Geula (or some spell it ‘Geulah’) is the Jewish term for the spiritual redemption of the Jewish people, which will occur at the end of days.

Here, we take a look at:

  • Geula and Geulah
  • Geulah Meaning
  • Geula Blog
  • Geula Definition
  • Geula Moshiach
  • Geula News
  • Meaning of Geula

Sanhedrin 98a tells us when the gate of Rome falls for a 3rd time, it won’t be rebuilt.

Lots and lots going on at the moment, isn’t there? Both personally and nationally, the Nation of Israel is being shaken all over the place. It’s that time described in Sichot HaRan by Rebbe Nachman, when we need to be holding on to the Tzaddik, if we don’t want to be shaken off the world, especially here in Jerusalem…

“It’s written about the time of Moshiach (Job 38:13): ‘To grasp the ends of the earth and shake the wicked from it’. However, one who comes close to a true Tzaddik, [he] can grab hold of him, and not be cast off. When we hold on to the Tzaddik, we can stay firm.”

Yesterday, the day of the State of Israel held its second elections in four months, as no ruling coalition could be formed because all the politicians mamash hate each other and have awful middot.

I woke up yesterday feeling pretty rough.

I had no energy, my legs were shaky, I was totally spaced-out. I could feel the din in the air, and so could at least one of my daughters, who kept muttering about how ‘heavy’ the atmosphere was.

I still got out to vote – because Rabbi Berland had stressed how important it was to vote ‘gimmel’ – but then I came home and just spent the rest of the day in bed, until around 6pm in the evening, when the fog finally started to lift a bit. Something just got sweetened, I thought to myself.

This morning, with 92% of the votes counted, it looks like the State of Israel is still stuck in another stalemate, unless something remarkable happens to break it.

And this is actually the best possible outcome that anyone could hope for, at the moment.

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Why do I say that?

Because all these yucky politicians have effectively ‘checkmated’ each other, and are preventing each other from putting any massive (and massively evil….) policies into action.

Rabbi Berland already warned us in very clear terms that Gantz, Lapid and Lieberman want to launch a war against Torah and the religious population in Israel. (That ‘war’ is currently being conducted covertly, through the corrupt courts, funded by anti-God Jewish Billionaires in the USA, who are using their cash to create all the NGOs who are bringing these court cases in Israel.)

But, there is still a basic line of ‘religious status quo’ in Israeli society that hasn’t been crossed, and which Blue and White et al are determined to totally smash into pieces.

And if they can’t form a government, they can’t do it.

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On the other side of the equation, looms Likud and all the ‘right wingers’, who were hoping to impose another horrible USA-inspired ‘peace plan’ on Israel, that would involve giving the land of Israel away to a bunch of Arab terrorists.

(And let’s not even talk about the terrible degradation in morals and Israeli society generally, that has occurred on the watch of the current Prime Minister, who has been slowly ‘eroding’ the Torah world, as opposed to smashing it to pieces.)

But now, if they can’t form a government, the Likud can’t sign a ‘peace plan’ with anyone.

So, ‘checkmate’ is the best possible outcome right now.

And of course, it’s all connected to the looming geula process, which is gradually unfolding itself more and more obviously, for anyone who has eyes to see it.

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A little while back, this site ran THIS interview with Rabbi Eliyahu Meirav, where he gave his eye-witness account of Rav Kaduri saying 40 years ago that Moshiach is imminent:

“When there will be will elections, but there won’t be a government.”

It seems that could be happening twice in a row, and that a third election (without any government being formed…) could conceivably be on the cards.

And that reminded me of this, from the Talmud, Tractate Sanhedrin 98a:

Rabbi Simlai says in the name of Rabbi Elazar, son of Rabbi Shimon: The son of David will not come until all the judges and officers will cease to exist from among the Jewish people, and there will be no more autonomous government in Eretz Yisrael, as it is stated: “And I will turn My hand against you and purge away your dross as with lye and take away your base alloy. And I will restore your judges as at the first” (Isaiah 1:25–26).

There’s more. A little later on, Sanhedrin 98a continues:

Rabbi Yosei ben Kisma’s students asked him: When will the son of David come? Rabbi Yosei ben Kisma said: I am hesitant to answer you, lest you request from me a sign to corroborate my statement. They said to him: We are not asking you for a sign.

Rabbi Yosei ben Kisma said to them: You will see when this existing gate of Rome falls and will be rebuilt, and will fall a second time and will be rebuilt, and will fall a third time. And they will not manage to rebuild it until the son of David comes.

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Doesn’t this seem to fit our current circumstances like a glove?

In the old days, the ‘government’ sat inside the gate of the walled town or city. That’s where they’d get all the news, that’s where they could control who was coming in and leaving, that’s where they could levy the taxes, and read their proclamations.

If you go to the Jaffa gate even today, you will see that it’s a big room-like structure, it’s not just a ‘gate’ that leads into the city. So when we take about the ‘gate of Rome’ falling, this could also very easily be a reference to the government falling.

As if that’s not enough of a clue, the Knesset, the Supreme Court, and a bunch of other State of Israel government ministries are located in an area called the Jerusalem Gateway. They are currently in the process of building a massive new business and office complex by the same name, a minute away from the Knesset and the ‘seat of power’ in Israel.

(The video below shows how they are planning to turn Jerusalem into Tel Aviv Mark #2 – and in so doing, they are killing the spiritual soul of the place.)

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For all that it’s body is in Jerusalem, there’s no question that the ‘soul’ and the ‘mind’ of our secular government is 100% in Rome, i.e. the West.

We’ll see what happens next, but if they can’t get a coalition together – and let’s pray they can’t! – then they will have to go to elections a third time.

And if that happens, the actual revelation of Moshich must be so very close.

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GOING BACK TO THE ZOHAR

Over in this piece, I set out a possible timeline from the Zohar, that talked amongst other things of wars kicking off, 5 tzaddikim being killed, and how it was all connected to Moshiach.

It’s uncanny how each time we approached one of the ‘milestones’ for war / something bad happening, as set out in the Zohar, the ‘war’ part somehow got sweetened and sent away again.

I just want to pull out one bit of that post here, but please do go back and read it, and make up your own mind about what’s really going on.

The Zohar on Parshat Balak states:

“But, in the Northern Land and in the Yemenite government, how many hardships upon hardships will be awoken upon Am Yisrael, on that same day. But their prayers will be accepted b’ratzon (favorably), when they will pray about their suffering.”

In that piece, I also pegged the ’32 days’ being talked about in the Zohar, to September 16-17th – the date of the Israeli elections.

On September 14th, 2019, the Houthi rebels in Yemen (apparently…) attacked Saudi Arabia’s biggest oil refinery.

Here’s how Tomer Devorah described the situation, two days ago:

This may actually be “IT” – the point of war between Persia and Edom, otherwise known as WWIII.

(Debka Breaking News) Iran launched nearly a dozen cruise missiles and more than 20 drones from its territory in the attack on key Saudi oil facilities in Saturday, a senior Trump administration official told ABC News on Sunday night. Houthi rebels in Yemen claimed responsibility for the assault, but the senior US official said that was false. “It was Iran. The Houthis claim credit for something they did not do.” President Donald Trump tweeted that there was “no evidence the attacks came from Yemen,” adding “There is reason to believe that we know the culprit, are locked and loaded depending on verification, but are waiting to hear from the Kingdom as to who they believe was the cause of this attack, and under what terms we would proceed!”

And every Jew should know, if he doesn’t already, that following on these reports is a flood of accusations being brought across the globe that Israel is the real culprit, that this was a “false flag” attack perpetrated by Israel in order to force Trump into a war he doesn’t want, for the sake of Israel.

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And now?

So far, there is no war.

Even though Trump is talking tough, he fired John Bolton last week, and clearly doesn’t want to be pressured into war with Iran. People, we only need to open our eyes to see what’s going on in front us!

There should have been a war between the US and Iran 5 times over, already. The only person standing in the breach and saying the calamities will only happen in 200 years time is Rabbi Berland.

Rabbi Berland also told us to get as many of his prayers translated and out there ASAP over the last few weeks, because geula coming the sweet way depends on every home having a prayer from the Rav.

And this week, what do we see?

The war between the US and Iran seems to have been ‘paused’ again – totally miraculously! – and the ‘war’ between Israel’s secular politicians and the Torah world seems to have been ‘paused’ again – totally miraculously! – and the US plan to impose ‘peace’ on Israel also seems to have been ‘paused’ again – totally miraculously!

We need to get more of the Rav’s prayers, and more of the Rav’s books out there, ASAP.

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Which brings me to the last thing I wanted to touch on in this post.

There’s a bunch of new books coming out in English, including today:

 

Rabbi Eliezer Berland’s Advice 

 

Rabbi Eliezer Berland’s Prayers –  should be available on Amazon next week, and they hope to get:

 

Rabbi Eliezer Berland’s Miracles (although that title might still change) – out for Rosh Hashana.

 

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Or Zerua le’Tzaddik.

And hopefully, more and more of us are starting to see that open miracles are mamash being done in front of our eyes, and that Moshiach is on the cusp.

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Photo by Rafael Nir on Unsplash

Jeremiah’s Prophecy of Messianic Times tells us to ‘ask and see if a male has ever given birth.’

In the last post, I touched on the reference to Jeremiah’s prophecy of Messianic times, 30-35, that apparently inspired the Armenian Church to start buying up large swathes of the Old City of Jerusalem, a few centuries ago.

Before we continue with the Vilna Gaon, and his ‘messianic vision’ stuff, I just wanted to connect a few more dots, about where we might be holding in the whole process of redemption.

On Shabbat, I looked up chapters 30-35 in my trusty Artscroll Tanach, and I’m copying out the first part of the text – which Artscroll flags as “A prophecy of Messianic times” in the margin – below:

This is the word that came to Jeremiah from Hashem, saying:

Thus said Hashem, God of Israel, saying: “Write down for yourself all these things that I am telling you into a book. For behold, days are coming – the word of Hashem – when I will return the captivity of my people Israel and Judah, said Hashem, and I will return them to the land that I gave their forefathers and they will possess it.

These are the things that Hashem spoke concerning Israel and concerning Judah:

For thus said Hashem: ‘A sound of terror have we heard; of fear, and not peace.’ Ask now and see if a male has ever given birth. Why do I see that every man puts his hand upon his loins like a woman in childbirth and all faces turn pallid?

Woe! For that day will be momentous, there is nothing like it. It will be a time of trouble for Yaakov, but he shall be saved from it. It shall be on that day – the word of Hashem, Master of Legions – that I will break the yoke [of the conqueror] from your neck and I will tear your straps, and foreigners will no longer enslave him. They will serve Hashem their God and David their king, whom I will establish over them.

But as for you, do not fear, My servant Yaakov, the word of Hashem, and do not be afraid Israel, for behold: I am saving you from distant places and your descendants from the land of their captivity, and Yaakov will return and be at peace and tranquil, and none will make afraid.

For I am with you – the word of Hashem – to save you. For I will bring annihilation upon all the nations among whom I have dispersed you, but upon you I will not bring annihilation. I will chastise you with justice, but I will never eliminate you completely.

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Jeremiah continues on to say:

  • While the nation of Israel’s ‘wounds’ are acute and look terminal, God is preparing a cure.
  • Jeremiah also explains that: “How can you cry out over your injury, over your pain that is grave? It is because of your many sins, your transgressions that were so numerous, that I inflicted these upon you.” e., all the suffering we all are going through is 100% deserved, and due to our own sins. God is totally righteous.
  • Then, God repeats that He’s “returning the captivity of the tents of Yaakov”, and that He’s going to start seriously dealing with Yaakov’s oppressors.

Then, in election mode, God says to Jeremiah that:

“His leader will be from his midst and his ruler will emerge from within him….You will be a people unto Me, and I will be a God unto you.”

I.e. we’re approaching that time when our ‘leader’ is not going to be a corrupt, Westernised, pseudo-goy puppet, but a real Jewish leader, who will return the nation to serving Hashem.

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And Chapter 30 then ends with this:

Behold, the storm of Hashem: A rage shall go forth, a tempest that will seek rest; it will rest upon the head of the wicked. Hashem’s burning wrath will not recede until He has accomplished it, and until He has upheld the plans of His heart. In the end of days you will be able to understand it.

At that time – the word of Hashem – I will be a God for all the families of Israel, and they will be a people to me.

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So, here’s a few thoughts on the above. Before Shabbat, I checked in with Sky News, and this headline grabbed my eye:

Freddy McConnell: Transgender man who gave birth hits out at ‘de facto sterilisation’

The piece continues:

One of the few transgender men in the UK to have given birth has said misinformation from the medical profession is “de facto sterilisation”.

Freddy McConnell, who made a documentary film about his experience, spoke to Sky News about what it was like to be a pregnant man and to give birth….

Freddy McConnell, who was legally registered as male at the time of the birth, does not want to be recorded as the child’s mother.

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(I know, I know, believe me I know. May Moshiach come and rescue us very soon….)

But in the meantime, it appears to peg us at a very significant time in Jeremiah’s prophecy for the end of days, vis:

Ask now and see if a male has ever given birth. – CHECK!

And now what comes next?

Woe! For that day will be momentous, there is nothing like it. It will be a time of trouble for Yaakov, but he shall be saved from it. It shall be on that day – the word of Hashem, Master of Legions – that I will break the yoke [of the conqueror] from your neck and I will tear your straps, and foreigners will no longer enslave him. They will serve Hashem their God and David their king, whom I will establish over them.

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I had one more thought about this as I was typing it up.

Over on the ravberland.com site, the story came out that some of the Rav’s followers in Miami got together to pay a pidyon, to have the Rav ‘move’ the Category 5 Hurricane Dorian away from the State of Florida.

(You can read the full story HERE, replete with recordings and WhatsApp messages, where the Rav is clearly heard saying that either he’ll stop Hurricane Dorian over the Caribbean, or it will track up the coast 100 km out to sea. In the end, Dorian did both of these things.)

Dorian basically stayed stationary over the Bahamas for the best part of two days, destroying between 90-100% of the infrastructure on Abaco Island, and an estimated 70% of Grand Bahama Island’s infrastructure, too. The death toll is expected to jump into the thousands, when they finally get around to cleaning up over there.

I don’t know about you, but this was a little disturbing to me. Why was targeting the Bahamas for destruction more ‘moral’ than having a hurricane slam into Disney World? So, I went to do some research – and whaddya know?

The Bahamas is a very big, very important stop on the trafficking route into North America. Guns, drugs and people are all being smuggled in and out of America all the time via that route, which if you continue on for a couple hundred more miles, also leads out to the Virgin Islands and the infamous ‘Lolita Island’.

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Now, it all starts to make sense:

Behold, the storm of Hashem: A rage shall go forth, a tempest that will seek rest; it will rest upon the head of the wicked. Hashem’s burning wrath will not recede until He has accomplished it…

It sounds like a contradiction in terms, to have a ‘tempest that will seek rest’ – that’s not usually what happens with storms and massive hurricanes. They just keep moving until they blow themselves out.

Dorian was very unusual, in that it maintained Category 5 status across 2-3 days, while staying stationary – ‘seeking rest’ – on the Bahamas, until the whole place was effectively totally flattened and rendered uninhabitable for a good long while.

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Jeremiah’s verse tells us two more things:

  • Dorian was placed ‘upon the head of the wicked’ – there’s a lot of very bad stuff that’s been going down in and around that chain of Caribbean Islands.
  • The ‘storm of Hashem’ wasn’t going to ‘recede’ until ‘He has accomplished it’.

What the ‘it’ is, is open to debate. But it seems at least plausible that Hurricane Dorian may just have permanently disrupted a major trafficking route for the forces of evil. From where I’m sitting, it looks like:

Jeremiah’s ‘end of days’ prophecy seems to be jumping a little closer to home.

And we still have the elections in Israel in two days’ time, that could also be a significant turning point.

The Vilna Gaon was really into the Moshiach and calculations of ‘End Times’.

There’s a book exchange station next to the bike path in the German Colony, and because it’s arguably the most Anglo neighborhood in Jerusalem, I often find some really good stuff there. Last week, I picked up a book called: The Gaon of Vilna and His Messianic Vision, by an observant Israeli academic called Arie Morgenstern. I have to tell you, it’s one of the most interesting books that I’ve read in a very long time.

I learned so many things that I didn’t know before, both about the Vilna Gaon himself, but also about the Chassidic community, the roots of the machloket between the mitnagdim and the chassidim, and also, how there was still a very strong yearning for Moshiach in the Ashkenazi world even after the Shabtai Tzvi false messiah disaster.

BUT – there was a huge clash of ideas about how best to bring the Moshiach and get to the end of days, which is basically what most of the book explores. BH, I want to explore what all that means for us today in the next article, but before I do, I first just wanted to share some of the more general interesting nuggets of information I picked up from the book.

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  • Why is there such a strong Armenian presence in Jerusalem?

Every time I drive or walk through the Old City, I skirt the Armenian quarter, and I find myself asking again:

WHY is there an Armenian Quarter in Jerusalem?!?!

It’s quite a small denomination, as xtian sects go, it’s not a world power, heck, Armenia doesn’t even neighbor Israel. So what’s going on here? Read on, to find out.

The Italian Jew Raphael Mordechai Malchi moved to Israel in 1673, and practiced medicine in Jerusalem until his death in 1702. He treated many of the residents of the Holy City, including non-Jews, and he recorded a conversation that he had with an Armenian priest, who explained why the Armenian church had built so many buildings in Jerusalem. Malchi wrote:

“He showed me some writings in Assyrian and Hebrew…and told me that on Mt Sinai, where a monastery stands today, they found a large tablet of lead in a cave, bearing Hebrew letters and these verses from Jeremiah.”

Ed. Note: This is Jeremiah’s prophecy of Messianic times, 30-35, that begins: For behold, days are coming – the word of Hashem – when I will return the captivity of my people Israel and Judah, said Hashem, and I will return them to the land that I gave their forefathers and they will possess it.

(It’s worth looking at these chapters in detail, which BH we will do in a separate post.)

What the Armenian priest told Dr Malchi is that after they ‘searched the whole world’ trying to figure out how to read it, “they discovered explicitly that at the end of day, the Semites will demand Jerusalem from all places around the world where they have been living.”

So the Armenians built monasteries in the holy city, arranged for a different patriarch to live in the city every year, and sent huge amounts of money to Jerusalem to ensure they had a strong toehold and a grip on the future seat of power. (And let’s be honest, probably also to try to put a dent in the ‘Semites’ plans to reclaim their country and usher in the time of Moshiach.)

Halavi, the Jews would take Jeremiah’s prophecies as seriously.

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  • Messianic fervor didn’t ‘disappear’ from the Jewish world after Shabtai Tzvi, the false messiah from Izmir who ended up converting to Islam.

I know that’s not obvious from our viewpoint of 2019, where the whole non-Chassidic, Ashkenazi Jewish world likes to pretend that after Shabtai Tzvi, everyone except Breslov and Lubavitch stopped even thinking about Moshiach, but as we’ll see in the next post, there was a big cover up going on at the end of the 18th century.

Shabtai Tzvi lived between August 1, 1626 – c. September 17, 1676. While his ‘false messianic’ vision certainly did enormous harm to the Ashkenazi world, it seems the problem was more that he created a false – and fundamentally evil – new ‘religion’ called Sabbateanism, that continued after his death, than that he was talking about Moshiach and the geula.

Very soon after he disappeared from the scene, Jews from all different backgrounds continued to have ‘Moshiach fever’, and even to discuss specific dates for the end of days to begin, based on their understanding of allusions to this time in the Zohar.

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Most notably, there was a widespread movement of making aliya to Israel between the years 1740 and 1781.

This was based on kabbalistic calculations that 1740 marked the half-way point in the 6th millennia – and the time when the house of Yaakov would finally rise up against the house of Esav.

Here’s the quote from the Zohar that got all the kabbalists of that time so excited, based on Genesis 32:13-26, where Yaakov wrestles the angel of Esav until dawn:

“Until dawn.” For by then, [Esav’s] dominion has passed on. So it will be in the future. The current exile resembles night. It is night. And it’s dust dominates the Jews. They are hurled into the dust until the light ascends and illuminates the day. Then Israel will be dominant and the kingship will be given to them…

“…Israel’s deliverance will not be revealed in one stroke but rather like a dawn, which progresses and grows in light until true day appears.”

The kabbalists of that time, including one named Rabbi Shalom Buzaglo, estimated that the ‘time’ spoken of by the Prophet Daniel was 480 years long, as the gematria for hashahar (dawn) is 480. So when Daniel (in 7:25) speaks of ‘a time and times and half a time’, Rabbi Buzaglo worked out that this would be 1680 years after the second Temple was destroyed, which equated to the Hebrew year 5508 (1748 C.E.)

Ahead of that date, a whole bunch of big kabbalists, rabbis and other important communal figures from both the Sephardi and Ashkenazi world suddenly upped sticks, and moved to Eretz Yisrael, swelling the population of Jerusalem from just over 1000, to more than 5000 in five years.

Moshiach didn’t come then – but what did happen instead was that many members of the community started to die prematurely, including in a terrible plague, that killed hundreds of the Jews in Israel. The Ohr HaChaim died in Jerusalem in 1743, and the RaMCHaL succumbed to the plague in Acco, in May 1746.

The rabbis in Jerusalem responded to what they saw as this ‘Divine punishment’ by issuing ‘Moral Legislation’ in 1749, which forbade the wealthy new olim to the Holy Land from wearing their expensive clothes and jewelry in public. The Jerusalem rabbis also gave all the single men in the city an ultimatum to either get married, or leave town, to minimize the untznius behavior they were trailing in their wake.

In the meantime, the Moshiach didn’t come in 1748.

But what certainly did happen is that the ‘end of days’ process did begin in earnest at that point, after all, because so many people moved to the Holy Land at that time, more than at any other point in preceding 1600 years of exile.

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  1. The Baal Shem Tov ‘speaks to Moshiach’ in 1747, and discovers that geula depends on the Jews making teshuva, not on a fixed date

Very interestingly, while all this was going on, the Baal Shem Tov wrote a letter to his brother-in-law, Reb Gershon of Kutow, that his student Yaakov Yosef of Polonoye was meant to take to Israel to deliver, when he also made aliya ahead of 1748. The letter was never delivered, because Rabbi Y.Y. stayed home, after Moshiach didn’t show up then as hoped.

Instead, Rabbi Yaakov Yosef sat on this letter for over 35 years, only publishing it in his book Ben Porat Yosef in 1780. Why did he wait so long to publicise the letter? It seems that even amongst the Baal Shem Tov’s leading students, there was a strong belief that Moshiach had to be imminent. To put this a different way, it seems Rabbi Yaakov Yosef was hoping the Baal Shem Tov’s insight about the end of days, which he described to Reb Gershon, was wrong.

So what did the letter actually say?

In his missive, the BESHT described how his neshama had ascended to heaven on Rosh Hashana in 1747 – the year before ‘the end’ was meant to occur, according to the kabbalists – and had met the Moshiach, who was learning Torah with the Patriarchs, Tannaim and the Seven Shepherds.

This is a quote from the BESHT’s letter:

“I asked the Messiah when he would be coming. “This is how you will know,” he replied. “When your teachings become public and revealed to the world, and your wellsprings of my teachings, which you will have mastered, overflow to the outside, so that [others], too, will be able to perform mystical unifications and ascents of the soul like you. Then all the husks will be eradicated and a time of [Divine] desire and salvation will come.”

The Baal Shem Tov continues:

“[This reply] left me puzzled and severely troubled. Such a long time! When can it possibly come to pass?”

To phrase this another way, as Arie Morgenstern points out, this experience totally shifted the question of ‘when will the Moshiach come?’ out of the realm of ‘time’, and into the realm of ‘behavior’.

We’re back to that discussion in the Gemara, about whether the redemption depends on the Jewish people making teshuva, or is totally just a matter of ‘timing’. Rabbi Yehoshua said the latter, Rabbi Eliezer HaGadol said the former – and according to this letter from the BESHT, Rabbi Eliezer was right.

The Baal Shem Tov was explaining to Reb Gershon that the Moshiach is going to come, and the end of days is going to happen, only when the Jews start to really connect to God, and experience ‘ascents of the soul’, and to really learn and understand Torah on the deep level of chassidut.

And not a second before.

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That’s why the Baal Shem Tov was so troubled, because in order for the Jewish nation to reach that high spiritual level, so much had to change first.

And if he was thinking it was a tall order in his generation, what can we begin to say about ours?

In the meantime, the kabbalist’s date of 1748 came and went with no Moshiach, but Rabbi Yaakov Yosef only published the Baal Shem Tov’s letter in 1780, because at that stage, there was another date for imminent redemption being mooted: 1781.

And at that stage Rabbi Y.Y. wanted to pre-empt any more ‘Moshiach no-show letdown’ by publishing the BESHT’s letter, which described in detail how the rules of the game had actually changed.

And here’s where things get even more interesting.

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  1. Various groups of kabbalists keep trying to ‘force’ geula in various ways.

Back in 1753, a small group of Jerusalem kabbalists including Rabbi Shalom Sharabi (the Rashash), Rabbi Chaim de la Roza, and Rabbi Chaim Joseph David Azulai (the Chida) formed a ‘secret society’ with the aim of trying to force Hashem to bring the geula that year.

The year 5313 spells ‘ha shahar’  – the dawn, and was also connected to the word ve-nivneta, talking about the rebuilding of Jerusalem. (Jeremiah 30:18). There are four separate accounts of what these three kabbalists tried to do, but the long and short of it is that after weeks of lengthy preparations and self-mortifications, they tried to use different holy names to ‘force’ the coming of the Moshiach.

Suddenly, the three heard a voice from Heaven telling them to stop from their “brazen undertaking” before they totally unhinge the world, because they “wish to hasten something whose time has not yet come, as God has counseled.”

The voice then tells them:

“One of you will have to leave the holy city, for only the three of you together in unison can force the Messiah’s hand.”

The decree of exile seems to have fallen upon the Chida, who immediately left Jerusalem for unknown reasons on January 9, 1753 and stayed out of Israel for the next 5 years.

The three kabbalists were terrified at the sin they felt they had committed, by trying to go against God’s will to hasten the end, so much so that Rabbi de la Rosa asked his student to perform the four types of execution upon his body, after he died.

His students couldn’t bring themselves to do it – but Rabbi de la Rosa’s funeral procession was attacked by Arab bandits, and his body was thrown into a ravine. The Tzaddik’s decree was fulfilled, one way or another.

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  1. There was a wave of Chassidic aliya before 1781

So now, the next date that loomed into view for the ‘end of days’ was 1781. A well-known kabbalist by the name of Immanuel Hai Ricchi, from the previous generation, had calculated that the ‘in its time’ redemption would occur in May 1781, corresponding to the Hebrew year of 5541.

And historical events certainly seemed to be heading in that direction.

The vicious Haidamak pogroms began in 1768 (and saw 30,000 Jews murdered in Uman, alone), and then were was also an awful outbreak of bubonic plague in 1770 (!) which killed hundreds of thousands of the Jews in the pale of settlement.

This from HERE:

In Western Europe, the last outbreak of plague was in southern France between 1720 and 1722. Towns like Marseilles and Toulon were devastated. In Eastern Europe, Kiev in Ukraine suffered a severe outbreak in 1770. The last serious outbreak of bubonic plague in Europe was in Moscow in 1771.

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Then, Russia conquered Poland in 1772, and also some of the Turkish empire, too, in 1774 – and it really looked like ‘the End of Days’ was fast approaching.

Many leaders of the growing chassidut movement thought so, with some of chassidut’s biggest luminaries, including Rabbi Menachem Mendel of Vitebsk, and Rabbi Avraham of Kalisk, making aliya to Israel in 1777.

But the Chassidic aliya quickly ran into severe problems, mostly of the financial kind, so when the Alter Rebbe, Rabbi Shneur Zalman of Liadi, asked Rabbi Menachem Mendel if he should also ascend to the holy land in 1780, Rabbi Menachem Mendel basically told him to hold off until the next year, to see if the Moshiach really was about to show up.

Again, he didn’t.

So at that point, Rabbi Yaakov Yosef of Polonoye decided to finally print the letter describing the Baal Shem Tov meeting the Moshiach, from many years before. Presumably, he was trying to ‘bank’ any disappointment that Moshiach hadn’t shown up, and to set out a new path, one based on perfecting behavior and fixing bad middot, instead of a fixed ‘time’ of redemption.

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The point of all these tidbits is to point out that the Jewish community has actually weathered far more disappointments over Moshiach not showing up than you might think, even after the whole Shabtai Tzvi affair.

And we actually came through all these false starts OK.

History shows that it’s been far more damaging, spiritually, for Jews to totally forget about Moshiach and geula, and considering moving to Israel, than obsessing over these things too much.

In part two of this post, we’re going to take a closer look at the disagreement that erupted between the Vilna Gaon and the Lithuanian rabbis and the chassidim in 1781 – there’s that date again! –  because we’re going to learn something amazing about the ‘end of days’ by the time we’ve reached that end of that story.

To be continued…

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There are going to be no more Facilitated Communication messages

As you know, if you’ve been with me for a while, I’ve had a very convoluted relationship with the autistics over the years.

I won’t rehash all the history – I’ll stick the relevant articles at the bottom of this post, for you to take a look at – but I basically moved from total obsession and believing every word they said as the gospel truth, through disillusionment with their unremittingly negative viewpoint that seemed to go directly against Azamra and the optimism of Breslov and chassidut, and then into mild confusion, as a few months ago they started putting out messages that Rabbi Berland is Moshiach ben David.

As you can see from THIS post, I came to the conclusion before all these announcements about the Rav being the hezkat, or ‘suspected’ Moshiach, that the autistics were reliable for present and past statements, but totally unreliable for any statement about the future.

This was based on the very clear psak din the autistics received from Rav Shteinerman, z’tl, which stated that the autistics were there to give chizzuk to Am Yisrael, but shouldn’t be asked any questions in relation to trying to divine the future – which is totally forbidden.

So, I had no problem whatsoever with all their pronouncements that Rabbi Berland is hezkat Moshiach, because anyone with eyes in their heads can see that.

When R’ Mendel Kessin puts out a shiur explaining that the Moshiach will be using the letters of the Torah at such a high level no-one will understand what he’s really saying – who comes to mind, except Rabbi Berland? Ironically, the people who are stuck in galut, mentally and physically, used the incredible complexity of some of the Rav’s conversations as a ‘sign’ that he isn’t the real deal.

Why?

Because they have a vested interest to stay stuck in galut, mentally and physically, and in a million, billion years they aren’t going to accept a Moshiach who they’ve spent years dissing and speaking lashon hara about.

That’s why.

So anyway, much of the what the autistics have said in the past has rung true, and probably was true. But their predictions about the future – have ALWAYS been problematic.

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Which brings me to the crux of this post.

Over the last couple of months, Shuvu Banim has been posting up a few of the messages from Ben Goldin, because the Dani18.com website basically got cold-feet after a whole bunch of autistic-fanatics turned on them, after they posted up the message saying Rabbi Berland was David ben Moshiach.

So then, the messages had no outlet, except the Rav Berland site (I wasn’t interested in posting them up, regularly, because I don’t buy in to the ‘prophecy’ aspect, as explained.)

But even then, there seemed to be a clash occurring between the autistics’ predictions of imminent war and armageddon – which lets be honest, seems so darned obvious, doesn’t it? – and Rabbi Berland’s insistence that the wars will only be in 200 years.

The Tzaddik is sweetening things all the time.

I can tell you first-hand, the Rav has said that all these hundreds of prayers that are going up on the ravberland.com site are sweetening things in a world in an unprecedented way. Which is great news, because there are still another 1,000 to translate….

But I digress. The point is, that the autistics don’t know the future, and have a very negative outlook, and Rav Berland does know the future, and has an optimistic outlook (mostly, except when the judgments loom very large and need an awful lot of self-sacrifice and prayer to sweeten.)

Last week, the autistics told the facilitators they were stopping giving messages, from this this point on. They’d done their job, and announced that Rabbi Berland is Moshiach ben David (suspected…). When the facilitators double-checked this with the Rav, he told them to stop, at least for now, and he added that not everything that the autistics say is true. In particular,

The wars are only going to be in 200 years time.

Does anyone really know what this means? Nope. Does it seem obvious? Nope.

But here’s what I’ve been noticing, lately. The State of Israel has been doing its very best to subtly spark off another war with our neighbors to the North. I know that doesn’t look so obvious, but that’s what is happening. And each time, something is stopping the lit fuse from reaching the explosives.

Trump turns his planes around from bombing Iran when they are already in the skies….

Hezbollah launches reprisal attacks that don’t hurt anyone and barely do any damage…

Hamas inexplicably calls off its massive rocket attacks on the South after just a day or two…

None of this makes any sense.

Now, why would the State of Israel WANT a war right now? Great question! Basically, they are looking for a pretext to flatten Iran before Iran has completed its preparations to nuke Israel.

And then there is all the deeper psychological need for the secular State to be permanently at war, because that’s the big excuse they use for why they need to crush the charedim, and force everyone into the army, and continue to operate Israel like a police state cum secular dictatorship.

If there’s a war, they can take over the government and install a military dictatorship, using the war as a pretext – so it doesn’t matter, then, if the chareidim and the religious become the majority in Israel, because they can still stay in power undemocratically.

The last thing the people who are really ruling Israel today want is peace, because peace would weaken their grip on the country, on the Israeli psyche, and on the reins of power. So, they keep trying to spark a war… and their efforts keep flopping.

So, war only in 200 years.

But the Rav has said absolutely nothing about the natural disasters being ‘wrong’. So, keep an eye on all the volcanoes, earthquakes, hurricanes and floods going on in the world, and particular in Iran and the US.

Radical change is still a-coming to the world. But in a very different way than most people think.

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BREAKING: The autistics just announced the identity of Moshiach ben David

The Erev Rav: A false paradigm

 

We’re entering a period of time where fact is going to be revealed as being far stranger – and more disturbing – than fiction.

What can I tell you?

I’m feeling pretty down at the moment.

The last couple of weeks, I’ve been researching the true scope of evil in the world. I’ll sum it up generally, and in a nutshell, and let’s just pretend that this is all one massive, ridiculous conspiracy theory, so I don’t also get ‘disappeared’ like all those other ‘conspiracy theorists’ who came way too close to the truth.

So, here’s how the totally ridiculous, obviously unbelievable conspiracy theory is working, in 2019.

The ‘Deep State’ is effectively the West’s spy agencies.

The spy agencies run the international drug trade as a global operation, in order to finance their activities ‘off radar’ from any real public scrutiny or governmental control.

These activities include developing secret weapons, many new and imaginative ways of killing people with ‘illnesses’ and neuro-toxins, and – most shockingly of all – totally unethical ‘experiments’ on human beings, and on human embryos, and on human genes to try to create the ‘perfect’ soldier / agent of destruction.

There are no ‘aliens’.

What there is, is unfathomably evil, genetic-engineering experiments on human embryos.

The Deep State is untouchable.

It operates a sophisticated system of blackmail to entrap immoral and perverted people in positions of power, especially pedophiles, records them ‘in the act’, and then uses these recordings as leverage to ensure these people will do whatever they are told to do.

The Deep State then works to place these morally-corrupt, evil people in the highest positions of power – judges, police superintendents, journalists, army heads, civil servants, bankers, politicians large and small, right up to the top of the tree.

These people cover up for each other, and cover up all the murders and child abuse that is happening all around them, and their activity. Anyone who tries to blow the whistle or investigate is threatened / blackmailed / murdered.

No-one can stand up to them.

When the employees of the Deep State retire from their Mafioso activities on behalf of ‘national security’, they then start applying their knowledge, experience and connections to continuing their Mafioso activities as independent ‘guns for hire’.

They continue with all their immoral activities for personal gain and lust gratification, comfortable in the knowledge that they are totally untouchable, and that ‘justice’ will never catch up with them.

And so, the world continues to spiral down further and further into immorality, murder, drug abuse, war and total human misery, while the network of corrupt pedophiles who sit in the halls of power across the Western world pull all the strings and keep the rest of us totally in the dark about what’s really happening, and why.

How is that, for the most amazing, far-fetched, ridiculous ‘conspiracy theory’ you ever heard in your life?

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So, this morning I randomly opened my Tanach, and I came to this, in the book of Ezekiel:

“There is a conspiracy of her prophets in her midst, like a roaring lion that tears [its] prey. They have devoured souls, they have taken away treasure and worth, they have increased her widows in her midst. Her priests robbed My Torah and desecrated My sanctities. They did not distinguish between holy and profane, and they did not make known the difference between contaminated and purified.

“They hid their eyes from My Shabbats, and I became profaned amongst them. Her officers within her are like wolves who tear prey – to shed blood, to destroy souls, for the sake of unjust gain. And her prophets smeared plaster for them (i.e. they covered up for them), for they see worthless [visions] and they divine falsehood for them.

“They say: ‘Thus said the Lord Hashem / Elokim…’ – when Hashem did not speak.”

Ed. Note: They say, “Trump’s a great guy! America is the land of the just and the home of the free! We don’t need to move to Israel, we’re in Gan Eden right here! There no bad people or evil in the world, we’re all Tzaddikim! We don’t need to rally around the Tzaddik HaDor, we can keep this party going for at least another 200 years!!!”

Back to Ezekiel:

“The people of the land have made a business out of oppression, and plundered loot. They have wronged the poor and the needy, and oppressed the stranger, without justice. I requested from them a man who would fence the border, and stand in the breach before them, for the sake of the Aretz, so that it wouldn’t be destroyed, but I didn’t find one.

“So, I poured My wrath over them, and consumed them with the flame of My fury. I have placed their [evil] way upon their head – the word of the Lord, Hashem / Elokim.”

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This time around there is a ‘man’ who is standing in the breach, and who is trying to ‘fence the borders’ so that the land won’t be destroyed.

It’s Rabbi Berland.

His prayers are acting as a form of protection, a ‘token’ that we’re trying to be connected to what is holy and good, still, despite the tremendous evil and darkness that is all around.

All those false prophets, with their facile grasp of Torah, and their superficial understanding of what’s really going on in the world, have one job, and one job only: To keep people away from the real Tzaddik HaDor, Rabbi Berland.

That’s why I can’t watch their Youtube videos or read their blog posts any more.

Most of them have no idea what’s really going on, or how very serious the situation is that we currently find ourselves in, and by the time they realise, it will probably be too late.

We are at a crossroads right now. Over the next few months, either this whole massive, crazy ‘conspiracy theory’ is going to get blown wide open, and justice will finally be done. Or, the people who are running the world are going to pull back very hard on free speech and civil rights – which leaves us looking at a terrifying, totalitarian government scenario.

It’s going to be chaos, or dictatorship, unless the Rav can find some way of sweetening all this, to get to the geula the sweet way.

And in the meantime, the ‘false prophets’ continue to talk politics and vanity, and continue to ignore the hezkat Moshiach who is in our midst.

But things can’t continue on like this for much longer.

Of course, I’m just a crazy conspiracy theorist, so what do I know?

 

Photo by Tyler B on Unsplash

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It’s been SO heavy the last few days, mamash.

I’ve been one of the volunteers feverishly translating prayers for the ravberland.com site, and thank God for that, I think it’s the only thing that’s kept me sane.

There is a lot of VERY heavy stuff about to hit the mainstream, that will change the whole picture. The totally corrupt establishment in the West has been pushing it down for decades and decades – and killing any journalists or writers who get anywhere near to pinning it down with names and concrete details – but the information is starting to leak.

That’s as much as I’m willing to say, at this stage.

I’m taking a week’s break from blogging to work on my book which is woefully behind schedule. Unless something massive happens in the next few days (you never know, the way things are shaping up…) I won’t be blogging.

You might want to revisit some of the older posts on the site, to tide you over and give you your ‘Rivka fix’ in the meantime, while I’m offline.

Who knows what state we’ll all be in after September 1, when I’m planning to start writing here again?

I’ll see you on the other side.

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Rebbe Nachman points up some interesting similarities between ‘spies’ and demons.

Last week, I was re-reading Rebbe Nachman’s story of The Cripple, when I suddenly started to see some interesting connections between Rebbe Nachman’s description of demons, and what’s going on today with the ‘deep state’.

(You can get an English translation PDF of it HERE).

I suddenly got the idea into my head that Jeffery Epstein could be the ‘son of the demons’ in Rebbe Nachman’s story, who was imprisoned and tortured, sparking off a war between the different factions of ‘Deep State’ demons that eventually leads to geula happening. So, I’m bringing it here, to see what you think, too.

FIRST, A QUICK RECAP OF THE RELATIVE BITS OF THE STORY OF THE CRIPPLE

The Cripple hears the Sun and Moon talking, and the Moon is complaining that there is a place of two thousand mountains, where a whole bunch of demons live, and these ‘demons’ are taking all the power from her feet.

Feet is an allusion to emuna, and true faith and trust in Hashem.

The Moon is often used as an allegory for the Jewish people.

The Cripple decides to visit this place called the ‘Two Thousand Mountains’, here’s what Rebbe Nachman says about that:

“When he got there, he stood at a distance from the two thousand mountains. He saw thousands and myriads of demon families. They have children just like human beings and are therefore very numerous.

“He saw their leadership sitting on a throne. No human being ever sat on such a throne. He also saw them ‘joking’ – one of them was ‘joking’ about the child he’d hurt, another about injuring someone’s hand, and another about injuring someone’s foot. They also joked in other ways.”

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I read this, and I immediately thought:

Mafia, crime families, ‘untouchable’ criminals and bent politicians sitting on pedestals where no-one can get near them, billionaires who are ‘worshipped’ for their wealth, child trafficking, child abduction and child abuse.

Before we continue, I also went to look up ‘Two Thousand Mountains’, to see where it’s located. Whaddya now? The only place I could find with that name is right next to Forth Worth, Dallas, Texas. Forth Worth was the last place JFK gave a speech, before he was shot dead by the mafia, under contract to the CIA.

(The former head of CIA, Allan Dulles, had a score to settle with Kennedy after the latter refused to bail out the CIA’s attempted ‘regime change’ in Cuba, as part of the Bay of Pigs fiasco. Kennedy had a strong dislike of the FBI and CIA, and their abuses of power, and was on record stating that he wanted to splinter the CIA into a 1,000 parts and scatter them to the wind, before he was assassinated.)

The links between the mafia and the spy agencies are well-documented. The former FBI head J. Edgar Hoover was part of a massive corruption racket that basically blurred the lines between criminals and law enforcement, with the mafia simply acting in the illegal sphere, while the spy agencies ‘pretended’ to act within the law. Robert Kennedy was knocked off because he had a sincere wish to tackle the mafia and organized crime – against Hoover’s wishes.

They look like you and me, they have children, they have families, but really – Rebbe Nachman tells us – they are demons!

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The story then switches to a pair of ‘demon’ parents who are very upset, because their son got kidnapped and tortured by a sorcerer who was working for a King who’d been ‘hurt’ by this demon-son, and his friend.

Back to Rebbe Nachman:

“We had an island in the sea, which we made our base. The king who owned this island decided to build it up, and began to lay the foundations. [The demon-son] said to me, “Let’s hurt him!” With that, we went and took away the king’s strength.”

In the footnotes to Aryeh Kaplan’s translation of this story, we find the following:

This ‘Island King’ wished to repent. This act on his part ultimately led to the downfall of the demons…. ‘Foundations’ is yesod in Hebrew. This usually refers to the se*ual organ. Thus the king wanted to begin by rectifying himself se*ually.

Let’s switch out ‘King’ for ‘President’, from here on it, to give it a more contemporary feel.

And before we continue, let’s also remind ourselves that over in US, the Feds are currently exploring Epstein’s ‘pedo Island’, our in the American Virgin Islands. Man, the clues are coming thick and fast, here.

The demon parents go to the Demon King with this story, and he orders that the President should be given back his ‘strength’. It’s not so easy to do that, because the demon who took the President’s strength has now become a cloud on a particular city.

[We’re going to skip the middle part of the story, which involves an old Jewish sage taking on the ruling atheists and the demons, and continue with the story of the demon-son and the President.]

“The Demon King ordered that the cloud’s strength be taken and given back to the President, and it was done. The demon-son was then able to return to his parents. He came back worn out and in great pain…since he had been tortured very much there. He was very angry at the sorcerer who had tortured him so much, and he left orders to his sons and their families, that they should always lie in wait, to entrap the sorcerer.”

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When Rebbe Nachman is talking about ‘families’, could he really be referring to clannish crime families and spy organisations here?

Let’s continue.

“The talkers amongst the demons told the sorcerer to watch himself, since [the family] were lying in wait for him. The sorcerer made use of his devices to protect himself from them, and also asked other sorcerers to help him, who knew other [crime] families.

“The demon-son and his family were really furious at the talkers for revealing their secret to the sorcerer. Once, this son’s family and some talkers were going to serve a term of duty for the President. The family fabricated a false accusation against the talkers, and the President killed them.

“The surviving talkers were very angry, and they incited rebellion against all the kings. The demons were stricken with hunger, weakness, sword and plague. There were wars among all the kings, and this caused earthquakes. The ditches fell in and the tree was completely watered. All the [demons] were then destroyed, and nothing remained of them. Amen.”

Note: ‘the tree’ refers to the Tzaddik, aka Moshiach, and the demons spend their whole trying to keep people away from the Torah and mitzvos that will ‘water’ this Tree, and enable it to take it’s true place in the world.

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Lots to unpack… let’s continue.

I don’t watch TV, thank God, but someone told me I should look at THIS post on the Tomer Devorah website. I went, and it’s talking about a new documentary about THE FAMILY, a bunch of power-obsessed evangelicals who apparently rule Washington DC by co-operating with other evil groups like the Vatican, and all the usual suspect spy agencies / mafiosos.

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Because they are all connected to each other, and they all coordinate their activities with each other, just they operate as different crime ‘families’ or syndicates.

So now, let’s take that piece of information, and plug in THE FAMILY for every mention of ‘family’ in Rebbe Nachman’s tale, and see what other insights that starts to spark off in your head.

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THE GEMARA EXPLAINS WHO THESE ‘DEMONS’ ARE

In Makkot 6b, in the middle of a long discussion about false witnesses and criminals being given ‘prior warning’ of imminent punishment by a ‘Demon’, the Gemara says the following:

“The one giving the warning…may even be [the victim] himself, and even a demon. The warning necessary to convict the offender need not come from one of the witnesses, but is acceptable from any source.”

Ramban in the footnote explains that: ‘demon’ refers to “any voice whose source cannot be observed.”

In Brachot 3b, we get the following statement:

“The Rabbis taught in a baraisa, that one should not enter a ruin for the following three reasons: 1) Because of suspicion, i.e. because people may suspect one of entering there to meet a harlot, 2) Because of the danger of collapse, 3) and because of the danger of demons, who lurk in deserted areas and ruins.”

The footnotes state:

Demons will not attack two people together. Separately, it also states: [W]here men of low moral character are concerned, even ten men are not trusted to be alone with a woman.

In Brachot 43b:

“To one person [a demon] appears and does harm; to two people it appears but does no harm; to three people it does not appear altogether.”

The footnote states: The demon will not take action to harm him, but the person will suffer the effects of having seen a demon (i.e. they get ‘warned off’ and they threatened if they start digging too much into what the demons are doing, or saying too much about their activities. But they only actually get assassinated if they are alone, with no witnesses.)

But Chagigah 16a is really the kicker:

“There are six characteristics that were said regarding demons: Three like ministering angels and three like human beings. These are the three characteristics in which demons are like ministering angels:

  • Demons have wings like ministering angels

  • And [demons] fly from one end of the world to the other end [of the world] like ministering angels

  • And [demons] know what is destined to be in the future like ministering angels.

The Gemara interrupts the Baraisa to clarify this last point:

“Can it enter your mind that they know the future on their own?… Rather, the Baraisa means that [demons] hear what is announced from behind the Partition, like ministering angels.”

Doesn’t this excerpt from the Gemara conjure up visions of spies with recording devices, who fly all over the place in their personal jets and unmarked planes?

And here’s how demons are like humans, from that same Gemara:

  • Demons eat and drink like human beings
  • Demons are fruitful and multiply like human beings
  • And demons die like human beings.

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I haven’t made an exhaustive survey of every instance of where demons are mentioned in the Gemara, but one other notable place, in Niddah 24b, places demons bang in the middle of a discussion about aborted fetuses.

All this, when taken together, suggests quite a lot, doesn’t it?

To recap the main message:

before Moshiach actually is revealed (aka ‘the Tree’ gets watered), all these crime families and spy agencies start to turn on each other, and take each other out. And the demonic forces who are leading these activities are the talkers. Talkers could refer to journalists, spies, bloggers, social media ‘manipulators’ and also movies and Hollywood (the original home of the ‘talkies’.)

Demons look like human beings, but really aren’t.

They have zero real emuna and faith in Hashem (the ‘chicken feet’ = atheists), and they are organized as crime families and syndicates. You’ll find demons in the middle of abortions…. And in the middle of hurting children and other people… And in locations where men are lured to be ‘entrapped’ with harlots…. And demons love ‘devices’ and can listen in on people’s conversations, fly all over the world and appear to be totally untouchable.

The last thing to tell you about demons is probably the most important.

In Rebbe Nachman’s tale, he explains that the human beings who are with the Jewish Sage who stands up to the King Demon, and who are within his ‘circle’, are safe from the harm demons can do.

Rebbe Nachman tells us:

“The demons approached, but they could not come near [the humans] because of the circle [that the wise man had made] around them. [The King Demon] sent other messengers, but they also failed.”

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We need to stay close to the Tzaddik HaDor, and to stay far, far away from the places where these ‘demons’ hang out. When Moshiach comes, they will all disappear. But for now, they are still all over the place, and still causing a lot of harm, wars and ‘earthquakes’.

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I’m starting to realise that putting my head in the sand may be good advice.

Yesterday, I got the same message in three different ways. Once was from the husband, who told me that he thinks I’m getting distracted from what I should be doing by getting too caught up in all the shenanigans in the US.

Once was from my brother, who told me:

I think I need to have a bit more of your paying attention to things, and you need to have a bit more of my putting my head in the sand and ignoring it all.

And once was from a reader, who made no bones about telling me:

You aren’t Hashem, you aren’t the Tzaddik. You don’t need to be worrying about all this stuff.

After some pondering, I see that they are all right.

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I also see that my yetzer has been pulling a fast one on me, trying to tell me that I need to be ‘warning’ all these people, all these Jews, in chutz l’aretz, about what is about to happen over there.

It’s like World War II all over again!!! You have to tell them to get out!!!

Blah blah blah.

What, I’m the only person who can watch a Youtube channel and figure out what’s really going on behind the scenes in the US?

Of course not. Anyone who wants to can figure things out for themselves, there are so many non-Jewish journalists and bloggers and Youtubers now, who are doing a much better job than the mainstream media of putting the pieces together, and explaining what’s really going on.

I don’t need to waste any more of my time being a second-rate imitation of them.

I realized some more stuff:

I live in Jerusalem. I already took the ‘red pill’ a long time ago, and that’s why I moved out of London. There is nothing ‘practical’ I need to change about my life right now to be ready for Moshiach and geula. So paradoxically, I can actually stop obsessing about what’s happening in the wider world, and just get on with living my life and doing my own thing.

Maybe this sounds a little selfish. But I got the last couple of days that I’m effectively wasting my time banging on about this stuff, because most of the people it will directly affect don’t want to hear it, and certainly don’t want to believe it, anyway.

All my readers are grown ups who can think for themselves, and who are responsible for their own lives and neshamas. I am no cleverer than them, no more insightful than they are. All this ‘trying to predict the future stuff’ is just a big personal ga’ava trip.

And in the meantime, it’s also taking so much of my energy away from my own projects, like this new book I’m trying to write, BH, which is a personality typology based on Jewish sources. I want to go back to writing about life, pure and simple, on this blog. With some Rebbe Nachman stuff thrown in.

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I know, I’ve said that before and I’ve got pulled off into other directions. It keeps happening, it may well happen again. But what I want, really, is to leave the geula stuff alone for a good long while, because the boulder is gathering steam and is rushing down the hill all by itself now, and it doesn’t need any more prodding from me.

I need to take a break from all that, and try to put something useful out into the world. Even though my books barely sell, writing them is what I really love to do.

So, this is where I’m holding in life:

If I have any more geula insights, I will stick them up on my weekly blog at ravberland.com – as that is the appropriate place for them. Otherwise, I’m half putting my head in the sand about world events, so I can go back – and go forward! – to writing about other things, especially how to handle our emotions and develop healthier relationships.

That’s plenty controversial enough, all by itself.

And at least for now, that what God is telling me I need to be focusing on.

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In our prayers, we ask God to save us from the ‘Medina of Gehinnom’.

I think I’m starting to figure out what that’s really referring to.

On Sunday, I stuck an overnight bag in the car, unplugged my laptop and drove up to Kadita, a small village made mostly of recycled wood, close to Tsfat.

Kadita is hidden in the middle of the Birya Forest’s pines and hills – and even with a map and directions to guide me, it still took me the best part of an hour to find it. Part of the problem was that what my host was calling a ‘road’ was actually sign-posted as a bike track. After the fourth attempt, I finally found the ‘road’, and pretended my Hyundai i20 was really a jeep.

Sometimes, a car’s gotta do what a car’s gotta do.

And my car had to drive up a steep dirt track that was much better suited to goats than tyres.

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I didn’t really notice how bad the road was, as I was just concentrating intently on following instructions for how to find the place, a small rental shack in the middle of a farm, with no internet and barely any electricity.

Everything was solar powered, which meant the fridge switched off at night, and I was left with the light of two struggling lightbulbs. For the two days I was there, I spent most of the time trying to get my manuscript describing the 16 4 Element personalities into good enough shape so that I could send it off to an editor, for the next stage.

I went to bed early – 9pm – because the light was so bad and it was pitch black outside. I started to get that this is how people used to live, before the advent of electricity and street lighting, and I could see it had some big pros – and also some big cons. Life was certainly simpler and more ‘home’ focused in the past, because really, there wasn’t any other choice.

The roads were treacherous enough to traverse in the daylight, let alone when you couldn’t see your hand in front of your face.

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I woke up early in the morning, around 6am, and went to explore the neighborhood as part of my daily hour long hitbodedut, or ‘talking to God’ session. Which is when I stumbled across the tomb of Rabbi Tarfon, a tanna, who was buried halfway up a hill at an achingly beautiful site where his tomb was partially covered by one of the biggest, wide-trunked trees I’d ever seen in my life – ‘The Tree of Mercy.’

That ‘Tree of Mercy’ had to be at least a 1000 years old, if it was a day.

I had the place to myself, and as I sat there watching the sun come up over the surrounding hill, backlighting the groves of olive trees dotted all around, I sighed a deep sigh. If not for electricity pylons and their bobbing bright orange buoys, this same sight could have been seen for the last 5000 years…

I started poking around Rabbi Tarfon’s tomb, wishing that I knew a little more about him and who he was, when I came to a sign that had been hung against that massive tree. I’m reproducing exactly what the sign said, below:

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The Tree of Mercy

The tree you see before you used to be a sapling. At that time, Jews had hope that one day, Hashem, in His great strength, would place His holy nation within the borders of the Land of Israel. The tree grew tall, and stands strong for the world to see.

At the end of one long and wide branch, the tree grows once more, but in small form. The short growth on the branch reminds us that we ourselves as only a remnant of a mighty nation, the generation that returned.

We should not be satisfied and settle for less than Hashem asks of us.

Hashem will hear us, on the day we call. Call to Hashem, that He grants His mercy to our generation; that through this mercy Israel will be restored to its former state and to its former spiritual status.

May it be that through our love, fear and unshakeable belief in Him, through our Torah study, mitzvahs and good deeds for one another, He will continuously keep us close to Him, so we never wander away again.

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Under this message, which quite took my breath away, was the following:

Rabbi Tarfon says: The day is short and the work is multiplying, and the workers are lazy, and the salary is great, and the Baal HaBayit (owner) is insistent.

He used to say: It’s not for you to finish the job, but you are also not a ‘free agent’ to absolve yourself from doing it.

If you learned a lot of Torah, you will be given a lot of reward. The ‘owner’ of the operation is trustworthy, to pay you for your work. And know! The reward of the tzaddikim is given in the world to come.

Pirkei Avot 2: 15-16

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What can I add to that, that wouldn’t just detract?

I felt like Hashem was talking straight to me, via Rabbi Tarfon. I stood up to go, and noticed a peeling sticker that had been stuck to the backside of the ner tamid, the memorial light set up over Rabbi Tarfon’s marker stone. It said:

I believe with total faith in the coming of the Moshiach. And even though he tarries, despite this, I will continue to wait for him every single day, that he should come.

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My husband asked me to stop here. I’m respecting his wishes.

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What’s really stopping us from seeing the truth?

I was discussing with my husband why so very many people, including ‘big’ rabbis, just don’t seem to want to see what’s right in front of their eyes at the moment, or to hear anything about geula being imminent, or to discuss any possible candidates for Moshiach.

It’s all business as usual! Nothing unusual going on here!

I know how hard it is to move country, and to put parnassa at risk, and to leave behind the nice homes we have… and the nice shul we belong to… and the nice community of friends and family we have around us.

I know how easy it is, to fool ourselves into think everything will happen the ‘sweet’ ‘easy’ way, because isn’t that just more convenient all round?

We can just stay in our little bubble, easily, until Moshiach shows up and then we just jump on the nearest synagogue that’s grown wings and is flying its way to Israel….

Part of me also wants things to be like that.

I had a big argument with my kids over Shabbat, because a big part of them is clearly not at all ready for what it would mean to be really living in that next, much more spiritual, dimension that is going to be the era of Moshiach.

One of my kids told me straight, “It’ll be so boring!”

Another one started ranting at me that I belong to a cult, and that ‘normal’ people just don’t think about the geula and Moshiach all the time. Sadly, I know she’s right. So what does that say about the ‘normal’ observant world we live in?

We want Moshiach now!!!!, but only if we don’t have to change anything, or do anything different.

Only if we can carry on living where we live, and listening to traif music, and stuffing our eyeballs with movies and Facebook and Instagram, and only if we can carry on only doing the bits of yiddishkeit that appeal to us, and feeling like true tzaddikim, while dismissing all that other stuff that doesn’t really appeal or comes very hard.

So I told my kids,

I get where you’re coming from, I really do. A part of me is also scared to give that stuff up, and to lose the ‘wiggle’ room. But a much bigger part of me is SO sick of all the lies flying around, and all the self-righteous posturing, and all the people with terrible middot who secretly think they are one of the lamed vav tzaddikim who are sustaining the world…

The world is such an awful mess.

I also know that you, dear reader, would prefer me to write superficial ‘uplifting’ posts telling you that we’re all tzaddikim and that everything is going to be 100% OK and that we don’t have to change anything about ourselves, or work on any of our bad middot, or spend hours pouring our hearts out to God about what a mess everything is.

My kids are also resistant to hearing that their i-Phones, goyish music and eyebrow piercings will NOT be accompanying us to the era of Moshiach. Or that they won’t be able to carry on ignoring God and doing whatever the heck they want, while still considering themselves to be ‘perfect’ Jews.

We had a big argument about it all over Shabbat, I get where they are coming from, I understand why it’s so hard.

Part of me also wants the world to continue the way it is. Part of me knows I’m also not giving God everything He wants, 24/7, or anything close to it.

And that part is very scared of what’s about to come next.

But as I see the moral darkness enveloping us, and as I see how many of us are literally losing our neshamas as we chase after cash, and stuff, and physical pleasures, and ‘fun’ – that’s what gives me the strength to say to God:

I’m scared of what’s coming next, really scared.

But I can’t stand the moral depravity in the world for a second longer.

Evil is so banal today, we don’t even register what’s really going on all around us. We see all the miserable people, we hear about the huge spike in people on anti-depressants and smoking pot just to get through the day, and the massive rise in people killing themselves, we see small children literally being butchered by a medical profession gone mad who has somehow decided these kids are in ‘the wrong body’, we see people lying to themselves and hurting others all over the place – and we tell ourselves this is ‘good’.

We tell ourselves this ‘normal’. 

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It’s not easy when your teenagers start ranting at you that you’re wasting your life on a ridiculous pipedream that seems to be cutting you off from ‘fun’ things like spending 2 weeks on holiday in Thailand, or ‘fun’ things like watching the latest movies from the Hollywood sickos, or ‘fun’ things like spending every waking minute chasing after more cash so you can buy more designer clothes and eat more fast food and live in an even bigger house.

After my discussion on shabbat, I can see that I have to do an awful lot of praying for my teens, because it seems there are no free rides into the geula dimension. It seems that every single one of us will have to decide if they’re more wedded to evil-normal or good-abnormal over the coming weeks and months.

It’s a scary prospect, because I can see already that most of us are just not ‘there’ yet.

And I don’t know what it’s going to take to get us ‘there’, but I can tell you it won’t be soft and fluffy, or easy to ignore.

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And that idea is clearly very scary, for a lot of reasons.

And my teens aren’t even stuck in materialistic chutz l’aretz where there’s also other things that could be holding them back from really embracing their yiddishkeit.

So, I can see why so many frum people just don’t want to hear about anything ‘real’ today, connected to geula and Moshiach, and don’t want to see that all hell is about to break loose all across the world, in so many different ways, and don’t want to talk about the changes and teshuva we might all need to be making, in real time, to meet the looming spiritual challenges up ahead.

I understand them.

And I’m praying that somehow, some way, God will make it clearer for the truth to start getting out there, in a way that people can really digest and accept it.

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cartoon of three monkeys with their ears, eyes and mouths stuffed with dollar bills

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