Sanhedrin 98a tells us when the gate of Rome falls for a 3rd time, it won’t be rebuilt.

Lots and lots going on at the moment, isn’t there? Both personally and nationally, the Nation of Israel is being shaken all over the place. It’s that time described in Sichot HaRan by Rebbe Nachman, when we need to be holding on to the Tzaddik, if we don’t want to be shaken off the world, especially here in Jerusalem…

“It’s written about the time of Moshiach (Job 38:13): ‘To grasp the ends of the earth and shake the wicked from it’. However, one who comes close to a true Tzaddik, [he] can grab hold of him, and not be cast off. When we hold on to the Tzaddik, we can stay firm.”

Yesterday, the day of the State of Israel held its second elections in four months, as no ruling coalition could be formed because all the politicians mamash hate each other and have awful middot.

I woke up yesterday feeling pretty rough.

I had no energy, my legs were shaky, I was totally spaced-out. I could feel the din in the air, and so could at least one of my daughters, who kept muttering about how ‘heavy’ the atmosphere was.

I still got out to vote – because Rabbi Berland had stressed how important it was to vote ‘gimmel’ – but then I came home and just spent the rest of the day in bed, until around 6pm in the evening, when the fog finally started to lift a bit. Something just got sweetened, I thought to myself.

This morning, with 92% of the votes counted, it looks like the State of Israel is still stuck in another stalemate, unless something remarkable happens to break it.

And this is actually the best possible outcome that anyone could hope for, at the moment.

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Why do I say that?

Because all these yucky politicians have effectively ‘checkmated’ each other, and are preventing each other from putting any massive (and massively evil….) policies into action.

Rabbi Berland already warned us in very clear terms that Gantz, Lapid and Lieberman want to launch a war against Torah and the religious population in Israel. (That ‘war’ is currently being conducted covertly, through the corrupt courts, funded by anti-God Jewish Billionaires in the USA, who are using their cash to create all the NGOs who are bringing these court cases in Israel.)

But, there is still a basic line of ‘religious status quo’ in Israeli society that hasn’t been crossed, and which Blue and White et al are determined to totally smash into pieces.

And if they can’t form a government, they can’t do it.

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On the other side of the equation, looms Likud and all the ‘right wingers’, who were hoping to impose another horrible USA-inspired ‘peace plan’ on Israel, that would involve giving the land of Israel away to a bunch of Arab terrorists.

(And let’s not even talk about the terrible degradation in morals and Israeli society generally, that has occurred on the watch of the current Prime Minister, who has been slowly ‘eroding’ the Torah world, as opposed to smashing it to pieces.)

But now, if they can’t form a government, the Likud can’t sign a ‘peace plan’ with anyone.

So, ‘checkmate’ is the best possible outcome right now.

And of course, it’s all connected to the looming geula process, which is gradually unfolding itself more and more obviously, for anyone who has eyes to see it.

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A little while back, this site ran THIS interview with Rabbi Eliyahu Meirav, where he gave his eye-witness account of Rav Kaduri saying 40 years ago that Moshiach is imminent:

“When there will be will elections, but there won’t be a government.”

It seems that could be happening twice in a row, and that a third election (without any government being formed…) could conceivably be on the cards.

And that reminded me of this, from the Talmud, Tractate Sanhedrin 98a:

Rabbi Simlai says in the name of Rabbi Elazar, son of Rabbi Shimon: The son of David will not come until all the judges and officers will cease to exist from among the Jewish people, and there will be no more autonomous government in Eretz Yisrael, as it is stated: “And I will turn My hand against you and purge away your dross as with lye and take away your base alloy. And I will restore your judges as at the first” (Isaiah 1:25–26).

There’s more. A little later on, Sanhedrin 98a continues:

Rabbi Yosei ben Kisma’s students asked him: When will the son of David come? Rabbi Yosei ben Kisma said: I am hesitant to answer you, lest you request from me a sign to corroborate my statement. They said to him: We are not asking you for a sign.

Rabbi Yosei ben Kisma said to them: You will see when this existing gate of Rome falls and will be rebuilt, and will fall a second time and will be rebuilt, and will fall a third time. And they will not manage to rebuild it until the son of David comes.

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Doesn’t this seem to fit our current circumstances like a glove?

In the old days, the ‘government’ sat inside the gate of the walled town or city. That’s where they’d get all the news, that’s where they could control who was coming in and leaving, that’s where they could levy the taxes, and read their proclamations.

If you go to the Jaffa gate even today, you will see that it’s a big room-like structure, it’s not just a ‘gate’ that leads into the city. So when we take about the ‘gate of Rome’ falling, this could also very easily be a reference to the government falling.

As if that’s not enough of a clue, the Knesset, the Supreme Court, and a bunch of other State of Israel government ministries are located in an area called the Jerusalem Gateway. They are currently in the process of building a massive new business and office complex by the same name, a minute away from the Knesset and the ‘seat of power’ in Israel.

(The video below shows how they are planning to turn Jerusalem into Tel Aviv Mark #2 – and in so doing, they are killing the spiritual soul of the place.)

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For all that it’s body is in Jerusalem, there’s no question that the ‘soul’ and the ‘mind’ of our secular government is 100% in Rome, i.e. the West.

We’ll see what happens next, but if they can’t get a coalition together – and let’s pray they can’t! – then they will have to go to elections a third time.

And if that happens, the actual revelation of Moshich must be so very close.

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GOING BACK TO THE ZOHAR

Over in this piece, I set out a possible timeline from the Zohar, that talked amongst other things of wars kicking off, 5 tzaddikim being killed, and how it was all connected to Moshiach.

It’s uncanny how each time we approached one of the ‘milestones’ for war / something bad happening, as set out in the Zohar, the ‘war’ part somehow got sweetened and sent away again.

I just want to pull out one bit of that post here, but please do go back and read it, and make up your own mind about what’s really going on.

The Zohar on Parshat Balak states:

“But, in the Northern Land and in the Yemenite government, how many hardships upon hardships will be awoken upon Am Yisrael, on that same day. But their prayers will be accepted b’ratzon (favorably), when they will pray about their suffering.”

In that piece, I also pegged the ’32 days’ being talked about in the Zohar, to September 16-17th – the date of the Israeli elections.

On September 14th, 2019, the Houthi rebels in Yemen (apparently…) attacked Saudi Arabia’s biggest oil refinery.

Here’s how Tomer Devorah described the situation, two days ago:

This may actually be “IT” – the point of war between Persia and Edom, otherwise known as WWIII.

(Debka Breaking News) Iran launched nearly a dozen cruise missiles and more than 20 drones from its territory in the attack on key Saudi oil facilities in Saturday, a senior Trump administration official told ABC News on Sunday night. Houthi rebels in Yemen claimed responsibility for the assault, but the senior US official said that was false. “It was Iran. The Houthis claim credit for something they did not do.” President Donald Trump tweeted that there was “no evidence the attacks came from Yemen,” adding “There is reason to believe that we know the culprit, are locked and loaded depending on verification, but are waiting to hear from the Kingdom as to who they believe was the cause of this attack, and under what terms we would proceed!”

And every Jew should know, if he doesn’t already, that following on these reports is a flood of accusations being brought across the globe that Israel is the real culprit, that this was a “false flag” attack perpetrated by Israel in order to force Trump into a war he doesn’t want, for the sake of Israel.

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And now?

So far, there is no war.

Even though Trump is talking tough, he fired John Bolton last week, and clearly doesn’t want to be pressured into war with Iran. People, we only need to open our eyes to see what’s going on in front us!

There should have been a war between the US and Iran 5 times over, already. The only person standing in the breach and saying the calamities will only happen in 200 years time is Rabbi Berland.

Rabbi Berland also told us to get as many of his prayers translated and out there ASAP over the last few weeks, because geula coming the sweet way depends on every home having a prayer from the Rav.

And this week, what do we see?

The war between the US and Iran seems to have been ‘paused’ again – totally miraculously! – and the ‘war’ between Israel’s secular politicians and the Torah world seems to have been ‘paused’ again – totally miraculously! – and the US plan to impose ‘peace’ on Israel also seems to have been ‘paused’ again – totally miraculously!

We need to get more of the Rav’s prayers, and more of the Rav’s books out there, ASAP.

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Which brings me to the last thing I wanted to touch on in this post.

There’s a bunch of new books coming out in English, including today:

 

Rabbi Eliezer Berland’s Advice 

 

Rabbi Eliezer Berland’s Prayers –  should be available on Amazon next week, and they hope to get:

 

Rabbi Eliezer Berland’s Miracles (although that title might still change) – out for Rosh Hashana.

 

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Or Zerua le’Tzaddik.

And hopefully, more and more of us are starting to see that open miracles are mamash being done in front of our eyes, and that Moshiach is on the cusp.

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A vote for Mr Evil

Photo by Rafael Nir on Unsplash

I’m usually totally a-political on this blog (or even ‘anti’ political).

However, after the last election in Jerusalem, when we nearly had a radical, anti-religious, Meretz-backed mayor come into office, I realised that it’s important to vote after all. Not so much because I’m voting for someone, but more because I’m voting against someone else.

Until Moshiach shows up, this is the corrupt system we’re stuck with, and we have to deal with it the best we can.

After I read THIS, over on the ravberland.com site, and also after I read Rav Kanievsky’s message exhorting people to vote ‘gimmel’, I’m going to vote gimmel – Agudat Israel.

Here’s some of what I read:

This Sunday, an election rally held by the two factions that make up UTJ – Agudat Yisrael and Degel Hatorah – will take place on the streets of Jerusalem. It is to see the attendance of rabbinical leaders of both parties.

“The fact that the ‘Minister of Torah’ is troubling himself to embark, despite his extraordinary age, on hundreds of kilometers of travel around the country requires everyone to take extra effort and add more and more supporters to the party that sanctifies Heaven and stands in the face of those seeking to threaten Israel’s Torah,” the preparatory committee said.

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And this, from the ravberland.com website, quoting remarks made by Rabbi Berland last week:

“Now, Lapid announced that they are closing all the yeshivas. There won’t be any yeshivas, there won’t be any budget [from the State to help pay for them]. And there won’t be any places where there will allow ‘separation’ [between men and women]. They will abolish all the mechitzot (partitions used to divide between men and women’s sections at public gatherings including weddings, etc.), as they cancelled the ‘separation’ in Afula and Haifa.

They want to have here a State that is more abominable than even the countries of the goyim, and they are more awful than even the goyim.

And they want to destroy everything here, the whole Jewish religion, and to destroy Shabbat. They will force cars into chareidi areas (on Shabbat) and they will not permit anyone to put up any ‘fences’ (gederot).[1]

They have already announced everything, this is their platform for the elections.

This is a situation of pikuach nefesh (saving a life). We need to know that this is like a war, now, and whoever doesn’t go to vote simply doesn’t understand the severity of the situation.

Gantz, Lapid and Yisrael Beitanu – Lieberman – want to annihilate all of Judaism.

Within two years, there won’t be a religious Jew here, we will need to flee to Egypt, or to Jordan, or to move to New York or Miami.

We already opened a yeshiva in Miami, the Breslov Center, someone donated everything – they donated a mikva for $300,000. We are already preparing everything in Miami. If a war breaks out here, everyone is going to Miami.

There, we will begin Yiddishkeit from anew, the whole of Miami will make teshuva.

In one second, everyone will make teshuva today, all the goyim (non-Jews) will make teshuva. We will invite the mayor [of Miami] we will invite Trump to the chanukat habayit.

And this will be known next week. Next week, we will find out if Gantz will win, together with Lapid and Lieberman. They want to do it together, they will even accept the Arabs [the Arab parties]. The ikker (whole thing) is that they will have 61 [seats]. Here, we talk about 61. 61 is the magic number.

Whoever brings 61, he will be the king.

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When Rabbi Berland made comments about the whole of Shuvu Banim upping sticks and moving to Africa a few years ago, everyone thought he was joking. So, I really am not sure what to make of all this. We also know that the Rav said a few months’ back that if the decrees weren’t sweetened with more of us making teshuva and sticking close to the true Tzaddikim, he’d have to take another, even worse ‘exile’ on himself again.

But since then, the prayers have come out, and they seem to be sweetening things tremendously, as we can see by all the wars that haven’t (yet…) happened.

So…. who knows what’s about to happen?

But today, I’m voting gimmel.

The Vilna Gaon was really into the Moshiach and calculations of ‘End Times’.

There’s a book exchange station next to the bike path in the German Colony, and because it’s arguably the most Anglo neighborhood in Jerusalem, I often find some really good stuff there. Last week, I picked up a book called: The Gaon of Vilna and His Messianic Vision, by an observant Israeli academic called Arie Morgenstern. I have to tell you, it’s one of the most interesting books that I’ve read in a very long time.

I learned so many things that I didn’t know before, both about the Vilna Gaon himself, but also about the Chassidic community, the roots of the machloket between the mitnagdim and the chassidim, and also, how there was still a very strong yearning for Moshiach in the Ashkenazi world even after the Shabtai Tzvi false messiah disaster.

BUT – there was a huge clash of ideas about how best to bring the Moshiach and get to the end of days, which is basically what most of the book explores. BH, I want to explore what all that means for us today in the next article, but before I do, I first just wanted to share some of the more general interesting nuggets of information I picked up from the book.

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  • Why is there such a strong Armenian presence in Jerusalem?

Every time I drive or walk through the Old City, I skirt the Armenian quarter, and I find myself asking again:

WHY is there an Armenian Quarter in Jerusalem?!?!

It’s quite a small denomination, as xtian sects go, it’s not a world power, heck, Armenia doesn’t even neighbor Israel. So what’s going on here? Read on, to find out.

The Italian Jew Raphael Mordechai Malchi moved to Israel in 1673, and practiced medicine in Jerusalem until his death in 1702. He treated many of the residents of the Holy City, including non-Jews, and he recorded a conversation that he had with an Armenian priest, who explained why the Armenian church had built so many buildings in Jerusalem. Malchi wrote:

“He showed me some writings in Assyrian and Hebrew…and told me that on Mt Sinai, where a monastery stands today, they found a large tablet of lead in a cave, bearing Hebrew letters and these verses from Jeremiah.”

Ed. Note: This is Jeremiah’s prophecy of Messianic times, 30-35, that begins: For behold, days are coming – the word of Hashem – when I will return the captivity of my people Israel and Judah, said Hashem, and I will return them to the land that I gave their forefathers and they will possess it.

(It’s worth looking at these chapters in detail, which BH we will do in a separate post.)

What the Armenian priest told Dr Malchi is that after they ‘searched the whole world’ trying to figure out how to read it, “they discovered explicitly that at the end of day, the Semites will demand Jerusalem from all places around the world where they have been living.”

So the Armenians built monasteries in the holy city, arranged for a different patriarch to live in the city every year, and sent huge amounts of money to Jerusalem to ensure they had a strong toehold and a grip on the future seat of power. (And let’s be honest, probably also to try to put a dent in the ‘Semites’ plans to reclaim their country and usher in the time of Moshiach.)

Halavi, the Jews would take Jeremiah’s prophecies as seriously.

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  • Messianic fervor didn’t ‘disappear’ from the Jewish world after Shabtai Tzvi, the false messiah from Izmir who ended up converting to Islam.

I know that’s not obvious from our viewpoint of 2019, where the whole non-Chassidic, Ashkenazi Jewish world likes to pretend that after Shabtai Tzvi, everyone except Breslov and Lubavitch stopped even thinking about Moshiach, but as we’ll see in the next post, there was a big cover up going on at the end of the 18th century.

Shabtai Tzvi lived between August 1, 1626 – c. September 17, 1676. While his ‘false messianic’ vision certainly did enormous harm to the Ashkenazi world, it seems the problem was more that he created a false – and fundamentally evil – new ‘religion’ called Sabbateanism, that continued after his death, than that he was talking about Moshiach and the geula.

Very soon after he disappeared from the scene, Jews from all different backgrounds continued to have ‘Moshiach fever’, and even to discuss specific dates for the end of days to begin, based on their understanding of allusions to this time in the Zohar.

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Most notably, there was a widespread movement of making aliya to Israel between the years 1740 and 1781.

This was based on kabbalistic calculations that 1740 marked the half-way point in the 6th millennia – and the time when the house of Yaakov would finally rise up against the house of Esav.

Here’s the quote from the Zohar that got all the kabbalists of that time so excited, based on Genesis 32:13-26, where Yaakov wrestles the angel of Esav until dawn:

“Until dawn.” For by then, [Esav’s] dominion has passed on. So it will be in the future. The current exile resembles night. It is night. And it’s dust dominates the Jews. They are hurled into the dust until the light ascends and illuminates the day. Then Israel will be dominant and the kingship will be given to them…

“…Israel’s deliverance will not be revealed in one stroke but rather like a dawn, which progresses and grows in light until true day appears.”

The kabbalists of that time, including one named Rabbi Shalom Buzaglo, estimated that the ‘time’ spoken of by the Prophet Daniel was 480 years long, as the gematria for hashahar (dawn) is 480. So when Daniel (in 7:25) speaks of ‘a time and times and half a time’, Rabbi Buzaglo worked out that this would be 1680 years after the second Temple was destroyed, which equated to the Hebrew year 5508 (1748 C.E.)

Ahead of that date, a whole bunch of big kabbalists, rabbis and other important communal figures from both the Sephardi and Ashkenazi world suddenly upped sticks, and moved to Eretz Yisrael, swelling the population of Jerusalem from just over 1000, to more than 5000 in five years.

Moshiach didn’t come then – but what did happen instead was that many members of the community started to die prematurely, including in a terrible plague, that killed hundreds of the Jews in Israel. The Ohr HaChaim died in Jerusalem in 1743, and the RaMCHaL succumbed to the plague in Acco, in May 1746.

The rabbis in Jerusalem responded to what they saw as this ‘Divine punishment’ by issuing ‘Moral Legislation’ in 1749, which forbade the wealthy new olim to the Holy Land from wearing their expensive clothes and jewelry in public. The Jerusalem rabbis also gave all the single men in the city an ultimatum to either get married, or leave town, to minimize the untznius behavior they were trailing in their wake.

In the meantime, the Moshiach didn’t come in 1748.

But what certainly did happen is that the ‘end of days’ process did begin in earnest at that point, after all, because so many people moved to the Holy Land at that time, more than at any other point in preceding 1600 years of exile.

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  1. The Baal Shem Tov ‘speaks to Moshiach’ in 1747, and discovers that geula depends on the Jews making teshuva, not on a fixed date

Very interestingly, while all this was going on, the Baal Shem Tov wrote a letter to his brother-in-law, Reb Gershon of Kutow, that his student Yaakov Yosef of Polonoye was meant to take to Israel to deliver, when he also made aliya ahead of 1748. The letter was never delivered, because Rabbi Y.Y. stayed home, after Moshiach didn’t show up then as hoped.

Instead, Rabbi Yaakov Yosef sat on this letter for over 35 years, only publishing it in his book Ben Porat Yosef in 1780. Why did he wait so long to publicise the letter? It seems that even amongst the Baal Shem Tov’s leading students, there was a strong belief that Moshiach had to be imminent. To put this a different way, it seems Rabbi Yaakov Yosef was hoping the Baal Shem Tov’s insight about the end of days, which he described to Reb Gershon, was wrong.

So what did the letter actually say?

In his missive, the BESHT described how his neshama had ascended to heaven on Rosh Hashana in 1747 – the year before ‘the end’ was meant to occur, according to the kabbalists – and had met the Moshiach, who was learning Torah with the Patriarchs, Tannaim and the Seven Shepherds.

This is a quote from the BESHT’s letter:

“I asked the Messiah when he would be coming. “This is how you will know,” he replied. “When your teachings become public and revealed to the world, and your wellsprings of my teachings, which you will have mastered, overflow to the outside, so that [others], too, will be able to perform mystical unifications and ascents of the soul like you. Then all the husks will be eradicated and a time of [Divine] desire and salvation will come.”

The Baal Shem Tov continues:

“[This reply] left me puzzled and severely troubled. Such a long time! When can it possibly come to pass?”

To phrase this another way, as Arie Morgenstern points out, this experience totally shifted the question of ‘when will the Moshiach come?’ out of the realm of ‘time’, and into the realm of ‘behavior’.

We’re back to that discussion in the Gemara, about whether the redemption depends on the Jewish people making teshuva, or is totally just a matter of ‘timing’. Rabbi Yehoshua said the latter, Rabbi Eliezer HaGadol said the former – and according to this letter from the BESHT, Rabbi Eliezer was right.

The Baal Shem Tov was explaining to Reb Gershon that the Moshiach is going to come, and the end of days is going to happen, only when the Jews start to really connect to God, and experience ‘ascents of the soul’, and to really learn and understand Torah on the deep level of chassidut.

And not a second before.

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That’s why the Baal Shem Tov was so troubled, because in order for the Jewish nation to reach that high spiritual level, so much had to change first.

And if he was thinking it was a tall order in his generation, what can we begin to say about ours?

In the meantime, the kabbalist’s date of 1748 came and went with no Moshiach, but Rabbi Yaakov Yosef only published the Baal Shem Tov’s letter in 1780, because at that stage, there was another date for imminent redemption being mooted: 1781.

And at that stage Rabbi Y.Y. wanted to pre-empt any more ‘Moshiach no-show letdown’ by publishing the BESHT’s letter, which described in detail how the rules of the game had actually changed.

And here’s where things get even more interesting.

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  1. Various groups of kabbalists keep trying to ‘force’ geula in various ways.

Back in 1753, a small group of Jerusalem kabbalists including Rabbi Shalom Sharabi (the Rashash), Rabbi Chaim de la Roza, and Rabbi Chaim Joseph David Azulai (the Chida) formed a ‘secret society’ with the aim of trying to force Hashem to bring the geula that year.

The year 5313 spells ‘ha shahar’  – the dawn, and was also connected to the word ve-nivneta, talking about the rebuilding of Jerusalem. (Jeremiah 30:18). There are four separate accounts of what these three kabbalists tried to do, but the long and short of it is that after weeks of lengthy preparations and self-mortifications, they tried to use different holy names to ‘force’ the coming of the Moshiach.

Suddenly, the three heard a voice from Heaven telling them to stop from their “brazen undertaking” before they totally unhinge the world, because they “wish to hasten something whose time has not yet come, as God has counseled.”

The voice then tells them:

“One of you will have to leave the holy city, for only the three of you together in unison can force the Messiah’s hand.”

The decree of exile seems to have fallen upon the Chida, who immediately left Jerusalem for unknown reasons on January 9, 1753 and stayed out of Israel for the next 5 years.

The three kabbalists were terrified at the sin they felt they had committed, by trying to go against God’s will to hasten the end, so much so that Rabbi de la Rosa asked his student to perform the four types of execution upon his body, after he died.

His students couldn’t bring themselves to do it – but Rabbi de la Rosa’s funeral procession was attacked by Arab bandits, and his body was thrown into a ravine. The Tzaddik’s decree was fulfilled, one way or another.

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  1. There was a wave of Chassidic aliya before 1781

So now, the next date that loomed into view for the ‘end of days’ was 1781. A well-known kabbalist by the name of Immanuel Hai Ricchi, from the previous generation, had calculated that the ‘in its time’ redemption would occur in May 1781, corresponding to the Hebrew year of 5541.

And historical events certainly seemed to be heading in that direction.

The vicious Haidamak pogroms began in 1768 (and saw 30,000 Jews murdered in Uman, alone), and then were was also an awful outbreak of bubonic plague in 1770 (!) which killed hundreds of thousands of the Jews in the pale of settlement.

This from HERE:

In Western Europe, the last outbreak of plague was in southern France between 1720 and 1722. Towns like Marseilles and Toulon were devastated. In Eastern Europe, Kiev in Ukraine suffered a severe outbreak in 1770. The last serious outbreak of bubonic plague in Europe was in Moscow in 1771.

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Then, Russia conquered Poland in 1772, and also some of the Turkish empire, too, in 1774 – and it really looked like ‘the End of Days’ was fast approaching.

Many leaders of the growing chassidut movement thought so, with some of chassidut’s biggest luminaries, including Rabbi Menachem Mendel of Vitebsk, and Rabbi Avraham of Kalisk, making aliya to Israel in 1777.

But the Chassidic aliya quickly ran into severe problems, mostly of the financial kind, so when the Alter Rebbe, Rabbi Shneur Zalman of Liadi, asked Rabbi Menachem Mendel if he should also ascend to the holy land in 1780, Rabbi Menachem Mendel basically told him to hold off until the next year, to see if the Moshiach really was about to show up.

Again, he didn’t.

So at that point, Rabbi Yaakov Yosef of Polonoye decided to finally print the letter describing the Baal Shem Tov meeting the Moshiach, from many years before. Presumably, he was trying to ‘bank’ any disappointment that Moshiach hadn’t shown up, and to set out a new path, one based on perfecting behavior and fixing bad middot, instead of a fixed ‘time’ of redemption.

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The point of all these tidbits is to point out that the Jewish community has actually weathered far more disappointments over Moshiach not showing up than you might think, even after the whole Shabtai Tzvi affair.

And we actually came through all these false starts OK.

History shows that it’s been far more damaging, spiritually, for Jews to totally forget about Moshiach and geula, and considering moving to Israel, than obsessing over these things too much.

In part two of this post, we’re going to take a closer look at the disagreement that erupted between the Vilna Gaon and the Lithuanian rabbis and the chassidim in 1781 – there’s that date again! –  because we’re going to learn something amazing about the ‘end of days’ by the time we’ve reached that end of that story.

To be continued…

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The Israeli elections seem be a choice between Mr Evil, Mr Eviller, and Mr Evillest

Three weeks ago, my husband snapped his Achilles tendon whilst playing tennis. Baruch Hashem, it’s on the mend, but in the meantime I’m ferrying him backwards and forwards in the car to his workplace, close to Jerusalem’s central bus station.

What that means (amongst other things….) is that I’m getting to see all the massive, ginormous, monstrous billboards of yucky-looking politicians that are currently springing up like poisonous mushrooms all around the entrance to Jerusalem, in preparation for next week’s elections.

I can tell you this:

Whoever you vote for, it’s going to be a vote for Mr Evil.

Some of these super-sized pictures are so disturbing I’m amazed they’ve been approved for public consumption. What these politicians don’t seem to realise is that when their faces are blown up to building-size proportions, it makes it much harder to hide their true characters. You see it in the eyes, you grasp it by the beetling brows, and the cunning, calculating expression that even the greasiest smile can’t hide.

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Where to start, on which one of these posters bothers me the most?

For a while, Ehud Barak’s lot were definitely in the lead, with a cast straight out of Dr No. There’s the beautiful, red-haired woman that looks like a secret assassin. The angry-looking, grey-haired rogue scientist is on the left of the picture. And then ‘Mr Evil’ himself, with his dyed-black hair and shifty expression, is right in the middle of all that.

After the whole Epstein affair, how can anyone, much less a woman, much less a party that claims to stand for ‘human rights’ have anything to do with this guy!

So he was in the lead for a while.

But then, Netanyahu’s lot stuck up a bunch of MASSIVE posters of him shaking hands with Donald Trump, bearing the slogan: Netanyahu: a different league.

I almost crashed a few times coming round the corner of the Jerusalem Gateway, because I couldn’t take my eyes off how plain evil Netanyahu looked on that billboard, and how totally crazy Trump appeared.

So for two days, that was in pole position.

Then yesterday, Benny Gantz of Blue and White got stuck up on the other side of the Prima Park Hotel, in a poster that looked like a cross between Men In Black and the Terminator.

Oooo, look how thick his neck is!!! Look how menacingly grey his skin is!!! Notice how totally unemotional and devoid of any human kindness his cruel blue eyes appear!!!

He looked like a ‘Class A’ psycho, and clearly that’s the effect that all these politicians are trying to achieve.

Vote for me, I’m a total psycho! If anyone even so much sneezes in my direction, I’ll nuke them! Israel is in safe hands!

====

But then today, the Labor / Gesher Party decided to remove its poster of Amir Peretz looking like Stalin, and replace them with Amir Peretz looking like a character out of Goodfellas instead. Last week, Peretz shaved off his trade-mark moustache, I don’t know why.

But personally, I think it was a mistake.

For as long as the moustache was pulling the eye, you didn’t notice how strangely menacing the guy underneath it was. Now, with Mr Fluffy gone, Amir Peretz looks like he could get a job with Iran’s Revolutionary Guide.

Vote for me! I can break a man into pieces in five seconds flat!!!

Now, you might be wondering where all the women are in this election. That’s what one of the graffiti artists clearly had in mind when she spray-painted the Amir-Peretz-As-Stalin poster with: “I’m a woman and I can also vote.”

Ayelet Shaked’s party decided to put a few massive posters of just her perfect, Barbie-like face across various bridges on the Begin Highway, and after studying them all week (yes, it’s a miracle I haven’t crashed the car) – I can tell you they are airbrushed.

The woman is 42 and has a very stressful job, and yet she has the flawless complexion of a 20 year old supermodel. It’s an open miracle.

Vote for me! I don’t have any wrinkles!!!

This morning, someone had punched two massive holes in the middle of both her faces, and it took some really careful planning to pull that off in the middle of Jerusalem’s busiest and fasted road.

I think it was the Shabak.

Orly Levy-Abecassis (or whatever her name is…) also popped up on a poster looking really miserable, but with great hair, next to Goodfella Peretz, and some other man who I don’t know the name of, but who also looks like a shark in a suit.

Vote for me! I have the best hairdresser in all of Israel!!!

====

Sigh.

Whichever way you turn, there’s evil, evil and more evil.

Driving my husband to work has become a Kafkaesque nightmare, a cross between a bad Bond movie and the Oscars.

Although yesterday, I did see a poster of someone that I’d half consider voting for.

He was a cute Saba advertising a new flavor of milkshake.

So, a vote for Mr Evil – for political gangsters and their molls – or for Mr Milkshake, for PM?

I think the answer is obvious.

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There are going to be no more Facilitated Communication messages

As you know, if you’ve been with me for a while, I’ve had a very convoluted relationship with the autistics over the years.

I won’t rehash all the history – I’ll stick the relevant articles at the bottom of this post, for you to take a look at – but I basically moved from total obsession and believing every word they said as the gospel truth, through disillusionment with their unremittingly negative viewpoint that seemed to go directly against Azamra and the optimism of Breslov and chassidut, and then into mild confusion, as a few months ago they started putting out messages that Rabbi Berland is Moshiach ben David.

As you can see from THIS post, I came to the conclusion before all these announcements about the Rav being the hezkat, or ‘suspected’ Moshiach, that the autistics were reliable for present and past statements, but totally unreliable for any statement about the future.

This was based on the very clear psak din the autistics received from Rav Shteinerman, z’tl, which stated that the autistics were there to give chizzuk to Am Yisrael, but shouldn’t be asked any questions in relation to trying to divine the future – which is totally forbidden.

So, I had no problem whatsoever with all their pronouncements that Rabbi Berland is hezkat Moshiach, because anyone with eyes in their heads can see that.

When R’ Mendel Kessin puts out a shiur explaining that the Moshiach will be using the letters of the Torah at such a high level no-one will understand what he’s really saying – who comes to mind, except Rabbi Berland? Ironically, the people who are stuck in galut, mentally and physically, used the incredible complexity of some of the Rav’s conversations as a ‘sign’ that he isn’t the real deal.

Why?

Because they have a vested interest to stay stuck in galut, mentally and physically, and in a million, billion years they aren’t going to accept a Moshiach who they’ve spent years dissing and speaking lashon hara about.

That’s why.

So anyway, much of the what the autistics have said in the past has rung true, and probably was true. But their predictions about the future – have ALWAYS been problematic.

====

Which brings me to the crux of this post.

Over the last couple of months, Shuvu Banim has been posting up a few of the messages from Ben Goldin, because the Dani18.com website basically got cold-feet after a whole bunch of autistic-fanatics turned on them, after they posted up the message saying Rabbi Berland was David ben Moshiach.

So then, the messages had no outlet, except the Rav Berland site (I wasn’t interested in posting them up, regularly, because I don’t buy in to the ‘prophecy’ aspect, as explained.)

But even then, there seemed to be a clash occurring between the autistics’ predictions of imminent war and armageddon – which lets be honest, seems so darned obvious, doesn’t it? – and Rabbi Berland’s insistence that the wars will only be in 200 years.

The Tzaddik is sweetening things all the time.

I can tell you first-hand, the Rav has said that all these hundreds of prayers that are going up on the ravberland.com site are sweetening things in a world in an unprecedented way. Which is great news, because there are still another 1,000 to translate….

But I digress. The point is, that the autistics don’t know the future, and have a very negative outlook, and Rav Berland does know the future, and has an optimistic outlook (mostly, except when the judgments loom very large and need an awful lot of self-sacrifice and prayer to sweeten.)

Last week, the autistics told the facilitators they were stopping giving messages, from this this point on. They’d done their job, and announced that Rabbi Berland is Moshiach ben David (suspected…). When the facilitators double-checked this with the Rav, he told them to stop, at least for now, and he added that not everything that the autistics say is true. In particular,

The wars are only going to be in 200 years time.

Does anyone really know what this means? Nope. Does it seem obvious? Nope.

But here’s what I’ve been noticing, lately. The State of Israel has been doing its very best to subtly spark off another war with our neighbors to the North. I know that doesn’t look so obvious, but that’s what is happening. And each time, something is stopping the lit fuse from reaching the explosives.

Trump turns his planes around from bombing Iran when they are already in the skies….

Hezbollah launches reprisal attacks that don’t hurt anyone and barely do any damage…

Hamas inexplicably calls off its massive rocket attacks on the South after just a day or two…

None of this makes any sense.

Now, why would the State of Israel WANT a war right now? Great question! Basically, they are looking for a pretext to flatten Iran before Iran has completed its preparations to nuke Israel.

And then there is all the deeper psychological need for the secular State to be permanently at war, because that’s the big excuse they use for why they need to crush the charedim, and force everyone into the army, and continue to operate Israel like a police state cum secular dictatorship.

If there’s a war, they can take over the government and install a military dictatorship, using the war as a pretext – so it doesn’t matter, then, if the chareidim and the religious become the majority in Israel, because they can still stay in power undemocratically.

The last thing the people who are really ruling Israel today want is peace, because peace would weaken their grip on the country, on the Israeli psyche, and on the reins of power. So, they keep trying to spark a war… and their efforts keep flopping.

So, war only in 200 years.

But the Rav has said absolutely nothing about the natural disasters being ‘wrong’. So, keep an eye on all the volcanoes, earthquakes, hurricanes and floods going on in the world, and particular in Iran and the US.

Radical change is still a-coming to the world. But in a very different way than most people think.

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BREAKING: The autistics just announced the identity of Moshiach ben David

The Erev Rav: A false paradigm

 

The darkness seems to be lifting…

Every end of Summer, I have a mini nervous breakdown, and I’m thrilled to report that this year was no different. My kids are bigger now – 16 and 18 – so the problem wasn’t one of having to keep them entertained for six weeks straight.

One of them was jet-setting off all over the place (and thank God, is now thoroughly sick of travelling.) The other one was communing with nature, and camping out by the Kinneret for the best part of the Summer, trying to detox from her awful school.

So until around Tu B’Av, I was managing OK, mostly. Sure, sitting in 40 degree heat with no air-conditioning for three months has been a little challenging. Sure, having one massive deadline, one massive project, after another has been raising my stress levels. Also sure, it’s been hard for me to get a good night’s sleep all year, as 5779 has been the year of ‘no shut-eye’.

But aside from all those things, I was mostly OK.

Until three weeks ago, when all of a sudden the pressure seemed to ramp up a billion times over and I was walking round feeling like a gasket was going to explode any minute. Partially, it’s because my husband badly twisted his ankle playing tennis, which meant I’ve been ferrying him to work and back in the Jerusalem traffic.

Partially, it’s been the never-ending list of things ‘to do’ – including get stuff for the kids for another new institution a piece come September. Partially, it’s been working like a dog on all these unexpected things that keep popping up, and that seem so very important.

But mostly, the stress was just in the air, and was driving me crazy.

Last week, I reached cracking point, exacerbated by my kids deciding that they were going to stay out until 4am every night because it’s the last week of holiday.

For them.

For me and my husband, we’ve still been trying to get up at our normal, early time, to pray, do hitbodedut, get on with all the stuff we need to get on with.

But by Thursday, I just couldn’t anymore. I felt like a totally overwhelmed zombie of misery and rage, as my kids stuffed up yet another night of sleep, which meant I just didn’t have the head required to work on the latest book.

At 4am Thursday night, when the oldest still hadn’t come home, the scud got lit, and exploded, in a rage fit that lasted most of Friday.

It didn’t help that some kid had cleaned me out of every last piece of nice, wearable clothing, for her new school wardrobe… and that I had to do all the Shabbat shopping and cooking by myself, as my husband was laid up still… or that it was still so frigging hot, and because I’d only got my act together to leave the house at 9am, instead of 7.30, I was being roasted by the sun.

I came home in a foul, foul mood, just feeling so unhappy and put upon and taken for granted.

And man, did everyone know about it.

====

The mood continued until I lit my Shabbat candles, ushering in Rosh Chodesh Elul – and I started to feel a little better. I went to bed straight after supper, and the next day I woke up feeling way, way happier.

For no obvious reason.

But it’s like Elul has shone some light into the darkness again.

Which is so lucky, because at 3am Saturday night, the day before she was starting a new school, my youngest tried to smuggle a dog into the house. Some ‘friend’s’ dog had cute puppies, so my retarded teen decided to buy one, stick it in her jumper, and then smuggle it in my spare toilet.

I caught her in the act.

What, are you doing drugs, that you came up with such a retarded idea?!?!?

I mean, I hate dogs, we have no garden, not even a mirpeset, and on top of that the kid was starting a new boarding school the following morning.

If this had happened in Av…. I dread to think.

As it happened in Elul, I could half see the funny side. She stuck the thing in a box with one of her old tops, gave it a plate full of Shabbos chicken and a bowl of water, and we all went to sleep for three hours.

The next morning, it was crying.

Why’s it crying???? She wanted to know.

Ooooof, why did I bring the stupid thing home, what’s wrong with me????

Ah, finally she’s talking some sense.

Long story short, as soon as the thing was out of its box, it weed on the floor. (My husband dealt with that.) And then it spent the next half an hour trying to gnaw my shoes – while they were still on my feet.

Kid, the dog can’t stay a second longer. What’s the plan?

The plan was to dump it on a friend for two days, until my kid comes back from school and figures out the plan. The friend showed up yesterday, and I happily shoved the box of cute dog into her arms and breathed out.

A respite! At least for two days.

And so, for the first day in many, many weeks, I finally have a little time to myself, a little ‘space’, mentally, to relax into.

The Israeli government is currently busy trying to provoke a war with our neighbors. Only the Rav’s prayers are stopping the situation spiraling out of control. Things are still crazy, and getting crazier, I know, we all feel it.

And yet….

Elul has brought with it a hair of hope, that maybe, just maybe, the turnaround is going to come in a totally different, ‘sweetened’ way after all.

Ken yiyeh ratzon.

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Photo by Reka Dora on Unsplash

It’s time to draw a line in the sand, and to stop excusing and flattering evil.

The last few years, we’ve all just sat here and watch the politically-correct brigade demolish one fortification in the wall of personal holiness and morality after another.

They encouraged men and women (or let’s be honest, teenage boys and girls and even younger, lo alenu) to have intimate relationships that were totally divorced from any idea of marriage, or bringing new life into the world. They encouraged promiscuous behavior at every turn. They threw all notions of self-discipline and personal holiness out the window, and mocked the people who tried to stand up to them as ‘bigots’.

The internet accelerated the process of moral disintegration, beaming its smut straight into our homes, phones and neshamas. All of a sudden, there was no getting away from it, all that politically-correct programming, that told us we all just had to sit here and say nothing, as these people assaulted the foundations of holiness.

They hold all the cards, that’s how it seems.

They have all the money. They have the expensive lawyers. They have the politicians stitched up, and the judges in their back pockets.

What can small people like you and me do, to really protest all this, and to stand up for personal holiness, and what is objectively right, as defined by God and His Torah?

Not much, that’s the truth. I am regularly censoring myself on my blog with every third word, worried that the thought police who have taken over the internet will find some way of ‘de-platforming’ me, too – even though the only platform I really have is my blog.

Google has gone after so many ‘alternative’ voices the last few months, and totally buried them with algorythms designed to only give ‘the official’ version of events, as decided by the immoral, anti-God and anti-holiness people who are running Google.

So, I measure my words carefully, and try to tell you what’s going on without naming names, or sailing too close to the wind. Because also here in Israel, these same forces for immorality – all those Jewish billionaires based in the States, but who have been warping the sanctity of the Holy Land with millions of dollars from their ‘charitable foundations’ – are operating here, too.

These people, and their front men, were the ones who were really pulling the strings behind the investigations into Rabbi Berland and Rabbi Pinto, and the late Rabbi Yoram Abergel, zt’l. It was part of a stated aim to take down the so-called ‘kabbalah rabbis’ who were so revered by so many Jews in Israel, and to break their power.

But that’s only a small part of the spiritual and moral corruption that has so many Jews at its heart, and which seems to have spread around the globe.

And which is on the cusp of finally being exposed, even though the mainstream media is still trying to divert the public’s attention away from the real stories and facts that are unfolding. 

(Clue: go and Google ‘Epstein and Mossad’ and see what you find.)

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The reason the MSM doesn’t report on all of this stuff, or reports this stuff with a ‘fake news’ spin is very simple: The MSM is owned by a small group of immoral billionaires who are up to their necks in vice and criminality. And sadly, a large percentage of these people are Jews.

There is a growing band of independent journalists who are bravely putting the facts together and putting them out there on the internet. Even though the corrupt establishment is trying to stop them, the trickle is building to a flood, as more and more people are realizing that so many of the people who are in the top positions in our societies are actually evil, in the truest sense of the world.

Which brings me to the point of this post.

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Three weeks ago, I got an email asking me if I wanted to review the latest book by a very well known ‘defender of the State of Israel’. This guy had recently been in the press for very successfully defending billionaire child abuser Jeffery Epstein, 10 years ago. Thanks to this guy’s legal smarts, Epstein literally got away with murder.

When I got the request, I started pondering on all this. Here’s a little of how that conversation went:

The guy is defending Israel. He must be good, no?

The guy defended a known pedophile. He must be bad, no?

Backwards and forwards, backwards and forwards, until finally, the brainwashing dissolved and I got some clarity:

This guy is awful!!! He’s spiritually corrupt!!! How can anyone sleep soundly in their beds at night, knowing that they are regularly abetting the scum of society to escape justice, just because these evildoers have the money to pay their outrageous legal fees?!

So what, that this guy is famous? So what, that he’s got money, or a lot of connections? So what, that he publically defends the State of Israel. He’s totally immoral. He sold his soul for some dollar bills.

Instead of placing these people on a pedestal, more of us need to start calling these greedy, immoral bullies out, and to stop flattering evil.

====

At this stage, every Jewish organization and charity and individual that accepted cash from Epstein, and from all the other immoral Jewish billionaires that are closely associated with the awful things currently being investigated in New York, are morally suspect in the profoundest of ways.

How can I state that so directly? Because like attracts like. It’s an iron-clad rule, and even our Sages taught that: show me who your friends are, and I’ll show you who you really are.

And in the meantime, I had another penny drop about how I can and probably should be reacting to the tsunami of evil engulfing the Jewish world, in my personal dalet amot, too. And it comes down to this:

BH, I want to start putting way more emphasis on my own personal holiness again.

====

I already told my teens that I can’t hear their soul-destroying secular music being blasted through the house any more. I went out today and bought longer socks, to replace my ankle socks. And I have decided that I am going to start standing up for kedusha and holiness again, and to stop flattering evil.

What does that mean, exactly?

I’m still figuring it out, but one thing it for sure means is that I am no longer giving the benefit of the doubt to people who are going against the Torah, or railing against a mitzvah-observant lifestyle, and especially those people who are going against holy people like Rabbi Berland.

Without naming names, I went to check the social media of a big-mouth commentator who has made a huge deal about being pro-human rights, and being pro-women’s rights, and who publically left orthodox Judaism because of all the ‘terrible’ things he was seeing happening in his community.

Now, this guy is openly pushing immorality like it’s the biggest mitzvah in the world, and of course, he was one of the main guys writing negative stuff about Rabbi Berland a few years’ ago.

What did that bastion of justice, morality and human rights have to say about Epstein, a secular New York Jew with connections to a whole bunch of other New York Jews, who is guilty of some of the most mind-boggling human rights abuses in modern times?

Nothing.

The silence is deafening.

(I went to double-check after I wrote that, and this lone tweet is all I found. Compare and contrast.)

The guy is a total hypocrite (at best), and the ‘orthodox’ people who are continuing to buddy-up to him, and to defend and excuse his spiritual corruption and immorality, are 100% guilty of flattering evil.

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Let’s try to define the term a bit more carefully.

Flattering evil is where you know someone else is saying or doing evil or immoral things (as defined by God, in His Torah), but you still hang out with them and suck up to them because of their wealth and connections; or because they can do favors for you; or because they are a ‘minor celebrity’; or because it just suits you better to turn a blind eye to their bad behavior and immoral lifestyle choices.

That is flattering evil.

And so very many of us are guilty of it.

When I sent back my reply to the famous author’s publicist, I made sure to tell her why I’m saying no to reviewing his book:

In all good conscience, I can’t promote something written by someone who thinks its ok to defend known pedophiles.

And I felt pleased with this minute step towards trying to tip the balance towards God and good again. If I’d have said ‘yes’, that would mean that I’m effectively also condoning that pedophile’s awful, immoral behavior, and enabling it to continue, God forbid a million times over, and saying its ok to hang out with these people, and to keep pretending like there’s nothing wrong with them, and their world-destroying ideas and actions.

I can’t protest everything, I can’t stand up to every sin, and every evil person out there, but whatever God gives me to do, I’m going to do it.

I’m drawing a line in the sand.

From here on in, no more flattering evil, just because someone is well-known, or gives a lot of charity, or defends Israel, or has a lot of ‘backing’ from their community, or is a ‘king’ of political-correctness, or because I’m scared of them.

And I’d be thrilled if you’d consider joining me.

====

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Maybe, the State of Israel should take a leaf out of Martin Luther King’s book.

I’m in the middle of reading the autobiography of Martin Luther King Jr, the great black civil rights leader, who was assassinated – probably by one of the American alphabet agencies – in 1968, while advocating the non-violent resistance path of peace.

While the writing is a little stodgy in parts, what I’m finding very interesting is how much hypocrisy and moral corruption was riddling USA ‘officialdom’ back in the 1960s, and how brave King and his fellow activists were, in approaching the issue purely with the creed of non-violent resistance and emuna.

Because the two go together.

Time and again, King found his strength in his religion, and particularly in his connection to God – Who he mentions far more than the yoshkiyite idol – in his writings.

And then, that got me thinking about what’s going on in Israel.

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Like many people here, I haven’t been paying that much attention to the groups of chareidi men who stage sit-ins by the Central Bus Station in Jerusalem, and in Bnei Brak. I know when they are protesting, it’s usually because some religious young man – or also, young woman! – has been arrested by the police, and is sitting in jail because they refuse to enlist in the army.

Until very recently, I was kind of looking at these protests more as ‘street entertainment’ than anything more serious. But reading this Martin Luther King book is kind of changing my perspective on what’s actually going on here.

Recently, I saw a video where the Israeli police were blasting some poor chareidi men with what’s known as ‘skunk water’ at close quarters, mamash squirting it straight into their faces.

‘Skunk Water’ is so potent, it can make a person nauseous for many days after they come into any contact with it, let alone when it’s been sprayed straight into their chops. A couple of weeks ago, one of my girls found herself in the middle of a sit-in demonstration by the bus station, and she felt pretty ill for a few hours, after getting a sniff of the skunk water the police were spraying all over the demonstrators, to get them to disburse.

Then of course, there’s been all the pictures of the police pulling peaceful chareidim along by their side-curls… and then there was the case where the police here beat up an autistic young man, just because he was chareidi… and I could give you many more examples of where bald-headed, vicious bullies in uniform are beating up peacefully-demonstrating religious Jews in Israel.

WARNING: THIS FOOTAGE OF A CHAREDI BOY BEING BEATEN UP IN MEAH SHEARIM IS PRETTY DISTURBING:

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Which brings us to an awkward cross-roads.

Whether or not you believe that violence is the only way to solve our national problems, and that having a strong army is the only solution to our woes (more on that in a moment), it seems ethical that people who are opposed in principle to killing other people should not be forced into bearing arms.

The people in the IDF making these life-and-death decisions about who should live, and who should die, are not believing Jews, and they aren’t guided by Torah law on these matters. Judaism believes in the sanctity of human life, and taking another person’s life is NOT a simple matter. So serving in the IDF is not a simple matter, morally, and it shouldn’t be something that we try to push on other people indiscriminately, without first really exploring the issues in depth.

I know this perhaps sounds even ‘treasonous’ to big parts of the dati leumi world, and also anathema to many others in Jewish society– and I understand their position. Until fairly recently, I shared it.

But not any more.

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Let’s get back to the charedim who are protesting, and who are getting manhandled by bald-headed bullies in uniform, and sprayed in the face with nausea-inducing chemicals, and water-cannoned off the pavement, and arrested for ‘disturbing the peace’ – exactly how the black civil rights’ protesters were being treated by the racist, white authorities in America’s Deep South.

====

It suddenly struck me how brave these charedim are, because they come out and protest time and time again, and they know they will get beaten up, and blasted off the pavements with water cannons,  and all the rest of it – and yet they don’t fight back.

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I know, we all take that for granted, don’t we?

That the police can come in and beat the charedim up, and the charedim never fight back. In fact, we take it so for granted that we start moaning about how much traffic these peaceful protesters are holding up, and how awkward they are making life for everyone around them.

In this olam hafuch, where brutality, violence and guns are worshipped as the real measure of bravery and heroism, it’s totally passing us by, just how much restraint and inner strength and emuna it actually takes, to just sit there while some aggressive, bald-headed police-nik comes after you for trying to stand up for God and His Torah.

====

The State of Israel believes that its army is the only reason the Arabs didn’t over-run us and kill us, a long time ago.

It’s such a convincing argument, isn’t it? But if you look at the wars that have occurred in Israel, it doesn’t actually stand up.

Israel’s ‘army’ in 1948 basically consisted of two rifles left over from the Boer War, and about 10 bullets (I’m exaggerating to make the point, but barely). That war was a resounding success for the Jews ONLY because Hashem did open miracles, and the Arabs ran away.

1967, and the Six Day War, is often touted as the apex of Israel’s military might:

Again, it was God, and God’s miracles, that led to the State of Israel pulling off the Six Day War, and suddenly reclaiming the holiest sites in Judaism – and the secular government here was very unhappy about it, when that happened. They have been trying to figure out how to get rid of the Temple Mount and Hebron ever since.

1973, the Yom Kippur War, actually started off as a total disaster, when the State of Israel came within a whisker of being over-run by our hostile Arab neighbors. Again, God pulled us out of the fire, and did miracle after miracle, including having a lone tank secure the whole Northern front against the Syrian troops.

And since then…. All the IDF has done, really, is get us deeper into the cack, morally and politically.

The IDF is a mirage, it’s an illusion. It’s far more about shaping future generations of Israelis and breaking their allegiance to the Torah than it is about defending the country.

The army doesn’t need chareidim to serve; the army is over-run by too many young people already that the army doesn’t know what to do with. What’s more, new research shows that half the country now wants to move to a professional army, and away from mandatory drafting.

The whole draft issue revolves around one thing, and one thing only: the State of Israel wants our religious young people in the army so they can immerse them in a totally secular, promiscuous culture and pull them away from Torah and God.

And that’s it.

No serious army would mix men and women together the way the IDF is doing.

One of my kids summed it up succinctly, when she told me that parts of the army are pushing for re-segregation, because the men soldiers are spending so much time looking at the lady soldiers butts, they aren’t learning how to fight properly. Anyone with eyes in their head can see this is true. I’ve lost count of how many times I’ve driven through a checkpoint into Jerusalem only to be totally ignored by the male and female soldier on guard who are too busy openly flirting to even so much as glance in my direction.

So much, for the much-lauded professionalism of the IDF.

Or try this: do a Google Search for ‘Ofer Erez’, and see what comes up. And then understand that Hamas and Hezbollah and Iran and laughing their heads off at the IDF right now. FACT: women are physically weaker than men. FACT: women have way less testosterone pumping around than men. FACT: women make much more vulnerable soldiers than men, for a number of reasons.

These are biological facts, not opinion. And that’s even without all the flirting and open promiscuity that’s going on, which I’ll write more about in another post.

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Let’s be 100% clear:

I am enormously grateful to the soldiers who put their lives on the line to fight for the Jewish people, and I know how much idealism is still fuelling so many of the young people, secular and religious, who go to the army.

This is not about them and their self-sacrifice, it’s about the morally-corrupt politicians, army bosses and secular mafiosos who are actually running the country, and using the IDF as a perverted social engineering tool.

There is a reason that this issue of the draft is the one that is paralyzing the political process in the State of Israel, and that’s because God wants us all to take a careful look at so many of the assumptions that we keep making, about the place of guns and violence in our society. Which brings me to the next point about what could really lead us to the truth path of peace.

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Over the last few months, I’ve increasingly been coming to the view that violence and guns is never really going to get us to a good place in Israel.

The more I’ve been thinking things through, the more I can see that we are in the unwinnable game here, if we keep relying on bigger bombs and smarter weapons to try to ‘keep the peace’ with our neighbors.

At this point, many of you might interject, and say:

But if the international community would allow Israel to use its military might properly, and if the State of Israel would stop practicing restraint, then all of our problems with the Arabs would be over! We’d re-establish our military deterrence and go back to ruling the roost, in the Middle East!!!

Again, it sounds like a convincing argument on the face of things, and for a long time I didn’t think to challenge it or question it. But recently, I did.

Are we really saying that carpet-bombing Gaza is the answer to all our woes? Are we really saying that killing thousands of Arabs is really a solution to Israel’s problems? What evidence do we have to back up this approach, from the last 70 years?

Because tachlis, every time we suppressed the Arabs with violence, they have just regrouped and come back with something bigger. Long-term, violence is not a solution. Long-term, killing tons of Arabs only breeds more hatred and creates more terrorists.

And I’m not even going to address the lunatics out there who keep advocating for the ‘ethnic cleansing’ of Gaza, but who can’t see how contemplating that would put us in the same category as so many of the most evil ideologies that have existed throughout history.

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Does that mean that we Jews should just sit here, and let the terrorists in Gaza fire rockets at us willy-nilly?

Of course not. Life is precious. Every life is so very precious, every person is a whole world.

And so, we have what they call in the Talmud a kooshia, or difficulty, that seems impossible to resolve. Morally, we can’t just sit here and let Jews continue to be slaughtered by rocket attacks. Morally, we can’t just go in and commit wholesale murder in Gaza.

So, what’s the answer?

Those yeshiva boys who are protesting – and the rabbis who are sending them out – might know. Maybe, just maybe, the answer is to put down the guns, and to turn to God in prayer and supplication and teshuva.

I know, that’s challenging isn’t it? On so many levels.

But we have to fight!!! We have to keep defending ourselves!!! We can’t just go like lambs to the slaughter!!!

Agreed, agreed, agreed, a million times over.

But, we have to change the way we are fighting from the Esav-machine gun-Rambo model, to the Yaakov-prayer-teshuva-and Torah model.

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If you look at all the real social upheavals that led to genuinely positive outcomes since World War II, they were all achieved with emuna and non-violent protest. But Israel’s whole secular society is built on violence, and promoting violence and murder as the answer to all of our woes.

If only we could murder all the Palestinians, we’d have nothing else to worry about!

That’s how so many of us have been brainwashed to think. But we have to stop, and we have to ask ourselves honestly: does that sound like a solution that God actually wants? I know, if God Himself decides He wants to wipe out a whole nation of people, that’s something else, and God doesn’t need anyone’s help to do that. We don’t need to get in the middle of God’s calculations.

But we do need to clear all the State’s propaganda out of the way, and really look at the culture of spying, intimidation and violence that has become the State of Israel’s stock-in-trade. And instead of being so proud of it, we have to ask ourselves some hard questions about whether all this violence is moral? And whether it’s ethical? And whether it’s in line with, or anti, the halacha?

We need to pause and examine whether God also believes that forcing yeshiva bochurs to learn how to use machine guns, and encouraging promiscuous behavior between men and women soldiers, and putting obedience to a bunch of secular mafiosos ahead of obedience to God and His Torah is really going to solve the State of Israel’s problems, long-term.

And if we spend some time exploring that question, however uncomfortable it makes us to start challenging the axiomatic ‘truths’ we’ve all been raised with, it’s possible that we’ll start to realise that these ‘truths’ aren’t so true, after all.

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Violence isn’t working to solve the problem, because it’s not addressing the root cause of the State of Israel’s woes, which is that it is anti-Torah, and anti-God. If the State of Israel became a ‘halachic state’ tomorrow, I guarantee our problems with the Arabs would disappear overnight.

If Martin Luther King had encouraged the 20 million blacks in the US to resort to violence instead of peaceful protest, do you think he would have achieved what he did? Do you think Gandhi would have got the British out of India if he’d resorted to terrorist tactics?

If the State of Israel had put God in the picture from its inception, God would have been fighting our battles for us – without tanks, planes and missiles – and all these wars and misery would be far behind us, already.

So, as we head into the next Israeli election, and as the rhetoric about ‘draft-dodging charedim’ heats up again, we need to take a breath and think about what’s really going on here, and what side of the equation we really want to be on.

Do we want to be Gandhi, or the British? Do we want to be Martin Luther King Jr, or the racists who shot him? Do we want to be Yaakov, who solves his problems peacefully with prayer and emuna, or Esav, who ‘solves’ his problems with murder and violence?

That is really the question that is looming ever larger for Israeli society.

And there are no easy answers.

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Photo by Humphrey Muleba on Unsplash

In our prayers, we ask God to save us from the ‘Medina of Gehinnom’.

I think I’m starting to figure out what that’s really referring to.

On Sunday, I stuck an overnight bag in the car, unplugged my laptop and drove up to Kadita, a small village made mostly of recycled wood, close to Tsfat.

Kadita is hidden in the middle of the Birya Forest’s pines and hills – and even with a map and directions to guide me, it still took me the best part of an hour to find it. Part of the problem was that what my host was calling a ‘road’ was actually sign-posted as a bike track. After the fourth attempt, I finally found the ‘road’, and pretended my Hyundai i20 was really a jeep.

Sometimes, a car’s gotta do what a car’s gotta do.

And my car had to drive up a steep dirt track that was much better suited to goats than tyres.

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I didn’t really notice how bad the road was, as I was just concentrating intently on following instructions for how to find the place, a small rental shack in the middle of a farm, with no internet and barely any electricity.

Everything was solar powered, which meant the fridge switched off at night, and I was left with the light of two struggling lightbulbs. For the two days I was there, I spent most of the time trying to get my manuscript describing the 16 4 Element personalities into good enough shape so that I could send it off to an editor, for the next stage.

I went to bed early – 9pm – because the light was so bad and it was pitch black outside. I started to get that this is how people used to live, before the advent of electricity and street lighting, and I could see it had some big pros – and also some big cons. Life was certainly simpler and more ‘home’ focused in the past, because really, there wasn’t any other choice.

The roads were treacherous enough to traverse in the daylight, let alone when you couldn’t see your hand in front of your face.

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I woke up early in the morning, around 6am, and went to explore the neighborhood as part of my daily hour long hitbodedut, or ‘talking to God’ session. Which is when I stumbled across the tomb of Rabbi Tarfon, a tanna, who was buried halfway up a hill at an achingly beautiful site where his tomb was partially covered by one of the biggest, wide-trunked trees I’d ever seen in my life – ‘The Tree of Mercy.’

That ‘Tree of Mercy’ had to be at least a 1000 years old, if it was a day.

I had the place to myself, and as I sat there watching the sun come up over the surrounding hill, backlighting the groves of olive trees dotted all around, I sighed a deep sigh. If not for electricity pylons and their bobbing bright orange buoys, this same sight could have been seen for the last 5000 years…

I started poking around Rabbi Tarfon’s tomb, wishing that I knew a little more about him and who he was, when I came to a sign that had been hung against that massive tree. I’m reproducing exactly what the sign said, below:

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The Tree of Mercy

The tree you see before you used to be a sapling. At that time, Jews had hope that one day, Hashem, in His great strength, would place His holy nation within the borders of the Land of Israel. The tree grew tall, and stands strong for the world to see.

At the end of one long and wide branch, the tree grows once more, but in small form. The short growth on the branch reminds us that we ourselves as only a remnant of a mighty nation, the generation that returned.

We should not be satisfied and settle for less than Hashem asks of us.

Hashem will hear us, on the day we call. Call to Hashem, that He grants His mercy to our generation; that through this mercy Israel will be restored to its former state and to its former spiritual status.

May it be that through our love, fear and unshakeable belief in Him, through our Torah study, mitzvahs and good deeds for one another, He will continuously keep us close to Him, so we never wander away again.

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Under this message, which quite took my breath away, was the following:

Rabbi Tarfon says: The day is short and the work is multiplying, and the workers are lazy, and the salary is great, and the Baal HaBayit (owner) is insistent.

He used to say: It’s not for you to finish the job, but you are also not a ‘free agent’ to absolve yourself from doing it.

If you learned a lot of Torah, you will be given a lot of reward. The ‘owner’ of the operation is trustworthy, to pay you for your work. And know! The reward of the tzaddikim is given in the world to come.

Pirkei Avot 2: 15-16

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What can I add to that, that wouldn’t just detract?

I felt like Hashem was talking straight to me, via Rabbi Tarfon. I stood up to go, and noticed a peeling sticker that had been stuck to the backside of the ner tamid, the memorial light set up over Rabbi Tarfon’s marker stone. It said:

I believe with total faith in the coming of the Moshiach. And even though he tarries, despite this, I will continue to wait for him every single day, that he should come.

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My husband asked me to stop here. I’m respecting his wishes.

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What’s really stopping us from seeing the truth?

I was discussing with my husband why so very many people, including ‘big’ rabbis, just don’t seem to want to see what’s right in front of their eyes at the moment, or to hear anything about geula being imminent, or to discuss any possible candidates for Moshiach.

It’s all business as usual! Nothing unusual going on here!

I know how hard it is to move country, and to put parnassa at risk, and to leave behind the nice homes we have… and the nice shul we belong to… and the nice community of friends and family we have around us.

I know how easy it is, to fool ourselves into think everything will happen the ‘sweet’ ‘easy’ way, because isn’t that just more convenient all round?

We can just stay in our little bubble, easily, until Moshiach shows up and then we just jump on the nearest synagogue that’s grown wings and is flying its way to Israel….

Part of me also wants things to be like that.

I had a big argument with my kids over Shabbat, because a big part of them is clearly not at all ready for what it would mean to be really living in that next, much more spiritual, dimension that is going to be the era of Moshiach.

One of my kids told me straight, “It’ll be so boring!”

Another one started ranting at me that I belong to a cult, and that ‘normal’ people just don’t think about the geula and Moshiach all the time. Sadly, I know she’s right. So what does that say about the ‘normal’ observant world we live in?

We want Moshiach now!!!!, but only if we don’t have to change anything, or do anything different.

Only if we can carry on living where we live, and listening to traif music, and stuffing our eyeballs with movies and Facebook and Instagram, and only if we can carry on only doing the bits of yiddishkeit that appeal to us, and feeling like true tzaddikim, while dismissing all that other stuff that doesn’t really appeal or comes very hard.

So I told my kids,

I get where you’re coming from, I really do. A part of me is also scared to give that stuff up, and to lose the ‘wiggle’ room. But a much bigger part of me is SO sick of all the lies flying around, and all the self-righteous posturing, and all the people with terrible middot who secretly think they are one of the lamed vav tzaddikim who are sustaining the world…

The world is such an awful mess.

I also know that you, dear reader, would prefer me to write superficial ‘uplifting’ posts telling you that we’re all tzaddikim and that everything is going to be 100% OK and that we don’t have to change anything about ourselves, or work on any of our bad middot, or spend hours pouring our hearts out to God about what a mess everything is.

My kids are also resistant to hearing that their i-Phones, goyish music and eyebrow piercings will NOT be accompanying us to the era of Moshiach. Or that they won’t be able to carry on ignoring God and doing whatever the heck they want, while still considering themselves to be ‘perfect’ Jews.

We had a big argument about it all over Shabbat, I get where they are coming from, I understand why it’s so hard.

Part of me also wants the world to continue the way it is. Part of me knows I’m also not giving God everything He wants, 24/7, or anything close to it.

And that part is very scared of what’s about to come next.

But as I see the moral darkness enveloping us, and as I see how many of us are literally losing our neshamas as we chase after cash, and stuff, and physical pleasures, and ‘fun’ – that’s what gives me the strength to say to God:

I’m scared of what’s coming next, really scared.

But I can’t stand the moral depravity in the world for a second longer.

Evil is so banal today, we don’t even register what’s really going on all around us. We see all the miserable people, we hear about the huge spike in people on anti-depressants and smoking pot just to get through the day, and the massive rise in people killing themselves, we see small children literally being butchered by a medical profession gone mad who has somehow decided these kids are in ‘the wrong body’, we see people lying to themselves and hurting others all over the place – and we tell ourselves this is ‘good’.

We tell ourselves this ‘normal’. 

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It’s not easy when your teenagers start ranting at you that you’re wasting your life on a ridiculous pipedream that seems to be cutting you off from ‘fun’ things like spending 2 weeks on holiday in Thailand, or ‘fun’ things like watching the latest movies from the Hollywood sickos, or ‘fun’ things like spending every waking minute chasing after more cash so you can buy more designer clothes and eat more fast food and live in an even bigger house.

After my discussion on shabbat, I can see that I have to do an awful lot of praying for my teens, because it seems there are no free rides into the geula dimension. It seems that every single one of us will have to decide if they’re more wedded to evil-normal or good-abnormal over the coming weeks and months.

It’s a scary prospect, because I can see already that most of us are just not ‘there’ yet.

And I don’t know what it’s going to take to get us ‘there’, but I can tell you it won’t be soft and fluffy, or easy to ignore.

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And that idea is clearly very scary, for a lot of reasons.

And my teens aren’t even stuck in materialistic chutz l’aretz where there’s also other things that could be holding them back from really embracing their yiddishkeit.

So, I can see why so many frum people just don’t want to hear about anything ‘real’ today, connected to geula and Moshiach, and don’t want to see that all hell is about to break loose all across the world, in so many different ways, and don’t want to talk about the changes and teshuva we might all need to be making, in real time, to meet the looming spiritual challenges up ahead.

I understand them.

And I’m praying that somehow, some way, God will make it clearer for the truth to start getting out there, in a way that people can really digest and accept it.

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cartoon of three monkeys with their ears, eyes and mouths stuffed with dollar bills

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