I’ve been doing some more translations for Rav Berland, and the following really spoke to me, so I’m sharing it here.

One nail, two outcomes

One person knocks a nail into the wall in order to hang up a picture of some flower, while another person hangs a picture of the [the word] ‘Shiviti’, or of Kever Rachel, or of the  Kotel.

It’s the same nail, just that this one is banging in a nail to hang up a picture of a flower, or some nice view, while the other is banging a nail to hang up Kever Rachel, or the Kotel, or the Tzion of the Rebbe.

On this same nail, you can hang ruach hakodesh (the holy spirit); and on this same nail, you can fall into the ten crowns of impurity – it could be that this picture is of something totally forbidden.

With that same nail, you can recieve ruach hakodesh, and with that same nail…Hashem should have mercy.

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It’s the same nail.

You can even hang up a picture of a beautiful landscape, because your wife wants it. With that same nail, you made your wife happy, and your merited to fulfill the verse: “and he shall make his wife happy,” and also, “love your fellow as yourself,” and an infinite number of other mitzvahs.

And with that same nail, you can also irritate your wife, and scream at her: What are you talking about, I need to do that now?! And why is it going there, and not over here?! And so with this same nail, there’ll be an argument that lasts until the morning.

With that same nail, you can merit to get olam haba (the world to come). And with that same nail, you can also get to gehinnom, God forbid.

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Act for the sake of heaven

You can fly people to Uman in order to merit ruach hakodesh, and in the merit that the Rebbe will become imbued within us, so that we’ll receive the eyes of the Rebbe, and the soul of the Rebbe.

And it’s also possible to fly people to Uman for the money, in order to profit, or for the status. It’s exactly the same action. The only difference is whether this is being done leshem shemayim.

It’s possible to fly out a billion people.

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At the moment, I’m still doing a lot of soul accounting, or cheshbon hanefesh, about how I’d like to improve, and how I’d like to live my life, this coming year.

From reading the Rav, I’m starting to understand that the ikker is not so much what we do, but the intentions that lie behind what we do.

A  person can spend 10 hours in the office, mamash with the intentions of supporting his family, paying lots of tzedekah, and using his money for mitzvot – like a home in Eretz Yisrael, a mehudar etrog, or to buy his wife something that will really make her heart sing.

OR…. he can spend 10 hours in the office because he’s obsessed with making money, or working his way up the firm, or to have the perfect excuse about why he doesn’t need to talk to his kids, or is always too stressed and tired to engage with his wife…..

It’s the same nail.

And our intentions make all the difference in the world.

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BTW, I forgot to mention that Volume I of Rav Eliezer Berland’s Advice for Shalom Bayit – for men only – is now available on Amazon, HERE.

 

Alternatively if you’re in Israel, it may be easier to get it HERE on the RavBerland.com website – but they have limited copies so if you want one, move fast to get it. And also be aware that it hasn’t officially been put on the website yet, as the printed copied were delivered literally 2 days before Rosh Hashana.

BH, if there is more demand, more copies will be printed.

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That’s been one of my ongoing conversations, about the point of writing books, and translating books for the Rav, that basically get ignored, while total c*ap by people like the late Jonathan Sacks, and heretical c+rap by people like Manis Friedman gets praised to the skies….

But these few small paragraphs, above, are giving me the koach to continue, because mamash, I’m doing my writing leshem shemayim, whatever else I can say about it.

And if that’s all it ever amounts to, dayenu.

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A reader just sent me the following.

***Updates Below***

It’s meant to be footage from 1933 taken in Chicago, showing an event organised by the Zionist Organisation of America (ZOA), where thousands of people wave flags with stars of David on them, while dancing around a huge bull-headed statue with an oven in it’s stomach…

While some “high priestess” stuffs what looks like a dead kid into it.

Here’s the first video:

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And here is the second one:

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The real evildoers are trying to set the authentic Jews up to take the fall for all of their many crimes against humanity.

I have no doubt that many of our ‘dear leaders’ in the Jewish community for many centuries, already, have been devil-worshipping ‘pretend Jews’.

These people were for sure worshipping demons in the time of the First Temple.

And they also denied the Oral Torah, in their incarnation as the ‘Sadduccees’.

And then, they created xtianity, with Yoshki – a Sadduccee Kohen who smuggled black magic out of Egypt to do his ‘miracles’ – as its figure-head.

And then, they morphed again, to become Sabeans, and then gnostic, demon-worshipping ‘xtians’, and then ‘Karaites’ with links to the Babylon Exilarchs, who married Frankist, non-Jewish royalty.

And this is still only half the story.

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Those people then went on to corrupt the Jewish community further with more ‘false messiahs’ like Shabtai Tzvi (another ‘kohen’ descended from that same extended family of xtian-karaite-heretics), and then Jacob Frank…. on and on it goes.

And it’s still going.

But the question for this post is this:

Is this footage authentic?

Here’s how it’s being described on THIS site:

The event shown above was organized by the Zionist Organization of America, sponsored by the Jewish Agency for Palestine, and produced by Meyer Weisgal, with help from Rabbi Solomon Goldman as well as Maurice Samuel, the author of “You Gentiles.”

One of the big speakers at the event was none other than Chaim Weismann, first president of Israel and the guy who alongside Lionel Walter Rothschild authored the Balfour Declaration.

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Readers, help me out here.

Not with unsupported ‘opinions’, but by helping me do some spade work.

Did an event of this nature really occur in 1933 in Chicago, organised by the ZOA?

That’s the first place to begin.

If the answer is ‘no’ – then where did this footage of thousands of people waving flags with ‘Stars of David’ on them, while worshipping the Ba’al, come from?

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And if the answer is ‘yes’ – then that speaks for itself.

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PS: the Benjamin Fulford site covered this story, which is where my reader found it.

‘Benjamin Fulford’ is another Q-style psy-ops site, designed to keep the people who care complacently believing that ‘the white hats’ have this all under control.

That’s baloney.

This evil IS going to break, but it’s going to break when each and every one of us take responsibility for challenging the evil in our own lives – and particularly, within our own hearts and souls.

And THEN, miraculously, all this evil will start to fall and topple.

But not because MI6 or Trump or Putin are doing anything.

They are all just following their script, and keeping people confused and away from making the personal teshuva required, because ‘the white hats are going to save the world’.

Forewarned is forearmed.

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UPDATE:

Ok, so I started checking out some of the ‘facts’ here. First of all, let’s start with Meyer Weisgal.

This comes from his Wikipedia page HERE:

Meyer Wolf Weisgal (1894 – 1977) was an American journalist, publisher, playwright, fundraiser, and Zionist activist who served as the President of the Weizmann Institute of Science and as the founding President of Beit Hatfutsot (the Jewish Diaspora Museum)….

In 1926, he published the first English translation of the works of Chaim Nachman Bialik. In 1932, he saw stage success with the play “The romance of a people”, and he continued to produce stage plays from then on. He conceived the opera-oratorioThe Eternal Road to alert the then-ignorant public to Hitler’s persecution of the Jews in 1937 Germany….

From 1921 until 1930, he was the first head of the Zionist Organization of America.

Through the World Zionist Organization he came in close contact with its chair Chaim Weizmann and acted as his personal representative since 1940. In 1944, he started an initiative for expanding the Daniel Sieff Research Institute (led by Weizmann) into what would become a leading multidisciplinary research university: this opened its doors on November 2, 1949, as the Weizmann Institute of Science.

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I went to check out ‘the Eternal Road’ – you can find it in the MILKEN music archive HERE.

(Note that Michael Milken is mixed up in this again, in some very odd ways. Color me totally not-surprised.)

Here’s a screenshot (to the left).

It’s very possible that ‘Act II ‘Moses’ Scene 20, Moses receives the Commandments /Dance around the golden calf’ is what we’re looking at, in the footage above.

This opera-oratio was apparently first produced in 1937 – four years after the ZOA is meant to have held their gathering of 125,000 in Chicago.

That suggests that opera footage from 1937 got ‘spliced’ with other footage from 1933.

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Why would anyone go to all the trouble of doing this?

Here’s my take.

Back in 1933, the zionists were busy cosy-ing up to Hitler and his nazis, and were signing the Ha’avera agreement which effectively broke the global economic blockade of Nazi Germany, enabling Germany to re-arm, and then leading to World War II and the Holocaust.

Thanks to books like In Jewish Blood, by journalist Steve Rodan, the true scope of the awful betrayal of the Jewish people by the zionist leadership is starting to come into proper focus now.

The zionist leadership have sold the real Jews out again, and again and again, for money and personal gain.

They did it in 1933.

They did it all throughout WW2.

They did it after WW2, when they started whitewashing the Nazis and rehabilitating West Germany in return for money from Bonn.

And they did it again, just now, by volunteering the State of Israel to be Big Pharma’s guineapig, for the Covid nanotech shots.

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Our leaders colluded with Hitler; helped Nazi killers to escape after World War 2 – even to Eretz Yisrael itself!

Helped the war criminals stash and bank their stolen cash and ‘Jewish gold’ – for a cut.

And have continually worked to destroy the authentic real Jewish people all over the world – but especially in Israel.

And that work in continuing today.

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So, this video and ‘story’ seems to be another classic ploy of burying the real, shocking truth, with OTT, fake, anti-semitic crap.

And what does that tell you, about sites like ‘Benjamin Fulford’, who are passing this stuff off as authentic?

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UPDATE 2:

Reader C. sent me this (thanks!):

So I think the video of the ZOA Chicago 1933 event is real. I only checked things quickly because I don’t have time to research this properly right now but it seems to have been an event called “The Romance of a People” and it was part of Chicago’s World Fair. Here are some links talking about it:

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Here’s a couple of screenshots of the original newspaper article, above:

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Meyer Weisgal, above, was the one who wrote and stage ‘The Romance of a People’.

Amazing, how the Zionist Organisation of America had oodles and oodles and oodles of money to stage lavish pageants like this one, and ‘The Eternal Road’, above, during the 1930s….. but apparently very little cash available to fund any real rescue operations to save real Jews from the Nazis….

Even today, the whole thing is built on lavish, top end propaganda, while the real actions to help real Jews, tachlis, is almost totally absent.

There is nothing new under the sun.

Go back and read how the zionists were painting the State of Israel as the only ‘saviour’ for the thousands of persecuted European Jews in 1933, when they were trying to get established and raise funds.

And then, compare and contrast with what they actually did in World War 2, and who they really saved.

Totally sickening.

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So, it seems I am coming out of retirement again.

There is going to be more and more of this anti-semitic tripe being put out there, to try and blur the role the zionists actually played in the destruction of European Jewry in World War 2.

And the birur has to continue.

One way or another.

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PS: I just wrote a review for ‘In Jewish Blood’ – but you won’t be able to see it on Amazon.

Apparently, Amazon has hidden my 5 star review from anyone else:

Censorship in action.

Apparently, not even believing Jews living in Israel who research these topics for themselves are allowed to say anything ‘bad’ about zionists….

Tell me again, that these people aren’t totally and utterly corrupt, on every level.

Sigh.

Tatty, come and rescue us from them!

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UPDATE 3:

Another reader, H. just sent me this link, with a very full description of the ‘Jewish Day’ and the Chicago World Trade Fair in 1933:

https://interactive.wttw.com/a/chicago-stories-jewish-chicago-1833-1933

Here’s some snippets:

The Fair was a colossal effort. In the planning for over five years, it took place during the Great Depression. Yet by its emphasis on American technology, science and industry, the Fair was designed to show the strides made by the United States, and particularly the progress made by the city of Chicago since its founding in 1833….

According to Weisgal, the Jews of Chicago had been asked to participate in the World’s Fair. Negotiations went on for months as to whether the Jews were a race, a religion, or a nation; and if so, could they be represented by a building; and if a building, what kind of building? After the success of his 1932 Chanukah pageant, Weisgal felt inspired: “not a building, not an exhibit, but a pageant portraying five thousand years of Jewish history….

[How Weisgal got Chaim Weizmann to speak at the event:]

WEIZMANN: “What’s in it for the movement?”

WEISGAL: (with impressive emphasis and prayer in my heart) “If you will come to Chicago for one day, and make only one speech, even if for only five minutes, I will give you $100,000 for any Zionist fund you designate.”

WEIZMANN: “Put it in writing.”

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$100,000 for a speech!

Back in 1933, when the dollar was still worth something….

And where did that money go?

Weisgal promised to raise $100,000 for Weizmann’s Central Refugee Fund, which was designated to help German Jews settle in Palestine, and Weizmann agreed to come to Chicago.

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I did a bit of looking around, and I can’t find any information about any Jews Weizmann’s ‘Central Refugee Fund’ actually helped.

I would love to know where that massive amount of money, $100,000 in 1933 dollars, actually ended up, and what was done with it.

Who was actually rescued by Weizmann’s Central Refugee Fund?

Surely, it can’t be too hard to get an answer to that question….

TBC

 

BH, my husband’s foot is finally starting to turn the corner.

I’ll probably write more about what big tests we’ve been having over the last two weeks, and all the different stuff we’ve been doing, including on the teshuva front, to try to deal with it all.

Right now, I’m still pre-occupied nursing my husband back to full health, God willing, and trying to regain some of the ‘order’ in my life that feels like it got hit by a hurricane the last two weeks.

Rabbenu front-loaded stuff for us, I have no doubt, so we could make a lot of teshuva and ‘sweeten’ the rest of the year right when the doors of teshuva were open the widest.

For sure, all this will end up only being for the good, but it’s still been a very stressful and tiring process on so many levels.

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In the meantime, I had another ‘meaningful dream’ yesterday, and the very short version of it is this:

I was a guest in some family’s massive house for Shabbos – they were Americans, but I didn’t know them – with lots of kids of various ages.

Somehow, I managed to smear paint, or something, all over the expensive furnishings, and I was so embarrassed I ran upstairs to try to hide from all the anger I was expecting to get from the baalat habayit when she saw what I’d done, albeit accidentally.

In the meantime, she found me, and she started telling me, in a very gentle way, that she had a really good idea for how all that paint could get permanently cleaned up, off the furniture.

Just was I was standing there, amazed at her kindness and patience with me, the sky went a really weird colour, and what looked like massive ‘people’ riding on all sorts of massive metal shapes – I think they were currency symbols, like dollars, yen etc – started kind of bobbing down from the sky.

Everyone in that family started yelling:

It’s simanin for Moshiach!!! It’s simanin for geula!!!

It for sure looked very weird, but even in the dream I was still feeling very cynical, and that it’s probably just some sort of hologram, to fool the masses, or something.

Until one of these things actually hit me in the head, and I got told:

See, it IS real!

And then I woke up.

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Make of this what you will, but in hitbodedut today, I got the idea to share it.

BH, I am still figuring out what I want to do with the blog going forward, it may continue the way it has been the last few years, or I may take it in a different direction, I still don’t know.

But the priority is to get my husband fit again, with God’s help, so until that’s in the bag, I don’t really have time or inclination to do a lot of writing.

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But, let me just remind you that tonight is the yarhtzeit of Rebbe Nachman of Breslov.

The Rav is holding a big gathering, with dancing, around Ido HaNavi, starting around 7pm (remember, all this is Israeli time….)

And there will also be a lot of dancing happening in Rav Shalom Arush’s succah on Shmuel HaNavi St.

But if you can’t make those, light a candle for the Tzaddik, find yourself something yummy to eat, and sit in the sukkah at home and do a bit of singing and dancing, in the zchut of Rabbenu.

Heaven knows, we need that singing and dancing more than ever, this year.

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PS: Remember what the Rav said about everyone needing to be out of Ukraine by Simchat Torah?

Looks like this could only be the beginning or things amping up in the country again:

These last few days, up to Yom Kippur, have been extremely challenging.

I could really feel the ‘din’ in the air, and that seemed to be manifesting itself in a lot of strange health issues.

That I got a bad cold is totally no big deal.

But my husband came back from Uman with a very badly infected foot – so infected, that he has barely left the house for a week, while we’ve been trying a million ways to bring down the swelling and get the ‘yuck’ to exit the gentlest, fastest way possible.

Then one kid had a chunk of her tooth fall off, and went to the dentist to be told it’s totally rotten and needs either extraction or a root canal.

This is a kid that’s never even had a single filling!!

What in the world?!

Then erev Yom Kippur, another kid started having very strange ‘back pains’ that literally had her howling in pain, much of the night.

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I went into Yom Kippur feeling extremely overwhelmed.

I also went into Yom Kippur asking Hashem what it is He wants from me, specifically, and from my family, that would help to mitigate all this ‘judgement’.

In hitbodedut before the Yom HaDin, I got the idea that I should go to the Rav for Kol Nidre, even though I usually fast pretty badly, so I don’t go anywhere much.

But, my husband was still laid up with his infected foot, and in my hitbodedut, I got the idea that there had to be some representative of my family by the Rav for Yom Kippur, even just literally for five minutes, and then everything would start to ‘sweeten’ again.

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So after I lit my candles, I girded my loins and walked off to Meah Shearim, where Shuvu Banim had erected a huge tent for the Yom Kippur davening.

They did that last year, too – but last year, the Rav was still in prison, so the core community who was praying with Shuvu Banim was much smaller.

I got there, and it was standing room only, exclusively for men, inside the tent. Outside, meanwhile, a couple hundred of women and children had brought their own Keter plastic chairs to try and join in with the services, hard as that was going to be.

As I stood there for a minute, unsure what to do because I couldn’t see or hear anything going on inside the tent, there was suddenly a commotion: the Rav was literally brought into the tent a minute after I got there, and I had the privilege of seeing him, albeit for just a few short seconds.

It was incredible hashgacha pratit.

Suddenly, the weight that had been tying me down for over a week started to feel much lighter.

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I didn’t have a chair with me, as I had to shlep in 40 minutes to get to Meah Shearim, so I sat on the pavement for 10 minutes – where I could hear absolutely nothing – then decided to go back home.

At home, the husband’s foot was still infected. The kid was still screaming with back pain.

And I wondered if maybe I’d just dreamed that ‘it’s all going to be OK now’ impression, back in Meah Shearim.

The kid eventually fell asleep, and I was feeling so overwhelmed and exhausted, I also fell into bed – but with the plan to wake up early the next morning, to do a six hour hitbodedut, as well as some Yom Kippur davening from the machsor.

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I woke up at 5.55AM, after a very powerful dream.

In that dream, I was in a ‘big city’ with my family, and half my family was with me, and the other half of extended family was in the food court of a mall located in the bottom of a massive skyscraper.

And I just knew that skyscraper was about to collapse, and there was nothing I could do to tell them, or get them out in time.

I watched the building fall down ‘from the outside’ and also ‘from the inside’, inside the food court where my family was, and all the lights fizzed out.

Things were not looking good.

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At that point, I was kind of half awake, but still half asleep, and I decided I had to ‘go back in’ to the dream to fix the outcome.

I went into the dark, collapsed food court, and I just visualised throwing Rav Berland’s tallit over my family members who I knew were there. The tallit ‘found’ them immediately, and as soon as they were under the wings of the tallit, they kind of ‘popped up’ safe and praying by the kever of Rabbenu, in Uman.

I did this a few separate times, with a few different people – and then I got a picture of Rav Berland in my head, dressed as the Kohen HaGadol, telling me three times:

Every house that has a prayer will be saved.

Then the Rav told me:

This is the message, and your job is to publicise it. Don’t forget when you wake up!

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I don’t get a lot of dreams, but when I do get them, and I remember them, they nearly always seem to be very meaningful (at least, to me.)

So, I am sharing the Rav’s message with you.

A couple of years ago, he gave a shiur where he explained that his prayers and his books are mamash what’s destroying the forces of evil in the world, and where he explicitly said that every home should have one of his prayers.

I know if you’re not a follower of the Rav, and if you’re ‘anti’ the Rav, this is very hard to swallow.

All I can suggest is that you do some deep hitbodedut on the question of Rav Berland, and ask God to show you the truth.

There is no other way of arriving at it.

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In the meantime, I woke up properly, and went straight into a six hour hitbodedut session to try to mitigate the din.

First, there’s the idea brought down in the Gemara that a dream goes after its interpretation, so I interpreted that building collapsing more as a symbol of the collapsing ‘world of lies’, than another explicit 9/11, God forbid.

The rest of the dream didn’t need a positive ‘spin’, because it’s obvious: the people who are connected to the True Tzaddikim, Rav Eliezer Berland AND Rebbe Nachman ben Faige and Simcha will be under their protection.

And that protection is very easily acquired: just make the minor effort required to get one of the Rav’s prayers in your home, if you don’t already one.

(More on how to do that practically at the end of this post.)

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Then for the next few hours, I was just really begging Hashem to have mercy on His people, my bit of it specifically, and all of Am Yisrael who are really struggling right now, because so many of us want to be closer to God, and want to be doing better, spiritually – but we are so mired in the world of lies, and all the tumah that is clogging us up on every level.

By the time I was done, I felt much happier again.

I prayed the Mussaf prayer, then went downstairs.

God, please show me what You want from me, and what teshuva I / we need to make, to get all this din to go away…

My eye fell on a book called ‘Anatomy of the Soul’, by the Breslov Research Institute.

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Long story short, the stuff it was saying about ‘spines’ seemed to fit a great deal of what was going on in the kid’s life.

I went and read bits of it to her (with her permission…) and I could see it was really resonating.

Her back was feeling better, but there was also a path of teshuva being required, that we could both see was coming more clearly into view.

Then, I cracked it open to ‘legs’, and a lot of what it was saying about legs / feet also seemed to resonate.

A path of teshuva started to materialise there, too.

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There is so much to say here, but I can’t write everything that I’m thinking or feeling.

Here’s a couple of points that I do want to share:

It seems to me that 5783 is the year where we can no longer ‘duck’ or avoid Hashem, or ‘duck’ and avoid the consequences of our own bad middot and negative actions.

All the chickens appear to be coming home to roost this year – which is a pre-requisite for the world of truth to start shining out, but also a very scary and difficult prospect.

For a layperson with no formal medical training, I am pretty clued-up on a bunch of ways of helping me and my family navigate our health issues without resorting to the evil Western medical tyranny.

The last few days, I have been feeling totally overwhelmed – and completely powerless. But that’s been teaching me a very important lesson:

God is the Healer, Only God.

And all our ‘knowledge’ and ‘potions’ aren’t going to help us, if we didn’t make peace with Hashem, and ‘deal direct’ with Him, and figure out the teshuva required for us to really get healthy again.

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In terms of my own teshuva process, I am seriously considering deleting all my content again, and starting with a clean slate here on the blog.

In the past when I’ve done that, it’s been totally obvious that was required, and so I did it without a second thought.

This time around, I have a lot of confusion about whether that is really what God wants, this time, so I am still doing hitbodedut about it, until I get the proper clarity.

But the point is, if there’s something like that required to get my family back to full health again, I will do it in a heartbeat.

So don’t get a shock if you log on and all the content has disappeared again.

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I want to leave you with some words of the Rav, taken from Rav Berland on the Jewish Holidays, in the section on Yom Kippur:

The Rebbe says: (LM 206),

A person sins and harms his soul; at first things continue to go well for him.

Then, Hashem begins to send him slight hints. If he still doesn’t get it, Hashem calls to him louder and louder, until the person starts getting kicked and pounded with suffering.

You sinned? Do teshuva!

The same Torah that told you it’s a sin tells you about teshuva!

But if you don’t do teshuva, then maybe after some suffering something will start to sink in, you will begin to do teshuva, begin to sob over your spiritual blemishes, get shaken up a drop!

And if not, then God forbid, a spouse will get sick, if not a spouse then the children, God forbid!….

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We are Jews!

Nothing is rectified for free!

By the Christians nothing is needed to be done, just go to the Priest and confess to him once a year and he says ‘forgiven forgiven’ afterwards, and then everyone continues as before.

By Jews, there is no such thing.

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For sins, a person must pay!

On every transgression he must pay! If a person doesn’t do teshuva and doesn’t wake up, then he starts getting hit with suffering, as it says “There is no suffering without sin.”

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There are 22 days from Rosh Hashana until Simchat Torah to fix everything.

Kabbalistically, from Rosh Hashana until Yom Kippur the judgments are sweetened, we sweetened our yetzer hara that it shouldn’t control us.

Now, from Yom Kippur until Simchat Torah there are 12 days for forgiveness of sins, we are now building the New Year….

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A week ago, the Rav was apparently saying there will be no nuke this year, but that there WILL be a lot of bombs…

And that Ukraine and Russia will destroy each other.

I didn’t hear it myself, but I’m passing on what I was told.

Regardless, a person would need to be blind to  not see that the whole world is currently in a very precarious state.

Yom Kippur is now behind us, be the final judgment is only finally sealed after Sukkot – we still have 10 more days, to dance, sing and make some real teshuva, to ‘build’ the next year as one of goodness, Torah, happiness and health.

No-one can afford to be complacent this year, that they’ve ‘made it through’.

There are very big things happening, very big judgements occurring, that need sweetening.

And the time when we could run away from Hashem, and complacently continue to sin without getting hit with suffering, are over.

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To get prayers from the Rav into your home, go HERE.

You can also order pre-printed prayers for a nominal fee, get one of the Rav’s books of prayers on specific topics, or simply just find a prayer and print it off yourself.

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You might also like this article:

https://rivkalevy.com/collapsing-economies-collapsing-collapsing-narrativespeople/

 

I just had a fairly massive breakthrough in all the ‘false messiah family tree’ stuff.

I’ve been reading some of the family history books of a man called ‘Allen Goldenthal’, a self-confessed ‘Zadokite’ (Sadducee) and Karaite. who’s done a ton of work on his family tree, and also has ‘inherited memories’ from his ancestors that he can apparently access.

If that sounds weird, remember that epigenetics really is a thing, scientifically.

And also remember that as always, all this information has to continually be birur-ed and verified independently, to try and shake out more of the actual truth.

With those caveats out the way, lets dive in.

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Very long story short, Goldenthal is a descendant of the Kahana clan, an ancient family of Kohens who were Sadducees (‘Zadokites’) in Second Temple times, before morphing into that anti-orthodox sect of ‘Karaites’ we’ve been writing about here.

You can read more about the Kahana family tree HERE.

Notably, Goldenthal includes some detailed family trees that pinpoints some of his Karaite ancestors intermarrying with apparently non-Jewish aristocracy, while others marry into leading families of ‘Rabbinic Jewry’, including one Kahana ancestor who marries Raisel Heller, the daughter of Yom Tov Lipmann Heller.

I am still picking through his books to do the birur, so for now let’s leave the personal stories alone – although many of them are eye-popping – and take a closer look at this family of ‘Kahana’ Sadduccee-Karaites with royal connections and a very pronounced heretical streak, who hate authentic Torah Judaism as codified by the Sages of the Gemara.

====

One of the claims that Goldenthal made, repeatedly, about his ancestors is that they embodied some prophecy, about the ‘rod and the sceptre’ being brought together.

The ‘rod’ refers to the priesthood, the rod of Aharon HaKohen, the first Kohen HaGadol.

The ‘sceptre’ refers to the monarchy, specifically, descent from King David.

I can’t find this prophecy in Jewish sources, I don’t know if it’s a Christian thing.

But according to Goldenthal, his family of ‘Kahanas’ bring together the ‘rod’ of the priesthood (i.e. descent from Kohanim) together with the ‘sceptre’ of being descended from King David, and as a result, they have been in the middle of so many disturbing episodes of Jewish history, particularly in relation to the ‘false messiahs’ that have plagued us since the time of Yoshki.

====

Now, let’s change gear, and go and take a look at some of the people Goldenthal identifies as being on that Sadducee-Karaite-Kahana family tree.

A key place to start is a guy called Hananya “Bustenai” ben Haninai, Exilarch & Gaon of Pumbeditha.

For those that don’t know, from the time the Jewish people were first exiled to Babylonia under Nevuchadnezzer, we were governed by our own lay Jewish leader, or ‘community king’, who was known as the Exilarch.

This Exilarch typically claimed descent from the House of King David – and a lot of them were very corrupt, spiritually.

Even when some of the Jews returned to build the Second Temple under Ezra and Nehemia, many Jews stayed behind in galut, and the office of ‘Exilarch’ continued until the 1100’s CE.

So.

What’s really interesting about this line of ‘Exilarchs’ is that they apparently intermarried over and over again with the exiled High Priests, including these Sadduccee-Karaite-Kahanas that Goldenthal says he is descended from.

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Let’s take a closer look at ‘Hananya ‘Bustenai’ ben Haninai’s family tree, HERE.

Here’s a snippet of some of the stories told about him, translated from Hebrew Wikipedia, HERE:

Bustanai (d. 660/5) was the first Exilarch to be recognized by Arab rule. His birth and much of his life is surrounded by legend. As a token of appreciation, Caliph Ali gave him the daughter of the Persian king Yazdeger (Yazadagird III of Parthia ) for a slave. Eventually Bustanai married her.

His first wife, Adoa, a Davidic Jewish princess (relative), had two sons: Hisdai I & Baradai;

His 2nd wife, Dara or Azdadwar Izdundad or Izdadwar daughter of Zamaspdukht and King Shahrijar III of Persia. The Parthi princess, had three sons: (a) Hisdai II , (b) Nehemiah , and (c) Haninai [Hananiah], who was “exilarch” of Sura 689-694.

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Let’s sum up as we go along, as there is a lot of astounding ground to cover here.

Exilarch Bustainai had two wives.

One of them was Jewish – Adoa – and one of them was not.

The non-Jewish wife was either Dara, the daughter of King Charlemagne of the Holy Roman Empire, or she was Izdundad, a Persian princess.

Either way, there was a massive disagreement about whether Bustainai converted this wife to Judaism (if he was a Karaite, he probably wouldn’t have bothered, as they believe Jewish descent occurs via the father.)

====

We will come back to Bustainai’s non-Jewish wife and children another time, there are a lot of big secrets hiding out there.

But in the meantime, I want to draw your attention to another big debate going on,  about how Bustainai could claim to ALSO be a Kohen descended from the High Priests, and ALSO claim to be descended from King David.

HERE‘s a snippet of the discussion going on on Geni, about how all that actually is meant to be working. I’ll sum up the main point afterwards, don’t worry if you lose the thread here.

There is a major ambiguity in the paternity/maternity of Haninai al-Nehar Pekkod. In this profile he is the son of Hananya “Bustenai” ben Haninai, Exilarch & Gaon of Pumbeditha and Princess Adai binte Assad Bin Hashim which would make his sons part of the Davidic-Exilarch line.

BUT there is also Chanania bar Chaninai HaKohen who is the son of Chaninai Achunai bar Hunai HaKohen and Adda (or Addoi) daughter of Bustenai making him a Cohen. So in the first instance he is the Davidic son of Bustenai and his spouse Adai, and in the second he is the Cohanic son of Bustenai’s daughter Adoi and her HaCohen spouse.

If you follow the descending lines you will see they both lead to Natronai bar Hillay: 1) Naṭronay bar Hilay (Hillel), Gaon of Sura and 2) Natronai bar Hilay HaKohen, Gaon of Sura In the first profile there is no Cahonic title, while in the second he is HaKohen. This is an important point for those studying the descending lines of Bustenai.

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Another user basically explains that:

It was suggested very recently by someone in this discussion, that this paternal lineage is indeed that of kohanim, and that these people are one and the same and this lineage of gaonim although not formally of the House of David, still uses this title “inherited” from a mother to maintain their prestige among the populous.

====

To sum this up, this chain of ‘gaonim’ descend from the Exilarchs of the House of King David only via their mother, but are actually Sadducee-Karaite-Kohanim.

So far, Goldenthal’s claims stand up.

Here’s why all this matters: This line of people lead to pretty much all the interesting people I’ve been writing about here on the blog, and also seem to have produced all the ‘false messiahs’ we’ve also been writing about here on the blog, in the so-called ‘Ashkenazi’ world.

THAT is why they were so keen to hang on to their ‘yichus’ of descending from the House of David, even though it was just via their mothers, because that is a pre-requisite to be Moshiach, and Kohanim – even very powerful Kohanim who repeatedly intermarry with non-Jewish aristocracy and place their scions in the position of ‘Chief Rabbi’ down the centuries – just can’t claim.

====

So, I start scrolling forward to see who this ‘Bustenai’ guy’s descendants are, and basically, we hit the jackpot here.

Let’s list some of the descendants you have heard of, and also some that you haven’t heard of:

Rabbenu Gershom (960-1040)

The REBAN, R’ Eliezer ben Natan (1090-1170)

And in the exact same bit of that family tree, we have someone called ‘R Yehuda ben Moshe HaKohen’, or ‘SIRE LEONTIN’, the grand-dad of the REBANs wife.

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Here’s more about this ‘Sire Leontin’ and his family:

The Radhanites (al-Rādhāniyya) were Jewish [Qaraite and Rabbinic] merchants believed to have originated in the ninth century in the region of Rādhān, a district in southern Iraq. Their trade routes… stretched from China to the Iberian Peninsula…

[T]he Radhanites knew six languages and traded in slaves, silk, furs, and swords, as well as musk, aloe wood, camphor, and cinnamon.

You got that, that we are dealing with ‘Kohen Karaites’ here, who were trading slaves, amongst other things, and almost certainly were doing business with the Khazars?

We already discussed the links between the Karaites, who were intermarrying with the fake ‘Al-Kohen’ Khazar kings HERE, HERE and HERE.

Now we have to ask: were luminaries like Rabbenu Gershom (who outlawed kitniyot for the Ashkenazim, despite apparently being a Persian!!) a secret Karaite too?

The mind boggles.

Let’s continue, there’s way more.

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Click forward a bit from the REBAN and his Karaite in-laws, and we find that the REBAN’s daughter marries one ‘R Elyakim ben Yehuda’.

Their immediate descendants include a bunch of French Tosafists, including the Baal HaTurim:

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Click forward a bit more, and we get to Haim Henschel Isserlein, the ancestor of the ISSERLES clan, including the REMA.

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But the links are deliberately broken between this group of ‘Karaite’ descendants and the REMA and his family on Geni.

Because they don’t want you and me knowing that the same very small group of Sadducee-Karaite-fake-Kohanim have been exclusively running the show in the Jewish world for more than 2,000 years.

Remember, we were all scratching our heads wondering how the REMA could have married Golda, whose father Shalom Shakna Kahana was a Karaite?

Well…. now we’re starting to figure more things out, here.

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In that exact same family tree HERE, we find some more people you may recognise:

Levenshtams, Schors, and Oyzers – all there, in the Exilarch-Karaite family tree.

Tov.

I get carried away with all this, and I know others don’t follow so easily, so let’s stop this side of the research, and go back to someone else who descends from these Exilarch-Karaite-Kohanim, that you will recogise, namely:

The Maharal of Prague.

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Go HERE to see how that plays out, this is a screenshot:

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This genealogy connecting the MAHARAL to these Karaite-Exilarchs has been deliberately scrubbed.

As I’m wondering why, my eye scrolls a little further down, and the mystery is at least partially solved:

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False Messiah Jacob Frank was a direct descendant of the Maharal of Prague!!!!

And our ‘historians’ knew this, and have deliberately lied about it repeatedly, telling us ridiculous stories about how he was just some ‘merchant’ from a Sabbatean family.

You’ll notice that the Alter Rebbe’s family is close mishpocha to Jacob Frank.

We already knew that from previous detective work, but it’s good to see it set out here, and also reinforces how it could be that the 4th Rebbe of Chabad could marry the grand-daughter of the notorious Jacob Frank.

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But there’s still more surprises to come.

I scroll down a bit more, and I finally get to a paternal line for Jacob Frank, that looks like this:

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WHAT?!?!?!

‘Yehuda Leib of Prossnitz’ was a very famous Sabbatian false messiah, who counted R Meir Eisenstadt, the ‘Ponim Meir’, and Jonathan Eybshutz amongst his very closest Sabbatean students.

See the Jewish Virtual Library HERE for more info, snippet:

Judah Leib was widely credited with magical practices connected with his attempts to bring to an end the dominion of *Samael and is reported to have sacrificed a chicken as a kind of bribe to the unclean powers.

The facts concerning this and his promise to reveal the Shekhinah to some of his followers, including Eisenstadt, are shrouded in legend, but they contain some kernel of historical truth.

Since by then he was widely considered by his foes to be a sorcerer, Eisenstadt left him and Prossnitz was put under a ban by the rabbinical court and sentenced to exile for three years; however, he was allowed to return after several months.

He persisted at the head of a secret Shabbatean group in Prossnitz, again working as a children’s teacher. Maintaining connections with other Shabbateans, in 1724 he tried to obtain the appointment of one of his closest followers, R. Sender, to the rabbinate of Mannheim…

Jonathan *Eybeschuetz, a pupil of Meir Eisenstadt in Prossnitz for several years, is said to have studied secretly with Judah Leib, who was then propagating teachings close to the radical wing of Shabbateanism.

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WHAT?!?!?!?

THIS is Jacob Frank’s father?!?!?!?

Of course, it ties in perfectly with everything else we’ve learnt, and it makes perfect sense, but what shocks me the most is the level of cover-up we are dealing with here.

Jonathan Eybshutz and the Meir Panim were buddying around with JACOB FRANK’S FATHER, and of course, Jacob Frank spring-boarded off his father’s Sabbatean ‘false messiah-ness’ to even lower depths of depravity.

It all makes perfect sense now, also including how Jacob Frank could have married the daughter of another Sabbatean sorcerer, Samuel Chaim Falk, and how Jonathan Eybshutz’s son Wolf would be a Frankist / rival false messiah to Jacob Frank.

====

Sigh.

Just think, how our ‘rabbis’ and historians, religious and secular, have been so falsifying real Jewish history for the last 250…350…500…2,000 years.

Also, pay attention how this family of ‘Exilarch-Karaite-Kohanim’ are the source of EVERY SINGLE FALSE MESSIAH WE’VE HAD TO DEAL WITH, splintering and weakening the Jewish people from within.

And that is still happening today, BTW.

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I will stop there for now, but I guarantee you I can also fit Shabtai HaKohen SHACH / Shabtai Tzvi easily into this picture.

And a lot of other pieces of the puzzle are starting to move more into place.

But I don’t want to explode your brains – or mine – so, we’ll let all this sink in a bit more before seeing what other revelations we kind find in that ‘Kahana’ family tree.

It sure is nice to have all the research start to be verified like this, tho, I have to say.

We really are being ruled by these Sadduccee-Karaite-Sabbatean-Frankists….

And after 2,000+ years of this, it’s time that finally changed.

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UPDATE:

There’s a lot more information about the links between Eybshutz and Prossnitz on the Kotzk blog HERE, including snippets of letters written by Jacob Emden and Eybshutz himself.

Screenshot:

 

You might also like this article:

https://rivkalevy.com/bingo-the-jewish-christian-connection/

For a long time, me and my husband struggled with the concept of the ‘ideal way to serve Hashem’.

We were reading chassidic stories about Tzaddikim, reading biographies of Lithuanian ‘Godols’, reading the works of people like R’ Eliyahu Dessler, and in the middle of all that, one thing was clear:

No-one was writing books about real people trying to serve Hashem sincerely in a real way, including all of life’s inevitable ups and downs.

Unfortunately, we only got to that conclusion much later in the process.

And in the meantime, we tried so hard to follow this ‘pretend perfect’ religious path that was set out for us, that my husband quit his job to learn Torah and ‘pray for parnassa’ six hours a day.

Like his teacher was encouraging him to do.

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Long story short, we ran out of money after about two months, and ended up having to sell our house.

Of course we did.

For a few years after that happened, I struggled with so much anger and bitterness and confusion, especially about the people who encouraged us to do all that.

But at this stage, I’m realising that hard as it was to go through that experience, it’s given me a very deep insight in to what I now call ‘fake emuna’.

And now that I’ve been knee-deep in all the false ideologies, and ‘not quite right’ religious ideas that sound theoretically ok, or great!!! even – but which just don’t work for real people leading real lives, I’m seeing that was a necessary part of this learning process.

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When I first started reading the books about Rabbi Nachman of Breslov’s life, I was immediately struck by how ‘real’ they were.

Rabbi Nachman also struggled with difficult feelings and emotions.

His discussions with his family about going to Israel for a long trip were portrayed in stark colours, with no candy-coating the worry and fears his wife had about the whole enterprise.

In short, there weren’t a lot of ‘open miracles’ and ‘big Tzaddik’ stuff in the books.

But Rav Natan summed it up so nicely when he said that Rebbe Nachman’s biggest miracle was Rav Natan himself – i.e. his ability to have a real relationship with God, and to keep working on overcoming his bad middot, by following Rabbenu’s advice.

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At this stage, it seems Rabbenu was pretty much the only ‘Tzaddik’ of that time who encouraged his students to portray him in a real, truthful light.

And that is at least part of why I mostly can’t stand to read standard ‘gadol biographies’ these days, and why when I hit Breslov, it was like a deep draught of water for a very thirsty soul.

And it still is.

At least, Rav Berland’s bit of it.

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So now, what does all this have to do with R’ Zushia of Annipoli?

Before we get into that, let me just state that none of this is black-or-white. That’s a false paradigm, designed to push everyone into corners fighting for ideas and principles that are unrealistic and untruthful. At this stage, I still believe R’ Zushia was probably a big tzaddik – until and unless I get new information that clearly shows that’s not the case.

BUT.

He was also a real person.

Like all these ‘tzaddikim’ actually were and are.

And real people struggle all the time to do the right thing, and to serve God, even if that is what they sincerely want to be doing with themselves.

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So, a few days ago, I decided to take a closer look at the Noam Elimelech and Rav Zushia, as part of my ongoing effort to figure out what was really going on in the Jewish world 200 years ago.

The first stop was the GENI page for Rav Zushia, which you can see for yourselves HERE.

That gave me Rav Zushia’s ‘official’ name, R’ Meshullam Zusia Lipman, of Annipol, who lived between 1718-1800.

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Long story short, again, two clicks later I realised that both Rav Zushia and the Noam Elimelech appear to be brothers, or possibly nephews, of the notorious Jacob Frank.

Of course, that’s not written there on Geni:

But I’ve been poring over these names for so long now, they are engraved in my brain.

And when the name ‘MARGOLA SHOR / FRANKEL-HALPERN’ popped up as the ‘grandma’ in the tree of Rav Zushia and the Noam Elimelech, that immediately tripped off the JACOB FRANK alert.

The Shor / Halprin / Heilprin /Halpern family tree is a deliberate mess, to make it so hard to track all this down.

But I’ve been doing a lot of work on this, scribbling down more and more family trees as I go, and while I’m still not sure which names are ‘real’ and which names are the ‘aliases’, I can tell you for sure, that Reb Zushia and the Noam Elimelech are VERY close family to Jacob Frank, and probably even his brothers.

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Again, remember the wider context to all this.

The BESHT came to ‘sweeten’ all those pockets of Shabtai Tzvi / SHACH’s followers, which were far more widespread and embedded in ‘Jewish royalty’ than anyone cares to admit.

Most, if not all, of the BESHT’s disciples came directly from strong, secretly-Sabbatean families.

The Baal Shem Tov managed to ‘sweeten’ a great deal with his teachings, and to bring the mystical back into normative Judaism in a ‘kosher’ way, after what happened with Shabtai Tzvi / SHACH’s perversion of very deep kabbalistic teachings.

BUT.

He didn’t manage to sweeten all the Sabbateans.

And Jacob Frank (and Jonathan Eybshutz…) were still beavering away, trying to forge an even more disgusting version of Sabbatean beliefs, that ultimately became what we know as ‘Frankism’.

But Sabbatean-Frankists and the BESHTs disciples were effectively the same people, at the beginning of the birur process.

Just some went to the side of ‘good’, while others didn’t.

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(Let’s park the whole argument about chassidut vs mitnagdim for now. I have come to the conclusion that the followers on all sides of that debate were probably secret Sabbateans, or at least, carrying on from where Shabtai Tzvi / SHACH left off, and that the argument was more about WHICH PATH OF ‘CHASSIDUT’ TO TAKE, which person to follow after, and not ‘chassid vs mitnag’, as we’ve all been led to believe.)

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So.

It’s not really at all surprising that a ‘R Zushia’ and a ‘Noam Elimelech’ could actually be the brothers of Jacob Frank.

But once I saw that, I started to wonder a lot more about all the stories we’re told about R Zushia in particular – stories that personally, I used to really love.

Like THIS one, about how Reb Zushia would never ask his servants to feed him directly, but would also ask Hashem to provide, while the servants brought in the food and drink.

One time, his servants decided to teach him a lesson, that it was really them who was bringing him the food, so they pretended not to hear him, when he walked around saying ‘Zushia is hungry’.

Here is what happened next:

The visitor arrived at the Rebbe Reb Zushia’s home in time to hear him say, “Ribono shel Olam! Master of the World! Zushia is very hungry. Please prepare his meal for him.”

It wasn’t the first time, but the servants were sticking to their plan, standing around, waiting for the Rebbe Reb Zushia to ask directly. The visitor, however, heard the Rebbe Reb Zushia and walked right into the Rebbe’s room, placing the cake and drink on the table.

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On the one hand… it’s a story with a very important moral about really trusting in Hashem alone.

On the other…

I went over to R’ Zushia’s Hebrew Wikipedia page, HERE, which is usually where you learn way more real details than the ‘airbrushed’ and sanitized English versions.

There, I learnt that R’ Zushia and the Noam Elimelech actually came from a very wealthy, landowning family.

They weren’t the ‘poor peasants’ I thought they were.

And I also learnt that R’ Zushia was married twice, because apparently his first wife divorced him.

Snippet:

Married twice. The name of his first wife is unknown and from whom he divorced and from whom he had his first son. From his second wife Henia he had another son and daughter.

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And then I started trying to picture the R’ Zushia story, quoted above, in the realm of a real relationship, with a real wife.

Zushia is hungry!!

(Can’t Zushia fix himself an omelet, once a while? Does Zushia ever thank the person who actually prepared the food directly, or does he always address his thanks straight to the Creator? Does Zushia ever bring his wife a cup of tea, or a glass of water?)

You see what I mean, about this yawning chasm between ‘the ideal’ and ‘reality’?

And especially when you go with the teaching of Rav Berland and his student Rav Arush, that the ‘real you’ is the one that comes out at home, in your marriage, and how you treat your wife and children.

Sigh.

No wonder R’ Zushia got divorced.

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There is another aspect to this story, that I’m still feeling out.

Whenever these descendants of the SHOR family show up, there are always multiple names, partial and misleading biographies, and false dates being used, to try and blur the links between the people that literally became all our rebbes and ‘gadols’ and the Sabbatean-Frankists.

For example, according to the Hebrew Wikipedia page, Reb Zushia’s grave was initially left unnamed…. It was only later on that the name ‘R Zushia’ actually appeared on his headstone.

Translated snippet:

At first it read: “This is where the Tzaddik was buried… God works in love and rejoices in the torment of many,”he said. The tombstone was later re-written with the inscription “Rabbi R. Zosha”.

Whenever gravestones get ‘overwritten’ like this, that always draws my attention.

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This snapshot of the tombstone comes from R’ Zushia’s English Wikipedia page (full of miraculous stories of how his poor parents keep finding treasures in all sorts of strange ways…. of course.)

 

Once I realised that R’ Zushia’s first name was ‘Meshulam’, that reminded me of another famous ‘Meshulam’ who lived at the same time and who also descends from the same SHORs, and who also got divorced (actually more than once…)

That is R’ Meshulam Igra.

You can read more about him on the YIVO website, HERE.

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He also descends from Ephraim Zalman SHOR.

Geni shows Meshulam Igra’s maternal great-grandma was meant to be YENTA SHOR.

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YENTA SHOR is apparently the sister of (but could also be an alias for) MARGOLA SHOR, the mother of Jacob Frank.

This screenshot shows how Margola SHOR is the paternal great-grandma of Reb Zushia of Annipoli.

Again, bear in mind so much of this is distorted.

EG, Reb Zushia is meant to have been born in 1718, while his ‘great-uncle’ Jacob Frank was only born nine years later, in 1726. Clearly, those dates don’t add up.

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Meshulam Igra was succeeded in the rabbinate of Pressburg by the Chatam Sofer.

The Chatam Sofer was the main disciple of R’ Pinchas of Horowitz, brother of Shmuel Shmelke of Nikolsburg.

There is a bunch of mighty strange stuff going around the family trees of these two brothers, R’ Pinchas and Shmuel Shmelke.

I’ve been trying to pin it down for months and months, but it seems to me that these brothers may have a number of ‘aliases’ within Jewish history, possibly even including R’ Zushia and the Noam Elimelech (!) And I have a hunch this is also connected to the GRA’s family tree, somehow.

I am still trying to disentangle the facts from the fiction, but in some ways there is a lot of overlap with the stories, and there is so much funny stuff going on with dates and relatives, that something dodgy is definitely going on.

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Last thing:

R Zushia has a whole bunch of our modern-day rebbes and rabbis and admors descending from him, including Auerbachs and Twerskys.

Go HERE and poke around yourself.

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It’s not black-and-white, not at all.

Sabbatean-Frankist families are ruling the roost all over the place, but the question is:

Who made teshuva, and who didn’t?

Because yichus is meaningless, and God wants our hearts and our yearnings to be holy, and our good deeds and our prayers to change.

But one thing I can tell you:

They have lied to us about everything to do with ‘real Jewish history’ over the last 400 years, and probably, way beyond that too.

And for us to move forward in a healthy way as a people, all these lies about ‘pretend perfect Tzaddikim’ with some big skeletons in their closets have to stop.

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You might also like this article:

https://rivkalevy.com/the-search-for-jacob-frank-part-4/

This is going to be a long post.

But it seems we can’t really dodge the issue of who Jesus actually was, how he got so popular, who his followers really were, and the modus operandi the xtians used to subvert Torah and the Jewish community.

Before we begin, I have to stress again that THERE IS NOTHING NEW UNDER THE SUN.

How did the original Erev Rav manage to persuade a whole bunch of Jews – who had just seen the open revelation of Hashem at Mount Sinai!!! – to give up on all that, and on the Torah, to start worshipping a golden calf?

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Black magic ‘miracles’ were part of the problem, right from the start.

Evil Micah was one of the Jewish babies that the Egyptians were taking from their mothers, and plastering into the walls. When Moshe asked how a merciful God could allow such a thing to happen, Hashem told him to rescue one of those babies (who were actually very ‘evil’ souls, who need to go through a lot of tikkunim and harsh suffering in order to be rectified), and to see what sort of person he grew up to be.

That person was Micah.

When Moshe Rabbenu raised the bones of Yosef from the Nile, where the Egyptians had sunk his casket as part of their ‘black magic’ to ensure that the Jews would never leave Mitzraim, he threw a placket with the words ‘aleh shor’ (‘rise, ox’) into the water, and Yosef’s bones rose to the surface so the Jews could take him out of Egypt when they left.

Micah stole that placket.

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When Janus and Jambrus, leaders of the Erev Rav, relatives of Bilaam (and some say also descendants of another world-class sorcerer, Lavan) made the golden calf, they killed anyone who tried to stand up to them.

That’s how Hur died.

Aaron then tried to find a way to placate this violent mob so they wouldn’t kill him, too, and went along with their plan to create a golden calf, hoping it would buy enough time for Moshe Rabbenu to return, and take charge.

It takes a long time to make a golden calf derech hateva, without using sorcery.

Especially in the middle of the desert, 3, 333 years ago.

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But what happened? Evil Micah snuck up to where the gold jewellery was all being melted down – and threw in the placket with the words ‘aleh shor’.

Hey presto, a magnificent golden calf instantly formed, that could even move around under its own steam.

Wow!

What a ‘miracle’! What an obvious ‘sign’ that Hashem Himself must want the Israelites to be worshipping the golden calf, because look at that thing!! 

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THERE IS NOTHING NEW UNDER THE SUN.

The evildoers in our midst, the ‘Erev Rav’ in our midst, have always used black magic, and subverted the holy names of Hashem, and the deepest wisdom of the kabbalah for their own, evil, Satanic ends.

There are two ways you get ‘supernatural miracles’.

One way, is where you spend 60 years in the desert doing hitbodedut all day long, without any miracles happening, while you work on overcoming your bad middot and have a lot of self-sacrifice, mesirut nefesh, to try to serve God properly.

You have no money, a ton of shame and humiliation, no-one is running after you calling you ‘rebbe’; there are no Presidents of the United States who are officially celebrating your birthday, no politicians lining up to call on you, or oligarchs trying to give you $10 million in cash to build a new yeshiva.

This is the path of our true tzaddikim like Moshe Rabbenu.

====

Only after that 60 years in the desert, or those 12 years living in a cave, spending your days buried up to your neck in mud, while you spend every moment still trying to serve God amidst the most difficult hardship, do you get to the stage of being a real ‘Tzaddik’.

The sort of Tzaddik that can work open miracles via their prayers, and via their own self-sacrifice and suffering.

Very few people can ever really attain this sort of level.

We are talking about a handful of people throughout the whole of history, who could really ‘perform miracles’ with this level of true kedusha.

But don’t worry!

Because for everyone else, there’s a ton of ‘black magic’ shortcuts for performing open miracles.

And this is where we swing back around to Yoshki, and the Erev Rav, and the Sabbatean-Frankists who are still going strong in our communities today.

====

How did Jesus get such a following amongst the Jewish people?

He went to Egypt, learnt black magic there, and started doing a bunch of ‘open miracles’ to persuade the masses he was the real deal.

And alongside that, he also told people what they wanted to hear, and made them ‘feel good’ about themselves, so they wouldn’t have to worry too much about acknowledging their bad middot or having to do the very hard work of really rectifying their souls.

Leave it all to me!  Yoshki told them.

Go back to polishing buttons and watching the football game! All you have to do is to believe that I’m really God incarnate [chas v’halila a billion times] and everything else is taken care of! You can lie, cheat, murder, rape, pillage – whatever you want. But just believe in me, and give me and my institutions lots of charity, and you’re still getting to Heaven!

====

You can see how that would appeal to the masses.

Who wants a ‘heavy’ religion where you have to really take responsibility for fixing your innumerable flaws and where you have to serve Hashem with tremendous mesirut nefesh, and where you are the ‘mat’ that everyone else wipes their feet on?

It’s way more fun to get invited to the White House, and to hang out with Putin, and to have oligarchs paying you millions and billions for reasons that are still not so obvious to everyone else…

====

I am still in the process of trying to ‘unpick’ who the historical Jesus really was.

It’s complicated by the fact that there seems to have been two ‘waves’ of early xtianity, and also, by the fact that both the xtian world AND THE JEWISH WORLD have been censoring and distorting what really happened.

But in the rest of this post, I wanted to lay out what we know so far, to try to put Yoshki back into his authentic Jewish context, so we can understand that ‘whitewashing Jesus’ is akin to ‘whitewashing Hitler’, another charismatic leader with Jewish blood who was into the occult and hated authentic Torah Judaism and ‘rabbiners’ with a passion.

Then in part 2, we’ll take a closer look at what Ariel Cohen Callo – disciple of R’ Yitzhak Ginsburg – is upto, with his dangerous ‘pidyon haben’ nonsense for rehabilitating Yoshki.

(That’s the bit that is really disturbing me about all this, but we’ll set all that out in the next post, BH.)

====

So, where is Jesus mentioned in authentic Jewish sources?

Let’s start with Sanhedrin 43a.

Except….If you are reading most versions of the Gemara, including the Artscroll Schottenstein Daf Yomi edition that nearly every English-speaker users to learn Gemara….you won’t find the information I’m going to bring below, because it’s been censored out of the Talmud.

This section of Sanhedrin is discussing the legal procedures that have to be followed before a capital punishment case, where the Sanhedrin would execute someone by the four methods of stoning, beheading, strangling or burning. I highly recommend you go and read it, because it clearly shows that unlike today’s ‘kangaroo courts’ and ‘kangaroo beit dins’, the Tannaim of the Gemara followed some very strict halachic procedures, when trying cases.

====

Let’s bring some of what the Mishna says in Sanhedrin 43a, for context, then we’ll add in the part that was censored out, that relates specifically to Yoshki.

The Mishnah resumes its account of the procedure that preceded the execution:

If they found a reason to acquit him, they would acquit him; but if not, he goes out to be stoned. A proclamation would be called out before him, worded in the following way: “So-and-so the son of So-and-so is being taken out to be stoned, for he has transgressed such-and-such a prohibition, and So-and-so are his witnesses. Whoever knows any grounds for his acquittal, let him come forward and present them.

This would usually occur just before the execution, when everyone was gathered together to watch the excitement (some things never change…)

But then the Gemara starts mentioning a mysterious case involving an ‘anonymous’ unspecified someone where things were done differently, that reads like this in the censored Artscoll edition:

The Gemara questions:

Is it only ‘before him’, as the condemned walks to his execution, that such a proclamation is called out, and not some days in advance of this?

No further discussion of this matter is recorded in the Gemara. [See footnote 37].

====

Except, that’s not true.

Footnote 37 in Artscroll says this:

The Vilna edition of the Talmud is missing the text that follows this question; for a full rendition of the missing text, see Chesronos HaShas.

Chesronos HaShas is all the different bits of the Talmud that was taken out by xtian censors, and the people who were working for them like Jonathan Eybshutz (as covered HERE).

It’s very hard to use (at least for me…), but we have it.

And this is a photocopy of the ‘censored’ passage:

====

Here’s the Wikipedia description of going on in English – but there are also deliberate distortions in the translation here:

As a sorcerer with disciples

Sanhedrin 43a relates the trial and execution of Jesus and his five disciples. 

Here, Jesus is a sorcerer who has enticed other Jews to apostasy. A herald is sent to call for witnesses in his favour for forty days before his execution. No one comes forth and in the end he is stoned and hanged on the Eve of Passover. His five disciples, named Matai, Nekai, Netzer, Buni, and Todah are then tried. Word play is made on each of their names, and they are executed. It is mentioned that leniency could not be applied because of Jesus’ influence with the royal government (malkhut).

====

Dafka, it was the opposite!

It was dafka BECAUSE of Jesus’ influence with the ruling government that a herald was sent out a full 40 days before his execution, as opposed to just being sent out the day of his execution, like they did for everyone else.

The Sages were so concerned about Jesus’ cosy contacts with the government / king being such a problem for them, if they tried to try him for his crimes, they gave him a full 40 days to bring witnesses that could ‘acquit’ him.

You see, how everything is always twisted around by these xtians and the Yoshki whitewashers in our own communities?

====

Who was the king in Israel, at the time all this was going on with the real, historical Jesus?

One of my readers summed it up nicely, so I’m going to use his words, then bring the sources that back up his statements.

[The original] Yeshu lived in the time of Shimon ben Shetach, who had Yoshke killed for being a false moshiach and utilizing the Shem haMeforesh.

Basically, the tract Toldot Yeshu is correct. That is the real, historical Jesus and that is all about what he did.

Then his followers, called ‘minim’ in the Gemora started to viciously lash back at the Perushim, the Sages, and later began the Hebrew/Christian cult we know of from history.

They were the face of Christianity until:

a) Paul was sent on his mission by the chachamim to get Christianity derailed from just being an offshoot of Judaism and

b) Until the Roman nobility under Arrius Piso decided to use the story to write the New Testament and make Roman Catholicism the usurper of the Hebrew/Christian Yoshke cult and turn it into the Church of Rome under Constantine.

====

We’ll get to the stuff about Paul and Peter another time. Maybe.

In the meantime, let’s first take a look at Shimon ben Shetach, (139 BCE – 38 BCE). He was the ‘av beit din’ zug, or ‘pair’ with the nasi Yehuda Ibn Tabbai.

You find them in Pirkey Avot in Chapter 1, Mishnah 8.

First, let’s understand a bit more about what these zugot were, and their links to the Sanhedrin. The following comes from HERE:

[Shimon ben Shetach] inherited the power of the Grand Assembly Sanhedrin (Sanhedrin) — a council consisting of 71 elders. There were two sages heading up the Sanhedrin: the Nasi (chairman) and his deputy, av Beit Din (chief Justice). These two leaders were called zug (couple).

The Zugot period was marked by a struggle between Hellenists (Jews who adopted Greek culture) and those who remained faithful to the laws of the Torah — a struggle that became acute as a civil war.

====

Shimon ben Shetach and Yehuda Ibn Tabbai were preceded by the ‘zug’ of Yehoshua ben Perachya and Nitai HaArbeli.

Yehoshua ben Perachya is known as the ‘rebbe’ of Jesus, who was one of his students who went astray. More on that in a moment.

====

Shimon ben Shetach’s sister, Salome / ShlomTzion, was married to the hellenistic Hashmonean King of that time period, called Alexander Yannai.

And he really didn’t like the Sages, and their ‘old-fashioned’ Torah and halachot.

If you look in Sanhedrin 19b, it recounts how one of King Yannai’s slaves killed someone, and Shimon ben Shetach summoned the King to appear before the Beit Din.

Shimon ben Shetach was the only rabbi in the Great Sanhedrin who wasn’t scared to sit in judgment on King Yannai – but things didn’t end well. In the Talmud, it says that Shimon ben Shetach basically cursed his colleagues for being cowards, and then:

Immediately the angel Gavriel came, knocked them to the ground, and they died.

====

You can find the Wikipedia page for ‘Alexander Yannai’ HERE.

Snippet:

Alexander Jannaeus was the third son of John Hyrcanus by his second wife.

When Aristobulus I… died after a reign of one year…Alexander, as the oldest living brother, had the right not only to the throne, but also to Salome, the widow of his deceased brother, who had died childless; and, although she was thirteen years older than him, he married her in accordance with the Jewish law of Levirate Marriage. 

Also this:

Like his father, Alexander also served as the high priest. This raised the ire of the religious authorities who insisted that these two offices should not be combined. According to the Talmud, Yannai was a questionable desecrated priest (rumour had it that his mother was captured in Modiin and violated) and, in the opinion of the Pharisees, was not allowed to serve in the temple.

This infuriated the king and he sided with the Sadducees who defended him. This incident led the king to turn against the Pharisees and he persecuted them until his death.

====

Alexander Yannai was quite the despot.

Later on his career, he sparked a number of civil wars within Israel. One time, as the ‘Kohen HaGadol’ he was meant to be pouring the water libation in the Temple onto the altar, but he mocked the ceremony by deliberately pouring the water at his feet.

The crowd of Jews who were in the Temple for Succot got so upset with him they pelted the King with their etrogs and called him the son of a ‘captive woman’, i.e. unfit to be the Kohen HaGadol. In return, he slaughtered 6,000 of them.

That then lead to something called the ‘Judaean Civil War’, where thousands of simple Jews revolted against their corrupt, Sadducean King.

That also didn’t end well. Thousands of people died, in horrible ways:

Jannaeus… brought the surviving rebels back to Jerusalem where he had eight hundred Jews, primarily Pharisees, crucified.

Before their deaths, Alexander had the rebels’ wives and children executed before their eyes as Jannaeus ate with his concubines. 

Nice guy…

====

So, Alexander Yannai was on a rampage against the Sages of the Sanhedrin, who were trying to uphold the Torah and its laws.

This snippet comes from the JewishVirtualLibrary site, HERE:

Josephus on the one hand and rabbinic sources on the other record a number of clashes between Yannai and the Pharisees (e.g., Ant., 13:372–383; Kid. 66a; Sot. 47a; Sanh. 19a).

However, according to Josephus (Ant., 13:400–404), on his death bed the king advised his wife to yield a certain amount of power to them, so that she could govern with no problems.

====

Shimon ben Shetach was hidden and protected by his sister, Queen ShlomTzion.

But the other Sages, including Yehoshua ben Perachya, fled Israel to Alexandria, in Egypt, together with his student, ‘Yeshua HaNotzri’ = Jesus. Until Shimon ben Shetach sent his rebbe a note that it was safe to return.

This comes from the Zissil website HERE:

On their return trip they stopped at an inn, whose hostess treated Rabbi Yehoshua ben Perachya with great respect. Yehoshua ben Perachya complemented her to his students saying how nice the innkeeper was, in reference to her hospitality and actions.

Yeshu taking the remark at face value, responded how it was not true since her eyes were round. Yehoshua ben Perachya was startled how one of his main students was not Shomer Anyim and looked at women, let alone how Yeshu could bring himself to say such a thing in public and before his teacher.

In a way, this was a sign of bigger spiritual descents that Yeshu must have gone through while in Egypt. Due to this incident, Yehoshua ben Perachya excommunicated Yeshu, using a shofar to solidify the severance.

====

As time went by Yeshu descended lower and lower, gathering around him ignorant people whom he attracted through the ‘miracles’ he performed via the use of practical Kabbalah and witchcraft.

Yeshu caused many of his followers to sin and scoff at the authority of the Sages. At one point Yehoshua ben Perachya approached his former student and asked him to repent.

Yeshu refused quoting a teaching that he had heard from Yehoshua ben Prachya himself; that one who sins and causes others to sin, is no longer given the opportunity to repent.

====

Two more things, then we’ll stop here for today.

  1. There is strong evidence to suggest that Sadducees = Karaites = “Jewish Christians.”

This screenshot comes from this post: Hidden links between Khazars and Karaites – highly recommended to go back and read it, before we continue the discussion about ‘whitewashing Yoshki’.

====

Now I’m re-reading this (which was written from the Karaite perspective), it’s really jumping out to me that it’s saying there was a split between the zug of Shimon ben Shetach, the ABD, and ‘Ben Tabbai’ – who is the Yehudah Ben Tabbai who was the nasi.

And the students of ‘Ben Tabbai’ became the Karaites…

I think I need to see if I can find out more about Yehuda Ben Tabbai.

====

And second thing to note, is that at the time Shimon ben Shetach moved against Yoshki and his disciples, there was A LOT of witchcraft and black magic going on in Eretz Yisrael.

There’s an interesting discussion on the MiYodeya site HERE, that covers quite a bit of ground re: Shimon ben Shetach’s capture and subsequent execution of a large coven of witches.

What’s particularly interesting, is that this story comes as part of Rashi’s comments to Sanhedrin 44b – immediately after we had that censored discussion of how Yoshki misled people, used witchcraft, and had tight links with the malchut  – i.e. the murderous Sadducee King Alexander Jannai.

====

Here’s the full translated text, from HERE:

It once happened that an unscrupulous Jewish tax-farmer and a great scholar died on the same day and in the same place.

All the people assembled to attend the burial of the great scholar; at the same time the relatives of the tax-farmer brought his bier for burial. However, enemies attacked the cortège, so they all dropped the biers and ran for their lives. One student however stayed there guarding the body of his rabbi.

Some time later the town dignitaries returned to resume the burial of the great scholar, but the biers of the rabbi and the tax-farmer somehow got exchanged despite the vociferous protests of the student.

Thus it came about that the relatives of the tax-farmer buried the great rabbi, which greatly distressed the rabbi’s student; nor could he explain to himself what great sin had caused the one to be buried in such a shameful way and what great merit in the other had brought about his interment with such honour.

==

His rabbi appeared to him in a dream and told him not to be distressed.

“Come and let me show you how greatly I am honoured in paradise and let me also show you that man in hell with the hinges of the gates of hell turning through his ears. Once I heard people calumniating the sages and did not protest (and that is why I was punished); he once prepared a banquet in honour of a city dignitary who did not show up, and he distributed the food to the poor (and that is why he was rewarded).”

The student asked how long the poor man was doomed to suffer this grievous torment.

“Until Shim’on ben-Shataĥ dies,” was the reply, “who will then replace him!” “Why?” asked the student;

“Because there are Jewish women in Ashkelon who practice witchcraft and he does not subject them to the rigours of the law.”

The following day the student related his dream to Shim’on ben-Shataĥ.

==

The latter assembled eighty tall young men and distributed to each of them a jar with a cloak wrapped up inside (it was a rainy day).

He also told them to make sure that they were always eighty in number. “When you come inside,” he said, “one of you must raise his jar from the ground; from that moment the witches will have no further hold over you; if that does not work then we can never beat them.”

Shim’on ben-Shataĥ went into the witches’ coven and left the young men outside.

When the witches asked him who he was he replied that he was a wizard who had come to test them with his wizardry. “What tricks can you do?” they asked. “Despite the fact that it is raining today I can produce eighty young men with dry cloaks!” “Show us!” He went outside and beckoned the young men inside. They removed the cloaks from the jars, put them on, and came into the coven.

Thus they bettered the witches, took them outside and strung them all up.

==

The relatives of the witches were incensed.

Two of them came forward and perjured themselves by testifying that Shim’on ben-Shataĥ’s son had committed some crime that was punishable by death. He was condemned to death. As he was being taken out to be stoned he said, “If I am guilty of this crime may my death bring me atonement, and if I am innocent may it atone for all my other sins and the responsibility for my death will be on the shoulders of the witnesses.”

When the perjurers heard this they recanted their testimony and explained that they had only acted because of their animosity at the fate of their women-folk.

[Rashi on Sanhedrin 44b.]

====

It’s no coincidence that this story also relates to Jewish tax-farmers.

There is nothing new under the sun.

We’ll stop here in this post, but BH in the next post, we’ll take a closer look at who is trying to ‘whitewash Yoshki’ today, and how this might all start to tie together with much of the other information we’ve been learning on the blog, about who is really controlling the State of Israel, and our Jewish community, from the shadows.

Until then.

====

You might also like this article:

https://rivkalevy.com/the-hidden-links-between-khazars-and-karaites-part-2/

I’ve had a kind of ‘low grade’ feeling of anxiety going on for the last few weeks, now.

Externally, life is Baruch Hashem, pretty good. But my soul is really not so happy at the moment.

It feels like there is so much about to burst out into the open, any minute now, and even though I’m basically ignoring most of the news these days, and have been for a couple of months, my inbox is filling up with stuff that is probably contributing to that underlying anxiety.

Let’s get a few of those things out of the way first, because then I want to talk about CERN, and how it’s connected to a whole bunch of the weird things going on in our world right now.

====

First, let’s get back to those ‘safe and effective’ Covid nanotech shots.

Studies are starting to come out that they have had a huge impact on fertility, but especially, male fertility.

I got sent this yesterday:

Declining birth rates post-Covid vaccines – is it time to panic?

Not yet, but real concern is warranted

You can read the whole thing HERE, but it’s based on THIS detailed post analysing the data coming out of Sweden, that didn’t really have a lockdown, so the drop in birth rates is way more obviously correlated to people taking those ‘safe and effective’ Covid shots.

Screenshot:

====

In turn, this discussion was prompted by an Israeli research paper that showed that ‘motility of sperm’ and ‘semen concentration’ in men that took the Pfizer shots was drastically impaired:

====

You can see a full copy of that paper HERE.

And while the researchers claim this male infertility is ‘temporary’, the truth is that by the time this five month study had ended, the sperm motility and concentration showed no signs of returning back to ‘normal’ any time soon.

====

My daughter is seeing a very nice guy with very good middot – who had three shots of Pfizer’s Cominarty.

I’ve got my eyes open to the side-effects of these graphene oxide nanotech shots, and these research papers do worry me.

At the same time, I’m reminding myself: Ein Od Milvado! God is really running the world, and if God decides a soul is going to come down to the world, then immobile sperm or no, that’s going to happen. Bezrat Hashem.

I guess, with a whole bunch of heart-felt prayers and teshuva and pidyonot….which is probably the point anyway.

====

In the meantime, on July 2, 2022, the Justice Department of the Uruguayan government announced they were giving Pfizer 48 hours to submit information on whether the Covid shots do contain nanotechnology (and questioning them on a whole bunch of other stuff, too).

Screenshot from HERE (google translated from Spanish):

====

This is coming in response to a legal claim launched against Pfizer’s attempts to force children to be mandated to have the Covid shots.

Which shows us that small people like you and me CAN get things done, with God’s help, when we start to push-back legally.

We know most of our judges (and politicians…) are corrupt and have large amounts of ‘donations’ sitting offshore in anonymous bank accounts.

But it only takes one honest judge, and a handful of people who refuse to give up or ‘leave the fight to other people’ to start the push-back. (With God’s help….)

====

Meanwhile, Yaakov from JerusalemCats sent me this today:

Breaking: The Israeli MOH is hiding a study it conducted, showing a 2-4 times higher rate of adverse events reports following Pfizer COVID vaccine in kids aged 5-11 vs ages 12-17

Here’s a relevant screenshot:

====

Again, Ein Od Milvado.

When we remember that God controls the world, every aspect of it, that enables us to digest this information without falling into total yeoush.

Heart-felt prayer and sincere teshuva and pidyonot paid to a real tzaddik can and will turn everything around.

That’s probably at least part of why all this is happening right now, to wean us off the Esavian, totally corrupted ‘Western Medicine’, and to remind us all that we are SOULS in a physical body, not just a hunk of meat that can be ‘cured’ by pills and surgery.

Which brings me onto the next part of this post, about CERN.

====

Last week, I had a phone conversation with a very educated reader, who has been watching CERN’s impact on the world, and particularly the impact of it’s ‘Large Hadron Collider’ experiment for well over a decade.

They told me a few things I didn’t know about CERN, including:

  1. If you search for any info on CERN in English, what comes back is a bunch of stuff about ritual murders at their HQ in front of their big statue of ‘Shiva’; opening portals into the sky to let evil spirits flood into the world; or alternatively, opening portals to hell, to let evil spirits flood into the world.

THIS article does a very good job of summing up the CERN ‘high strangeness’, with a bunch of links you can explore yourself, if you are so minded.

====

We saw how ‘Nibiru’ was leveraged to make people like me believe that chemtrails was a delusional figment of all those ‘crazy conspiracy theorists’ imagination.

Because I was so sceptical about the claims being made for ‘Nibiru’, for years, I didn’t dig further behind the ridiculous explanations being given that the chemtrails were being sprayed ‘to block Nibiru from view’.

Really?

The chemtrails were being sprayed to saturate us all with graphene oxide and other aerolised nanotech, as part of our governments’ attacks against us, its own citizens.

But it took a long while to figure that out, and to take the whole ‘real chemtrails’ discussion seriously, because of all the interference being run by these ‘Nibiru’ theories.

And something similar appears to be going on with CERN, and all this ‘high strangeness’.

====

The second thing I learnt is that no-one can ever sue CERN for any of its ‘experiments gone wrong’, because – surprise surprise! – all our corrupt governments gave them a ‘get out of jail free’ card.

My contact knew someone first-hand who took CERN to court in Germany and won her case…. in theory. In practise, the judges told her that CERN cannot be sued by any country in the world, ever, for any of the ‘side-effects’ of their experiments.

And we see the same thing in other countries, too, screenshot from HERE:

====

So, back to that ‘Large Hadron Collider’ (LHC) experiment.

My contact has been watching the CERN online dashboard for the LHC experiment for years. And the experiments they are doing at CERN are massively affecting both the earth’s magnetosphere – and also the sun.

CO-IN-CID-ENTALLY, they took the CERN LHC experiment offline the last 2-3 years – dovetailing with the Covid 19 plandemic – to beef it up.

And now, as of yesterday, July 5, 2022, the LHC is officially starting up again.

Screenshot from HERE:

Note the built-in propaganda mocking anyone who voices concerns about CERN’s experiments as ‘doomsday conspiracies’.

They are washing our brains for us 24/7.

====

According to my contact, CERN started some initial testing with it again as a ‘soft launch’ beginning January of this year, on and off, and then really ramping it up around Pesach time.

All that coincided with the period of time before Pesach when I started to feel really weak and unwell – for no obvious reason – that has been continuing for weeks and weeks, until I finally paid a pidyon to the Rav and started taking some Miracle Mineral Solution every day.

And now, as of yesterday, these LHC experiments are about to start up again, in a much bigger way.

====

People are electric beings.

Our whole body operates at very low frequencies, that influences our cells to manufacture the stuff required for the body to work properly.

I’ve written a lot about these subjects before, in connection with the possible health impacts of 5….G, and the directed energy tech that so many people still refuse to believe really exists. I’ll stick some links below this article.

But the point is this:

CERN is abnormally and radically affecting the frequency in our world, in some enormous ways.

And their experiments are FOR SURE also affecting our health – both mental and physical.

====

So now, let me walk you through the ‘guide to the CERN dashboard’ I was given yesterday, so you can start to make some of these connections between CERN’s experiments, and your own strange health symptoms, yourself.

  1. The CERN Dashboard

HERE is the link for that, and this is a screenshot of what you’ll see, when you click on it:

====

The first green arrow is pointing up to the ‘drop down menu’, where you can access the other screens we’ll be talking about in a mo.

The second green arrow is showing you the activity of the two beams that CERN keeps trying to perfectly align, so they can smash together, to collide protons.

The red line shows one beam, the black line shows another.

This information is inaccessible after it ‘passes from live view’, so if you see anything interesting, get into the habit of taking a screenshot.

As we can see, they were pumping their beams up to maximum strength yesterday, up to the 7000 mark, on the right hand axis.

This main screen is called: LHC Operation.

====

2. LHC Luminosity

I was told that higher luminosity = more energy =  more affects in the physical world.

This screen shows the ‘energy / luminosity’ after effects CERN achieves from each run at colliding those particles.

Here’s a screenshot from today, that shows they’ve been pretty busy since opening back up, yesterday:

====

3. LHC DASHBOARD, and other interesting screens to visit

You can get to all of these from the drop-down menu on the top left hand side of the CERN site, HERE.

Here’s some others you may want to take a look at:

LHC Beam Dump

LHC BSRT – shows the two beams going in clock and anti-clockwise direction, and pinpoints the stream of protons. This shows you if the beams are currently running.

The CERN dashboard runs on Swiss time (1 hour behind Israel).

So, if you are feeling strange, or noticing something strange, you can take a look to see if ‘something’ was going on, over at CERN, that corresponds with your unusual experience.

====

4. NASA’s SPACE WEATHER PREDICTION CENTER

OK, so this is another website that you need to pay attention to, to correlate ‘spikes’ in CERN’s LHC experiments with weird sun and solar weather phenomena.

This is the site: https://www.swpc.noaa.gov/

It operates on ‘international time’, which is 3 hours behind Israel.

My correspondent pointed out a few of the links here, to keep a close eye on. Let’s run through them, with screenshots.

====

5. ‘GOES X-RAY FLUX’

This shows the radiation reaching the earth. 

She told me that whenever CERN is running the LHC experiments, the readings here go haywire around the same time, or just afterwards.

====

6. PROTON FLUX

This shows the X-rays, protons, electrons etc coming into the earth’s atmosphere, especially as a result of solar storms (left hand side):

====

7. ESTIMATED PLANETARY K-INDEX

(Right hand of the screen shot)

The K-index reflects the average of all the indices all together, to show the activity of solar storms.

  • Red is meant to show ‘solar flares’;
  • Yellow shows it’s gearing up for something;
  • Green shows low levels of activity.

We are currently in the middle of a ‘solar minimum’, so solar storms are meant to be very rare.

And yet…. whaddya know?

There appears to be some sort of ‘solar flare-like’ activity happening, just when CERN was ramping up its beams yesterday.

====

I am by no means an expert in all this stuff, at all.

Really, I’m just passing on information here, to begin this conversation about what CERN’s experiments are actually doing to our world – and to us – in real time.

What my correspondent told me from her lengthy observations is that she is seeing CERN do things that ‘make things go crazy, and then the sun responds to what CERN is doing with a solar flare.’

This sounds fantastic, that these people have some how figured how how to control the sun’s activity, at least partially, with their experiments deep underground.

Yet the more I begin to explore this topic, the more I’m starting to think she has a point.

====

One more thing, then we’ll stop here for today.

Yesterday in the middle of the night, I started feeling some very strong ‘sick fear’ that I haven’t felt for well over a decade.

I came down, read 3 tikkun haklalis, paid a pidyon, started to feel better, and finally I could go to sleep. All that was happening between 12am – 2am Israeli time.

When I was putting this post together, I took another look at the LHC Operation screen from yesterday night (screenshotted above), which remember is one hour behind Israel.

Here’s the relevant section, blown up:

Look at the time.

My very strange, intense bout of ‘sick fear’ coincided exactly with when CERN was ramping their Large Hadron Collider to the max yesterday night.

It began at 11pm Swiss time (12 am Israeli) and then continued for the next three hours.

Baruch Hashem, the tikkun haklalis and the pidyon seems to have mitigated the effects of the last hour of operation, at least for me.

But it’s certainly an interesting CO-INC-IDE-NCE, and something I will definitely be keeping a closer eye on, going forward.

 

 

 

====

We can’t beat Esav at his own game.

Prayer, teshuva and pidyonot are the only way we can get to this to break.

And when enough of us figure that out, that’s when this evil will finally start to crumble, once and for all.

====

PS: I just remembered something Rav Berland said, four years ago now, snippet from HERE:

Don’t believe the false prophets!

The Gemara in Sanhedrin says: Even if [false prophets] make the sun and moon stand still in the firmament [don’t believe them]. Such great powers were given to the sitra achra that the could make the sun stand still, like Moshe Rabbenu, like Yehoshua Bin Nun.

What’s going to be, if you come across some sorcerer and he says: “You want to see that I’m telling you the truth? See, now the sun is standing still [in the sky]! Look at the clock, see, it’s not moving. It hasn’t moved for an hour!”

Are you going to start believing in him?

But we have the Torah! After Moshe Rabbenu brought the Torah down, we could also stop the sun, and halt the moon. We have the words of our Tzaddikim. Nothing in the world could take us away from the words of the Tzaddikim… He made the sun and moon stand still? We’re really not even interested.

==

The forces of idolatry have so much power

The Gemara tells us: [The Tanna] Rabbi Yossi HaGalili said: The Torah reaches to the end of the daat (spiritual knowledge) of the star worshipers, and so the Torah was given to rule over them, so that even if they make the sun stand still…” etc.

THE FORCES OF IDOL WORSHIP, THE MAGICIANS AND THE SORCERERS, THEY HAVE SO MUCH POWER!

They can even get the sun to stand still in the middle of the sky. “Even if he halts the sun in the middle of the firmament, don’t listen to him.”

Even if some non-Jew comes and makes the sun stand still in the heavens for an hour, know, this means nothing. 

====

Wow.

TBC

====

Links to other articles about electric health on the blog:

https://rivkalevy.com/sound-waves-and-the-human-body-an-explainer/

==

https://rivkalevy.com/omicron-chem-trails-and-propaganda/

I can’t claim the credit for this piece of research, which was sent in by another reader.

It’s R’ Yehuda Fetaya’s discussion of the excorcism he performed of Shabtai Tzvi’s spirit, when it demonically possessed a Jewish man in Baghdad for 30 years.

Before we continue, I just wanted to make something clear:

We have nothing to fear from the truth.

Nothing at all.

‘Truth’ is Hashem’s seal, and whenever we are pursuing the truth for it’s own sake, and not just to win an argument or to big ourselves up, then that process of pursuing the truth, and loving the truth, brings us closer to Hashem.

Whatever the outcome of this process of trying to uncover the truth, it’s only going to be good.

We all know that the ‘world of lies’ has to fall, before the world of truth can truly be established and flourish.

Sometimes, dismantling all these lies is a painful and scary process. But once it’s completed, we’ll be ready to go forward into that world of truth, with no more ‘lies’ to keep pulling us away from Hashem, and our own souls.

====

So, here is what my correspondent sent me – thank you!

(English is not their first language, so please excuse any errors in their introduction, which I’m bringing here as it has some more clues about what is really going on, here.)

Dear Rivka, Are you familiar with the book by Rabbi Yehuda Fetaya – Minhat Yehuda?

This contains a large part about Ezekiel 37. The Rabbi told in this section about contacts he has with souls of the deceased. The Rabbi is in conversation with a certain Bechor, and indicates that the soul that speaks through him first says that he is David, the son of Shabbatai Zevi, but a little later he says he is Zevi himself!

Rabbi Fetaya then has a long conversation with him from many pages.

Below I display a short part from the book, translated by Avraham Leader, edited by Yehuda Herskowitz – Mechon Haktav Jerusalem 5770-2010.

==

Rabbi Fetaya: I asked  him more questions, and I am writing only the answers, since the questions will be obvious by the answers, and these were his answers:

I am Shabbetai Zevi

He died by strangulation.

He did not repent and was buried in a gentile cemetery.

When he was alive, the husks would appear before his eyes.

The reason he became wicked was because he was not conceived in holiness.

He was reincarnated in countless numbers of reincarnations.

He merited a psyche and a spirit, but when the soul began to flicker within him, what happened happened.

Now he concedes that Moses, our teacher, of blessed memory, was true, that his prophecy was true and that his Torah was true, but these words of his have no effect, since once a person has died he is exempt from the commandments [Shabbat 30a].

His reward for fulfilling the commandments is already credited to another righteous man.

The reason he speaks within the heart rather than through the mouth is because the aforesaid Bechor studies Torah, by means of which he subdues the spirit within him and causes it pain. This is why the spirit interrupts his studies and communicates to him foreign thoughts.

==

(He lied to me concerning this, because even though being occupied with Torah subdues the evil spirit, it does not cause the spirit to speak within the heart rather than through the mouth. Proof of this is that in the year 5675, a thirty-five year old maiden who was blind in both eyes came to see me. A sage who had lived in my lifetime who I knew and recognized, had become reincarnated in her. Although she was blind and did not study Torah, he spoke within her heart but not through her mouth.

During his lifetime, this sage had a questionable reputation. Now, too, he attempted to seduce the said maiden to behave promiscuously with another sage and told her that the Messaiah would be born from their Union, but she did not listen to him. After a number of unifications and efforts I managed to determine that it was indeed that infamous sage.

It became known to me that when they bathed his corpse [i.e. the corpse of the Sage], they noticed a tattoo on his heart resembling a cross.

==

The actual reason he [i.e. the Sage who was known to R’ Fetaya] did not speak through the mouth was so that he would not be recognized by the people and be ridiculed and mocked. See Sha`ar Hagilgulim, preface 22, 22a, where he writes:

These incarnations which possess people occur in one of two ways.

The First are the souls of the wicked, who have not merited entering hell after death. They enter the bodies of people who are alive in this World and recount all that has befallen them there, may the Merciful One deliver us. The second relates to their impregnation in a person, in accordance with the secret of Pregnancy, as previously mentioned in former discourses, and they cling to him very secretively.

Therefore, if that person sins, the soul impregnated in him overpowers him, causes him to sin and incites him down an evil path, etc.

See there. It could be that when the master wrote: they cling to him very secretively, it is for the reason we have already cited, so that they not be recognized and made a mockery by the people. Now, then, let us return to our tale [of Shabtai Tzvi.)

==

His spirit has been reincarnated in the aforesaid Bechor, but his psyche still resides among the beasts of the forest.

He would like to leave this place, never again to enter the body of a Jew, and go the forests.

He was thirty-five years old when he died. (Actually he was fifty, see Encyclopedia Judaica, Shabbetai Zevi.)

I asked him other questions, but he would not reply. All he told me was that he was presently enclosed with the Other Side, in a the thickness of approximately one cubit.

Five days later I spoke to him again, very gently, and I saw that he was subdued. He was bemoaning his transgressions. He entreated me exceedingly to effect a rectification for him, and blessed me and my family with many blessings. He said that in order to honor me he would speak only the truth.

The beginning of his downfall was when he sinned with  a married woman, and what I heard is true; he fornicated with a male while wearing a prayer shawl and phylacteries.

He also sent a young man to be with his own wife Sarah and explicitly commanded him, saying, “Whatever Sarah tells you, obey her.”

==

His beating in the grave lasted twelve years.

Until now he had been reincarnated in the beasts of the forest. This was his First reincarnation in a person, in the aforesaid Bechor.

The reason for having entered him was that he had kissed a Young girl when he was a young boy. It was now thirty years since he had entered him. Beforehand, he had circled around Bechor`s head, because he was from the same root (as written in Sefer Halikutim, Jeremiah 8:13:

What I gave them will pass away, (I will give them spirits) that will pass into a body that is close to them, according to the hidden meaning of: “Either his uncle or his cousin shall redeem him etc.” [Leviticus 25:49].

On account of the aforesaid kiss, he entered him.

He was condemned to be with the Nazarene in boiling feces from the second hour until the fourth and a half hour of Friday.

====

Lots of interesting things to pick up here.

Firstly, that Shabtai Tzvi partially shared the same punishment as Yoshki in gehinnom, being boiled in feces together – but only for 2 1/2 hours on a Friday.

And also, that he sinned because he was conceived in impurity.

I have a lot of stuff I’m currently going through about the SHACH’s ancestors, and a lot of surprising information to share with you on that score, too, but we’ll keep that for another post.

But the thing that really stood out for me was that reference to:

David, the son of Shabbatai Zevi

====

I have been reading through Sabbatean history for months and months, but so far, I haven’t come across any other references to ‘David, the son of Shabbatai Zevi’.

I still have 100 pages left to go in Gershom Scholem’s oeuvre, so maybe he’ll turn up there, we’ll see.

But in the meantime, in one of those strange strokes of serendipity, just before I got sent this email, I tripped across another family tree for the SHACH on geni that looks like this:

====

Number 1 is next to R’ Moses Isserles, the REMA.

I have actually been combing through the tangled knots of his family tree for quite a while now, as his family tree is at the heart of so many of what became the Sabbatean-Frankist network.

I will do a separate post on him soon, BH, but I’ve already found grandchildren for the REMA who appear to be Polish xtians, possibly related to Polish nobility.

And that’s only a bit of what I’m discovering.

==

Number 2 is next to ‘Shabsai Cohen – The Shach Kasvan’ – i.e. the SHACH.

And Number 3 is next to his son, ‘Dovid Kasvan’.

====

That’s when I recalled that I’d done a family tree a long time ago, when I was trying to figure out more of the tangled relationships around the SHACH, forwards and backwards, where I’d had a lot of question marks about what was going on with ‘Dovid Kasvan / Katvan’.

In that ‘other’ family tree, which you can see HERE, ‘David Katvan’ is meant to be the SHACH’s son-in-law, married to a daughter ‘Toyba’ or ‘Tova’.

Toyba / Tova’s other husband is an ‘Aharon Mi-Geza Tzvi’.

It’s that surname again.

====

So, which version is correct?

‘David Katvan’ the Shach S-I-L version says that his father is one ‘Yitzhak HaLevi Katvan of Prague‘ – and then he’s connected to nothing and no-one else after that.

At this stage, that always strikes me as invitation to dig deeper, especially as we’re dealing with a prominent, wealthy individual here, described in the Pinkas of the Zolkiew chevra kadisha as follows:

“[T]he leader of the province, officer, the head, sir, the wealthy.” [Rosenstein. The Lurie Legacy.]

Here’s the text that is brought to support that version of David Katvan’s family tree:

====

Meanwhile on the other side, the version that has ‘Dovid Kasvan’ as the SHACH’s actual son, the family tree shows that ‘Dovid Kasvan’s’ daughter marries this Yitzhak Babad mentioned above, the ABD of Brod.

====

They can’t both be right.

Why does this matter?

If you trace the descendants of ‘Dovid Katvan’, on the version of the SHACH’s family tree that has him as the son-in-law, it goes like this:

DOVID KATVAN > ELLA ANSCHEL marries R’ SIMCHA HAGADOL HACOHEN RAPPOPORT > R’ YOSEF RAPPOPORT > RIVKA marries R’ YITZHAK ITKOVITZ > RABBI CHAIM OF VOLOZHIN.

You probably heard of Rabbi Chaim of Volozhin.

He founded the Volozhin Yeshiva, where so many of the ‘big zionists’ – both secular and ‘religious’ apparently spent some time.

And he’s the ancestor of Shimon Peres.

Amongst many others.

One day, I’ll do a post on the links between the Volozhin Yeshiva, and all the people intimately connected to what became the nascent State of Israel and modern ‘Zionism’, because there are just so many of them….

====

In case you were wondering, the family tree for R’ Chaim of Volozhin is a total, utter mess.

The progression I set out for you above took me months and months of comparing data to get to, and I have the feeling that in the middle of that whole mess, we will probably find Rebbe Nachman’s grandfather, R’ Nachman Horodenka.

If you remember from THIS post, on Jacob Frank, the data seemed to be showing this:

Rabbi Nachman Horodenka, the grandfather of Rebbe Nachman of Breslov, appears to be the brother of R’ Chaim of Volozhin:

====

Because all this is so very deliberately convoluted, it could also be that Rabbi Nachman’s father, Simcha, is actually the brother of R’ Chaim of Volozhin. I’m still unpicking it.

====

But you can see that IFFFFF Shabtai Tzvi = SHACH, and IFFFFF Shabtai Tzvi /SHACH’s son was ‘David Katvan’, why a lot of effort would be put into rearranging the family tree, to try and cover that information up.

Because otherwise, we’d all know that the direct descendants of ‘Shabtai Tzvi’, in the person of Shimon Peres (and probably many others…) are still ruling the State of Israel in our days.

====

And that Rabbenu, our holy Rebbe, Rabbi Nachman of Breslov, was really the ‘light’ sent down into the midst of all that Sabbatean ‘darkness’ on his father’s side, to sweeten what was happening with his Torah and advice, so we’d be able to get through this ‘Sabbatean-Frankist’ onslaught of the last 200 years in one piece, spiritually.

And it also explains why Rebbe Nachman knew so much about the ‘Jewish Demon Torah Scholars’ in our midst, and why they all tried so hard to shut him up, destroy his teachings, and end his branch of chassidut.

Let’s stop there for now.

I have about 15 more family trees to ‘comb through’ again now, to try and figure this out a bit more.

But slowly, slowly, it’s all starting to come together.

====

You might also like this article:

https://rivkalevy.com/the-search-for-jacob-frank/

Hopefully, you had a day to let the first post ‘sink in’ a little, because there is a lot more information to share on this subject.

Part of the problem with all this research is the sheer amount of lies we’ve been told about EVERYTHING, which means that each knot you untie leads on to a million more ‘loose ends’ and ‘mysteries’ that are connected to the web of lies unravelling.

So, knowing how to parcel all this out, so you have enough information to follow what’s going on, and how I come to these conclusions, but without overwhelming you with data, is quite the challenge.

====

In this post, we’re going to continue the discussion that was started in the last one, HERE, which sets out the hypothesis that Shabtai Tzvi and the SHACH are actually the same person.

As always, use this as a starting point, and go and do your own research and investigation – and hitbodedut!!! Lots and lots of hitbodedut, or talking to God in your own words, to ask Him to show you what is really going on here. Because honestly, that’s the most important part of this ‘birur’ process, not all the information I’m putting together here.

And with that, let’s dive in to more strange details about the SHACH and Shabtai Tzvi.

====

On the OU website HERE, you’ll find a 9 part article called:

The Daughter of the Shach

Here’s a collation of the summaries from each section:

Rabbi Shabtai HaKohen, one of the most prominent of all our rabbis, lived in the Latvian town of Prinsk. Rabbi Hacohen is known by the name of his famous book, “Siftei Cohen” – lips of the Kohen – abbreviated as Shach. He was still young when he wrote the book, and it led to his having a reputation as a Torah genius. But he was not wealthy at all. His wife was ill, and after a period of pain and suffering, she passed away. Rabbi Shabtai was forced to take care of his six-year-old daughter Esther, who was also quite ill. His only consolation was in the study of Torah.

==

He was forced to flee from the Cossacks, and he had to leave his sick young daughter in the snow, thinking she was dead. The King of Poland found her and his physician made every possible effort to revive her. When the rabbi returned a while later he could not understand what had happened to his daughter’s “body.”

==

Esther was taken in by the King of Poland, whose physicians managed to save her life.

She was raised as a daughter of the king and as a companion for Princess Maria. In spite of great pressure, Esther insisted on maintaining her Jewish faith and on eating only kosher food.

One day, when she was playing with Maria, Esther suddenly jumped on Maria with a scream and dragged her off the bench where she sat – [rescuing her from being bitten by a poisonous snake].

==

 But she did not feel comfortable living in a Christian home. The people allowed her to eat kosher food, but they repeatedly tried to convince her to convert and become a Christian.

==

When a fire broke out in the palace, Esther took advantage of the great tumult and ran away. All the people came to the sad conclusion that she had perished in the fire.

At about the same time, her father [the SHACH] also despaired of finding her, until he heard a rumor about a young Jewish girl in the home of the King who maintained her faith. He decided to go there and check if this could possibly be his long lost daughter.

==

On his way to look for her, [the SHACH] was caught by bandits who threatened to kill him, but he discovered that the head of the gang was a childhood friend, the Polish man Vratislav. The chief told the rabbi how he had reached such a low point in life.

==

 The SHACH was released, but meanwhile the bandits captured Esther and suggested to their chief that he should marry her.

==

[The bandits] offered to release her [Esther] to the Jews for an enormous sum of money.

Rabbi Menachem, one of the leaders of the community of Vilna, redeemed her and adopted her as his daughter.

==

[Esther] eventually married Rabbi Menachem from Vilna.

Years later, the Prince of Poland decreed that the Jews must pay a huge sum of money. Esther went to visit Princess Maria, her good friend, and they had a very emotional reunion after many years of separation. The Prince witnessed their meeting and offered to give Esther a prize for having saved Maria’s life.

==

In the last part of the story, we are told this:

After a moment of thought, the Prince said:

Esther, my wife’s dear sister, I am willing to give you the fine of one thousand gold coins that I demanded from the Jewish community of Vilna. You can collect the money and do with it whatever you want.”…

Meanwhile, Rabbi Shabtai continued writing his important book “Siftai Kohen,” known by its abbreviation, SHACH. He wanted to print a second volume, but he did not have the necessary funds. He decided to take a trip in an effort to gather contributions in order to publish his book, and he arrived in Vilna.

Rabbi Menachem and his wife Esther were happy to have Rabbi Shabtai as a guest in their home. Of course, the rabbi did not recognize Esther, just as she did not recognize him…..

And then one of the people added, “To the life of our host [R’ Menachem Mann], the son-in-law of the King!”….

Just at that moment Esther came into the room. Rabbi Shabtai looked at her and he gave a great shout. “My own Esther! My dear daughter!” He took hold of Esther and hugged her warmly. “Father! Father!” Esther cried. “Who would believe that I would ever find you! And who would believe that my father is such a famous rabbi!” And Rabbi Shabtai replied, “I am not great. You are the great one! After you spent so many years in the palace and kept to your Jewish faith, nobody is greater than you!”…

Rabbi Menachem donated all the money needed to print Rabbi Shabtai’s book of commentary on the Shulchan Aruch, and the multitudes of Yisrael study this book to this very day. 

====

There is so much to unpack in this ‘story’.

For sure, it’s been embellished by the storyteller, but the basic ‘facts’ are these:

  • The SHACH loses his first wife at a young age.
  • He has a daughter with this wife called ‘Esther’, who somehow gets lost in a forest during the Chmielnicki riots.
  • This daughter is found by the King of Poland, and is quasi-adopted by him.
  • This daughter maintains her Jewishness in the King’s palace, despite being pressured to convert to xtianity.
  • She’s good friends with the King’s daughter, Princess Maria.
  • She escapes from the palace when it burns down.
  • She ends up being ‘adopted’ by R’ Menachem Mann of Vilna – and then ends up marrying him, when his own wife dies.
  • She is eventually reunited with the SHACH.
  • Her husband, R’ Menachem Mann of Vilna, pays to print the SHACH’s book, Siftey Cohen.

====

How much of this story – that we are basically teaching our children is ‘all true’ – stands up to scrutiny?

Let’s find out.

We’ll start with the easier stuff about who printed the SHACH’s works.

One of my readers sent me this yesterday, from HERE:

====

Here’s the relevant snippet:

Fundamental commentary and novella on the Shulchan Oruch Choshen Mishpat, by R. Shabse Katz (1621-1662), known as the SHaCH. Published by his son-in-law R. Menachem Manish…

In the introduction to the sefer R. Menachem Manish writes that before his passing, the SHaCH instructed him to publish this sefer, but the printing was postponed due to financial constraints, after which the SHaCH appeared to him in a dream, urging him to print the sefer without further delay.

Includes approbations by R. Heschel of Cracow; R. Yonah Thumim (Kikayon D’Yonah) and R. Sheftel Horowitz (son of the Shelah).

With a poem written by the author in the shape of a star on page 2b.

The year of publication (1663) is referred to on the title page as “Yemei Ha’Moshiach”, as it was printed in Amsterdam at the height of the influence of the tragic episode of the false Messiah, Shabtai Tzvi.

Following Shabtai Tzvi’s conversion to Islam in 1666 and the devastation which followed, many of these original title pages were destroyed.

====

So, we can see that R’ Menachem Manish was the SHACH’s son-in-law; and did print the SHACH on Choshen Mishpat for the first time in 1663 in Amsterdam – a year after the SHACH is supposed to have died.

And that the year of publication, 1663, is referred to as:

“Yemei Ha’Moshiach”, as it was printed in Amsterdam at the height of the influence of the tragic episode of the false Messiah, Shabtai Tzvi.

And that most of these original title pages were destroyed, after the apostasy of Shabtai Tzvi in 1666.

====

But now, we have a massive kooshia here (at least, for those people who aren’t agreeing with the hypothesis that SHACH = Shabtai Tzvi):

Gershom Scholem states that the SHACH died in 1664, (the Hebrew year 5424).

And my reader took the time to translate the SHACH’s tombstone to try to verify that statement:

כי שם

חלקת מחוקק ספון וטמון

צנצנת המן פדגוג ואומן
כל רז לא אנים ליה ולא כמון כמעשי
ידי אומן הרב הגאון המפורסם
מורינו ורבינו רבי שבתי בהגאון
מוהרר מאיר הכהן הגדול הנמשח
בשמן בעל שפתי כהן נזר הזמן
סליק למתיבתא דרקיע בחצי הזמן
יצאה נשמתו באחד דאדר ראשון
וביום החמישי בשני בו נקבר ונטמן
שנת היום בא משיח לגאול עם לא אלמן
והוא לחיי עולם הבא מזומן

ומיתת צדיקים לכפרה ולט

====
ENGLISH TRANSLATION:
This carved and sealed stone [this is an expression from Tanach, in a sense of praise)
A jar of mann, pedagog, artisan.
No secret was hidden from him and it was readily known to him like the workings in the hands of the artisan.
Moreinu and Rabeinu HaRav HaGaon Shabtai Cohen the son of the Gaon Meir HaCohen HaGadol who is anointed with oil
The writer of Siftei Cohen crown of time
He went of up to the yeshivah of shamayim in half the time
His soul left on the 1st of Adar Harishon [so in a year with 2 Adarim?]  and on the yom hamishi on the second [does it mean the second of Adar or that he was buried the day after he died???] he was buried
and sealed here the year the day moshiach comes to redeem if not alman?
and he lives and is invited  to olam haba
and the death of tzaddikim is capara [and the last word I can’t see properly].

====s

There is no specific date on this very strange tombstone, but Scholem says that phrase:

 שנת היום בא משיח לגאול

alludes to what that year is, i.e. 5424 – 1664.

 ====

As mentioned in the last post, that tombstone is brand new, and is kind of ‘stuck’ on an old grave in Holleschau.

Also weird is why the specific names are ‘whited out’ – the whole point is that this is the tomb of the SHACH, so why make those details, dafka, so hard to read?

It gives no specific date of death for the SHACH, but the date it’s meant to be alluding to is one year AFTER the SHACH’s son-in-law printed his Siftey Cohen in 1663, apparently posthumously, because the SHACH is meant to have died in 1662.

And that allusion to the person buried in the grave being “A jar of mann” also strikes me as strange.

You write something like that – a pun on a name – for someone named….Menachem Mann, for example.

But how is this ‘jar of mann’ meant to be connected, in any way, to the SHACH?

====

We are going to park ‘Menachem Manish’ for now – but we will return to him probably in another post, as the Baal Shem Tov’s second wife Chana descends from him, and his wife ‘Esther Hatzaddika’ – the daughter of the SHACH we’re taking a closer look at here.

And I just tripped over a bunch more strange links in Vilna, connected to him and his family, that will require some time to process.

====

Let’s move on, as this is only the beginning of the high weirdness in this post.

Next, let’s try to figure out who the mother of ‘Esther Hatzaddika’, daughter of the SHACH, actually is.

On the My Heritage genealogy website HERE, we find this entry for the wife of the SHACH, Yenta Leah Meisels:

====

So now, the plot thickens!

You remember in the last post, I brought 4 accounts of Shabtai Tzvi’s third wife ‘Sarah’, who is meant to have also being ‘orphaned’ in the Chmielniki massacres, then raised as a xtian in the home of a Polish noble, before becoming a tart and then marrying Shabtai Tzvi?

I.e., a very similar tale to that being told about the SHACH’s daughter, ‘Esther HaTzaddika’?

According to this, the SHACH’s wife is called Yenta Leah Meisels, (and /or Ashkenazi), and her mother is meant to be one ‘Sarah’, the daughter of the MaHaRSHa, Shmuel Eidels (1555-1631).

That family tree is also a huge mess, with tons of misinformation and ‘discussions’ going on – specifically around this mysterious ‘Sarah’, who seems to have at least two different identities, and at least two different husbands.

We will park this information too, for now, but it’s VERY pertinent to how some very prominent families in the Torah world are directly linked to Sabbatean-Frankist families – and how they covered it up.

(The MaHaRSHa’s grandson is the Megaleh Amukot, Natan Neta Shapira).

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So, back to the miraculous tale of ‘Esther HaTzaddika’.

In one of the many discussions at the bottom of the SHACH’s geni profile HERE, one of the contributors tried to research this story further, to see if there was any possibility it could be true.

According to these commentators, the grave of the SHACH in Moravia is shaped like a book, and what’s written on the outside of it is… the story of Esther HaTzaddika.

In Hebrew.

A whole big discussion then takes place on geni, with one commentator saying that the story – even though it’s written on what is meant to be the SHACH’s grave (!) is false, and / or it took place with the SHACH’s son, instead, R’ Moshe of Podhajce.

Here’s a snippet:

My chavrusa is a direct descendant of The Shach…Adopted Princess is true.

It is also standard curriculum, as I understand it in the Bais Yaakov schools.

(Emphasis mine.)

So then one contributor girds his loins to investigate further, and this is what he discovers.

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This is remarkable.

If ‘Esther daughter of the SHACH’ was really taken in by Polish nobility during the Chmielnicki uprisings, that suggests that there had to be some sort of blood tie between the family of the SHACH, and the apparently gentile Radziwill family, who were ruling Poland at this time.

Because Polish nobles don’t just take in half-dead, anonymous ‘strays’ they find in forests, regardless of what Bais Yaakov and Walt Disney says.

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Where all this is leading us is deep, deep down the rabbit hole of just how ‘Jewish’ most of our leading rabbinic families really are.

And just how ‘Jewish’ so many European royal families really are.

Alt-historians like Miles Mathis (who generally has a very good, fact-based methodology, but who seems to be drawing some wrong conclusions) says that most of the European royal families got ‘invaded’ by crypto Jews.

You can understand why he got that impression.

I’m of the view, at this stage, that the Jewish people got ‘invaded’ by Sadduccee-Karaite-Gnostic-Manichean-Sabians – or whatever their latest ‘incarnation’ actually is.

And that the Swiss Knights Templars, amongst others, are bang in the middle of this whole, hot mess.

But the bottom line is this:

Many of our leading ‘rabbinical royalty’ families have some very deep, very strange links with xtianity, and with royal families, that have gone on for centuries.

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I have touched on this topic before here, a couple of times already.

Go back and read these:

Crypto Jews and Royal Families

There, you’ll find an excerpt from the Rebbe Rayatz of Chabad’s personal memoirs, which you can read for yourself HERE, (p169) talking about some weird account about a ‘Nachum’, who is an agent for some (made-up name) Polish Count, who is discussing selling some of his boss’s estates to a Swedish royal called ‘Prince Johann Cambari’.

According to the Rebbe Rayatz that ‘Prince Johann Cambari’ is really a secret Jew, who wants to return to the Jewish faith.

Here’s a snippet:

I tried to track down this Swedish ‘Prince Johann’ from the 16th century, and very quickly, I got to this guy:

John III of Sweden, who was married to Catherine Jagellion.

Alternative historian Miles Mathis has had the Jagellions fingered as ‘crypto-Jews’ who took over a whole bunch of European royal families in a bunch of his research papers.

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Alexander Sender Shor, and Prince William

Snippet:

Let me sum up what I just told you, then we’re going to bring it back around, to the ‘Mary Walsh’ we have in the Queen Mother’s family tree:

> Sir Moses Montefiore’s paternal uncle married Juana Rodriguez.

>Her sister Maria was the mother of Frances Roger Kissane (another crypto Jewish Catholic) in Ireland.

>Frances Roger Kissane married SarahJacob Frank’s daughter.

>And then Juana’s son Moses Augustus Montefiore – first cousin of Sir Moses Montefiore – married Mary Kissane, the daughter of one ‘Captain John Walsh’, who was the son of Yehuda Wolowski Schorr, the son of Elisha Schor.

>Captain John Walsh’s sister was a woman named Charlotte Sarah Jane Grimstead. She was the mother of Charlotte Lyon-Bowes, whose son, Claude Bowes-Lyon is the paternal grandfather of the present Queen of Britain, Elizabeth II.

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Or to put it another way, the Lubavitcher Rebbe and the Queen seem to both be related to the infamous ‘Shor’ family.

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I  have so much information to sort through at this stage, before I can synthesise it for you in a way that’s hopefully easy enough to digest.

But for now, suffice to say that all these ‘stories’ that we’ve been told about Jewish ‘rabbinic royalty’ in Europe do contain a nugget of truth, mixed in with all the lies.

Including this one:

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Snippet:

When King Stephen Bathory of Poland died in August of 1586, a schism immediately arose concerning which branch of the Polish royal family was the true successor to the throne.

Polish law mandated that the throne could not remain vacant for even a short period of time and required that, in the event of a feud, a rex pro tempore – temporary king – be elected.

Nicholas Radziwill was by that time a very powerful force in the government and recommended that the impartial and very reputable Saul Wahl be crowned king. Saul was quickly approved and became “King of Poland for a day”!

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You can read about ‘Nicholas Cherny RadziwillHERE.

His family castle was the Dubingai castle that burned down in the time of ‘Esther HaTzaddika’.

On geni, we see that ‘Shaul Wahl King of Poland for a day’ is related to ALL the ‘interesting’ families I keep writing about here.

Like the SHOR family, mentioned above:

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And, like the Sabbatean ‘Meir Eisenstadt’, the Meir Panim himself (bottom arrow), via his mother ‘Esther Ashkenazi’, who may or may not be the same as the ‘Esther HaTzaddika’ daughter of the SHACH:

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And many others, too:

Snippet from HERE:

Rabbi Meir [Katzenellenbogen, the grandfather of Saul ‘King for a day’] had a descendant, Isaac who married Abraham Luria whose descendants were Jehiel Luria, and then Solomon Luria who was the well-known Maharashal born in 1510 and died in 1573.     

Notable descendants of this family include Rabbi Menakhem Nakhum Twersky of Chernobyl, Rabbi Abraham Joshua Heschel, Lord Immanuel Jakobovitz who was the Chief Rabbi of the British Empire, Martin Buber, Karl Marx, Moses and Felix Mendelsshon, Baron Guy de Rothschild and Helena Rubenstein plus many others.  

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Also, be aware that this story of the ‘King of Poland for one day’ was deliberately made up by one of my husband’s ancestors, R. Zvi Hirsch Edelman (Chen Tov), who was a scholar working at the Bodleian Library in Oxford, in the pay of the Rothschilds.

(He went mad and died in an insane asylum… See? I also have some yichus….)

Why would someone make something like this up?!?!?

We all want to know.

More and more, I think we’re finally on the cusp of figuring that out.

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You might also like this article:

https://rivkalevy.com/shabtai-tzvi-and-the-shach-some-strange-connections/