Geula (or some spell it ‘Geulah’) is the Jewish term for the spiritual redemption of the Jewish people, which will occur at the end of days.

Here, we take a look at:

  • Geula and Geulah
  • Geulah Meaning
  • Geula Blog
  • Geula Definition
  • Geula Moshiach
  • Geula News
  • Meaning of Geula
picture of a man holding a burning newspaper

It’s known that the Chofetz Chaim believed that lashon hara, or evil speech, was the main cause of our long, bitter exile.

The Chofetz Chaim stated on more than one occasion that as soon as the sin of lashon hara was fixed, the exile would end and the Moshiach would come.

Rav Chaim Dovid Stern stated that ‘Rav Berland is the last test before Moshiach.’

What does this test involve?

Lashon hara, in all its many, soul-destroying forms!

How do we pass this test? By not engaging in any of the forms of evil speech that destroyed our Second Temple, and are keeping us in exile. Sadly, most of us don’t seem to realize how much of what we’re saying and doing, especially online, is directly contravening the laws of lashon hara in the worst ways.

So to fix that, I’ve put together this crash-course in Lashon Hara, based on the practical halachas contained in the book: Purity of Speech.

Basic background to Lashon Hara (evil speech)

Every time a person engages in Lashon Hara, they can transgress 17 negative and 14 positive mitzvot.

The Torah tells us we shouldn’t ‘peddle’ gossip to other people by passing on ‘juicy’ information – even when it’s true!

And that we also shouldn’t accept, or cause other people to accept, false reports.

These are mitzvot d’orayta, straight from the Torah.

THE DEFINITION OF LASHON HARA:

Lashon Hara is when someone speaks evilly about, or believes someone else’s evil report about another Jew. Specifically, the evil speech about another Jew does one of the following things:

  • Degrades the other Jew in the eyes of other people
  • Causes that other Jew shame
  • Causes him financial loss.

AGAIN, THESE RULES APPLY EVEN WHEN THE INFORMATION IS TRUE. WHEN THE INFORMATION IS FALSE AND LIBELLOUS, THEN THE TRANSGRESSION IS MANY, MANY TIMES GREATER. AND WHEN THE PERSON BEING SPOKEN ABOUT IS A HOLY RABBI, THE SIN IS COMPOUNDED.

Many people think that if they’re just writing something on the internet, that’s not Lashon Hara. This is completely untrue. It’s just as forbidden to write negative information as it is to say it.

Also, if you write something anonymously, that still doesn’t get you off the hook. God knows exactly who you are, and you’re still accountable for what you wrote about another person, and any damage you might have done as a result.

Even if the information you’re passing along is well-known and already in the public domain, it’s still forbidden to talk about it.

RECHILUS, OR CAUSING HATRED TOWARDS A FELLOW JEW

There’s another category of Lashon Hara, or evil speech, that’s called Rechilus, which involves causing other people to hate another Jew.

THE DEFINITION OF RECHILUS IS:

Anything you say or write which causes people to start hating another Jew.

If what you’re saying / writing / passing along is going to cause someone else to have ill-feelings towards a particular Jew, or group of Jews, then that is rechilut, another very serious form of evil speech.

Even if you agree with the information, it’s still forbidden to repeat it.

HOW YOU FIX THE SINS OF TALKING LASHON HARA / RECHILUT

To make Teshuva for the sin of TALKING evilly about another Jew, you have to do the following:

  • Regret doing it.
  • Confess to Hashem that by repeating negative information about a fellow Jew to other people, you did a terrible sin.
  • Take it upon yourself to work on your lashon hara problem, with the aim of not doing it ever again.
  • Ask forgiveness from the person you spoke about.

If you don’t do these four things, you didn’t fix your sin, spiritually.

WHEN IS IT PERMISSIBLE TO TALK NEGATIVELY ABOUT A FELLOW JEW?

There are some, rare, instances when it’s not only permitted to talk negatively about a fellow Jew, but you are required to do so. (Before you jump off using this as a heter, please go and talk to a Rav who knows the detailed laws required. This is just a basic guide.)

You can degrade someone if:

  • They are causing other people financial loss or physical harm, in some way
  • They habitually speak lashon hara (evil speech) about others
  • They are a ‘baal machloket’, i.e. someone who goes around deliberately causing trouble, strife and hatred between people.
  • They consistently violate the laws ‘bein Adam l’makom’ – i.e., they don’t keep the Torah’s commandments between God and man, such as keeping Shabbat, kosher, family purity etc.

Even if they meet these criteria, you can only talk negatively about them if the following 5 conditions are met:

  • The information has to be 100% true – and you need to have checked it out 100% to know that it is, and not just rely on other people’s information.
  • You can’t exaggerate one iota.
  • Your intention should be for a constructive purpose, and not just to get back at someone else or teach them a lesson
  • If there is any other way of achieving the constructive purpose other than speaking evilly, you’re required to try that first.
  • You have to evaluate your words very carefully, to figure out the potential impact on the person you’re talking about.

BELIEVING LASHON HARA

This is where it gets even more interesting, because in some ways BELIEVING lashon hara is even more problematic than speaking it. To give a common example, believing that story in the Jpost or on Arutz Sheva is just as big a sin as if you actually wrote it yourself.

It’s forbidden to:

  • Listen to lashon hara (or read it online…)
  • Believe lashon hara
  • Perform an action based on the lashon hara – like pinging that juicy article across to another 5 people with the title ‘I’m not judging, but look at this…’

Plus, the halacha states that you have to rebuke the person who’s telling you the lashon hara.

THIS APPLIES EVEN IF THE INFORMATION IS TRUE, AND IF THE 5 CONDITIONS FOR GIVING OVER INFORMATION FOR A POSITIVE OUTCOME HAVE NOT BEEN MET. WHEN THE INFORMATION IS FALSE, THE GRAVITY OF THE SIN OF BELIEVING IT IS COMPOUNDED MANY TIMES OVER.

The only times it’s OK to listen to lashon hara is when:

  • The information can directly affect you, or people who are very close to you in the future.
  • Someone is unburdening themselves to you.

The only times it’s OK to believe lashon hara is when:

  • It’s being said about a well-known rasha, or evil person
  • When a trustworthy person is saying it for a constructive purpose
  • When the conditions of ‘obvious signs’ are met:
    1. The obvious signs that the information is true should be directly related to what’s being discussed
    2. You’ve seen the ‘obvious signs’ that the information is true for yourself
    3. This information is going to directly affect you or impact you in some way.

SOMEONE IS ONLY CONSIDERED TO BE A ‘TRUSTWORTHY’ PERSON IN THESE CIRCUMSTANCES IF:

  • They’re as trustworthy as two witnesses testifying before a Beit Din.
  • They saw the negative behavior they’re talking about first hand.

And even when all these very difficult criteria are met, halacha still expects us to judge the person being spoken about favorably, especially if they’re a holy person.

A last, important, point to note is that it’s still forbidden to believe evil speech, even if it was repeated to you by a respected person, such as your rabbi, for example.

If all the conditions of passing information along l’toelet, for a positive purpose, as described above, have not been met by the ‘respected person’, then they are still transgressing the laws of lashon hara – and if you believe them and listen to them, and worse, pass the information on to others, than you are too.

HOW YOU FIX THE SIN OF BELIEVING LASHON HARA

To make Teshuva for the sin of BELIEVING evil things about another Jew, you have to do the following:

  • Regret doing it.
  • Confess to Hashem that by believing negative information about a fellow Jew, you did a terrible sin.
  • You have to work on uprooting the negative impression the evil speech left on your psyche
  • Take it upon yourself to work on your problem of believing lashon hara, with the aim of not doing it ever again.

IF YOU ALSO PASSED THE INFORMATION ON TO OTHER PEOPLE, THEN A FIFTH STEP IS ALSO REQUIRED:

  • Ask forgiveness from the person you spoke about.

NB: The Chofetz Chaim describes a ‘baal rechilut’, one who repeats negative information about their fellow Jew, as a rasha, (evil person), because of the number of sins they transgress by speaking lashon hara.

PRACTICAL APPLICATIONS OF THESE LAWS TO THE SUBJECT OF DISCUSSING RAV BERLAND

If you:

  • Read a negative story about Rav Berland someone online, you transgressed the laws pertaining to LISTENING to lashon hara. Really, it’s even forbidden to read that stuff.
  • Believed the negative story that your read (or were told) about Rav Berland, than you also transgressed the laws of BELIEVING lashon hara.
  • Passed that story on to others – even if you just emailed it on to someone else, or linked to it from your facebook page without making any other comment on it – you transgressed the laws of SPEAKING lashon hara, and you need to contact Rav Berland somehow to apologise for what you did.
  • If you commented negatively about Rav Berland yourself, whether online or in person, including anything you wrote ‘anonymously’ – then you transgressed the laws of SPEAKING lashon hara and depending what you said, you might also be considered to be a ‘baal machloket’ (i.e. a rasha).

And you need to make some serious Teshuva, including contacting Rav Berland to apologise to him.

THE GROWTH IN THE THROAT

In case anyone thinks this stuff is being exaggerated, and it’s not such a big deal because ‘everyone’ is doing it, a man went to Rav Chaim Kanievsky a couple of years’ ago because the doctors told him he had a cancerous growth in his throat.

Rav Kanievsky told him that the growth had occurred because he’d spoken badly about Rav Berland. The man got on a plane to Morocco, where the Rav was then staying, to go and apologise in person to him, for what he’d said.

I’ve heard many other similar stories being reported to – where the person involved is now publicizing what they did, and what happened to them as a form of teshvua – so please, be VERY careful when discussing Rav Berland.

The honest position for most people is:

  • To accept they don’t know anything about this matter.
  • To rely on the opinions of our Gedolim, such as Rav Arush, Rav Kook Rav Stern, Rav Abuchatzeira, Rav Morgenstern etc – who have checked everything out according to the laws of Beit Din, and found Rav Berland 100% innocent of all charges (aka, emunat Tzaddikim).
  • To keep their mouth firmly shut.
  • To make any Teshuva they need to make for listening to / believing in / speaking lashon hara about Rav Berland ASAP.

Remember, Rav Berland is the last test before Moshiach.

And avoiding lashon hara and rechilut, as set out above, is the way we’re all going to pass it.

picture of a man holding a burning newspaper

When I first started hearing about the war of Gog and Magog, primarily from the autistics, more than a decade ago, I got very caught up in trying to figure out which country was ‘Magog’ and who was ‘Gog’, their leader.

It’s George Dubbya!

It’s the US!

It’s Putin and Red Russia!

It’s the European Union!

It’s the UN!

And so on and so forth.

I was like that with everything a decade ago, thinking that all the apocalyptical events and dramatic upheavals, and wars being banded about were mamash just occurring in the physical world.

When you live in Israel, which averages a small war approximately every two years, (terrorist attacks not included) it’s easy to see why.

But a few years’ ago, I started to shift away from the ‘war on the outside’ model, to realize that the war being fought by the Jewish people today is 100% internal. Gog and Magog is taking place inside of us, inside of our homes, inside our relationships, inside our communities.

Gog and Magog is a spiritual war to clarify who is on Hashem’s side, and committed to God and His torah, and who isn’t. And things are so mixed-up today that just having a beard and a rabbinic ordination, or a long skirt and a reputation for being an excellent speaker on the ‘rent a rabbanit’ circuit doesn’t prove anything, in terms of who you’re really fighting for.

Two hundred years’ ago, Rebbe Nachman wrote what’s referred to as the ‘Secret Scroll’, a scroll written in code, that described in detail what would occur before Moshiach came. That scroll has been a closely guarded secret for years, but before he died a little while back, Rav Eliezer Schick, ZTL, wrote a little about the Scroll’s contents in his book, Paolot HaTzaddik.

(You can see the full excerpt HERE).

Rav Shick revealed that there would be a terrible ‘war’ prosecuted against the nation’s leading Tzaddikim, as part of the preparations for Geula.

He wrote (my translation):

“[T]he wars of Gog and Magog will include all the machloket (disagreements) and the accusations that will be made against the true Tzaddikim, those who uncover the true will of Hashem Yitborach.

“There are people who want to eat [these Tzaddikim] alive, and who say every forbidden thing against them, and mock them a lot. And by doing this, they greatly distance Jewish souls from coming near to them, and also lengthen the duration of our bitter exile.

“And they are the brazen-faced of the generation, the people with the face of a dog [RL note: these are both code words for the Erev Rav], the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation…

“It’s written in the Midrash (BeMidbar Rabba, יח:י): ‘He who is brazen-faced, and who is not ashamed in front of those who are bigger than him, and he who is a baal machloket (troublemaker), you’ll see that he is the wickedest of the wicked.”

“And if I would have known, my dear brother, what was written in the Megillat Setorim regarding these soldiers of Gog and Magog, and the people who cover over the truth, I would have fallen on my face from fear and dismay, about how this bitter exile would be lengthened by them….

If you help the true Tzaddikim, then you will bring the geula closer, and you will merit to have all the good that has been set aside for the soldiers of the House of David. [Referring to Moshiach].”

What can we take from this?

Here’s the main points Rebbe Nachman, via Rav Schick, seems to be telling us about the true war of Gog and Magog:

  • It’s spiritual. We don’t need to look for the soldiers of Gog and Magog in Russia, or on the Syrian border, because really, they’re all around us, in our homes and communities.
  • The ‘soldiers of Gog and Magog’ are the people who mock our true Tzaddikim and Torah scholars, and who persecute them, libel them, speak falsehoods against them and generally do anything they can to ‘eat them alive’.
  • They conceal the truth – i.e., they don’t just make innocent mistakes or wrong assumptions, they go all-out to tell lies and fabrications, and deliberately bury the truth in a web of lies, mockery and deceit.
  • They make trouble for other people.
  • They aren’t ashamed to challenge people with more mitzvot, middot, learning, knowledge or experience – which covers pretty much everything that’s happening online, and in the world today generally, one way or another.
  • They are the ‘brazen-faced’ of the generation – which is always a scriptural ‘code-word’ for the Erev Rav. (My book, Unlocking the Secret of the Erev Rav, contains a lot more information and background supporting this point. You can buy it on Amazon, and also on the Book Depository.)

So now, what can we learn about the ‘soldiers of the House of David’, i.e. the good guys that are going to bring Moshiach and help Am Yisrael get redeemed via their struggles and efforts?

They help the true Tzaddikim.

In World War II, Switzerland liked to make a big show of its famous ‘neutrality’. Really, they were in the Germans’ back pocket, and were happy to stow away as much stolen wealth, artworks and museum pieces as the Germans could send them, in return for being left alone and not officially invaded.

World War II showed Switzerland’s true moral colors, despite all its posturing of impartiality and ‘not taking sides’, and they weren’t pretty.

Today, I think many of us are trying to follow the Swiss template in the war of Gog and Magog, and to sit on the sidelines keeping out of the action and continuing to live the good life, while our Tzaddikim and the other good people in our midst get taken out by the ‘soldiers of Gog and Magog’.

  • Like the soldier who killed a terrorist in Hevron, and got sent to prison for 9 years to show how ‘just’ Israel is to the rest of the world…
  • Like the IDF Rabbi who is being hounded in the press for correctly stating what halacha is, and correctly quoting the Torah…
  • Like Rav Berland, and others, who have been hounded, persecuted, chased and vilified for years, by people who are anti-Torah and anti-God.

You want to be Switzerland?

Go right ahead – I’m sure that wherever those Swiss bankers ended up, there’s always room for more people to join them.

But if you want to really bring Moshiach and the geula, then you’re going to have to fight for them.

You’re going to have to throw your hat in the ring with the ‘soldiers of King David’, and start sticking up for God and his Torah and his Tzaddikim, even when it’s really uncomfortable or scary to do that.

The Vilna Gaon famously wrote about the Erev Rav that we have to split off from them, and not follow their path and their ways. And that if someone didn’t manage to do that – i.e., they wanted to continue being ‘Switzerland’, spiritually – then it would be better for them if they’d never been born.

All week, we’ve been seeing the latest episode of ‘Gog and Magog’ playing out in the world. On one side, Rav Berland, Rav Shalom Arush, Rav Dov Kook, Rav David Abuchatzeira and a bunch more Tzaddikim (both known and more ‘hidden’). On the other: the press, and the government, and the mocking, slanderous, emotionally-abusive people who like to jump in and comment on things they know nothing about.

I think it’s getting clearer and clearer which side is the ‘soldiers of Gog and Magog’ and which side is the ‘soldiers of King David’.

And the war is still going on.

If you want Moshiach and redemption, help our true Tzaddikim! Get up and be counted. Don’t let the soldiers of Gog and Magog completely dominate the battlefield.

There’s big things at stake here. ‘Switzerland’ can’t exist in a world that’s only truth. But remember, the main weapon of a Jew is prayer. If it’s too scary to take on the crazy lunatics in the world, then at least start praying for the good guys to win, or give some tzedaka to the people who are waging the war on our behalf.

Start saying Tikkun HaKlali. Start talking to God every day. Start rooting out the ‘soldiers of Gog and Magog’ that are hiding out inside every single one of us. Do your bit!

And if you – and me, and as many other people as possible out there in the world – do that, then good will win out sooner rather than later, Moshiach will come now, and the war of Gog and Magog will finally be over.

Last week, a day before I was meant to go on holiday with my family, I started to feel REALLY bad.

Nothing particularly sparked it off – there was no horrible news, Baruch Hashem, no stock market crash that wiped out all my savings (which is one advantage of not having any savings), no visit from the tax man, or unpaid bills for a million shekels.

But all of a sudden last Sunday, I started to feel really, really bad. Like there was no point continuing, like everything was doomed to failure, like I was NEVER going to get out of the hole I felt I was in.

Together with this horrible mood, I got a stomach ache that was so bad that I was literally finding it hard to breathe, and that’s when I really started to panic. I get a lot of somatic pain, where my emotions express themselves in my body, so I’ve learned when things are ‘emotional’ i.e. 99% of the time, and when they aren’t.

This pain was 100% emotional / spiritual, and was literally choking me to death.

I did all my usual coping things – like pressing acupressure points, and doing some cardiovascular exercise, and trying to take deeper breaths, and main-lining some lavender essential oil, and talking to God about what was going on and trying to figure out what was underneath all this stuff – but nothing worked.

Suddenly, I got the crazy notion in my head that I had to go and see Rav Arush ASAP. Now, even though I’ve lived in Jerusalem for two years, and my husband learns in Rav Arush’s yeshiva, I have never gone to visit the Rav all this time. But Sunday I felt so bad, even my famous British reserve dissolved. I had to find the Rav, pronto!

As soon as my husband got back from learning, I had him walk back with me to the yeshiva, to see if the Rav was in his office. He wasn’t there. So then, we tried the Rav’s house. As we got up to the outside door (which was fitted a few years’ ago, to stop people pestering the Rav night and day) there was a man standing outside it, who suddenly got buzzed in.

God bless him, my husband leaped into the open doorway, and then a couple of seconds’ later, he motioned to me to come in – the Rav was standing in the doorway and was happy to talk to me.

Dear reader, these things really don’t happen so often. Catching the Rav is much harder than you might think, but I kind of knew God was going to help me speak to him, because I was feeling the most desperate and down I’d been feeling for a very long time.

The Rav summed up my problem in about two seconds: I was spending far too much of my time beating myself up, and focusing on my bad, instead of looking at the good, and it was literally choking me to death.

He told me to read ‘The Garden of Wisdom’ every day, and that would solve the problem.

As soon as we left the Rav’s house, I felt so much better. For starters, I could breathe again and my stomachache had reverted back to its low-grade ‘normal’ status.

I got home and opened up the Garden of Wisdom, which is Rav Arush’s commentary on Rebbe Nachman’s tale of the smart one and the simple one. It said: ‘The Gift of Life’, and then went on to explain how when a person doesn’t have simple emuna, they literally live a hellish existence.

Man, I could relate.

As I wrote a few posts’ back, there are some extreme mood-swings coming down the pipe at the moment, and anyone who isn’t prepared for it could literally go bonkers (if they aren’t already…) I thought I was pretty insulated against the worst of it, because I do hitbodedut every day, and mind-maps, and look for God’s messages, and appreciate I have a lot of things I need to work on.

But I was wrong.

And without Rav Arush’s help, I don’t know what would have kept me from hitting the bottom last week, as I was sliding down there pretty fast.

Without our true Tzaddikim, where would we be? What we do? How would we stop ourselves from engaging in a poisonous paranoid fit, or a bout of toxic self-hatred, or destructive jealousy and rage?

There’s probably a lot more to say, but the world really is going mad. Even non-Jews in the UK, that most staid and conservative of places, are starting to notice that things are just not so normal at the moment.

It’s the birth pangs of Moshiach, and he really must be coming soon after all, because last week, they really, nearly, took me out.

Once you start to dig a little deeper, past the superficial, God-less way most of the world sees life and the events occurring within us and around us, so many things start to fall into place in an awe-inspiring way.

Most days, I have at least one moment when I think to myself: God is a genius!

The wisdom in creation is so awe-inspiring, and nowhere more so than in the area of human health. As I’ve been piecing together how things appear to be working, health-wise, it’s given me more and more appreciation for Yiddishkeit, and also for Breslev, because Rebbe Nachman set so much of this stuff down even 200 years’ ago, just we didn’t know what it was we were being told.

(OK: I didn’t know what it was we were being told – I’m sure the Breslev Tzaddikim haven’t had that problem, and are still so far ahead of the game it’s scary.)

I’m not pretending I know how it all fits together 100%, because I don’t. But I’m still trying to share what I’m learning as I’m going along, as it’s helping me so much to get a handle on so many of the challenges I’m dealing with in life, and I hope that it might also do that for other people.

So today’s slice of insight is this: why we are all going bonkers, and how it’s connected to working on our middot (isn’t everything?) plus climate change, plus geula and Moshiach.

First, some very basic background on how the human body works:

  • The human body is a bio-electric liquid crystal.

Physiologically, the human body conducts electricity like a liquid crystal. Every cell is polarized (i.e., it has a positively charged ‘end’ and a negatively charged ‘end’) and a great deal of the communication that happens within our bodies occurs using bioelectricity.

Think of it this way: when the cells change from being negatively or positively charged (or vice-versa) it’s like they flick a switch off or on – kind of like morse code – which signals different chemicals to be produced, different hormones to start coursing through the body, and different biological processes to begin or end.

  • Emotions and thoughts affect the body mamash like chemicals

You feel happy? That triggers a whole bunch of bio-electrical impulses and chemical responses within your body, that directly affect your PHYSICAL health, as well as your sense of wellbeing. Each emotion we feel triggers a different set of bio-electrical impulses and chemical responses, and the negative emotions and thoughts – if they’re chronic – can literally disrupt the healthy functioning of the body’s bio-electrical impulses, leading to ill-health and disease.

Negative emotions and thoughts can also LITERALLY change the way the brain is hardwired, leading to so-called ‘mental illnesses’, and physical health issues.

Here’s where we really start to get into the ‘God is a genius!’ stuff, because now that we know that God is using bio-electric impulses in our bodies to regulate our physical and mental health, we can also see that the more bad middot and negative emotions we have, the more mental and physical illnesses we will have to deal with.

Bad middot and negative emotions act as ‘blockages’ on the line, preventing the right messages from being passed on, skewing chemical transmission within the body by getting the lines crossed, and starting or stopping the internal processes necessary for human health in a very unhelpful way.

The more we work on uprooting our bad middot, and dealing with our negative emotions in the way God intended (which is NOT to just ignore them, go into denial or try to medicate them away) – the healthier we’ll be, body, mind and soul.

The more bad middot etc we have, the more ‘blockages’ and weaknesses we have in the bio-electric circuit that is the human body.

  • Electromagnetism can ALSO affect our thoughts, emotions and health from ‘the outside in’

So now, we hit another ‘God’s a genius!’ patch, because external sources of electromagnetism, energy and radiation can also affect our thoughts, emotions and health.

If the electromagnetism we’re experiencing from the outside world goes up or down – as it does all the time, as a function of the earth interacting with the different planets and stars God created in the universe – that will also spark off ‘bio-electrical’ signals inside of us to think, act or feel certain ways.

It’s like those days when ‘everyone’ feels inexplicably more down than usual, or more stressed, or more antsy, or more angry, or even, more giddily happy and optimistic.

What’s occurring is that God is manipulating our environment – with a Nibiru, or a solar storm, or a Haley’s comet, or a thinned-out atmosphere, or even with a microwave oven or an i-Phone – to program our bio-electric circuit to start experiencing a different set of feelings, emotions or thoughts.

This is what’s commonly known as a ‘ruach’ in our holy writings, and the phenomena is referred to by many of our sages. Eg, most of us have heard of a ‘ruach shtut’ or ‘spirit of madness’ that is described as somehow ‘entering’ people from the outside, causing them to act bonkers. This is what it’s talking about.

The ARIZAL once told his main student, Rav Chaim Vital, that in a few months’ time he was going to encounter a period of time when he’d feel extremely worthless and ‘bad’ about himself. The ARIZAL told his student: “It’s just a ruach that’s being sent down to the world! Don’t pay it any attention!”

And these different types of ruach are being sent down to planet earth all the time, as tests and measurements of character.

Which bring us to the next key point:

  • God is bringing all our bad middot to the fore at the moment, by way of atmospheric changes (including things like Nibiru); plus man-made sources of electro-magnetism including wi-fi, cell-phones and powerlines.

We’ve just hit the part where we can hopefully start to understand why so many people are literally starting to go bonkers.

It’s like this: When Moshiach and geula rolls around, we’re told that God will kill the yetzer hara, or evil inclination.

There’s also suggestions that anyone that isn’t ‘prepared’ spiritually for Moshiach will not make it into the time of redemption. And what’s the main preparation we need to make? We need to work on eradicating our bad middot, and upping our emuna, or belief in Hashem.

Now, we can see how all this starts to slot together (because like I mentioned, God is a genius.)

As covered in a previous post, the world is going to change physically when Moshiach comes (albeit these changes will roll out over time and they won’t be immediate). The atmosphere will change; the amount of energy we get from the sun and other planetary objects is going to change; the amount of electromagnetism rolling around the planet – and sparking off biological effects in the human body – is going to change.

If we still have bad middot ‘blocking’ our internal circuitry, our bodies literally won’t cope with these changes – they’ll be overwhelmed, flooded, backed-up, fried-out etc by all the increased energy, radiation and electromagnetism.

Instead of being able to harness the extra energetic input to live longer and healthier lives and to serve Hashem (and probably do some other ‘miraculous’ things, too) – it’s going to make us implode.

It’s not a ‘punishment’, it’s just a consequence of not doing the work to get our system ready, the way God has instructed us.

So now, what’s happening specifically today?

God is playing around with the atmosphere in a way that’s designed to ‘press’ as many bad middot buttons as possible, and to bring them out of hiding so we can deal with them properly, and uproot them.

That’s why there’s such heaping doses of things like despair, depression, anger, paranoia, fear, anxiety, guilt, hatred, worry etc etc going around.

God is creating a bio-electrical environment that’s perfectly designed to trigger those middot off, in anyone that has them.

Why is He doing this?

So that we can recognize the problem, and work on eradicating our bad middot ahead of Moshiach and geula, so that we’ll be able to cope with the enormous physiological (and spiritual…) changes that will occur at the period of time, and stay alive.

THERE’S JUST ONE PROBLEM:

So many of us are still not doing the work!

Instead of working on our emuna more, and including God more in our lives, and digging deeper to get to the real roots of our emotional, mental and physical illnesses, we’re buying all the God-less (and completely unproven, scientifically) pap about ‘chemical imbalances’ causing the problems; or pills and surgery being the answer to all our physical health woes.

(I go into this stuff a whole lot more in my books, especially Talk to God and Fix Your Health, which you can buy on Amazon and also on the Book Depository, so I’m not going to rehash it here.)

The basic idea is this: things like antidepressants turn off the warning lights – i.e. you don’t FEEL so bad any more, or so depressed, or so anxious – but really, the bioelectrical processes and blockages causing you to feel that way are STILL CONTINUING unchecked.

The block is literally still there in the liquid crystal that is your body, and hasn’t been dealt with. When Moshiach shows up, that’s going to be a huge problem.

But even if people aren’t trying to medicate their heightened emotional states away, they’re still not dealing with them properly.

(BH, I’ll cover how to deal with bad middot properly in a future post, but be reassured it’s really not so hard, as God is doing most of the work.)

Despite rising evidence to the contrary, they continue to insist that they’re NOT angry, or unhappy, or despairing, or obsessed with money and status, or trying harder and harder to control every little detail about their lives (because that’s what happens when God is out of the picture.)

And then, these blockages start to implode in a million different ways, manifesting as eating disorders, depression, rage fits, narcissism, and then on to physical illnesses too, like kidney stones (fear), gallbladder issues (hatred), liver problems (self-hatred and guilt), heart problems (anger) etc etc etc.

TO SUM ALL THIS STUFF UP:

God is using energetic forces in the world, like electromagnetism and radiation, to affect the ‘liquid crystal’ that is the human body, and to bring our attention to the fact that we all have a lot of bad middot that are mucking-up the way we’re meant to function, across all three levels of body, mind and soul.

Those forces could be the gravitational pull of a ‘Nibiru’, a solar flare, or even more prosaic things like i-Phones (which could also explain another dimension to WHY internet and i-Phones are having such a bad moral effect on so many people).

He’s doing that because He wants us to WORK ON FIXING OUR BAD MIDDOT, and learning more emuna.

If we do that, we’ll remove the energetic ‘blockages’ that our bad middot are creating in our bodies, and then we won’t implode when Moshiach shows up, and the world changes in some very dramatic physical, geological and spiritual ways.

Hopefully, we’ll talk some more about HOW to work on the bad middot, as it’s really the key to everything.

But in a nutshell, THAT’s why we’re all going bonkers.

A couple of weeks’ back, my husband told me that he’d heard rumors that another massive prayer rally was being organized in Hevron for the 4th of July (this Monday night).

At that time, I was a little puzzled: things had been pretty quiet in Israel for a good few months already, since the last time Rav Berland asked for a prayer rally in Hevron.

The following day after that prayer rally, there was the huge terrorist attack in Belgium – but things in Israel suddenly (and miraculously….) quietened down.

And it stayed quiet for months. Until a couple of weeks’ back when Arab terrorists shot up the café in Tel Aviv, killing four people.

Hmm.

Last week, a last minute message went around that they were holding an impromptu prayer gathering at the Kotel ahead of Rav Berland’s court hearing in South Africa, which would have hopefully seen the Rav returning back to Eretz Yisrael, bringing geula with him (as stated by a number of tzadikim and kabbalists, including Rav Dovid Kook).

Hmm. That’s strange, I thought to myself.

Why have a prayer gathering now, plus another one next week in Hevron, after the hearing?

A few days’ later, things are already in much clearer focus. The South African judge refused to free Rav Berland – and that same day 13 year old Hallel was stabbed to death by an Arab terrorist who broke into her home in Kiryat Arba and murdered her in her own bedroom.

You could literally feel the heaviness in the air after that news broke, because it was bad enough that it happened. More than bad enough. But what made it worse is that it felt like it’s all kicking off again.

A little later, there was another stabbing attack in Netanya, with two wounded.

Motzash, I found out the terrible news that there had been another shooting in the Har Hevron hills again, killing a father of 10 and badly wounding his wife, and also injuring two kids.

By this stage of the game, it seems like all we can do is pray for God to turn things around and have mercy on us, because it’s becoming clearer each day that the terror doesn’t stop because of anything the Government is doing to help us: it’s all spiritual.

When Am Yisrael makes more collective teshuva, the terror stops. When we backslide, it starts again.

The point is, that this time last week I really had no idea why Berland had called for a prayer rally tomorrow in Hevron. I mean, the terrorism stopped! It’s been quiet for months! Who’s going to show up, Monday? These were all the things that I thought.

Now, I can see yet again how the real Tzaddikim in our midst can literally predict the future. It seems obvious that Rav Berland knew that the terrorism was going to start again, and he prepared the ‘balm’ – i.e. the prayer rally – before the blow.

This whole year it’s been unchartered waters. On the one hand, the stage seemed set for Moshiach to show up at the beginning of the year. But as the days have turned into weeks and then months, and things don’t seem to have changed it’s hard to know what’s going on, or even to guess about what’s around the corner.

At least, for me.

But not for the first time, the events of the last few days have proven yet again that when you’re a Tzaddik of Rav Berland’s calibre, you really can predict the future. Just as the Rav stated there would be a third intifada when everything was quiet – and no-one listened – seems he knew the Arab violence would flare up again this week, too.

When someone has the sort of track record for accurately predicting the future that Rav Berland has, maybe we should start to listen him about other things, too? Like the fact that Moshiach is only going to come when we actually stop obsessing over things like Nibiru and start to focus on clearing up our bad middot instead?

Or, that the only reason he had to go into exile in such shameful circumstances was because there was an outstanding Heavenly decree giving Iran permission to nuke Eretz Yisrael, unless something was done pronto to change it?

Rav Berland left more than three years’ ago now.

Many people, including some of our leading kabbalists, have been telling us for more than year that Iran already has a nuclear weapon. Have you stopped to ask yourself what’s preventing them from using it, or why Iran’s nuclear bomb has stopped making front-page news recently, when it’s been a staple feature of Israeli news for the last decade or so?

Have you wondered WHY the arabs stopped trying to stab us for a few months, or why they haven’t started blowing up buses again, or using their tunnels, or sending rockets over from Gaza and Lebanon again?

What’s stopping them?

If you think it’s something the government or the army is doing, then you clearly don’t live in Israel.

Doesn’t it strike you as weird that the very same day the Rav’s return to Israel got pushed off again, the Arab terrorism kicked off again?

Our teshuva (or lack of it…)  is what’s making all the difference, together with the mesirut Nefesh of our Tzaddikim, like Rav Berland, who has been sitting in a dregs-of-the-earth prison in South Africa for the last three months just to atone for our sins, while people who should know better continue to slander him all over the internet.

It’s a strange world we live in, that when autistic Jews start predicting the end of the world and ‘death stars’ that we all sit up and listen, and give them maximum respect and attention. But that when a Gadol HaDor tells us that our lack of Teshuva, and the terrible things we’re doing online, is bringing down one harsh decree after another, forcing him into exile to try and fix the problem – no-one wants to know.

Waiiiit a minute: this man isn’t autistic!!! How could he possibly be able to predict the future just by learning Torah 24/7, sacrificing himself repeatedly for Am Yisrael, and taking on all sorts of terrible things upon himself, including being falsely accused and slandered all over the world?

But at this stage, Rav Berland’s track record is so much more compelling than the autistics, and also much more hopeful: Do Teshuva, and everything will turn out fine. And Teshuva doesn’t have to be a big deal, even: just look for the good in yourself and others, stop speaking badly about people, and instead, start talking to God every day.

And that way, Nibiru will stop being a problem. The Arabs will stop killing Jews. And we’ll finally get what we’re telling everyone we really want:

Moshiach, redemption and an end to the madness.

Before Rav Berland left on his self-imposed exile more than three year’s ago, while he was still living for a while in Beitar Illit, someone asked him in one of his classes to explain the saying of Chazal that:

Moshiach is only going to come when the whole generation is either worthy, or unworthy.

The obvious question is how can this be?! After all, we all know people who are not so worthy, so clearly the ‘100% worthy’ option isn’t happening right now. At the same time, if the whole generation was unworthy there’s a good chance that Hashem would decide just to pull the plug on the whole of humanity again, like He did with Noah’s flood.

So clearly, something else is going on here.

Rav Berland explained that in the time before Moshiach, the main test would be for people to choose the path of kedusha, and to follow after God – or the opposite, God forbid.

But they weren’t going to be able to continue to sit on the fence and to play both sides of the game anymore.

Rav Berland explained that it’s the same test that occurred when Elijah the Prophet famously challenged the prophets of Ba-al to a show-down, on Mount Carmel. At that time in history, it’s not that the Jewish people didn’t believe in God, exactly, because they did, at least in theory. The problem was that they didn’t believe in God enough to stop trying to hedge their bets for health and wealth by also worshipping the Ba’al.

There was just one problem with this approach: God Himself hates idol-worship, defined as ‘having other gods’ that you believe can give you good health, a new house, a fat bank account, or even, more children.

As we learned from all the hoo-ha with yoga, it’s all too easy to fall into a mindset of believing that God is out there ‘somewhere’, but that you have to follow other methods and practices and belief systems to really achieve the outcomes you want in life, whilst cutting God completely out of the picture.

Judaism says: you’re sick because God made you sick, and you’ll feel better again once you make Teshuva and repair that spiritual breach. Idol-worship says: Forget all about God and repairing your soul, just take this pill / pull this pose / eat this green stuff, and all your health problems will vanish by themselves!

And often, they do.

That’s why it’s often so hard to follow whole-heartedly after God, because, well Ba’al worship really pays off, man!

So, that’s why Elijah the Prophet came along to challenge his generation to finally pick a side. He let the prophets of Ba’al arrange their sacrifice first, and gave them the best part of the day to encourage their ‘god’ to send down the fire that was going to burn it up.

“Yell louder!” He told them. “Maybe he’s sleeping, or he stepped outside for a wee!”

Of course, the prophets of Ba’al weren’t going to give up that easily. They’d hidden a man inside their sacrifice who was willing to immolate himself to ‘prove’ that the Ba’al existed, by lighting a secret fire. Unfortunately for them, God killed the man off somehow (I think he got bitten by something poisonous) before he could strike his flint and tinder.

So then, it was Elijah the Prophet’s turn. He arranges his sacrifice on the pyre, he asks for it to be completely drenched in water three times, and then he prays. Man, did his prayer get answered! Whoosh, the whole thing went up in such an impressive display of Heavenly firepower that the whole congregation fell on their face, and exclaimed: ‘Hashem, He IS God!!’

Like, duh.

Elijah turned to the Children of Israel, and asked them:

How long are you going to continue to dance between two camps? If the Ba’al is god, then worship it wholeheartedly. But if Hashem is God – then worship Him wholeheartedly, and stop sitting on the fence!

And according to Rav Berland, that’s the same test that we face today, the test of knowing that God is all there is.

It’s not the doctors or the yoga poses that keep us healthy or cure us – it’s God.

It’s not the politicians or the army that keeps us safe and protected from our enemies – it’s God.

It’s not the long hours we put into our jobs, or the huge amount of sucking up to the boss that pays our mortgage – it’s God.

When people really believe in God wholeheartedly, they act SO differently from what passes for ‘normal’ these days, even in the religious world. For a start, they really talk to Him. And they believe in miracles. And they stop obsessing over every little detail, and stop trying to control every tiny aspect of their lives.

They definitely ditch their yoga, and their bad middot, and their unsavory habits. They give 10% of their income to charity, even when it’s hard. They treat their kids nicely.

I could go on and on, but the point is this: there is no more sitting on the fence. There is no more staying in the middle. Ambiguous is OVER, as the recent Brexit fiasco just underlined every so dramatically.

Either we’re with God, or we’re not.

That’s the final test before Moshiach, and it’s one that each of us really needs to pray that we’re going to pass.

So, I went to check who had won the ‘Brexit’ referendum on whether the UK should leave the EU.

I switched on my computer, and got a real shock: my whole screen was completely upside down.

The day before, I’d accidentally spilled some water on my keyboard, so I figured it was from that – but couldn’t work out WHY the computer appeared to be functioning normally, albeit 100% upside down.

As I was sitting there, thinking about how to get this problem fixed, and how much it would probably cost, it suddenly struck me: my computer, and the wider world it connects to via the internet, had finally flipped.

For once, IT was upside down, while I was feeling the right way up.

A little later, it transpired that one of my kids had made my screen go upside down as a joke (ha ha. No, really.) I logged on to my now right-way-up screen – and I found that the world had indeed flipped upside down (or right side up, depending on what view you hold).

Britain had voted to leave the EU.

Dear reader, this is a huge development, and it’s going to lead to some very big and dramatic changes, very quickly. One thing it’s DEFINITELY going to lead to is a global recession that’s going to give the Great Depression a run for its money in terms of how much impact it’s going to exert on the world’s economy.

Here’s why:

London and the UK is at the end of one of the largest and most fragile property bubbles ever seen. Brexit is going to burst that bubble over the next few days, weeks and months, as a lot of big international money starts to pull out of the UK.

When the property market plunges off a cliff, it’s going to drag the British banks with it – some of whom already lost 17-30% of their value in trading on Friday. British banks, like pretty much any bank you care to mention, are only officially ‘solvent’ because they have dibs on a whole bunch of over-priced (and effectively unsaleable) properties.

Once the property bubble bursts, the banks bubble is going to follow after it pretty sharply – and that’s going to have an instant impact on the world’s financial stability, as the debacle with Lehman Bros et al demonstrated very clearly, back in 2008.

To put this another way: the world is about to change in some huge ways.

Brexit is not a storm in a tea cup, or an isolated incident. It’s the touch paper that’s going to spark off global transformation on an unprecedented scale.

Rebbe Nachman teaches that when a person has true yirat shemayim, or fear of God, then all the crazy things happening around him in the world don’t scare him, because he knows that they’re just signs that the world is moving closer towards Moshiach and redemption.

Over the next few days and weeks, I think we’re all going to see a lot of crazy things kicking off all over the place.

It’s going to take a few more months (maybe…) until this is commonly accepted, but the EU is done, finished, gone. It’s going to implode under the weight of its own moral corruption, just like the former USSR did 30 years ago.

And with Trump poised to be the next US president (yes, I’m afraid that’s really going to happen!) – anything is possible, literally. Clinton is bonkers and evil, but still officially plays politics ‘by the rules’. Trump has no such limitation, and as such is probably the biggest catalyst for dramatic change for a generation.

God is throwing everything up in the air right now. The world is literally about to flip upside-down (or right side up…). And if we’re not clinging to Hashem, it’s going to be one heck of a scary ride.

Front cover of one in a generation Volume 1, biography of Rabbi Berland

It’s time for setting the record straight Rav Eliezer Berland, aka Eliezer ben Etia.

With all the talk of Rav Berland’s imminent return to the Holy Land, the slanderous talk, or lashon hara has unfortunately also returned with a vengeance.

In some ways, I can understand what’s going on. In this world where the media is feeding us lies and half-truths 24/7 about absolutely everything, you can kinda understand why it’s so hard for people to accept that the media tells lots of lies about lots of things, lots of times.

The media is controlled by powerful people in the world, and every single one of those powerful people has a personal agenda, and a set of vested interests, and a view of the world that they want to disseminate to the masses.

That’s a fact.

And the media in Israel is no different from the media anywhere else in the world, and you could even argue that the biases, personal opinions and vested interests are even bigger here than elsewhere.

The point is this:

In 2016, no thinking person who is interested in the truth should automatically take anything reported in the press at face value, before checking and rechecking what they’re being told.

Which brings us on to the subject of this particular post, inspired by a phone call from a friend of mine who was still struggling to believe that the media actually tells lies, or that there are powerful figures in Israel who are so against orthodox Judaism, they are willing to stoop to the lowest of levels to smear some of our biggest Tzadikim, including Eliezer ben Etia, aka Rabbi Berland.

Again, in some ways I can understand the problem: God has created the world so that the forces of good and evil are always evenly balanced, in some way. What that means in this instance is that for every ‘good’ holy Rabbi who’s being framed and persecuted for political reasons, there’s at least one ‘bad’ unholy so-called Rabbi who truly is guilty of the most appalling deeds.

So how can we know who is who, or what we’re really dealing with: an appalling miscarriage of justice, or the rightful prosecution of terrible crimes?

That’s’ what I hope to share with you, in this post. It’s going to be pretty long, as I also want to bring snippets and quotes from other places to provide enough background, context and additional information for you to start seeing the huge holes in the web of lies that has been woven around Rav Berland.

1: Who is Rav Berland (aka Eliezer ben Etia)?

Many people, especially in the English-speaking world, only heard about Rav Berland three years’ ago, when he hit the headlines. But in Israel, Rav Berland has been known as a superlative Torah scholar, devoted communal leader, and holy Rabbi for 60 years’, already.

In his early years in Bnei Brak, he had a chavruta with no less a personage than the Steipler Gaon, and he was marked for greatness in the more mainstream Yeshiva world, before he discovered the teachings of Rebbe Nachman, and forged a new path in Breslev Chassidut.

You can read more about Rav Berland’s early years and impeccable Torah credentials here:

In the 1970s, Rav Berland started a fledgling baal Teshuva movement that attracted many secular Israelis to start to explore and learn about their religious background. This was back before the baal Teshuva movement was popular, and those early figures who started reaching out to less religious people were treated with a great deal of suspicion and hostility by certain elements in the mainstream ‘frum’ world.

But that didn’t deter Rav Berland, and he slowly but surely started to build a yeshiva and community for baal teshuvas that included such modern-day luminaries as Rav Shalom Arush, Rav Ofer Erez, and Rav Tzanani, plus many, many others – before they got ‘frum’.

You read more about the early beginnings of Shuvu Banim, Rav Berland’s yeshiva and organization, HERE.

Over the years, Rav Berland forged very warm ties with many religious leaders, across the whole spectrum of Jewish society, many of whom praised him in the highest of terms.

TO SUM THIS PART UP:

Rav Berland was a Torah prodigy, and was recognized as being a superlatively holy, spiritual person from a very young age, by some of the leading figures in the religious world, including the Steipler Gaon.

He gave up all that prestige and potential honor to follow his heart towards the path of Rebbe Nachman of Breslev, at a time when the frum world considered Breslev to be only for bona fide ‘crazy’ people.

A few years’ later, he again went against the tide of prevailing attitudes and frum public opinion to open a yeshiva for baalei Teshuva, and devoted his life to trying to bring more people closer to Yiddishkeit, and Rebbe Nachman. At times, his work necessitated huge amounts of self-sacrifice on behalf of his students, many of whom will happily tell you their own stories of how much Rav Berland put himself out on their behalf.

So far, this doesn’t sound like a person who’s got an abusive ‘power’ complex going on, does it?

So now, we’re starting to get into the meat of this post.

Eliezer ben Etia, and The Deal

Anyone who regularly reads ‘geula’ blogs, or the posts by the autistics will know that many figures in the Jewish world have been predicting terrible things for the Jewish people for the last decade or so.

But so far, thank God, those predictions have come to naught, despite all the wars, terrorism and intrigue Israel and the world has been caught up in. So what happened?

It’s now common knowledge among many in the Hebrew-speaking frum world that some years’ ago, there was a meeting of the three biggest Tzadikim in the country: The Baba Elazar, Rav Eliezer Berland, and the generation’s leading kabbalist (whose identify I’m not revealing out of respect to him – you’ll see why in a moment.)

These three giants each agreed to take some terrible form of suffering upon themselves, to atone for the sins of Am Yisrael, and let us have the geula the sweet way, without the terrible wars, deaths and suffering that would otherwise be required.

The Baba Elazar took it upon himself to be killed al kidush Hashem – and that’s what occurred a little while later, when he was shockingly stabbed to death in his own waiting room.

Rabbis agree: The Baba Elazar’s death saved Am Yisrael from harsh decrees

The Kabbalist took it upon himself to be exiled from Eretz Yisrael.

And Rav Berland took it upon himself to be slandered so terribly, that he would lose his good name (which is also akin to being ‘murdered’, in many ways.)

For some reason, the Kabbalist left Israel – but couldn’t cope with the ordeal of going into exile, and was forced to return. Undaunted, Rav Berland took on BOTH decrees: the decree of losing his good name, and also the decree of exile.

Years before he actually fled the country, Rav Berland was hinting to his students (and even telling them outright) that he would have to leave the country for an extended period of time, and that he would be persecuted for a number of years, in order to atone for Am Yisrael.

So many of his students heard him say this first-hand, that when it actually came to pass some years’ later, they already knew what was happening and why. This is one of the main reasons why Rav Berland’s own community have been 100% rock-solid behind him, the last three years.

The Rav’s ‘escape’ from Israel

If we next look at the truly bizarre course Rav Berland’s ‘prosecution’ has taken, we’ll also start to recognize that the whole situation is completely abnormal. For many weeks after the ‘news’ broke, the Rav left his home in Jerusalem, and was living in Beitar Illit, where he gave shiurim to hundreds of people, and received many, many visitors.

The Israeli authorities didn’t arrest him. Why not?

And why, if Rav Berland was simply a fugitive trying to escape justice, did he tell hundreds and even thousands of people where he was going?

If you take a moment to think about these questions, you’ll already start to see that the picture being painted in the media of Rav Berland doesn’t add up.

Later on, when the Rav left the country to go to Africa (again, HOW did he manage to escape being arrested at the airport, if he wasn’t receiving Divine assistance?) – we saw the same pattern again.

Within hours of him landing in Morocco, in Zimbabwe, in South Africa, in Holland, in South America, hundreds of people had been explicitly told about where he was staying and how to get messages to him, and even, how to fly out to meet him.

Again, does this sound like someone who is a) fearful of the authorities or b) simply trying to escape being brought to justice?

OR, does this sound like someone who knows he has a job to do, but also knows the parameters of that ‘job’ have been predetermined by Hashem, and who is determined to carry on serving Hashem, and his community, to the best of his ability?

When Rav Berland ‘disappeared’ from Holland – despite being under police guard – that was one of the clearest signs that he was still enjoying Divine favor, and able to pull off some out and out miracles.

When people truly are guilty of the terrible crimes being slanderously attributed to Rav Berland, they are very far away from God. God doesn’t do open miracles for people like that.

Throughout his three year exile, Rav Berland has continued to work miracles for literally hundreds of people, and you can hear many of their stories first-hand on the Knishta Hada hotline (mostly in Hebrew).

The reaction of other Tzadikim

As mentioned, there are unfortunately many scandals in the orthodox world, just as there are in every segment of society these days. Many years’ ago, I worked as a journalist on a Jewish paper, and I experienced my fair share of ‘bent’ Rabbis and the fall-out that came along with them.

Unfortunately, I’ve also had more recent experiences of very damaged individuals who are pretending to be Tzadikim. We live in a very mixed-up world, and not everyone who is a ‘Rabbi’ is a good, upright person.

BUT – when these ‘fake’ Rabbis are revealed for who and what they truly are, their support – especially amongst other religious leaders – usually dries up very fast. And even if they do continue to receive support, it’ll be ‘behind the scenes’ as opposed to being given in a public or open way. (It’s a separate post, but it’s useful to mention here that ‘birds of a feather flock together’ – true Rabbonim are normally connected to other true Rabbonim, and the reverse is unfortunately also true.)

Even after Rav Berland was publicly accused and went into exile,

ELIEZER BEN ETIA HAS ENJOYED UNWAVERING SUPPORT FROM SOME OF THE BIGGEST TRUE TZADIKIM IN THE COUNTRY.

Again, this point cannot be overstated. Tzadikim like Rav Shalom Arush, or Rabbi David Abuchatzeira, are at such a level of holiness that they can literally see straight through into a person’s Neshama.

They know if a person is telling the truth or lying, if they’re truly as good as they look, or not. Both of these Tzadikim – plus many, many more, including Rav David Kook in Tiveria, Rav Matityahu Glazerson, the Milkman plus Rav Elazar Mordechai Menser, have come out firmly in support of Rav Berland.

If he was truly guilty of the crimes he’s being accused of, this simply wouldn’t be the case.

Below, I’m bringing some of the more recent statements from these huge Rabbis, in defense of Rav Berland:

Click HERE to download an English Translation of the Knishta Hada newsletter put out by Shuvu Banim, that has many, many quotes from leading rabbis in defense of Rav Berland.

Plus some of the latest:

http://en.shuvubanimint.com/2016/02/02/watch-rabbi-matisyahu-glazerson-read-chief-rabbi-of-israel-yitzchak-yosefs-letter-requesting-diaspora-jews-to-host-and-accept-rabbi-berland-and-shuvu-banim/

http://shiratdevorah.blogspot.co.il/2016/05/his-return-will-usher-in-redemption.html – Rav Kook speaking about Rav Berland’s return to Israel

http://rabbieliezerberland.blogspot.co.il/2016/05/listen-to-words-of-rav-aaron-boymil-all.html – ‘All the Gedolim are praying for Rav Berland’

“Don’t think that only Anshei Shlomeinu in Breslov are praying for Rav Eliezer Berland, Shlita.  All of the bigAdmorimRabonim, and Tsadikim from the whole world are praying for the Rav, Shlita

“From Rav Shteinman to the Belz Admor, to the Gur Rebbe until Rav Kanievsky, everyone is praying for Rav Berland, Shlita, and are always interested in what is happening with him.  The gabbai of Rebbe David Abuchatzera, Shlita, called me personally last week and told me that the Rebbe wanted to know what’s happening with Rav Eliezer Berland,Shlita

“The house of Rav Shteinman called and wants to know what’s happening with HaRav.  The son of the Belz Rebbe himself called me to find out what’s going on with the Rav and said that his father wants to know.  It’s not that Rav Eliezer Berland, Shlita, is alone in the world and only his chassidim are the ones that care about him. 

“All the Gedolim of Israel from the whole world care about the Rav and are praying for him.”

If you’re casting aspersions against Rav Berland, aka Eliezer ben Etia, then you’re also casting aspersion against all of these Torah giants.

This is really the crux of the issue. There is no ‘middle way’ with Rav Berland and his Rabbinic supporters. Either, they are all huge Tzadikim that know something the rest of us don’t, OR they are all swindlers trying to deceive Am Yisrael.

I can only speak for myself, but my husband studies at Rav Arush’s yeshiva every day. We’ve seen Rav Arush in a number of situations, both our own and other people’s, and Rav Arush is 100% the real deal.

Ditto for Rav Ofer Erez, another one of Rav Berland’s old-time pupils and a staunch public defender of the Rav.

Who can dare to question the integrity of people like Rav Arush? Or Rav David Abuchatzeira? Or Rav Kook? Or the hundreds of other leading religious figures who have come out publicly in support of Rav Berland?

But that’s exactly what’s happening every time someone entertains the doubt that somehow, these Rabbonim either don’t know what they’re talking about, when it comes to Rav Berland, or that they’re also somehow ‘in’ on the whole thing.

“But why would people lie, like that?”

To people who live outside of Israel, it might seem strange that the people in authority here would view an elderly Rav like Rav Berland as being as big a threat as Hamas or ISIS. But when you live here – and you don’t believe everything you read in the media as being the gospel truth – it’s very easy to see how there is a whole swathe of the ruling elite who positively loathe religious people.

And religious people who are making more Jews religious, like them, are public enemy number one.

Why?

Because religious Jews aren’t going to vote for that ruling elite. And religious Jews have big families, which means they are going to ‘take over’ the country and turn it into Jewish Iran. And religious Jews (generally…) don’t believe in diplomacy, and land-for-peace, and ‘anything for an easy life’.

In the last 20 years, the baal Teshuva scene in Israel has exploded. That’s a very worrying trend for the ‘powers that be’, and they are very happy to do whatever they can to discredit Yiddishkeit, and its leaders, in any way they can.

Rav Berland is by no means the only Rav who’s recently been falsely persecuted by the authorities, and I highly recommend you go and research this issue for yourself.

In case you’re still in doubt, this link will take you to the story of the secular chief of police who was given the ‘job’ of framing Rav Berland. He came to Rav Arush in tears a few months’ back, wanting to know how he could fix his sin, because since then he’s gone through a divorce, been involved in a number or serious accidents, and has seen his life implode.

Click HERE to read that story for yourself, and hear the recording.

Rav Berland’s prophetic powers

Last but not least, I just wanted to mention that Rav Berland predicted the current intifada many months before it began, and has successfully been ‘ahead of the curve’ in a number of ways, even while in exile.

Read what Rav Berland said about the present Intifada a year before it began

The people around the Rav have experienced many ongoing open miracles, including recently when the South African police came to arrest the Rav, turned his hotel complex upside down looking for him, but apparently couldn’t ‘see’ him as he walked down the stairs straight in front of them, and left the building.

Hundreds of other people saw the Rav leave, only the South African police couldn’t see him….

This is the same point I made earlier: God doesn’t do open miracles like this for people who are guilty of the crimes that Rav Berland is accused of.

If you want to read more true, first-hand miracle stories about the Rav, which have happened since he left Israel, I highly recommend you pay a visit to his website, and particularly the following links:

TO SUM UP:

We live in very confused upside-down times. It’s impossible for us to know who to trust, or who to believe, if we’re not talking to God every single day.

If we talk to God every day and ask Him to help us, He will clue us in about who the hypocrites in our midst truly are – and there are many of them, at all levels of religious and non-religious Jewish society.

But that’s not the only way we can know what’s true.

If we have a Rav ourselves that we KNOW is the real deal, 100%, kosher (and again, if you’re not doing hitbodedut every single day, I wouldn’t rate your chances of being able to actually know that with any certainty) – and that Rav is 100% behind Rav Berland, dayenu.

Because only someone who’s 100% connected to God can tell if someone else is 100% connected to God, which is where our emunat tzadikim really comes in.

You don’t have to believe me, because I’m nothing and no-one.

BUT – to not believe Rav Arush? To not believe Rav Kook? To not believe Rav David Abuchatzeira?

That’s a huge problem, spiritually-speaking.

So let’s end our defense of Rav Berland with this:

  • Don’t believe everything you’re told by the media.
  • Check into everything yourself – and if you don’t have firsthand evidence, proceed with extreme caution.
  • Click on the links you’ve been given here, to help you fill out more of the picture
  • Ask yourself if so many of our most holy Tzadikim would really risk their souls and reputations to publicly come out in defense of someone who was guilty of what Rav Berland has been falsely accused of.
  • Think about whether you can honestly say that you know more about what’s going on than these holy Rabbis do – many of whom spent years learning with Rav Berland, many of whom are clearly the holy of holies in their own right, and many of whom are the most straight, upright, humble and tznius people you could ever hope to meet – about what’s really going on with Rav Berland.
  • Ask yourself if God would continually do so many open miracles – both personally and communally – for a person accused of what Rav Berland has been accused for.
  • For a deeper spiritual understanding of what’s really going on with Rav Berland, read THIS.

And then, pick your side.

On one side, Rav Berland, Rav Arush, Rav Kook and Rav Abuchatzeira et al.

On the other side: A bunch of low-life politicians, bent policemen, slanderous journalists and I don’t know who else.

There is no middle ground with this issue.

So, who’s side do YOU want to be on, when Moshiach shows up?

You can buy the biography about Rav Eliezer Berland, (Eliezer ben Etia) One in a Generation Volume 1, on Amazon, and on the Book Depository. Buy Volume 2 HERE.

UPDATE:

Today (June 3) is the day of Yesod she be Yesod in the counting of the Omer, or ‘foundation focusing on foundation’, or ‘sense of purpose focusing on sense of purpose’.

Yesterday, I got a phone call asking me if I’d heard any more about Rav Berland’s imminent arrival back in Israel. I hadn’t, but I sent my husband off to yeshiva to find out from his source if there was any more news.

Then, I did the usual trip around some of the geula blogs to see if anyone had anything about the Rav’s return. There was a post over on Shirat Devorah (see HERE) with a clip from Rav Dovid Kook, the kabbalist in Tiveria, explaining how Rav Berland’s return to Israel is going to usher in the redemption.

I so hope that’s the case.

This counting the Omer has been such an intense time, that maybe, just maybe, geula really is around the corner.

I hope that by the time you read this, today, Rav Berland WILL be back home, and that things WILL be proceeding geula-wise, the sweet way. Because today is ‘foundation of foundation’, and the biggest tzadikim are said to be the ‘foundation of the world’, so it would be very fitting if today was the day Rav Berland returned.

(BTW – if you haven’t yet paid your 98 nis monthly protection pidyon from terrorists, please go HERE to do that ASAP. Even if geula comes the sweet way, there’s still going to be quite a rough ride involved, at least in parts, until we really finish the process.)

As for me, I’m spiritually exhausted at the moment.

Every day since Rosh Chodesh Nissan has brought its own trials and tribulations, and ‘middot  growth opportunities’.  It seems to me that God is dealing out a whole bunch of last chances to people, to take their blinkers off and finally see what’s going down in their lives.

It’s like there’s all this spiritual light coming down into the world ahead of Moshiach, but wherever it hits a ‘blockage’, it’s causing a lot of pain and drama and anxiety. Clear the blockage (which is usually related to working on a bad character trait, or a weak connection to Hashem) – and the light can pass through your life easily again, giving everything a rosy, warm glow.

Don’t clear the blockage (which is what I’m still seeing SO many people do) – and you literally start to crack-up and go insane.

Thus it is that the problems are spiraling up out of control, the negative character traits are coming to the fore like never before, and the health issues are plummeting to greater depths.

Why?

Hashem gave us a clue as to why this is all happening in last week’s parsha, where we learned of the many curses that would befall Am Yisrael if they related to God ‘casually’. That’s an interesting word, isn’t it?

What does it mean to relate to God casually? Maybe, it means that we don’t even take God into account, and pretend like everything that happens is completely random and down to chance. Maybe, it means that even though we profess to be believing Jews, we still don’t want to admit that God is behind every tiny thing that’s going on in our lives, so we make big speeches about ‘how it’s impossible to know what God wants’, etc, or how ‘everyone has their troubles’, so we don’t need to be too fussed to try to work out WHY God is making us sick, or poor, or miserable.

Maybe, it means that we relate to God like a lifestyle choice, something to boost our energy and give us a high, like a good workout or spinach smoothie, just somehow better.

Or maybe, we talk about how God is going to do a whole bunch of things to everyone else, leaving us to blog contentedly about the destruction of the world that somehow isn’t going to affect us.

God wants us to put Him first, even when it’s inconvenient, uncomfortable and difficult. He wants us to explore every little thing that happens to us from a place of understanding that it’s part of the meaningful dialogue Hashem is trying to have with us, about what we need to acknowledge, work on, or fix, in some way.

To put it another way, we’re back to Rav Arush’s three rules of emuna, namely:

  • Hashem is doing everything in the world
  • Everything Hashem does is for the ultimate good
  • Everything is a message

Those three rules of emuna make every tiny thing that happens to us meaningful and important; the exact opposite of casual and insignificant.

God says: ‘You want to pretend like those kidney stones are just a fluke, and nothing to do with all your bad habits and character traits? Here, try this additional debilitating illness on for size!!’

And:

“You want to pretend that you’re hitting the skids financially just because of the economic downturn!? Here, I’m going to cut every source of income you have off from you, until you finally get the message that you need to start treating your wife (the pipe of all abundance in the home) better!”

And so on, and so forth. ‘A fury of casualness’ – a maelstrom of horrible illnesses, difficult experiences, poverty and ill-health, until we finally wake up and realize that none of it was ‘casual’ or ‘random’, and everything right from the start was God.

The last few weeks, I’ve had so many messages that despite all the hard work I’ve done the last few years, THERE ARE STILL THINGS THAT NEED SOME WORK, PRONTO!

Like anger. And resentment. And rage. And hatred.

(Viz: My husband discovered that the person who damaged the windscreen wiper on our brand new car was a neighbor who hates people parking in ‘his’ spot. I was so worked up when he told me I started fantasizing about spilling a box of tacks behind the neighbor’s front wheels etc. Then, I woke up and realized this! This horrible character trait is what God is telling me needs some work! Duh!)

So God has been giving me that work to do in spades, the last few weeks. IF Rav Berland makes it back today, BH, and if the geula kicks off as predicted by Rav Kook – well then, that all makes sense.

And if not?

I guess God is fast-tracking my Teshuva and character development for some other good reason, only known to Him. And I guess that’s OK, too.

One of my favorite Rebbe Nachman stories is ‘The Master of Prayer’, which tells the story of how a great storm wind comes and throws the world into chaos, scattering the King’s ten advisors in the process.

The Master of Prayer is one of these advisors, and he takes it upon himself to go round the world reuniting the King with the other advisors, and rectifying all the countries who are now following ‘foolish’ beliefs about the meaning of life, as a result of the terrible storm they went through.

One group believes that the purpose of life is to eat; another that’s it to procreate; another chooses wisdom; another picks honor etc etc, but the most problematic land of all is the Land of Money.

You see, in all the other lands, there’s at least a moment, a second, when they’re satiated with their particular lust or desire, which gives the Master of Prayer an opportunity to come and talk to them about serving God, and the real meaning of life. But in the land of money, that simply never happens: they think about money ALL THE TIME, and it colors their every thought and every waking moment.

Worse, the people of the Land of Money literally kill themselves for money; and they also turn their richest citizens into ‘stars’ and ‘gods’ (Rebbe Nachman’s language…) who they worship incessantly.

By contrast, people without a lot of money are considered to be sub-human animals, and given no respect, rights or accorded even basic human dignity. As a result, the Master of Prayer is finding it next to impossible to rectify the inhabitants of the Land of Money, and to bring them back to God.

By this point, you may well be squirming a little in your seat, because guess what?

 In 2016, nearly all of us are living in the Land of Money!

And here’s how it’s affecting us:

  • It’s killing our marriages – because either or both parents are obsessed with parnassa, and never seem to be making enough to pay for all the ‘necessities’ of modern life, even when they both work full-time and bring home a packet. Then, all the blame and mutual recriminations start, which can poison relationships to their core very quickly.
  • It’s killing our kids – especially if the mum has a full-on ‘career’ that requires an awful lot of attention and time. The kids take a back seat to the boss, or the business, and they get ‘scheduled’ to death to enable mom to keep to her timetable. If their personal crises happens in a ‘scheduled’ moment – all well and good. When they don’t – it’s a huge problem for everyone, and the kid doesn’t always come first.
  • It’s killing our happiness – because people in the Land of Money never have enough, and they’re always worrying that they’ll be demoted to ‘animal’ status if they don’t keep earning a fortune (even when they have millions already in the bank…) To keep your humanity and dignity intact, remember this: money serves us, not the other way around. If I’m scared to spend money, it’s because I’m making that dollar bill more important than my own happiness and wellbeing.
  • It’s killing our souls – because when you’re thinking about money 24/7, you simply don’t have time to think about things like praying, or taking a time out to reflect on life, or to appreciate that GOD is giving us our parnassa, and we’re not achieving it by our own efforts.
  • It’s killing our bodies – because when people are stressed about money all the time, and working like dogs, and living above their means and borrowing huge amounts, and constantly worrying that they don’t have enough or won’t have enough, that puts so much pressure on the body that sooner or later, a whole bunch of nasty illnesses and diseases start to show up.

I could carry on, but you get the idea.

To sum up the problem, it’s like this:

When people live in the Land of Money, money is the first consideration, and beats out everything else.

Some common examples of this could include:

  • “I can’t make Aliyah, because I’m worrying about parnassa”
  • “I can’t quit my soul-destroying job, because I’m worrying about how to pay my huge mortgage if I do that”
  • “I can’t buy myself a new dress / new saucepan / new pair of shoes /[some other basic necessity], because I’m worrying about my money running out if I do that”
  • “I can’t give 10% of my income to charity, because I won’t have enough for myself then”
  • “I can’t stop running on the treadmill to make more money, because if I do that the money won’t just appear by itself.”

All of these statements have a ring of truth to them, don’t they? I know they do for me still, and I’ve been trying to leave the Land of Money for years’ already.

But there’s the problem: God is missing from this picture.

And when that happens, we start to build lives for ourselves based on the rules of the Land of Money, which states that our kids need expensive summer camps, and extra-curricular activities, and we need to be wearing labels, and to have everything matching, and that our homes need to be very big and spacious, and that every person over 17 needs their own car, and holidays are a necessity not a luxury, and that gourmet meals in fancy restaurants are what makes us happy, and guests must be offered a selection of expensive whiskeys and liquers to drink, and we must be working on plans to ‘get on’ and upscale our living arrangements, or our 401k plans, or our stockmarket holdings, or our property holdings and and and….

I’m exhausted just from typing that.

Here’s another problem that happens when you live in the Land of Money: You’ll literally sell your soul for cash.

Just ask all the bent politicians in Israel who take bribes for ‘peace’, or who (secretly…) sold Kever David to the Vatican for some big bucks, or who are happy to let Reform partition the Wailing Wall because they waved some dollars in their face.

When you live in the Land of Money, money talks, and God doesn’t. Or at least, not to you. Or at least, not in any way you care to listen to.

So how do we leave the Land of Money?

In the story of the Master of Prayer, it turns out the only way people can leave is via ‘the path to the sword’, i.e. very harsh judgments.

Those judgments could be severe health issues, severe marital problems, severe problems with kids going crazy or going off the derech, severe mental illness issues, or even (perhaps ironically), severe financial issues.

You want to know why so many of us are going through so much difficulty today, in every sense of the word?

This is why.

God is trying to get us out of the Land of Money once and for all, so we can stop obsessing about earning, and instead start yearning to get closer to God and to live a more spiritual life again.

It’s hard work, I know. But you know what’s even harder work? Getting stuck in a life, in a mindset, where money is the only thing that counts, no matter how miserable it makes you, how much it wrecks your peace of mind and relationships, or how much it kills your soul, your humanity, and your spiritual dimension.