frances Roger Kissane married Sarah, Jacob Frank’s daughter.

>And then Juana’s son Moses Augustus Montefiore – first cousin of Sir Moses Montefiore – married Mary Kissane, the daughter of one ‘Captain John Walsh’, who was the son of Yehuda Wolowski Schorr, the son of Elisha Schor.

>Captain John Walsh’s sister was a woman named Charlotte Sarah Jane Grimstead. She was the mother of Charlotte Lyon-Bowes, whose son, Claude Bowes-Lyon is the paternal grandfather of the present Queen of Britain, Elizabeth II.

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Or to put it another way, the Lubavitcher Rebbe and the Queen seem to both be related to the infamous ‘Shor’ family.

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I have so much information to sort through at this stage, before I can synthesise it for you in a way that’s hopefully easy enough to digest.

But for now, suffice to say that all these ‘stories’ that we’ve been told about Jewish ‘rabbinic royalty’ in Europe do contain a nugget of truth, mixed in with all the lies.

Including this one:

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Snippet:

When King Stephen Bathory of Poland died in August of 1586, a schism immediately arose concerning which branch of the Polish royal family was the true successor to the throne.

Polish law mandated that the throne could not remain vacant for even a short period of time and required that, in the event of a feud, a rex pro tempore – temporary king – be elected.

Nicholas Radziwill was by that time a very powerful force in the government and recommended that the impartial and very reputable Saul Wahl be crowned king. Saul was quickly approved and became “King of Poland for a day”!

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You can read about ‘Nicholas Cherny Radziwill‘ HERE.

His family castle was the Dubingai castle that burned down in the time of ‘Esther HaTzaddika’.

On geni, we see that ‘Shaul Wahl King of Poland for a day’ is related to ALL the ‘interesting’ families I keep writing about here.

Like the SHOR family, mentioned above:

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And, like the Sabbatean ‘Meir Eisenstadt’, the Meir Panim himself (bottom arrow), via his mother ‘Esther Ashkenazi’, who may or may not be the same as the ‘Esther HaTzaddika’ daughter of the SHACH:

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And many others, too:

Snippet from HERE:

Rabbi Meir [Katzenellenbogen, the grandfather of Saul ‘King for a day’] had a descendant, Isaac who married Abraham Luria whose descendants were Jehiel Luria, and then Solomon Luria who was the well-known Maharashal born in 1510 and died in 1573.

Notable descendants of this family include Rabbi Menakhem Nakhum Twersky of Chernobyl, Rabbi Abraham Joshua Heschel, Lord Immanuel Jakobovitz who was the Chief Rabbi of the British Empire, Martin Buber, Karl Marx, Moses and Felix Mendelsshon, Baron Guy de Rothschild and Helena Rubenstein plus many others.

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Also, be aware that this story of the ‘King of Poland for one day’ was deliberately made up by one of my husband’s ancestors, R. Zvi Hirsch Edelman (Chen Tov), who was a scholar working at the Bodleian Library in Oxford, in the pay of the Rothschilds.

(He went mad and died in an insane asylum… See? I also have some yichus….)

Why would someone make something like this up?!?!?

We all want to know.

More and more, I think we’re finally on the cusp of figuring that out.

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Shabtai Tzvi and the SHACH – some strange connections

I have been musing on writing this post for well over a year.

And each time…. I ducked it.

Let someone else open that big can of worms…

But the last few days, I have come to the conclusion I can’t really ‘duck’ these issues anymore, however disturbing we might all find the information.

First, let’s be clear that I am not making any definitive statements in this post. With all the ‘disinformation’, cover-ups and deliberate lies that have gone on to obscure Shabtai Tzvi’s true identity and real connections, the most I can tell you is that this is a working hypothesis, that seems to have an awful lot of circumstantial information that supports it.

If you don’t buy the hypothesis, that’s ok and totally your prerogative.

God gave each of us a brain, and He is thrilled when we think for ourselves.

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That said, my soul is becoming very wearied with certain commentators here who just mock me, personally, and seem incapable of discussing information without trying to always prove that everything I’ve written is BS.

As noted above, this is a working hypothesis, not a statement of fact.

There are a number of giant ‘holes’ in the stories of both the SHACH and Shabtai Tzvi, and until and unless more factual information comes to light, all anyone can do is ‘stretch’ the information they do have, over them.

So, feel free to have your own opinion, and even to express that here on the blog – but do it respectfully, and perhaps with at least a modicum of humility that you also don’t know everything.

Ergo – there’s at least a possibility that this hypothesis is more ‘correct’ than the current history we’re all being fed, that contains some ginormous, demonstrable, lies.

And with that, let’s begin.

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First, here is my hypothesis, laid out bare bones:

False messiah Shabtai Tzvi and halachic codifier Shabtai HaKohen Katz are actually one and the same person.

How did I come to this conclusion?

Read on.

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FIRST, SOME OF THE ‘HOLES’ IN THE STORY OF SHABTAI TZVI:

The false messiah ‘Shabtai Tzvi’ was not born and raised in Smyrna (now Izmir) in Turkey.

The earliest reports of him being in Smyrna are from 1650 onwards – and even then, he was only there for a short period of time before he was ‘banished’ for his strange behavior in shul.

Also, in Gershom Scholem’s book ‘Sabbatai Sevi: The Mystical Messiah, 1626-1676‘, he brings evidence that Shabtai Tzvi could not speak either Turkish, or Arabic, and had to have his brother translate for him, when he was dealing with the Turkish rulers.

This makes no sense, if he really was born and bred in Smyrna (present day Izmir, in Turkey).

Excerpt from pages 106-107 of Scholem’s book:

The name Sevi [Tsvi] is unknown among Sephardim, either as a personal or family name, and is likely that both the name and the family are of Ashkenazi origin. Emanuel Frances [a contemporary anti-Sabbatean] tells us that Sabbatai ‘belonged to an Ashkenazi family that came to live there’….

In the account of envoys from Poland who visited Sabbatai in 1666 [this was the TAZ’s son and son-in-law], we are told that he [Shabtai Tzvi] rebuked of them in German (or Yiddish)…..

[W]e know that before 1666 [Shabtai Tzvi] had no command of Turkish…

Long story short, there is no evidence that places ‘Shabtai Tzvi’ in Smyrna, before 1650, when according to the dates accorded to him, he would already be 24 years old.

In terms of his family, his father ‘Mordechai Sevi’ apparently dies – conveniently! – in 1663, at the same time as Shabtai’s uncle, Isaac Sevi.

This information about his immediate family only showed up, again conveniently, in 1935, and also conveniently, by that time the tombstones of his relatives were claimed to have all been destroyed in World War I.

He has two brothers, Elias and Joseph, who are meant to be traders in Smyrna with connections as commercial agents for the British and Dutch, and maybe, he had a sister too.

No-one knows anything about his mother, or her family.

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While ‘Shabtai Tzvi’ was apparently married at least three times before he converted to Islam in 1666, nothing is known of his previous two wives, who he apparently divorced shortly after marrying them.

Then he married a third wife, ‘Sarah’, in 1664, who also has a very strange story, based on the fact that she was orphaned in the Chmielnicki massacres of 1648 onwards, in and around Poland and Lithuania. The following is taken from p 194-5 of Scholem’s book:

“The four accounts which we possess all agree that Sarah grew up as a Christian. In spite of the many fantastic details, the accounts show certain similarities and points of contact….

[1] In Ragstatt’s version, the orphaned girl was adopted by a Polish nobleman.

When she had reached womanhood, her father’s spirit appeared to her, told her that she was Jewish, and commanded her to return to her ancestral religion. Her [Polish] stepfather died, and the family wanted her to marry, but she was miraculously transported through the air to Persia, where her father had fled the Chmielnicki massacres…then to ‘Asia’.”

[The angel that’s transporting her around then tells her she is going to marry ‘the messiah’. Ragstatt was a Jew who converted to xtianity after the debacle of Shabtai Tzvi.]

[2] Leyb b. Ozer had heard from ‘reliable reporters and rabbis, and also from my late father,’ who had seen and known the girl and heard her own story, that from the age of six she lived in a Polish nunnery.

When she was 16, her dead father (who had been a rabbi in a Polish community)…commanded her to wander from one city to another until she found the messiah, who would marry her. She was finally sent to Amsterdam, whither her brother Samuel had fled from Poland.

[3] Baruch of Arezzo [a Sabbatean believer] recounts….she had been forcibly baptised and was thereafter brought up by a Polish noblewoman who wanted to marry her to her son.

On the day before the wedding, her father, who had died two years earlier, appeared to her and gave her a ‘garment of skin’ inscribed ‘She will be the messiah’s wife’.

[She ended up in Leghorn for a few years, and then went to Egypt, where she married Shabtai Tzvi in 1664.]

[4] [In] De La Croix’s account [a French xtian writer]…Sarah was forcibly abducted from the house of her stepfather (who was a famous rabbi) and brought to a Polish nobleman who wanted to convert her….

Scholem also states:

All sources record rumours about her licentious life.

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(You’ll see in a minute why I’m bringing these sources in so much detail.)

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Shabtai Tzvi himself seems obviously ‘psychotic’.

By turns, he’s ‘illuminated’ and not needing sleep or food, and singing psalms 24/7 while also engaging in his bizarre behaviour that goes against the Torah; alternating with ‘depressed’ periods where he secludes himself and regrets his bizarre actions while ‘illuminated’; and then ‘normal’ periods where he behaves mamash like a pious ascetic, fasting, learning Torah and regularly scourging himself and practising kabbalistic mortifications of the body.

The first concrete reports of this mad behavior are dated to 1650 – and even then, are only given over many, many years later, by a Sabbatian believer and ‘first friend’ of Shabtai Tzvi named Moses Pinheiro.

So for the first 24 years of his life… there are no records of him doing or saying anything crazy.

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Shabtai Tzvi is obsessed with another false messiah, aka Jesus.

And also seems to have deep knowledge of ‘xtian’ doctrines pertaining to faith and redemption.

Again, quite a strange thing for a ‘mad Jewish man’ from Turkish Smyrna…

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He’s obsessed with avenging the Chmielnicki massacres that happened in and around Poland, from 1648 on.

To the point of even making statements that the only xtian blood that is going to flow ‘once the messiah is openly revealed’ is in Poland and Germany.

He also apparently knows how to speak Polish, German and Yiddish.

But NOT Turkish and Arabic…

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There are many, many more ‘holes’ in the official story told about Shabtai Tzvi, but let’s stop there, for now.

And turn our attention, instead, to the official ‘story’ told about Shabtai Hakohen Katz, author of many works including the Siftey Cohen, from whence he gets his nickname, the SHACH.

You can find the SHACH’s Wikipedia page in English HERE.

Here’s the standard story, told about Shabtai HaKohen Katz:

Shabbatai HaKohen was born either in Amstibovo or in Vilna, Lithuania in 1621 and died at Holleschau, Moravia on the 1st of Adar, 1662.

He first studied with his father and in 1633 he entered the yeshivah of Rabbi Joshua Höschel ben Joseph at Tykotzin, moving later to Cracow and Lublin, where he studied under Naphtali Cohen.

Returning to Vilna, he married the daughter of the wealthy Shimon Wolf, a great-grandson of Moses Isserles, and shortly after was appointed to the Beit Din as one of the assistants of Moses ben Isaac Judah Lima, author of Chelkat Mechokek.

In 1655, during fighting between Polish forces and the invading Swedish army in the Northern War, Shabbatai HaKohen fled Vilna with the entire Jewish community.

After a short stay at Lublin he went to Prague and later to Strážnice in Moravia, from where he was called to the rabbinate of Holešov, where he remained until his death in 1662.

While in Holešov, he gained the friendship of Magister Valentino Wiedreich of Leipzig [a christian]. The Shakh′s grave in the Jewish cemetery of Holešov still exists and is visited by people from all over the world.

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I went looking for who this ‘Valentino Wiedreich’ was, and I got to an archived copy of the Jewish Encyclopaedia, HERE, that said this:

During the period he was rabbi in Holesov he became friendly with a Christian scholar. In the library of the academy in Leipzig there is a holograph of a Hebrew letter dated Feb. 3, 1660, which Shabbetai wrote “to him whom I love as myself, the philosopher magister Valentino Wiedreich.”

Shabbetai informs him that he has sent him the book of Elijah Bahur and asks him to keep in touch with him (Bikkurei ha-Ittiniy 10 (1829), 43-44)

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Doesn’t it strike you as strange, that someone like the SHACH is described as being bosom buddies with a xtian philosopher?

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Here’s some more basic details, then we’ll start to dig down, into some of the reasons why I believe Shabtai Tzvi and the SHACH are actually the same person.

His magnum opus, Siftey HaCohen, is published in Cracow in 1646.
He witnesses the Chmielnicki massacres beginning 1648 first-hand, and even writes an historical account about them in a work called the ‘Flying Scroll’.
He is an exact contemporary of ‘Shabtai Tzvi’, but apparently dies sometime between 1662-1664 – the year before ‘Shabtai Tzvi’ takes centre stage as the false messiah.
He has a reputation for overturning other people’s legal decisions and ‘walking his own path’, this from Wikipedia:

Shabbatai HaKohen was regarded by his contemporaries as more than usually learned.

He frequently contested the decisions of his predecessors, and followed an entirely new path in the interpretation of the Talmudic law. He made light, too, of the decisions of his contemporaries, and thus drew on himself the enmity of some among them, including David ben Shmuel HaLevi, author of Ture Zahav, and Aaron Shmuel Kaidanover, author of Birkhat HaZevach….

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So now, let me explain how I even got started on this hypothesis, that Shabtai Tzvi and the SHACH are alter egos.

When I was trying to figure out who Jacob Frank really was, I spent literally days and weeks and months poring over family trees on Geni, and elsewhere, trying to piece together the family relationships of leading Sabbatean-Frankist families, including the Rothschilds, Montefiores, Shors, and Eybshutzs, amongst many others.

Very quickly in that process, I could see that there was a massive cover-up around Jacob Frank’s genealogy, and that while ‘official history’ was trying to make him out as a nobody from Salonika, he was actually a close relative of ‘Jewish royalty’, yichus-wise.

While I’ve made a lot of progress starting to sort his family tree out, I am still going through that process of birur today. But one thing I learnt to spot was the inexplicable inconsistencies in some of the family trees on Geni that always suggest ‘massive cover up happening here’.

And one of those family trees belonged to the SHACH, Shabtai Kohen.

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At this stage, over a year ago, I simply couldn’t understand why anyone would be going to such lengths to confuse everything around the SHACH’s family tree – in all directions – so thoroughly, when he lived a full 80 years before Jacob Frank really began his career as the Frankist false messiah.

One day, I was looking at this portrait (below) of the SHACH, when I suddenly heard that inner voice whispering at me:

You are looking at the real Shabtai Tzvi.

This is not something that can be logically explained at all, but it’s happened on many, many occasions that I get these flashes of intuition, that seem totally ‘out there’, and then when I start researching them to see if they are actually credible, they nearly always pan out.

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So, when I first heard that little voice whispering at me – I shut my computer, took all my research and ‘family trees’ upstairs, and dumped them in a box for the next three months.

Because at that point, I didn’t even want to start down that path of checking whether ‘Shabtai Tzvi’ and the SHACH could be the same person.

For obvious reasons.

Over the next few months, I had so many arguments, both internally, and also with my husband about what to do about all this; I had so much new information coming out, about Jacob Frank, about the Sabbateans, and about the contours of a wider problem, that suggested the Jewish community had been corrupted from within, for millenia.

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Much of it I put up here on the site, but everytime ‘Shabtai Tzvi = SHACH’ stuff started to coalesce again, I’d stop the research.

Because I didn’t want to challenge anyone’s faith in our true Tzaddikim unnecessarily, or stir things up any more than I had to.

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Long story short, I came to the conclusion this week that I’m not going to have any ‘inner peace’ until I finally get this hypothesis ‘out there’.

I could write reams more about the struggle I’ve had with all this, behind the scenes, but you hopefully get the idea, and in the meantime, let’s move on with the information.

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The more I was looking at the SHACH’s convoluted family tree, HERE, the more I realised how so many of the leading Sabbatians in Poland and Hungary, who then gave rise to the leading Frankists etc, were directly related to the SHACH.

That includes the Meir Panim, Meir Eisenstadt, (teacher of Jonathan Eybshutz) and his ‘Sabbatean-prophet’ brother Mordechai Mokiach, amongst many others.

That didn’t really make a lot of sense, if ‘Shabtai Tzvi’ was a native of Smyrna, and lived and died with his hard-core followers in Turkey.

BUT, it made way more sense, if the SHACH = Shabtai Tzvi.

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Next, I kept tripping over descendants and relatives of the SHACH with the strange surname ‘Mi Geza Tzvi’ – which translates as ‘from the root of Tzvi’.

This was often shortened to ‘Mi Geza’, so initially I was translating it as ‘from Gaza’ – which was a weird enough surname in itself, for a guy who apparently lived his whole life in and around what is now Poland – until one day, I tripped across the full version of Mi Geza Tzvi.

From the root of Tzvi.

Why would the SHACH’s descendants be called ‘from the root of Tzvi’?

And then, why would the path between these descendants and the SHACH himself be so convoluted?

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Here’s one example, “Admor Zeev Wolf Koch, Of Tcherni Austraha, Of Geza Tzvi.“

Here’s a screenshot, of how he’s just kind of ‘hanging’ there, with no parents, and with some very interesting descendants that include the former ABD of Safed, R’ Avraham Heller – whose descendants are still playing a very big role in the State of Israel, even in our days.

(BTW, that ‘R’ Mordechai Wolf Zeev of Karlin’ is the nephew of R’ Levi Yitzhak of Berdichev’s wife, who is also bang in the middle of all the ‘interesting’ family trees I’ve been researching…. It’s a very small world.)

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Here’s another example, ‘Aharon Moshe Mi-Geza Tzvi of Brod’, founder of the first chassidic community in Jerusalem (apparently…), screenshot from Kestenbaum, HERE.

This bio comes from HERE:

“Rabbi Aharon Moshe MiGeza Tzvi [1775-1858] was amongst the great Chassidic personalities, and a disciple of the Chozeh of Lublin and the Saraf of Strelisk.

He studied Torah and kabbalah in Brod and then in 1839 immigrated to Israel. He is considered to be the founder of the Chassidic community in Jerusalem and headed the Kollel Chassidim in Jerusalem. He mourned for the destruction of Jerusalem throughout his life and passed away in 1845. His famous will was published in Chernowitz in 1858.”

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If you go back to the GENI (distorted…) family tree HERE, you’ll find many ‘Mi-Geza Tzvis’ descending directly from the SHACH.

I’ve screenshotted some of them, below – and let me point out at this stage that’s it’s a common trick that the disinformers pull, to kind of ‘switch yichus’ between the husband and the wife, to throw people off the scent of what is really going on, so don’t be fooled by the fact that the ‘Mi Geza Tzvi’ tag is being stuck on the SHACH’s son-in-law, instead of his daughter.

There may be another theory that explains this satisfactorily – and if there is, I’m happy to hear it – but at this stage, it started to seem more and more likely that ‘Shabtai Tzvi = SHACH’.

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The next clues came from the Hebrew Wikipedia page for the SHACH, HERE.

Here’s a Google translated snippet:

During the war between the Polish-Lithuanian Union and Russia, he was exiled from Vilnius [Vilna] when it was occupied by the Russians in 1655 and wandered from place to place, until he arrived in the Austrian City of Halichoi (in present-day Czech Republic), where he was accepted as a rabbi, but died a short time later.

Legend has it that he lost his daughter Hilda in the forest when he fled his home in 1655, the year the Russians occupied Vilnius, and a local king or minister found her, and raised her as a princess, she maintained her Jewish ancestry, and found her father who identified her as his daughter.

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I learnt a number of important things from the Hebrew Wikipedia page:

The SHACH apparently wandered around a great deal, incommunicado, before apparently getting to Hollichau and apparently dying there either in 1662 or 1663.

2. There is a lot of confusion about the year he is meant to have died, which is strange because his grave in Hollechau – with a brand new tombstone – should be able to clear that fact up instantly (see screenshot to the left – and I’ll put a close up of this at the bottom of the post, if someone out there can help me decipher it).

3. There is a very weird ‘legend’ about the SHACH losing a daughter named Hilda, who is raised by a xtian as a princess, before being ‘reunited’ with the SHACH.

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Last things first: does that strange ‘legend’ about the SHACH’s daughter remind you of another strange ‘legend’, brought above, this time about Shabtai Tzvi’s third wife, Sarah?

(In case you are wondering, I haven’t been able to track down any daughter of the SHACH named ‘Hilda’, in all my searching.)

For Hebrew readers out there, there is another long discussion of this SHACH legend on the Toladot blogspot HERE, where the SHACH’s long-lost daughter is replaced with his sister, Esther Ashkenazi.

(Or maybe, it’s the sister of the SHACH’s wife….)

But either way, this ‘holy virgin’ reclaimed from the non-Jew’s house ends up being the mother of grandmother of the secret Sabbatean the ‘Meir Panim’, Meir Eisenstadt, and his brother, the not-so-secret Sabbatean prophet, Mordechai Mokiach as brought above.

This ‘legend’ about the SHACH just smacks of the same Sabbatean-Frankist lies that now jump out at me from a mile off.

But why would anyone make up such a weird story about the SHACH being reunited with his long-lost sister like this?

(If you disagree with my premise that ‘Shabtai Tzvi = SHACH’, so there had to be a whole lot of shuffling genealogies around to protect all the rabbis directly related to him, whose descendants with Sabbatean tendencies have been running the show in the ‘orthodox’ Jewish community for a very long time. And still are.)

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If you go to Esther Ashkenazi’s family tree HERE, you’ll see that all connection with the SHACH seems to be carefully scrubbed off her profile, despite all the evidence linking her directly to the SHACH, one way or another.

Why is that?

(Here’s a clue: see all the illustrious rabbis that she’s ‘officially’ connected to, both up and down the line, and then start to understand why such a magnificent cover-up of who Shabtai Tzvi really was had to happen, after it all went so spectacularly sour.)

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The next clues came from Gershom Scholem’s book, Sabbetai Sevi: The Mystical Messiah, 1626-1756.

I still have 200 pages to go, and this ‘hypothesis’ is still a work in progress, but here’s a few of the things that I took from that book (so far, with lots more still to come.)

A physical description of ‘Shabtai Tzvi’ as being physically tall and imposing, having a ‘swarthy appearance‘ and black, rounded bead, – together with the only contemporary, accurate sketch of him (on the left.):

2. Shabtai Tzvi is described as only starting his ‘manic-depressive’ stage in 1650 – i.e. two years into the Chmielnicki massacres in and around Poland and modern-day Lithuania.

This date is very meaningful, as we’ll see below.

3. He is expelled from Smryna by the Jewish community sometime between 1651-1654.

And then spends the next few years wandering around in obscurity, before popping back up in Jerusalem and Egypt, and couple of years before he began his career as a ‘false messiah’ in earnest.

4. Something very profound happens to ‘Shabtai Tzvi’ in 1648 – the date the Chmielnicki massacres begin, in and around Poland.

This excerpt comes from p 136 of Scholem’s book:

“When he [Sabbatai Sevi] passed through Aleppo, he told us… how in the year 1648 the Spirit of God descended upon him one night while he was walking at about two hours distance from the city in solitary meditation, until he heard the voice of God speaking to him, ‘Thou art the savior of Israel, the messiah, the son of David, the anointed of the God of Jacov, and thou art destined to redeem Israel, to gather it from the four corners of the earth to Jerusalem….’

From that moment on, he was clothed with the Holy Spirit and with a great illumination; he pronounced the [ineffable] name of God and performed all sorts of strange actions as seemed fit to him by reason of the mystical tiqqun intended by them. Those who saw him did not understand his actions, and in their eyes he was like a fool.”

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Before I bring the last bit of stunning info, for this post at least, I just want to bring you the strange statement that Scholem makes about the gravestone of the SHACH, in his book on Shabtai Tzvi.

Excerpt from page 559:

[N]one of the numerous known inscriptions on tombstones from the years 1666 in the cemeteries of Frankfurt, Vienna, Hamburg and Prague make any reference to the advent of redemption, though earlier tombstones speak eloquently of messianic expectations.

Here, Scholem brings just one example – the tombstone of the SHACH, where he says this:

In 1664, the rabbi of Holleschau in Moravia, the renowned Talmudic scholar R. Sabbatai Kohen… died, and his epitaph gives the date of his demise as ‘the year MESSIAH SON OF DAVID’ (numerical value in Hebrew, 424′.)

Apart from the strange CO-INC-ID-ENCE, also notice that each time there is talk of the SHACH’s death, no-one can keep the year straight.

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And so, to the last bit of information that turned up just yesterday, and that I find totally stunning, to be honest.

It comes from the Otzar Forum, in Hebrew, HERE, where I found a discussion of the following story, involving the SHACH, messianic expectations for 1648, and the same sort of ‘deal’ that I first heard about in connection with R’ Eliezer Berland, R’ Dov Kook, and the murdered Baba Elazar, back in 2016.

(If you have no idea what I’m talking about, go and read THIS first, entitled: The Deal: How three of our biggest Tzaddikim took it upon themselves to save Am Yisrael from the harshest Divine judgments.)

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Here it is in Hebrew, than meet me below for a free translation into English:

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ENGLISH TRANSLATION:

And I heard in the name of our teacher, the Gaon and Rabbi Isser Zalmen Meltzer, ztzl, that there is a continuation to the subject under discussion.

And that this is that after his conversations with the Sitra Achra, that was undertaken by the great kabbalist Rabbi Shimshon, ztzl, he asked a ‘dream question’ [i.e. a question to be answered via a dream from Heaven] that would reveal to him from shemayim what he should do, in order to rescue his people from the awful gezirut of 1648-9.

And so, he recieved an answer to his ‘dream question’, and was responded to thus:

“That if two of the Gedolei HaDor would agree to sacrifice themselves, and to return their souls to HaKadosh Baruch Hu before their time [in the aspect of ‘the death of tzaddikim atones’ – Tractate Yoma 42a; and see ‘Gur Aryeh’, Vayikra 17a, ‘After the death of the two sons of Aharon’….] it would cancel the gezirah.”

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R’ Shimshon said to himself then, that he was prepared [to sacrifice himself – i.e. that he knew himself to be one of the Gedolei HaDor], and he approached the SHACH, [the second Gadol HaDor, of that time period], and asked him to be prepared to sacrifice his soul, and to pass away from the world before his time, in order to sweeten the gezirah.

And the SHACH responded to Rabbi Shimshon that he needed to think about the matter, and promised him an answer within two days.

When two days had passed, the SHACH said to R’ Shimshon, ztzl, that he was prepared to partner with him in this matter – but on condition that he would be given another three months of time.

And when R’ Shimshon asked the SHACH about the meaning of this – because each day, there was an increased quadruple curse [upon the nation?], of killings and murders and persecutions and waves [of violence] – (i.e. the decrees of 1648-9 were the most violent that the sons of his people ever suffered) – and why should we wait such a long time, in such a situation, when each day there were murdering hundreds more of our brethren, God should have mercy?!

The SHACH answered R’ Shimshon, and these were his words:

“I need another three months in order to finish writing my commentary, the Siftey Cohen – [the SHACH’s commentary on the Shulchan Aruch.]”

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When three months had passed, the SHACH completed his commentary on the Shulchan Aruch, and R’Shimshon and the SHACH passed away from the world, and the decrees of 1648-9 were cancelled.

And the gaon and rabbi Isser Zalman Meltzer, ztl, asked how can we understand the behavior of the SHACH, that he gave evil another three months to murder and persecute…. and everything just in order for him to add to his writings a few more chiddushims and clarifications? This is a ‘SHACH’ that is very hard to understand!

The author of the ‘Even HaEzel’ (i.e. Isser Zalman Meltzer) continued with awesome words…..[that the SHACH reckoned that] the chances of Am Yisrael to come through the decrees of 1648-9 [were small], but without the [merit of the] commentary of the SHACH on the Shulchan Aruch, the decrees of 1648-9 would have been many times worse, than they were with the commentary of the SHACH.

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There is a lot of discussion about this story, including a PDF of the source document for the story, on the Otzar forum HERE.

The ‘R’Shimshon’ in the story is Rabbi Shimshon of Ostropoli, who did die a martyr’s death in 1648.

For the purposes of this post, here’s a couple of things to point out:

The story can’t have happened as described, as the SHACH completed his commentary in 1646, and according to conventional history, he only passed away sometime between 1662-1664.
Isser Zalman Meltzer (1870-1953) was a big ‘religious zionist’; and his original surname was ‘Eisenstadt’, which suggests he could belong the SHACH’s wider family, descended from the SHACH’s sister via the known sabbateans Meir Eisenstadt and Mordechai ‘Mokiach’ Eisenstadt.
I.e. – this is a ‘family history’, intended to justify the SHACH’s lack of mesirut nefesh for Am Israel.

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Back on the Otzar forum, we discover there are different versions of this story, including this one:

(Hebrew screenshot, followed by a free translation into English):

And by the way, it is accepted that before the riots of 1648-9, three tzaddikim received a message from Heaven that if they would agree to pass away al Kiddush Hashem, then they would atone for the children of Israel.

And each of the tzaddikim would atone for a third of the nation of Israel.

And these were the three elders:

Rabbi Shimshon of Ostropoli,

Rabbi Natan of Nemirov, and

The SHACH – [Shabtai HaKohen]

Rabbi Shimshon and Rabbi Nathan accepted this upon themselves, and they were killed al kiddush Hashem.

And the Shach argued that he still needed to compose his essays, and indeed a third of all Israel were murdered al Kiddush Hashem [in the Chmielnicki massacres of 1648-9].

Hashem should avenge their blood.

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For the purposes of this post, and my hypothesis that the SHACH = Shabtai Tzvi, this story provides a strong explanation, for why someone like the SHACH could have lost his mind to the point of ‘devolving’ into false messiah Shabtai Tzvi.

Imagine: you are told by one of the leading tzaddikim of the generation, that if you agree to die al kiddush Hashem, you will avert the looming harsh decrees, and personally save a third of the Jewish nation from horrible death and destruction.

And you refuse, because you’re an ambitious young man who first wants to get his Torah novellae ‘out there’ and known.

And then, you witness the horrible destruction that did indeed occur – the SHACH was a first-hand witness, and even wrote a historical account of the massacres that was published in 1651, in Amsterdam.

And then…. your conscience gives you no rest.

And all that suppressed anger at God for letting it happen, and suppressed guilt from not doing what you could have done to stop it yourself, literally overwhelms your psyche…

And even though you still have lucid, ‘holy’, pious and ascetic stretches of time, increasingly, you escape into ‘messianic madness’, where on some subconscious level you try to ‘force the coming of Moshiach’ – by proclaiming yourself a ‘Moshiach’ – to rectify the situation, bring geula – and finally give your guilty conscience some rest.

Honestly, doesn’t this sound at least possible?

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How did a ‘madman from Smyrna’ win over so very many big rabbis to his cause?

But if he was a rabbi with the stature and learning of the SHACH – who then went ‘mad’ after the destruction witnessed in and around Poland from 1648 onwards – doesn’t that explain a lot?

Doesn’t it make to easier to understand, how this ‘talmudic genius’ could create arguments for antinomian behavior and ‘tikkunim’ that could sway even the biggest kabbalists and most holy individuals?

And doesn’t it start to explain so many of the other ‘mysteries’ we have been dealing with here, including warped family trees, Sabbatean-Frankists specifically clustered, dafka, around our ‘biggest rabbis’ – and the overall horrible mess all parts of our Jewish world is currently in?

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This is my hypothesis.

I am still working through a lot more information, including the other rabbis who were known Sabbateans within the Jewish community – and whose descendants have been wreaking havoc for the last 350 years.

These people are still in the positions of power, and that’s a big part of why all this ‘real Jewish history’ is still being actively suppressed and covered-up.

By the lies are falling, one by one.

Because you can’t keep the truth hidden forever.

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Can anyone out there help me to translate this tombstone, meant to be for the SHACH, in Holleschau cemetery?

In particular, I’m looking for the date of death given on this tombstone, but all information would be appreciated.

Ta in advance.

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Hieromos Gamos, Star of David, and ‘Jewish Gnostics’

A month ago, my daughter bought me an English version of ‘The DaVinci Code’ and insisted I read it.

I haven’t read a fiction book for around 16 years – from choice – so I left it to the side. But she insisted… and insisted… and insisted… until finally I realised, God must really want me to read ‘The DaVinci Code’.

So that’s what I’ve been doing.

There’s a few interesting things in there, for my own research ‘in the real world’ – not least that Dan Brown did a fabulous job of whitewashing the true, demonic nature of the Knights’ Templars, and making them seem all fluffy and cute – but the real pay dirt occurred yesterday.

That’s when I decided to look up the words: “Hieros Gamos.”

In The DaVinci Code, the discussion about ‘Hieros Gamos’ – or ‘sacred prostitution’ – comes up as part of a discussion about how the ancient religious cults used the power of this most holy act for their own ends.

You can read a scholarly, and fairly tznius, description of the basic ideas behind ‘Hieros Gamos’ HERE.

The bottom line is that there were two types of ‘sacred prostitution’.

Each bride was required to spend her wedding night being defiled in one of the many Temples set up to the ‘goddesses’, who all had different names but were actually just pushing the same ‘religion’.
These temples also has a group of ‘cult priestesses’ – aka sex slaves – and ‘sacred orgies’ were also a big part of the pagan religions.

(And now, maybe some readers are already starting to make the link between what is described above, and what was going on in Sabbatean-Frankist homes, beneath the ‘pious’ veneer.)

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There are very deep spiritual considerations attached to all this.

Here’s a few scholarly quotes, from the above, to give you an idea of what I’m talking about. And then we’ll get down to the eye-popping tachlis – how all this connects to you and me, and the State of Israel, and the battle between good and evil.

“[W]e are talking about a high-level magico-operational ritual….

Mircea Eliade wrote about it this way: “In the most general sense, an orgy is a part of hierogamy. It correlates with the coitus of the divine couple, with the unlimited and ecstatic fertility of the earth… Excess energy is valuable and fruitful in sacred balances. The barriers between man, society, nature, and the gods are being broken; forces, life, and germs are being rotated and transferred from one level to another, from one space to all others.“”

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Plain English: All that talk that xtians, and others, have about ‘the Holy Trinity’ is really a warped reference to the union between man and woman, that transforms them into a ‘god on earth’.

This idea is very deep, and once you really internalise what I just told you here, you’ll start to understand A LOT about what is really going on, with xtianity.

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Another snippet:

The legendary stories of a woman being possessed by a” god”, or vice versa, a man converging with a goddess, are too well known to be retold…

[I]n ancient Egypt, a pharaoh who mystically reincarnated as Horus impregnated his wife to continue the dynastic line of the “divine kingdom”.

The culmination of the Hellenistic festival of Antesterium was a sacred sacrifice, and then the copulation of the wife of the archon king with Dionysus in the temple of Leneon; in Babylon, the hierogamy of the young woman chosen for this purpose was also known in a special wedding room, raised above the seventh floor of the sacred ziggurat tower (“on the other side of the number seven”) – there she was supposed to spend the night with a certain god.

The Greeks believed that the priestess of the temple of Apollo in Patara spent the night with this god on a “sacred bed”.

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This is the ‘pagan, evil mirror image’ of our own, very holy traditions, the whole idea of the keruvim, the holy of holies, and our very deep ‘bitul’ to, and dvekut with Hashem.

There is nothing new under the sun, remember this.

So, when nuns talk of ‘marrying’ Yoshki… and when xtians talk about the Holy Trinity… and when gnostic-‘xtians’ talk about how Yoshki was really married to Mary Magdelene, and they had kids, and how ‘mainstream xtianity’ is trying to surpress that information…. while demon-worshipping Knights Templars (and all the other sex-magick based secret societies) are very big ‘feminists’ and believers in breaking down sexual morality….

We understand, again, that really, there is nothing new under the sun.

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To sum up:

All pagan, idolatrous, evil ‘religions’ from the dawn of time have always tried to use and subvert the act of intimacy, and to harness the tremendous spiritual power it contains, to make themselves ‘powerful’ and a ‘god’, chas v’halilah.

This started right back in the Garden of Eden, when the evil Lilith ‘split’ from Adam, then enticed him to spill seed for 130 years, leading to creation of all the souls of the ‘demons’ that in our days became Nazis, ISIS – and Covid 19-pushing doctors and ‘rabbis’.

Amongst others.

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So, what does this have to do with you and me?

Some how, my computer decided to search for images associated with ‘Hieros Gamos’, without me knowing. In a million years, even with a very strong filter, I would not have done that, because it’s literally asking for trouble.

But that’s what happened, and when I was closing down my tabs at the end of the day yesterday, I got to those search results – and here’s what I saw, that blew me away:

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It’s the so-called ‘Star of David’, that the Erev Rav ,’Jewish Demon Scholars’ in our midst convinced us was a symbol of the Jewish people, around 300 years ago.

But really?

It’s the ancient symbol of ‘Hieros Gamos’, i.e. the ritual subversion of the act of intimacy, which sends all that ‘power’ to fuel the forces of evil.

And we have this symbol of evil literally atop every synagogue, carved on every Ark of Torah, inlaid on all our tombstones….

Can you understand, just how much they are laughing at the Jewish people right now?

There’s more.

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Sharp-eyed readers probably already know the connection between the ‘Star of David’, and the Masons’ square and compass, with the ‘G’ in the middle.

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That ‘G’ stands for gnosis, knowledge.

In our Torah, we speak of how a man knows his wife, as a reference to the act of physical intimacy.

In pagan religions, that time when a man ‘loses his mind’ at the end of the physical act, so to speak, is the time when they say he can ‘become a god on earth’.

This is deeply connected to the idea of demonic possession, amongst other things.

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Judaism teaches that spermatozoa derives from a man’s mind – his very essence.

That’s part of why ‘spilling seed’ in a wanton way can literally drive a person mad. A man’s seed contains the ‘spiritual essence’ that could theoretically create another 4 billion human souls. And when that seed is ‘spilled’ – all that ‘soul power’ just goes to the dark side.

Those 4 billion potential human souls are held captive by the forces of evil, which suck all the ‘juice’ out of them, and use that soul power to do bad things in the world.

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That’s why Rebbe Nachman of Breslov revealed the ‘Tikkun Haklali’, or general rectification, to be recited after nocturnal emissions.

To fix the ‘sin’ of all this spilled seed, and to elevate those billions and trillions of ‘lost soul sparks’ back to the side of holiness.

That’s why true Breslov, and Rav Berland, put so much emphasis on a man guarding his eyes, and personal holiness.

That’s why, l’havdil, Eybshutz, and the Sabbatean-Frankists, encouraged adultery, wife-swapping, ‘sacred orgies’, homosexuality, and then incest and pedophilia.

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There are so many links to make with all this stuff, it’s hard to know what to really write, but let’s make two more connections, and then we’ll leave it here for now.

In Judaism, there are strict guidelines for how the act of intimacy should be performed, including mandating the position of the man and the woman.

In pagan religions, this evil, ‘Hieros Gamos’ / Star of David representation has the woman and man as androgynous ‘equals’, forming a ‘divine Trinity’.

That ‘space’ in the middle of the ‘Hieros Gamos’ represents the Pharoah-nic, pagan, evil idea of ‘man as God’.

I.e. instead of being filled with God, the person becomes filled with their own evil, arrogance and lusts.

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Again, all this has very ancient roots.

Remember that the snake told Chava that if she and Adam ate from the Tree of Knowledge of Good and Evil, they would become “like God…”

There is nothing new under the sun.

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In the meantime, this is what our Torah teaches – the man is the head of the household, the man is ‘on top’, and the man and woman should ‘become one flesh’.

Here’s how that looks:

A diamond.

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Remember what Rav Berland and Rebbe Nachman teaches about these ‘diamonds’?

This snippet comes from HERE:

When a person merits, however much they are putting him down, however much they are making him “mah — what” [i.e. nothing, nullified], however much they are making out of him dust and ashes, [as it’s said] “and may my soul be like dust to all” (Amidah prayer) — they are throwing diamonds onto you.

The Rebbe brings in [Likutey Moharan] Torah 277, [that they are] throwing diamonds onto you. When they are putting you down, they’re throwing diamonds onto you — don’t throw them back.

[If] they insult you, and you insult them back, you’ve lost a diamond. They’re building a house of diamonds for you [from all the insults and put-downs].

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This is the authentic, Torah-true, Jewish holy way of bringing God down into the world.

The man makes himself ‘nothing’ – and particularly in the home, where believe me, the diamonds get thrown at the guy every second of the day.

And this is how we really build the holy Temple, and really achieve that ‘union’ with Hashem in this lowly, gashmiut world.

By making ourselves nothing.

By hearing our own disgrace, and not answering back, and understanding that really, it’s just God who is behind everything.

This is the polar opposite of the gaava-dik ‘man as god’ approach of the pagan-xtians, represented by ‘Hieramos Gamos’ and the pagan, so-called ‘Star of David’.

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The last thing, for now, has to do with the mysterious ‘Z’ on Russia’s tanks.

As I’m hoping you are starting to understand, these people are ALL about their symbolism.

For example, the double chevron is a favorite symbol of the Knights Templar, and is all over their castles and churches.

This is a screenshot from a video called ‘The Pharoah Show’ by Swiss alt-historian Sean Hross.

(Again, I don’t agree with a lot of his ideas, but much of what he says strikes me as credible. This is a process of birur, remember.)

You see these chevrons all over the place in Israel, on IDF uniforms – same as other militaries all over the world.

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Once you understand that it’s a phallic representation of two men, you start to understand a lot more.

Here’s a screenshot of the Knights Templar’s seal from Wikipedia HERE:

Notice the two knights on one horse.

Also notice the ’round Templar church’ – modelled on the Dome of the Rock, and taken as the blueprint for Templar churches all over the world.

Round temples were always associated with pagan practices, particularly ‘sacred prostitution’ and ceremonies like the Hieros Gamos, which required an audience – and a large, empty ‘space in the middle’, as the focal point.

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What does all this have to do with the Russian ‘Z’ on all their tanks?

THIS site (Google translate from Russian) has some interesting ideas – but again, all this needs very careful birur.

But what struck me is that this ‘Z’ is the symbol for ‘man’ and ‘woman’ back-to-back – i.e., back to that state that the pagans believe was the ‘perfect state of humanity’ in the Garden of Eden, before demonic Lilith was split away from Adam HaRishon – and humankind was androgynous.

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We’ll stop there for now.

But lots and lots to think about.

April 13, 2022/13 Comments/by Rivka Levy

Being Real, Covid 19, Prayer, Private, Rabbi Berland

(5).7.83 – The Heartbeat of the World, and the Shofar HaGadol

Back when I was starting to study ‘sound’ as a healing tool, three years ago, I tripped over something called ‘The Schumann Resonance.’

Three years ago, the links between human mental and physical health and extremely low frequencies (ELFs) were still being deliberately obscured.

So there was a lot of ‘disinformation’ about whether the Schumann Resonance was even really a ‘thing’; what it’s true frequency was, and of course, how much all this stuff is so very closely connected to human health, in just about every way.

If you go HERE, you’ll find one of those earlier articles about the Schumann Resonance, that has a lot of good background and material, but is kind of struggling to put it into the right context.

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Anyway, long story short, I had a deep feeling that ‘sound was the way to go’, when it came to healing us human beings, so I kept researching, and that’s when I stumbled across Eileen Day McCusick and her book:

Tuning the Human Biofield: Healing with Vibrational Sound Therapy

I read the book two years ago, found it very interesting – so I ordered some of her tuning forks, to do the experiment myself, because that’s the only way we ever really know, if something is going to ‘work’, if something is ‘real’, or not.

Here’s a snippet, describing what ‘tuning the biofield’ is all about:

A guide to the practice of Sound Balancing, using tuning forks to clear trauma stored in the human energy field.

• Provides a precise map of the energetic biofield that surrounds the body, showing where specific emotions, memories, traumas, and pain are stored.

• Details how to locate stored trauma in the biofield with a tuning fork and clear it.

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I started experimenting with Eileen’s tuning forks and method about 18 months ago – mostly just on myself.

Because 18 months ago, the idea that ‘sound’ could somehow ‘clear’ serious trauma and pain out of the system, and help me to stay healthy, sounded pretty looney-tunes, even to me.

So, I did some small experiments, noticed some interesting stuff – but then got completely consumed in other subjects, like what really happened to kill 45 people at Meron; and what’s really in these ‘Covid’ shots.

I had no idea, back then, how sound and frequency are so tightly connected to both these topics. But now, I do.

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At the same time that the horrible idea was swimming into view that the State of Israel had deliberately targeted the pilgrims in Meron with some sort of ‘Directed Energy Weapon’, I noticed a whole bunch of new ‘tech’ going up on every street corner in Jerusalem.

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The similarity between the ‘horn antennas’ used at the bottom of the stairs in Meron, and the ‘horn antennas’ suddenly showing up at parks and intersections all over Jerusalem was just too obvious to ignore.

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I know this is difficult to hear.

I’ve had emails from people telling me that ‘for sure, these speaker-thingies are being put up all across Israel for a good, helpful reason’…

But when I ask them what that ‘good, helpful reason’ actually is – they have no idea.

It’s a case of the eyes clearly seeing, but the brain trying to explain things away, to keep us in the comfort zone, where we don’t have to worry that our government and military really ARE trying to kill us.

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Below, I spliced the clip of the starlings in Spain colliding after being caught in a DEW / 5…G energy beam, with what happened in the crucial minute after the ‘horn antennas’ in Meron got switched on by the fake Hatzalah guy.

Draw your own conclusions.

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I’m not going to rehash all of the info I’ve put up about 5…G and the human body here.

If you are interested, take a look at the following posts:

Orgone options and halachas: Recognising ‘Acute Radiation Syndrome’

A leap into the unknown

More antennas = more fires

How the nanotech in the Covid shots actually works

Cisco and electronic ‘tagging’

Nanosensors in Covid shots: Time to get real

Sound waves and the human body: An explainer

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Let’s sum things up by saying that any scepticism I had about sound being an agent of destruction – but also a very powerful agent of healing – has now totally evaporated.

For three months, since Sukkot, I was in a very difficult space, mentally.

I was full of fear about what the future holds; I was fearing the ‘tech’ I see everywhere; I was fearing what’s really going to happen, when they have all their tech in place, and finally switch the 5…G on, fully – probably some time in the next few months.

Because I was ALREADY feeling the negative health effects of all the new antennas going up every 100 metres in Jerusalem.

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And I had no idea what to do, to try to stop this from happening.

And I’m not injected with anything, Baruch Hashem.

(More on that in a moment.)

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At this stage, one of my readers, who is a mathematics whizz, started sending me some very interesting emails.

Many of them are ‘over my head’, in terms of the equations and ideas being shared, but last week, I got sent this:

The coming year is (5) 783 = the Schumann Resonance

Along with a whole bunch of links, which I’m just going to put below.

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If you are interested, click on:

https://bigthink.com/hard-science/schumann-resonance-earths-heartbeat/

The following short video is shmirat eynayim friendly, and explains in 2.5 minutes some of the basics, of how solar and geomagnetic activity can affect the human heart, amongst other things:

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This screenshot comes from HERE:

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Here’s where things got even more interesting – and started to develop a particular ‘Jewish’ twist, that gives me some real hope that we are about to see some massive open miracles.

My reader sent me this:

Here is the 783 in a different order:

Fiery Flame – Shiur of Rav Berland Shlit”a in Front of Audience of Thousands

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Looking at the sound of the Shofar, you can see that the frequency is 376. You can therefore also get 378 as well – here is the ‘783’, again.

THIS link, to the ‘Vibration Data Newsletter’ from January 2007 discusses ‘Shofar Acoustics’.

Here’s the image of the ‘sound of the Shofar’, from page 8:

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Here is the sound of ‘387 Hz’:

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Then, he sent me this:

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When I read this, I got goosebumps.

783 – breaks down to 26.

387 – breaks down to 26.

26 is the gematria of Hashem’s ineffable name, the Tetragrammaton, Yud Kei Vav Kei.

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Over on Orwell.city, they recently put up a video covering the information they got from a whistleblower at Spanish cellcoms company, Telefonica.

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Basically, 5…G operates across a range of frequencies, but the one frequency our NWO governments are focusing their 5…G efforts on is:

26 GHZ

Snippet (translated from Spanish, so a little clunky):

Graphene acts with the transistor phenomenon.

That is to say, it multiplies the frequency at the same time as the damage it causes inside the body since it is toxic or cytotoxic inside the body.

Moreover, depending on the radiation it absorbs, this toxicity is dependent on that radiation.

I want you to look at this article now, which is about 26 GHz graphene transistors exactly. Exactly the same frequency that the government is now going to launch in our country, and that will be launched everywhere.

Notice. Why 26 GHz?

Because that’s the optimum signal multiplication frequency of graphene transistors. Do you understand, therefore, that 5G and its 26 GHz are precisely to wreak havoc with these graphene transistors inside the body? Or that they act as transistors? What a coincidence!

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And in case you still didn’t understand that the Covid shots contain self-assembling graphene oxide nano-routers, LaQuintaColumna just released some new images, with another bombshell report to follow soon:

WARNING: Best to watch the subtitles and turn the volume off, for this video.

He speaks really loudly, because he’s so upset about what he’s just discovered in the Pfizer shot, image below:

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Sigh.

So, the whistleblower at Telefonica shared a confidential report that said:

The human body cannot withstand 26 GHz.

When they turn 5…G on, sometime in the next few months, at that range – we will all be dropping like flies. Or like starlings. Or like the people at the bottom of the stairs in Meron, God forbid.

BUT…

’26’ is also the gematria of Hashem’s ineffable name.

And ’26’ is also what you get when you break down 783 – the 7.83 of the Schumann Resonance, the (5)783 of the coming year, motzae shvit, when Moshiach is meant to be revealed.

And 26 is also what you get when you break down 387 – the sound frequency of the Shofar, and the ‘opposite’ of 783.

The only way we can get rescued from what is coming down the pipe is by crying out to Hashem, calling out to Hashem, blowing the shofar of repentance, both literally and figuratively….

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While I was putting this post together, I got sent two more bits of information, one of the more ‘technical’ side, and one on the more ‘spiritual’ side.

Technically, I got sent a link to a promo for THIS event, which I watched last night:

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The Sound of Music: Medicine of the Future live presentation by John Stuart Reid!

Snippet, followed by some screenshots of the presentation:

Over 20 years ago, acoustic-physics scientist, John Stuart Reid experienced a seemingly miraculous healing of a painful lower back injury during cymatics experiments in Egypt’s Great Pyramid. Inspired by this event he has intensively studied the biological mechanisms that activate the body’s healing response, without use of drugs.

In his illuminating presentation John Stuart Reid will distill for us some of the important biological mechanisms discovered during his 20 years of research and will share with us his intuitive sense that the Sound of Music will become The Medicine of the Future.

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John Reid ended the presentation by basically saying that the right music can literally heal old, diseased red blood cells, and create new, healthy red blood cells.

Think about that for a moment.

You can see more of his research HERE, and also download an app that enables the user to ‘visualise’ the sound of the music they are listening to:

(THIS one, that shows the effect of ‘meditation’ on a person’s speaking is even more cool…)

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And the spiritual dimension to all this, as always, comes from the Rav, Rav Eliezer Berland.

For the last couple of years, the Rav was repeatedly making ‘throw-away’ comments about how everyone need to learn how to play a musical instrument, and how playing music, singing and dancing were going to bring geula and the Moshiach.

Initially, I thought all this was a metaphorical statement.

(But I still took the hint to start learning how to play the guitar….)

Now, I’m starting to understand, again, that the Rav was being very specific.

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It’s Rosh Chodesh Shvat, 5782, tonight.

Here is the pray the Rav wrote to say for the molad of Shvat, 5782, and I’ll translate some of it below:

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PARTIAL TRANSLATION:

חודש השירה, ר”ה לאילנות לב”ש א’ שבט, לב”ה ט”ו בשבט, ומהמולד מתחילה הארת שירת המלאכים בסוד השירה בסוד גאלת שבט נחלתך.

The month of song, Rosh Hashana of the trees according to Beit Shammai, on [Sunday night], the 1st of Shvat, according to Beit Hillel, Tu B’shvat (15th of Shvat).

And from the molad, the emergence of the song of the angels, which is the secret of the song, which is the secret of [the geula of Shvat, which is your inheritance].

(The stuff is square brackets is not the literal translation, but the more hidden allusion.)

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Awesome!!