Geula (or some spell it ‘Geulah’) is the Jewish term for the spiritual redemption of the Jewish people, which will occur at the end of days.

Here, we take a look at:

  • Geula and Geulah
  • Geulah Meaning
  • Geula Blog
  • Geula Definition
  • Geula Moshiach
  • Geula News
  • Meaning of Geula

Let’s take another look at BESHT’s Mirror Principle.

Until I really dug down, and started to figure out how the negative bunch of character traits that we’ll identify as ‘narcissism’, for ease of reference, works, I used to spend a lot of my time trying to warn others away from narcissists and crazies.

I have to tell you: this approach really didn’t work so well, and it actually only helped to alienate me from so many people. It was only when I started to learn about the Baal Shem Tov’s mirror principle, which I’ve written so much about, but most recently HERE, that I started to understand why this always used to backfire so badly.

To put it in colloquial terms,

birds of a feather flock together.

For as long as I continue to have a particular bad midda or negative character trait that I am justifying and excusing in myself, I simply won’t be able to spot it in other people.

As long as I keep making excuses for myself about why it’s okayyyy to speak lashon hara, or to keep exploding in anger at people, or to control others with guilt trips and deceit, and to avoid owning up to my own bad behavior (to name just a few of the more notable traits embodied by narcissism) – the less I’ll be able to identify those traits as ‘bad’ in other people.

And so, I will think that anyone who tells me that this stuff is ‘bad’ is actually just a derango themselves.

It’s only when I really started to put my hand up to my own anger, jealousy, arrogance, and ‘always-have-to-be-rightness’ (again, to name but a few….) that my tolerance for these traits in others started to diminish rapidly.

It’s like an ex-smoker. When you really start doing the work of acknowledging that anger is bad, for example, you can detect even the faintest whiff of it wafting around. Acknowledging that my anger was bad, under any circumstances, lead to some massive breakthroughs in my relationships and also my teshuva process.

Because we’re not angry at the weather, the boss, the ex, the rude clerk in the bank. Really, we’re just angry at God.

And until and unless we accept that, we’re going to be far away from having real emuna, far away from having a real relationship with our Creator, and very far away from ever acknowledging our own issues and problems, because everything will always be someone else’s fault.

The only person to work on is ourselves

The mirror principle has helped me to work on my own (hidden….) bad middot, so very much. Once I really internalized that any trait or behavior that I see in someone else that upsets me personally, is really just my own problem in disguise – that’s when my teshuva process really started to accelerate, and to get somewhere.

I stopped making excuses, I stopped pointing fingers at everyone else, and I started to see the true wisdom in Rabbi Israel Salanter’s comment, when he said:

“When I was a young man, I wanted to change the world. But I found it was difficult to change the world, so I tried to change my country. When I found I couldn’t change my country, I began to focus on my town. However, I discovered that I couldn’t change the town, and so as I grew older, I tried to change my family.

Now, as an old man, I realize the only thing I can change is myself, but I’ve come to recognize that if long ago I had started with myself, then I could have made an impact on my family. And, my family and I could have made an impact on our town. And that, in turn, could have changed the country and we could all indeed have changed the world.”

Mussar – as defined as the practice of working to perfect your own character flaws, instead of just pointing them out in other people – isn’t very popular today.

That’s a shame, because Rav Berland explains that:

“The best advice to overcome the yetzer hara is to cultivate some lowliness.”

And the best way to cultivate some lowliness is to acknowledge just how imperfect we ourselves are – and that’s why God keeps shoving all these ‘awful people’ in our faces. Because when the problem is really mine, there is no getting away from it.

Personally, I used to get SO ANGRY!!!! At all those DISGUSTING LUNATICS!!!! Who have SUCH BAD MIDDOT!!!! And WHO ARE FOOLING EVERYONE ELSE AND MISLEADING THEM!!!!

I used to rant on and on about them, and diss them at every opportunity, and lie awake at night thinking of ways to expose them and their awful hypocrisy. But this attitude is the opposite of having emuna, it’s the opposite of acting like a believing Jew, and it was just a function of my own bad middot, that my yetzer had carefully dressed up as self-righteous ‘good’ judgment.

The Rambam’s first principle of faith teaches us:

Ein Od Milvado!

God is behind everything and everyone. He’s setting up every single circumstance I find myself in, just to show me what I myself need to work on.

It was only when I really started trying to internalize my emuna that Ein Od Milvado, and to look past the person themselves to decode the messages God was using them to send me, that I realized that the real work to be done was just internal.

And the more I understood that the bad middot I was identifying in others was really just a reflection, and the more I started to work on them, the less God had to put those angry, judgmental, hypocritical, arrogant people in my face, because:

Like attracts like.

When I stopped ‘liking’ my own angry, self-righteous outbursts, and when I stopped giving myself a ‘get out of jail free’ card for speaking evilly of others, and when I stopped pretending that I was perfectly pious saint who never does anything wrong – I stopped gravitating to the people who were reflecting this behavior back at me. And even the ‘difficult’ people I can’t totally avoid have mellowed, and become so much nicer to deal with.

And man, o man, has life been so much happier, calmer and sweeter as a result.

But, there’s another layer to the ‘world is a mirror’ idea, and that’s something that I learned from the ravberland.com website, HERE. The Baal Shem Tov also taught that:

The Tzaddik is just a mirror.

Again, this isn’t ‘daas me’, this is properly sourced and referenced Daas Torah, and one of the foundational teachings of chassidut that’s grounded in the Gemara. Tractate Sanhedrin 110 explains that so many of the people in the desert suspected Moshe Rabbenu of committing adultery with their wives.

At that point, Moshe Rabbenu was an 80 year old man who’d even separated from his own wife, Tzipporah, because of his tremendous level of kedusha and personal holiness. Moshe Rabbenu was doing open miracles left, right and centre. Moshe Rabbenu had led them out of the desert, and redeemed them from Egypt.

And yet, so many Jews could still look at a Tzaddik of the caliber of Moshe Rabbenu, and suspect him of adultery.

How could this be?

A little later, the incident with the daughters of Midian showed exactly what was going on. That’s when 24,000 members of the tribe of Shimon, including their ‘big tzaddik’ of a leader, Zimri, died in a heavenly plague because they flagrantly committed adultery with the Midianite women, and bowed to their idols.

I’m sure those 24,000 were all over Facebook and the internet beforehand, swapping salacious stories about what they just ‘knew’ about Moshe Rabbenu.

The Tzaddik was just a mirror.

And the same principle is still playing out today, with this generation’s Tzaddik.

Those people who have pretensions to lead the nation, and to be the big enchilada and the main spokesperson for Am Yisrael¸ they look at the Tzaddik and they see a false messiah peeking back at them.

Abusive, angry people who want to ‘force’ others to do what they say, and think the way they think come near him, and they start to believe, incredibly, that the Tzaddik is an abusive, angry, controlling person

Self-righteous people who like to pretend they are perfect get a glimpse of the Tzaddik, and they come away convinced that he’s a hypocrite who is hiding a whole bunch of horrible sins underneath his flawless exterior – just the way they are, themselves.

People who are obsessed with making money, or miserly tightwads who are allergic to the idea of paying out 10% of their income to charity come close and all they see is dollar $ign$ – it drives them bonkers that people pay money to the Tzaddik for pidyonot!!!! They can’t stand it!!! How has that guy figured out how to dupe people into paying him large amounts of cash for free???!?!?!?!

Innately immoral people who support taavah-dik lifestyles look at the Tzaddik and see someone who’ll stop at nothing to gratify his own lusts and desires.

And the list goes on and on.

(It’s a side point, but it seems obvious that the Tzaddik’s most outspoken critics tend to be the most troubled people, for the reasons outlined above. They’re getting ‘triggered’ all over the place by all the ‘uck’ that’s reflecting back at them.)

There is nothing that can be done, to dissuade them out of these opinions and ideas because they aren’t based on facts, and they aren’t based on having the right information. It all just boils down to this:

Like attracts like.

What is pinging people away from the Tzaddik is their own innate evil, their own bad middot and their own negative character traits.

All the stuff that I’m doing with trying to get One in a Generation Volume II out there isn’t going to help these people one jot. Until and unless they start owning up to their own bad middot, and working on their own emuna that Ein Od Milvado, they can’t get anywhere near the Tzaddik of the generation.

That’s also why so many people come close initially, attracted by the light, but then subsequently ping away, when the Tzaddik’s enormous light starts to illuminate all the character flaws and personal issues they’d rather not deal with.

At that stage, God gives people a choice:

Are you going to admit that YOU are the one with the problems, or are you going to keep trying to blame things on other people, and carry on pretending that you’re just a poor victim? What’s it going to be?

Sadly, I’ve seen so many people stumble in this test. I think that without a regular commitment to hitbodedut, where you spend a chunk of time every single day asking God to show you what you really need to be working on, and looking at, and trying to see things from the other person’s point of view, more, it’s very hard to pass.

It’s so much easier to just keeping blaming the ex, the rebellious teenager, the rude bank clerk, the two-faced friend, the horrible boss.

Anyone except ourselves.

An infographic showing how to make teshuva using the BESHT's Mirror PrincipleSo, this is probably the main test that we all have to pass before geula really starts to kick off in a big way: the test of being honest with ourselves, about where we’re really holding with our own bad middot and lack of emuna.

Anyone who is doing that will make it through, regardless of where they live or which ‘group’ they belong to.

And anyone who isn’t doing that simply can’t ‘fit’ into the world of truth that is going to blossom when Moshiach shows up. Because the Tzaddik is just a mirror, and the people who aren’t working on themselves simply won’t be able to see his light, and to follow him out of the darkness.

 

The true story behind the persecution of Rabbi Eliezer Berland

Playing time: 4 mins
As part of my efforts to get more buzz around One in a Generation Volume III’ve put together a four minute video which explains the main points of who was behind the persecution of Rabbi Berland, and why the secular press and the State of Israel was so happy to go along with them.
We’re also working on launching a new website just for One in a Generation, so I will keep you posted on the progress. There’s a lot of interesting things going on behind the scenes, and the fall-out from the autistics‘ shocking (at least to me….) announcement will continue for quite some time to come, even though I know it doesn’t look like that at the moment.
There are big, big things happening, and the ‘war’ against truth is about to get ratcheted up a whole other notch. So buckle your seatbelts, keep talking to God about what’s really going on, and remember that speaking lashon hara and stirring machloket are key ‘Erev Rav’ traits that should be a big, red flag that people may not be as ‘pious’ and holy as they are trying to appear.
We live in interesting times. And that’s going to continue for a while.

UPDATE:

A few people couldn’t see the Playbuzz version of this video, so I’ve redone it on Youtube, here:
I’m working on a few more, too. Let me know if something in particular is puzzling you, or that you want me to address. There are answers to all questions.

Rebbe Nachman explains the difference between Moshiach ben Yosef and Moshiach ben David

Over Shabbat, I was reading one of Rebbe Nachman’s stories, which I realized is describing the difference between Moshiach ben Yosef and Moshiach ben David. I’m bringing an abridged version of it below, together with the commentary that goes together with it from Rav Natan, and from Likutey Moharan I:20 [in bold, square brackets]. My own comments will be underlined.

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New Stories: #209 in Tzaddik, by the Breslov Research Institute

 

The beginning of the Summer, 5564 (1804). The Rebbe said: I will tell you what I saw. And you tell your children.

There was someone lying on the ground and around him people were sitting in a circle.

This is Moshiach ben Yosef.

Around this circle was another circle. And around that circle was another circle, and so on – many circles. Then around them were sitting more people in no particular order. The circles contain Moshiach ben Yosef’s followers.

The one who was sitting in the middle – he was leaning on his side – was moving his lips and all those around him were moving their lips after him.

[This refers to teaching / learning Torah – this soul is the source of all the Torah explanations.]

After this, I looked and he was not sitting there – the one in the middle, that is. And all those sitting around stopped moving their lips. I asked, “What is this?” They answered me that he had become cold and had expired and he had stopped speaking.

After this, they started to run, and I ran after them. I saw two palaces – very fine, beautiful buildings. Sitting there were two commanders. They all ran to these two commanders and started arguing with them.

[This refers to the concept of machloket and controversy – the opposition which is aroused against the Tzaddikim when the power to draw forth Torah explanations is withdrawn.]

“Why did you deceive us?” They wanted to kill them.

The followers of the original Moshiach ben Yosef are very unhappy that they didn’t actually get Moshiach / geula, in the end. Rebbe Nachman now explains the spiritual reasons for this, by way of a parable.

The commanders fled outside. I saw them, and their nature was very good in my eyes. I ran after them and I saw in the distance a beautiful tent. From there they cried out to the commanders: “Turn back and seek out all the merits you have and take them in your hands and go to the light which is hanging there. There you will accomplish everything you want.”

They turned back and took their merits – i.e. all their mitzvahs – there were bundles of merits there – and they ran to the light. I ran after them and saw a gleaming light suspended in the air. The commanders came and threw their merits to the light.

[They mentioned their merits and good deeds, and tried to get the geula that way.]

From the light, sparks fell into their mouths. Then the NoR, lamp, turned into a NahaR, river, and everybody drank from the river, and creatures were formed inside them. When they started to speak the creatures came out of them and I saw them running and returning. They were neither men nor any kind of animal – just creatures.

[These creatures are angels, who get their strength from Edom, who has been appointed over all the punishments of the wicked.]

After this they decided to go back to their place.

This is referring to Eretz Yisrael / Beit HaMikdash / the state of spiritual purity that existed at the time of the Garden of Eden, and which will exist again in the world-to-come.

But they said: “How can we go back to our place?” Somebody said: “We should sent to the one who stands there holding a sword which reaches from heaven to earth.”

[This is a reference to the angel of Edom, Esav’s angel, aka the Samech Mem himself.]

Edom, i.e. the West / Christianity is what’s stopping the Jews from returning to Israel en masse and rebuilding the Bet HaMikdash, and also has the ‘power’ the Jewish people requires to punish and subdue the wicked.

They said: “Who should we send?” They thought they should send for the creatures, and the creatures went there. I ran after them and I saw him. He was terrifying. His stature reached from the heaven to the earth. In his hand was a sword reaching from heaven to earth. It had many blades.

One of them was sharp – this was for killing. One of them was for poverty, one of them for weakness. There were also many other blades for other punishments.

They started pleading: “All this long time we have been suffering at your hands. Now help us and bring us to our place.” He said: “I cannot help you.” They pleaded: “Give us the blade for death and we’ll kill them.” But he didn’t want to. They asked for a different blade, but he did not want to give them a single blade.

[He didn’t want to help them to subdue the wicked people, because of the mistake they made by trying to ‘force’ the geula via good deeds etc, instead of breaking their hearts, begging and entreating Hashem to bring it.]

They went back.

Either back to ‘normal’ life, forgetting all about Moshiach / geula, or back to their bad habits before they made teshuva as a result of learning the Moshiach ben Yosef’s Torah teachings.

In the meantime, there was an order to kill the commanders, and they cut off their heads.

[The ‘head’ can refer to daat, internalized spiritual knowledge, as well as the more obvious connotation as the ‘head’ of a particular movement or group.]

Meanwhile, the sequence of event returned to what it had been before – namely that someone was lying in the ground surrounded by circles of people, and so on.

This is now referring to Moshiach ben David, and his followers.

They ran to the commanders – everything happened as described before – except that now I saw that the commanders did not throw their merits to the light. They simply took their merits and went to the light and broke their hearts i.e. did some hitbodedut, which Rebbe Nachman frequently characterizes as spending an hour being broken-hearted before Hashem, while you do a cheshbon hanefesh and acknowledge your faults, flaws and errors.

And they began to beg and make entreaties before the light-  another reference to praying – and sparks fell from the light into their mouths. They entreated more and the light turned into a river, and the creatures were formed etc.

They told me, “These ones will live” – i.e. Moshiach ben David and his followers will actually make it through to geula and the world to come – because the first ones deserved to be killed for throwing their merits to the light and not making entreaties like these latter ones. I didn’t know what this meant.

They said to me: “Go into that room and they will tell you the explanation of this.” I went and there sat an old man. I asked him about the matter. He took his beard in his hand and said to me: “My beard is the explanation of what happened.” I still don’t know,” I said. “Go to that room,” he replied, “and there you will find the explanation.”

I went there and saw a room infinitely long and broad, entirely filled with writings. Wherever I opened I saw the explanation of the story.

[This vision is connected to Lesson 20 in Likutey Moharan Part 1.]

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HERE IS SOME OF WHAT REBBE NACHMAN WRITES IN LESSON 1:20:

“When one prays before giving over a [Torah] lecture, one must pray with supplication, begging God for gratis instead of asking for one’s due….

“But Moses [i.e. the redeemer / Moshiach ben Yosef] did not do this. He rather cited his own goodness and righteousness…as one who grabs something forcefully and without consent, for he sought in the power of his good deeds….

“…whoever tries to ‘force the moment’ (literally, ‘pressures time’) – the ‘time’ pressures him, causing one to die before one’s time. [This is why Moshiach ben Yosef died ‘prematurely’, before the job of bringing the geula was completed.] For this reason, one should never pressure oneself for anything, but beg with supplication. If God grants it, good, and if not, not.”

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Next, Rabbenu turns to the subject of attaining the Land of Israel.

“[T]he land of Israel is one of the three things that can only be attained through suffering (Brachot 5a) and the main suffering is the obstacles of the wicked, who slander the land. These wicked must first be subdued with a sword and death, and only then can one enter the Land of Israel.

“However, the power to punish the wicked can only be acquired from the power of Edom, for that is his power, as in: “You will live by your sword” (Genesis 27:40), and he draws sustenance from the astrological sign of Mars. [Which is related to bloodshed and war, and the Jewish month of Nisan – the month of redemption.]”

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Rebbe Nachman now explains that the Angels which can defeat and kill the wicked are formed from the original Torah insights of the Tzaddik / Moshiach ben Yosef / Moshiach ben David.

But, when the Tzaddik’s followers don’t put an emphasis on personal holiness – i.e. guarding the brit, guarding the eyes, modest behavior and dress – these Angels then lack the power to actually destroy the wicked people who are slandering the Land of Israel.

Depending on how ‘weak’ these angels become, in descending order:

They can’t kill them; then they can’t punish and intimidate them; then they can’t rouse the nations of the world against them; then they can’t even silence them from speaking evil in our presence “so that their words do not enter the ears of the masses. And sometimes even this power they lack – all according to the degree of holiness that is lacking.”

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Rabbenu then goes on to explain that the lack of personal holiness amongst the Jews is the main thing empowering the wicked people who are slandering the land, and preventing the Jews from returning to the Land of Israel.

Moshiach ben David succeeds where Moshiach ben Yosef failed, because he prays before he gives over his Torah lessons, and he focuses on increasing personal holiness amongst his followers, not just doing more good deeds and mitzvahs.

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Rebbe Nachman then explains the nine rectifications of the beard, and how they lead to the Land of Israel, as follows:

  • Take the staff – this refers to the Tzaddik’s Torah lectures that he gives over to his followers. This Torah has to be drawn with prayer, not with ‘force’, in order for the rest of the process to work.
  • Gather the people together’ – to subdue the evil elements the community contains.
  • Speak to the rock with supplications’ and prayers – this refers to the need to have yirat shemayim, or Fear of Hashem.
  • ‘In their presence’, to bond with them – the Tzaddik’s soul has to become ‘bound up’ with his followers / the Jewish people.
  • To draw fiery words – actually an allusion to drawing down Divine mercy on the Jewish people.
  • To draw Torah – the Tzaddikim are judged to a hairsbreadth, and if they are blemished in some way, they can no longer draw the Torah required to bring geula.
  • To create angels.
  • To receive power from Edom to subdue the enemies / wicked who are slandering the Land of Israel.
  • To enter the Land of Israel.

If any of these steps are missing, we can’t ‘enter the Land of Israel’ / truly get to the geula shleima.

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Ad Kan.

There is so much more to say about all this, and it seems to me that so much of what we’ve been discussing here on the blog is alluded to in this lesson in quite an awesome way.

(If you want more insights into the very deep concepts being brought in this story, take a look at Day 3 of Rebbe Nachman’s tale of the Seven Beggars. The ‘heart of the world’ also seems to be refering to Moshiach ben Yosef and his followers.)

Moshiach ben Yosef failed to bring geula, because the emphasis was on stressing how many mitzvoth and good deeds were going on, as opposed to praying heartbroken prayers that God should bring the geula, as a free gift. Trying to force the issue just led to the Moshiach ben Yosef dying prematurely, leaving his movement without a ‘head’, i.e. a real direction, or daat, internalized spiritual knowledge of what to do next.

Hopefully, Moshiach ben David will have more success.

These things are so awesomely deep, there are so many spiritual rectifications going on. It’s totally beyond us to understand what’s really happening by ourselves, and only our true Torah sources and real rabbis can guide us in the right direction.

The identity of Moshiach Ben David has been announced over on dani18.com.

Can you guess who they said Moshiach ben David is?

You can see their messages for yourself, in HEBREW and ENGLISH, here:

http://www.dani18.com/

I have totally conflicting feelings about Dani18, for a lot of reasons. But anyone with their eyes open can see that at least in this instance, you can trust what they are saying 100%.

Things are about to get really interesting!

A WORD ABOUT COMMENTS:

I know that this announcement probably going to trigger quite a few people’s psycho tendencies, so let’s be clear on what comments will be going up, and which comments I will be deleting:

Anything that is lashon hara / slander / personal attacks – will be deleted.

While I’m flexible on being personally insulted, there is a zero tolerance policy for lashon hara against tzaddikim (or anyone else, besides me) on this site.

So, if you stick to just insulting me personally, your comment may still go up.

Otherwise, very happy to discuss, and this is big news, massive news.

Whatever is coming next, hopefully it will only be the sweet way, and will include everyone in the next stage of geula.

Also, see this:

https://ravberland.com/moshiach-is-already-here/

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UPDATE: FULL TEXT FROM DANI18 on the identity of Moshiach ben David:

“Your servant the Son of David will come, and he will redeem us” – Binyamin
Golden, 24th Nissan, 5779

There is nothing to worry about. The Son of David will continue, he will live, and ultimately, he
will bring us to the Beit HaMikdash. But it’s not going to be easy. The Son of David was sure that
he would be able to fight against the Sitra Achra more easily. But the Son of David is not going to
give up and say “that’s it!”.

He can’t, because he loves Am Yisrael so very much. He’s not going to abandon us so easily.
There are moments of despair, but ultimately, HaKadosh Baruch Hu chose him to bring the
complete redemption in its entirety.

The situation is very difficult. The situation is more than ‘very difficult’. The Sitra Achra, may his
name be erased, is running wild and he’s sure that he’s running the show, G-d forbid. But even if
only 10 believing Jews remain, to fight against the lies, Hashem will destroy all the evildoers with
them. He will rebuild the world to come with the few who will remain faithful.

He is going to demolish, wipe out and erase those who prefer the lies over the truth.

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The believers don’t need to worry, but those who prefer lies, all of them will disappear.

Hashem created the world for Am Yisrael, and in order to take Am Yisrael and to raise them up
to a spiritual level that I can’t even describe. I can only say this, that whoever reaches this level
will achieve an eternal life that is so very good, and I don’t even have any words to describe it.

Don’t despair, just stay with the Tzaddik. Hashem loves the Tzaddik, and the Tzaddik loves Am
Yisrael no less than Moshe Rabbeinu did. The Tzaddik is not going to give up, and he’s not going
to abandon us. He cries over every single Jewish man, and over every single Jewish woman, and
these tears have a very great influence in shamayim. The Tzaddik is not going to leave us.

“Shuvu Banim” is eternal. Even though amongst us, there are still some who don’t really believe.
We will have to go through another birur, another clarification process: who really does believe,
and who really doesn’t.

Now, the world is about to enter a period that will be even darker, and even more frightening
than before. The believers will always see the light – whoever really believes in HaKadosh Baruch
Hu, and whoever will ‘hang on’ to the Tzaddik very tightly, so-to-speak, because they know that
this is what will bring them to true eternal life.

Only a few will remain, they will be the chosen few, the perfect ones that Hashem will build the
future upon. The believers need to know that only a few will remain, but those who remain, the
chosen ones, will be those who go with the Tzaddik. The future will be so very good, that it will
be worth all the suffering that we will have to go through to get to it. There are no words to even describe it.

I want to bless all the true Jews who believe in HaKadosh Baruch Hu, and in His faithful
representative, the Son of Dovid, that they shouldn’t fall into despair, because the future of the
world depends on the love that you have for Hashem. Love for Hashem, and absolute and total
faith in the Creator of the world, the almighty, and in His representative, Eliezer ben Etia,
Moshiach ben David.

He will not abandon Am Yisrael under any circumstances. Am Yisrael is so very beloved by him,
as it was by Moshe Rabbenu, who stood by them, by Am Yisrael, and who acted as their
defender before the kisei hakavod, even though they sinned greatly against HaKadosh Baruch
Hu.

Eliezer ben Etia loves Am Yisrael. He weeps over every single Jew that strays from the true path,
and he is completely faithful to the Almighty. He is more beloved than anyone else in shamayim,
more than any other soul. He came to this world around 81 years ago, and despite all the
difficulties he’s had in trying to bring Am Yisrael to the truth, he didn’t abandon them – just as
the Almighty won’t abandon us, either.

He is our defender, Eliezer ben Etia, even though he is a little weak from some despair, he will
bring us to eternity, bezrat Hashem.
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Finally, finally, the King Moshiach has come – Menachem, Parshat Kedoshim Tehiu
“Be Holy”, 5779

Baruch Hashem, Hashem has finally, finally sent us the redeemer. Yes, the Redeemer with a
capital R. And so we, the brain-damaged ones, the autistics, or whatever you want to call us,
don’t need to continue writing any longer.

For the last 26 years, we’ve been writing essays all the time, in order to strengthen Am Yisrael,
and to demonstrate where the sheker, all the lies are to be found, and where the truth is to be
found.

But now, there is no more need for our talents. We are now obligated to leave this work,
because the King Moshiach has come. And he will provide the answers to all the questions
everybody has, and he will direct Am Yisrael towards the complete redemption. We are going
into retirement.

But we will also be praying, and begging HaKadosh Baruch Hu that even us, the autistics, can be
with all of Am Yisrael, once the geula shleimah, the complete redemption, arrives. And that we
can also, with the greatest joy, accompany the King Moshiach to the Beit HaMikdash, and
sacrifice offerings there, etc.

Am Yisrael, don’t worry! Moshiach will guide you on the right path, and he is the shaliach, the
messenger who will save every single Jew. But, every Jew has to do teshuva, and all those who
are really Erev Rav, or something like that, they won’t make it to the complete redemption.

But Eliezer ben Etia, he will bring us from this world, to the spiritual world, and to the Third
Temple.

The end.

====

UPDATE on the Moshiach ben David announcement #2:

Everyone should think for themselves about how to take this development, because no-one can or should be ‘persuaded’ of things they don’t really believe in themselves. Personally, I don’t believe any pronouncement made about the future that comes from the autistics, as asking them about the future was strictly prohibited by the rabbis who gave them haskamot (brought below).

I don’t think this announcement about Moshiach ben David is predicting the future, it’s stating a conclusion that many people – including many of the biggest rabbis in the Jewish world – have already come to independently. But the stuff about only a small number of people surviving, etc, is still predicting the future and so I don’t hold by that part of the statement.

The Tzaddikim can and are sweetening things all the time. Rabbi Berland has sweetened so many of the harsh decrees in the past, and BH, the more people start to understand what’s going on, and listen to his directives about making teshuva and praying more, the easier this whole geula process will be for everyone.

Rav Yekutiel Fish stated the following about the recent 4.6 earthquake in Israel (that I felt in Jerusalem, btw):

“The earthquake on Wednesday marked the end of the waiting period,” Rabbi Fish said. “It was the official day of the beginning of the birth of the Messiah.”

(BTW, don’t hold your breath for Breaking Israel News to cover this story identifying Moshiach ben David in any way, shape or form. It’s a website for christians, and all the geula information on it is carefully skewed to feed a christian audience who loves all the end of days stuff, but is totally allergic to the idea of a real, Jewish moshiach showing up any time soon. They have their candidate for the post already figured out, lo alenu.)

I’ll continue to update this page with anything else that’s relevant, but I can see that most of us seem to be either totally past caring that Moshiach ben David could / has come; and / or strangely unhappy or discomfited by the idea that it could actually happen in practice, and not just talked about in theory.

I guess that fulfills the midrashim that said that Moshiach ben David will only show up when everyone has fallen into the biggest despair, and totally given up on the idea of redemption. Another prophecy being fulfilled before our eyes….

====

HASKAMOT ON THE AUTISTICS:

(From HERE🙂

FACILITATED COMMUNICATION (FC) FROM THE TORAH’S POINT OF VIEW:

One should not ask a person with brain damage questions of any kind, and especially not personal questions or questions about the future. One should not rely on their statements in matters of halacha, health, marriage partners, etc.

One should address any question to a proper rabbi. This will provide the Torah view. The messages, which are meant for families and the nation, are for their tikun, the tikun of the family and help in the tikun of the nation.

STATEMENTS OF APPROVAL BY TORAH LEADERS OF OUR TIME

HAGAON RAV ARYEH LEIB STEINMAN SHLITA OF BNEI BRAK

Speaking about Facilitated Communication with the brain-damaged, Rav Steinman personally informed Rabbi Srevnik that “he sees in this the great mercy of Heaven to wake up the sleeping who forget the truth amid the ephemeralities of routine life, and abuse their whole life with empty pursuits and indulgences.

It is also a source of moral inspiration for the Torah community, who today are also
in need of strengthening. The statements of the brain damaged are fiery mussar [admonition, i.e., inspiration to search one’s soul and improve conduct] and bestir all those who read them.

It is a worthy cause to distribute and publicize these statements. Rav Steinman has personally attended communication sessions with the brain damaged and was
very impressed by the answers they gave to his questions.

In Rav Steinman’s opinion, it is very important to contemplate their messages and search one’s soul. One should not ignore them.

He also warned that one should not use the statements of the brain damaged for any specific purpose or halachic ruling. He also warned against asking them about the future.

“We have had the zchut of the discovery of this phenomenon for one purpose only: to bring the hearts of the Jewish people to their Father in Heaven.”

====

RABBI NOSSON M. WACHTFOGEL

“The people which walk in the dark saw great light.” We are living in a period with great darkness and confusion. Many of our people are not even aware of their Father in Heaven; and even of those who walk on the path of truth, many some are still far from perfection.

The Creator had mercy on his people and, in His great mercy, sent us something capable of waking people up from their deep sleep, namely a new form of communication with the brain-damaged.

Through this form of communication, we see that the spiritual world is revealed to them. Despite the fact that the world regards them as devoid of understanding and awareness of what is going on around them, by means of this new form of communication, which is called Facilitated Communication, we discover that their knowledge of the spiritual affairs of the world, of the Creator, of ethics and morals are on a very high level.

This fact has already inspired many Jews to return to their roots or to heighten their devotion to Torah and mitzvot. Due to my many commitments, I was unable to read through this book and asked a talmid chacham [proficient Talmudic scholar], whom I trust implicitly, to review it.

He indeed reviewed a large part of the book and conveyed its contents to me. In addition, his first hand observations of this form of communication caused him to conclude that it is authentic and highly valuable.

At the same time, it must be stressed that while the messages conveyed by the brain damaged are suitable for strengthening and bringing people closer to the truth, a person should not act on what they say without referring to a Rov [rabbi]. For as is known, only Torah sages may guide our nation.

I should like to bless all those who seek to publicize these important messages with a view to sanctifying the name of Heaven and magnifying His name in the world. May Hashem help them and desire the success of their endeavors.

====

RABBI GABRIEL KRAUSZ, A MAJOR DAYAN IN ENGLAND

(Extract from the Forward of his pamphlet on the religious messages of the brain-damaged, Shimu Vetichyeh Nafshechem)

All the mentally disabled in Israel, communicating through Facilitated Communication, have recently expressed their wish that those of their statements which compare with passages from source texts be published with the appropriate references from the Bible, Chazal [the Mishnaic and Talmudic sages] other works as far as possible.

I feel that doing this will provide great inspiration since it shows how far their pronouncements are anchored and rooted in our holy sources. The sources for their
statements which I found show us that we cannot ignore what they say…

For thousands of years, sufferers from autism, Down’s syndrome and cerebral palsy were thought of as “imbeciles.” Now we have discovered that they are of sound, clear mind and capable of expressing themselves – by means of communication – on a level far above ours.

For many, this is not easy to accept. But this does not change the fact that this is true, as has been proved beyond a doubt on many occasions. Finally, two outstanding Talmudic scholars passed on this pamphlet to one of the Torah sages of our time on my behalf. He warmly and heartily approved its publication and said it is a tikun
[rectification] for their souls; and will be a great zchut for us, if it inspires us to do tshuva.

The same sage warned against possible mishaps linked to FC. We must listen to his warning that one should not ask them questions which can lead to making decisions, for example in matters of halacha and medical affairs, since they do not serve as a substitute for sages, rabbis and doctors …

====

CHAZAL ON THIS FORM OF COMMUNICATION:

The Talmud in Massechet Baba Batra, p.12, states,

“From the day the Beit Hamikdash was destroyed … prophesy was given to imbeciles and infants.”

Harav Dessler in Michtav MiEliyahu, part 4, explains,

“Prophesy was given to imbeciles – because their screen [i.e., brain] is not so strong.”

The Zohar, parshat Shemot, p.6:2, states:

“Rebbe Chiyya said,  ‘30 days prior to a country receiving power and strength or before a country goes through crisis and destruction, they announce the matter throughout the whole world, and sometimes the matter is passed on to the mouth of infants
and sometimes to those imbecilic people who have no minds, and sometimes the matter is passed on to the mouth of birds.

“They announce the news in the world and there is no one who will see [hear] and understand the announcement. And when the nation is composed of men of zchut and tzadikim, the affair is passed onto the heads, the tzadikim of the world, in order that they inform the people of the matter of the decree and they will return to God.

“And when the nation is not composed of men of zchut, the procedure adopted is as we said — the affair is placed in the mouths of infants or imbeciles or birds. And the people are not aware of the matter so that they are not prompted to do tshuva and prevent the implementation of the decree.”

The Talmud in Massechet Nida (30:2) states of the embryo in the womb of its mother that:

“A light shines over its head and it observes and sees from one end of the world to the other.”

How can an embryo, whose eyes are closed and is inside the womb of its mother, see everything which takes in place in the world from one end of the world to the other? The Talmud tells us “A light shines over its head” — this refers to the soul whose powers of vision are not limited. The soul is that which sees from one end of the world to the other and all the secrets of the higher worlds.

The following was said by Shulamit Gad, mother of Galia and author of the book, ‘Messages from Heaven’:

In one particular session, Galia wrote out a message, telling me to go to a certain rabbi. She wrote out the name of the rabbi and his address.

As a baalat tshuva [someone who has become religious], making her first steps, I didn’t know how you decide which rabbi to take as your counselor. Galia chose for me a great rabbi who is a tzadik and well known, one of the major halachic authorities of our time. The rabbi encouraged me to give talks to women. Of course, there is no prohibition on communicating by means of FC.

The Torah states, “Do not seek out the dead,” meaning it is forbidden to communicate with dead spirits. Séances or any other form of communication with the dead are a serious offense and involve enormous tuma. I communicate with the living, with the soul of a living person, and, therefore, there is no prohibition.

Rabbanim forbid consulting people with brain damage and autism as though they are our umim and tumim.

In the Biblical era, a plate of precious stones with letters engraved upon them. In answer to a question, the letters would light up and convey divine messages.

It is important to stress that if a person has a question, he should consult a rabbi and obtain the Torah’s answer to his question. Galia wrote, “Rabbanim are the messengers of Hashem. And those who refer personal questions to people with autism are likely to compromise the requirement to apply free choice in their lives and possibly ruin their tikun too in this world.”

Great and famous rabbis, yeshiva principals, great scholars and halachic authorities who have
examined all of Galia’s messages, confirm that all Galia’s messages are remarkably similar to what is
found in traditional source works, and even recommended their students to read them, obviously
warning them at the same time to apply all the caution necessary in using Facilitated Communication.”

====

Lastly, you might also want to read this again, from a couple of years ago:

Why is the geula blogosphere so quiet about Rabbi Berland?

====

You might also like these articles related to Moshiach ben David:

Why ‘aliyah bullying’ is just a massive red herring.

For most of us who live in places where Chabad has a presence, we’ve got used to their ubiquitous little tables set up with tefillin, and the inspiring way they encourage so many Jews who otherwise wouldn’t give the mitzvah of laying tefillin a second thought, as they run around their busy lives.

Come rain or shine, those Chabad shlichim don’t miss an opportunity to call Jews over to them on the street, and ask them if they’d like to lay tefillin.

Let me ask you something:

Is that ‘tefillin bullying’?

I mean, there are 613 mitzvahs, and not everyone is going to have the privilege of doing all of them in one lifetime. Surely, when the Chabad shlichim are coaxing people to spend a few precious moment connecting to God, and putting God’s mitzvah of laying tefillin ahead of what they themselves wanted to be doing at that precise moment, that is a good thing, isn’t it?

Let’s explore another example.

Say, we have a guy who doesn’t eat kosher. Say, that guy has a ‘religious’ sister who is trying to encourage him to swear off the pork, and to only eat kosher meat. Let’s eavesdrop on that conversation, a little:

Sister: You know, my dear brother, every time you eat another rasher of bacon, it’s disconnecting you from God and doing terrible damage to your soul. You are such a refined Jewish neshama! Eating pork products is so beneath you, sweet brother. And also, God doesn’t like it very much.

Brother: I find your comment to be kosher bullying. You telling me that God doesn’t like it when I eat pork doesn’t help me to feel good about myself as a Jew, and it doesn’t help anyone.

Do we agree with him?

What about the Jewish boy who is seriously dating that nice, non-Jewish girlfriend? His mother realizes that things are getting serious, and arranges to have a last-ditch talk with him:

Mother: I know I didn’t raise you right, I know I didn’t take the Torah seriously, I know I put what was easy and comfortable for myself ahead of what God really wanted me to do, and how He really wanted me to live, as a Jew – but please, I’m begging you, don’t marry that girl! It’ll devastate me, and end 3,000 years of Jewish continuity, because your kids won’t be Jewish!

Son: Mother, I feel intimidated by these kind of comments. I’m fed up with all your nonsense about your grandchildren not being Jewish. I’m standing up for my rights to live exactly how I want. There are many, varied reasons why I just couldn’t find a Jewish girl to date, and at this stage, I don’t believe I need to.

[Mother bursts into heart-wrenching sobs].

Son (increasingly defensive…): I’m just defending my right to live my life and not be attacked because I can’t just break up with the woman I love and marry someone Jewish instead. Well done to you, mother, that you married a Jew, but spare a thought for those who have tried and failed to find a Jewish spouse. I had to date outside the faith just to get a girlfriend, and I have other Jewish friends who won’t even consider marrying a Jew now, because it was so hard for them on the Jewish dating scene.

Is this “don’t marry out” bullying?

And if the answer is ‘yes’, is that a bad thing?

If something is a mitzvah, if something is a Torah commandment, then surely we should be encouraging other Jews to do it, with all our strength? Part of the reason I’m so in awe of my local Chabad shlichim here in Jerusalem is that they are actively encouraging Jews to do mitzvahs every single day.

Come listen to the Purim Megillah!

Come join us for the Pesach Seder!

Come participate in Kaparot, come listen to a lecture on the Tanya, come give some tzedaka to build our new shul!

Do I have the wrong end of the stick here?

Instead of thinking how awesomely inspiring it is that they are constantly encouraging me to move out of my comfort zone, and to move past my laziness and apathy and yeoush and disinterest, I should be accusing them of mitzvah bullying, instead?

That doesn’t sound right to me.

Everyone has their reasons why certain mitzvahs are hard for them. For example, the mitzvah of covering my hair as a married woman is really, really hard for me. It was so hard for me, I didn’t do it for the first eight years I was married.

But that doesn’t meant that I started justifying what I was doing to myself, and explaining how my ‘mission’ in life didn’t include covering my hair, or how my big, important job working for the British government meant I had a free pass on covering my hair.

I didn’t cover my hair because I wasn’t sufficiently motivated to cover my hair, and my personal circumstances, outlook, work (and crazy, crazy big hair!) all made it very difficult to do.

But I still acknowledged I was in the wrong, and that God really did want me to cover my hair.

And, I was still very impressed by my friends and acquaintances who were covering their hair full-time, because I knew how much inner strength and determination that required.

So what changed?

Things changed when we finally got to Israel, and my parnassa hit the skids, and I started to realise that me not covering my hair – as well as a whole bunch of other ‘little’ things, like not benching after bread, and wearing jeans, and going to the movies – actually had some serious spiritual consequences, and was causing me a lot of issues in my actual day-to-day life.

I started covering my hair with such a bad grace – but my shalom bayit picked up instantly, and my parnassa also rebounded (not immediately. God likes to maintain something of an illusion with these things, to preserve our free choice.)

So now, I happily choose to cover my (still crazy….) hair, not because I like the mitzvah, not because it’s easy – it’s still so very, very hard, and I’ll post about all that another time – but because:

I realized this is what God wants.

And that doing what God wants makes my life so much easier and nicer.

There are certain spiritual rules God put in place for how He wants Jews to live, and how Jews can best maximize their spiritual potential. Sadly, plenty of Jews today don’t even know about these spiritual rules, and the mitzvoth that they are clothed in.

The fewer of these ‘rules’ a Jew operates by, the more difficult, stressful and challenging their lives inevitably will be.

So let’s ask this again, is it right to ‘lecture’ other Jews about doing mitzvoth?

That’s an interesting question, isn’t it? When people put out memes with “love your fellow Jew as yourself”, is that considered ‘lecturing’? How about if they share a shiur on avoiding sinat chinam and lashon hara?

Is that considered ‘lecturing’?

Couldn’t every single one of us turn around and say something like:

Nice for you, that you’re managing to avoid slandering people all the time and hating other Jews who are different, but some of us just couldn’t get there, hard as we tried. Some of didn’t have the strength to avoid participating in all the juicy gossip on Facebook. Some of us just couldn’t continue seeing the good in other people, some of us just had way too many bad middot to overcome to have the energy to start working on our own sinat chinam, even though we know deep down that’s preventing the geula and causing us so much suffering in our own lives.

But God is surely going to save me, despite all my bad middot and unrepentant aveirot! I don’t doubt that for a moment!

Couldn’t we all make that same argument about every mitzvah we find hard, and that we don’t really want to do?

And then what? Where does reward and punishment fit into this picture?

If a Jew can do anything they want, pick and choose their mitzvahs, then state that for sure, God is going to reward them exactly the same regardless of the mitzvahs they’re actually striving to do, or are saying they are ‘exempt’ from doing, that totally negates the concept of reward and punishment.

This is Judaism 101. This comes from Jewishvirtuallibrary.org:

The doctrine of reward and punishment is central to Judaism throughout the ages; that man receives his just reward for his good deeds and just retribution for his transgressions is the very basis of the conception of both human and divine justice.

Rambam states in the 11th of the 13 Principles of Faith that:

“God gives reward to he who does the commandments of the Torah and punishes those that transgress its admonishments and warnings. And the great reward is the life of the world to come; and the punishment is the cutting off of the soul [in the world to come]. And we already said regarding this topic what these are. And the verse that attests to this principle is (Exodus 32) “And now if You would but forgive their sins – and if not erase me from this book that You have written.” And God answered him, “He who sinned against Me I will erase from My book.” This is a proof that God knows the sinner and the fulfiller in order to mete out reward to one, and punishment to the other.”

Can you see the problem, here?

Moving to Israel is a mitzvah. (I know there are apparently ‘frum’ people who are so confused they are even doubting that, so please take a look at the daas Torah in this post, Deconstructing Aliyah, which sets out a whole bunch of real, actual Torah sources on the subject, if you’d like a change from all the ‘daas me‘ flying around the internet.)

So, if we’re going to start accusing other people of ‘aliyah bullying’ then we have to be consistent, and also start accusing other people of ‘kosher bullying’ and ‘tefillin bullying’ and ‘not marrying out’ bullying too, because as you can hopefully see for yourself, the same arguments are effectively playing out in each of these arenas.

It’s always hard to keep mitzvahs, in some ways. God expects us to keep striving out of comfort zone, to keep trying to give Him what He wants, and to not give up on the mitzvoth even when we can’t quite reach them.

I have so many mitzvoth I’m still struggling with, not least my own problems with lashon hara and anger.

I could turn around and give God a bunch of excuses why I still flip out and go ballistic – and they’d all be true! But that doesn’t change the picture that God says that getting angry is a very bad thing, and that He wants me to carry on working on it, until 120.

Sure, I can justify my bad behavior all I want.

But that doesn’t change the fact that God wants me to do better, and He wants me to get Him involved in really solving the issue.

So unless we’re also going to start accusing God of being a “good middot bully”, or a “keeping the Torah bully”,  it seems to me this whole ‘aliyah bullying’ idea is really just a massive red herring.

Why ‘confirmation bias’ is such a big spiritual problem

A long time ago, when infographics were still all the rage, I came across this infographic which clearly showed the 20 main ‘cognitive biases’, including confirmation bias. This infographic basically dissects the playbook the yetzer hara uses to convince us that we’re always right about everything, and that everyone else is always wrong. (Click the link to see a bigger version, this is just for illustration purposes.)

An infographic showing 20 cognitive biases including confirmation biasNow, I wouldn’t care so much, except that I’ve been noticing a strange phenomena around Volume II of One in a Generation, which is that most people don’t want to read it, and don’t want to talk about all the proof it contains about just how corrupt the media actually is.

For as long as the media was coming up with one false, salacious, slanderous story after another about Rabbi Berland (aka ‘Eliezer ben Etia’), my email was glowing red-hot with people wanting to have the discussion with me. Now that the other side of the story is out there, clearly, showing exactly how we all got manipulated, bamboozled and downright deceived by the MSM – no-one wants to know.

Yawn.

Now that we can conclusively show that all the lies about the Rav abusing women, God forbid, came down to the same two people who were trying to extort money out of Rabbi Berland, it’s no longer interesting.

What is still interesting, tho, is that the Rav is taking money to do pidyon nefesh for people. Ooooo, this is still so interesting, because the same ‘anti chareidi’ media who have been behind so many of the lies right from the start ran a whole big ‘splash’ campaign about it.

People paid money, and it didn’t work!!! He took money from people on their death beds!!!!

Etc etc etc.

I haven’t looked into the details of all these stories (yet…. I might do at some point) – but I personally know of two occasions when the pidyon nefesh didn’t work, and the person died. In both instances, the Rav offered to repay the whole sum.

When all is said and done, the Rav is not God, and God will still do as He sees fit.

On the other hand, I know of literally thousands of cases where the Rav’s pidyon nefesh worked open miracles, saved lives and totally turned around a lost situation. (Some of which actually happened to yours truly)

So now, who are you going to believe, the anti-chareidi, anti-God, atheist MSM with massive agendas, or people who have seen open miracles in their own lives?

Or rather, the question is who do you WANT to believe?

Because that’s really a far trickier problem. Here’s why so many people are still having a hard time believing that Rav Berland is a true tzaddik and a very holy man, as opposed to the ucky individual they read about online, and gossiped about with their friends, and attacked on Facebook:

  1. People are over-reliant on the first piece of information they hear – in this case, all the slanderous stories and lies put out by the Rav’s persecutors.
  2. People place too much credence on the limited information they have available – before they know all the facts of the matter.
  3. People like to jump on bandwagons – even when they’re heading in totally the wrong direction.
  4. People have blind spots about their own subconscious motivations and biases – so it suits them when a big Rabbi who spent his whole life telling people to ditch i-Phones and act in a holier way can be totally written off and ignored.
  5. Once people ‘choose’ a side, or a thing, they have a vested interest in protecting it at all costs – even if they’re wrong.
  6. “So many people are saying it, it must be true!!!” – of course they are, because they all read the same ucky, poisonous, anti-religion online news sites that you do.
  7. People only want to hear things that confirm their existing opinion – they are much more interested in being right than being truthful.
  8. People are very slow to change their minds about things – it can take a lot of repetition before they finally grasp what you’re trying to explain.
  9. People prefer to just gather more information, than to actually act on it – if they wait long enough, they are sure that ‘new information’ will emerge that will prove their original view point correct, and absolve them from any need to make teshuva or admit they were wrong.
  10. People are burying their head in the sand about just how bad and corrupted the MSM actually is – it’s a very uncomfortable thought to consider that the media might be spoon-feeding massive lies to the public. Much easier to ignore the whole problem and hope it will just go away by itself.
  11. “But he went to prison! There’s nothing more to discuss!!!” – this is called outcome bias.
  12. People are convinced that they know everything, and are always totally right – i.e. they suffer from tremendous arrogance.
  13. People WANT to believe that the news is factual, so that makes them believe that the news IS factual – the alternative scenario is far too scary.
  14. People believe the newest stuff is always more relevant than the older stuff – hey, all that abusing women stuff is old news!!! We already moved on to how the Rav is extorting money out of terminally-ill people now! Talk to the hand!
  15. People don’t like to re-examine the past – they prefer to deal with what’s in front of their eyes today, i.e. more lies and slanders that haven’t yet been refuted or disproved.
  16. People pander to their own world views – many people are much more ‘comfortable’ with the idea of abusive rabbis than they are with the idea that the press is a lying, manipulative, anti-God, propaganda machine.
  17. People believe what they want to believe. (This needs no additional explanation).
  18. People rely on stereotypes instead of facts – of course, all Breslov rabbis with large followings and mystical tendencies must be ‘crazy’ or ‘bad’.
  19. People believe the media is always right – because the media very rarely, if ever, tells them about the thousands upon thousands of factual errors and false stories it’s putting out there, every single day.
  20. People prefer their comfortable lies to the uncomfortable truth – even though that’s keeping them far away from God, stuck and miserable.

Truth vs lies

Sadly, I’ve come to the conclusion that the number of people who are happy to stay stuck in the web of lies and deceit that is modern life is far greater than those who are looking for the truth. And I can understand where they are coming from, kind of.

Who wants to be a social pariah by calling out all their Fakebook friends who spent two solid years posting up self-righteous rants dripping with lashon hara bout Rabbi Berland? Who wants to really take a look under the bonnet and realize just how many flaws and issues they themselves actually have? Or how many people they are hurting with their own ucky behavior?

Who really wants to ‘fess up to being duped by unethical journalists, or to following rabbis and others who aren’t the real deal, or to having a vested interest in trying to make an elderly Breslov tzaddik look ‘bad’ to make themselves feel better about their own obsessions with internet, licentiousness, gossip, ego-stroking, making money and materialism?

You can see why it’s so challenging, honestly.

But here’s the problem:

All that stuff that’s keeping us away from acknowledging the truth about Rabbi Berland is the same stuff that’s going to keep us away from the world to come, too.

Geula is mamash on the threshold, and we can’t cross over into it for as long as we’re still dragging all that arrogance, hatred and bad middot behind us. God isn’t asking us to be perfect, He knows that’s impossible. He’s just asking us to be truthful, and to put our hands up and to admit that we make mistakes, and we have vested interests, and we do a lot of things wrong and hurt a lot of people, every single day.

A bit of truth and humility is all that’s required to get us into the world to come.

But judging by what’s going on with Rav Berland and One in a Generation Volume II, even a bit of truth and humility is way beyond what most people can apparently manage.

How Eliezer ben Etia – aka Rabbi Berland – predicted the Colombo attacks.

Over on RavBerland.com, they just posted up a video with English subtitles where you can clearly here Rabbi Berland talking about Colombo, Sri Lanka, and urging his followers to fly out there, for two weeks prior to the attacks.

You can see the video for yourself, below:

After the attack occurred on April 21, 2019, the Rav said it was meant to have taken place in Jerusalem, but the plans got switched at the last minute. We can see that the prayer gathering definitely had some impact, baruch Hashem.

Now, I have a question for you:

Can you help me arrange a book tour?

I am trying to arrange a book tour in Israel for One in a Generation Volume 2, where I’ll explain the whole story (kind of…) and answer any questions from the audience, and where the book will be available to buy, too.

I’m happy to speak in front of any and all women only audiences, for free, so if you’d like to host something in your area, please do get in touch and let’s discuss.

I have a feeling that things are about to start moving, in a whole bunch of ways. So buckle your seatbelts, and stay close to the true tzaddikim who can really see what’s coming down the pipe, and who can really help us to dodge it.

UPDATE on Eliezer ben Etia:

See this post:

A thoughtful review of the biography of Rabbi Berland, aka Eliezer ben Etia, One in a Generation #2.

I’m still officially taking it easy throughout the rest of Pesach, but I just got emailed a great review of Volume II of One in a Generation: Into Exile, which finally sets the record straight about what happened with Rav Eliezer Berland, and why he was forced to admit to crimes he never committed.

The review appears on the myrtlerising blog, and you can see it at the link below:

http://www.myrtlerising.com/blog/a-tell-all-turned-inside-out-a-review-of-one-in-a-generation-volume-ii-into-exile

My co-author else sent me a personal review of the book they received over email, which I’m also bringing below:

I have just finished reading the whole book and it is totally amazing! Beautifully written and it reads like the greatest of fast-moving novels. I literally couldn’t put it down! I was just in Uman and I can picture it on the best-seller table at Steimatskys at the airport. If I had seen it there and read that great back-cover I would certainly have bought it.

The first book was more biographical, almost like a list of his early life, but this one actually flies!
I would consider myself to have a lot of emuna in the Rav, especially after being stuck to him body and soul for over 30 years, but I felt that even my belief in him was strengthened while reading the book. You have done a great and important job, and that Rivkah Levi, whoever she is, has enhanced it enormously.
(Yes, nothing like a book review to keep you humble….)

There’s a chance to get the book for free, next week

So stay tuned, especially from Tuesday (April 30th) onwards, and I’ll post more information and details up once I have them.
And last but not least – please leave a review of the book if you’ve read it and liked it, particularly on Amazon.
You don’t need to write anything, you can just rate it with stars if that’s easier. The Amazon algorhythm works on:
1) Number of sales
2) Number of reviews
If we don’t have a lot of either, then Amazon won’t recommend the book more widely to other readers. So, if you read it and liked it, please take the two minutes required to leave a review, and do your bit to get the real story ‘out there’ to more people.
Thanks.
I appreciate it.
You can leave a review on Amazon HERE.
You can get the PDF or paperback version at the ravberland.com website HERE.
And, you can also pick up the paperback version directly from the Ein Yaakov Bookstore in Meah Shearim.
UPDATE:

Honestly, the strange noises have never really disappeared since they first started up around six years ago, but the last few days, they seem to have gone up in intensity. Here’s a few of the headlines from the last 24 hours:

Trumpeting, metal grinding sounds heard in northwest Bristol, UK sky

Strange sky noise phenomena captured in Dublin, Ireland

Strange trumpeting sounds recorded in Montreal, Quebec, Canada

‘Weirdest thunder’: Strange noises heard in Ohio sky

Remember that Gemara taking about ‘voices’ the year before war? (I remember it because it’s quoted in Volume 2 of One in a Generation). Here it is, to refresh your memory:

In the Gemara (Sanhedrin 97a) it describes the pre-Messianic era as follows:

“It’s taught in a Baraisa: Rabbi Yehuda says, ‘In the generation when ben Dovid [i.e., the Moshiach] comes, the meeting place will be used for debauchery; the Galilee will be laid to waste; and the Gavlan will be desolate. The border people will wander from city to city and not be shown favor. The wisdom of the scribes will become putrid, and those who fear sin will be despised. The generation will have the face of a dog, and the truth will be absent.

As it’s stated, ‘Truth will be missing, and the person who flees from evil will seem like a crazy person.’

There will be eating, drinking and rejoicing, and the knowledge of Torah will return to those who study it. In the sixth year there will be voices. In the seventh year there will be wars. And in Motzoei Sheviis [the year after the seventh, or Shemittah, year] ben Dovid will come.”

In the meantime, the Notre Dame Cathedral just went up in flames in Paris, and here’s a little history about what might be going on with that, courtesy of my 18 year old’s friend:

Notre Dame also burst into flames sometime before 1230, and renovation work was completed on it sometime around 1240 – around the same time that Pope Gregory I decided to burn every single copy of the Talmud in France – around 10,000 – after hearing complaints against it by a poisonous Jewish apostate called Nicholas Donin.

“According to the historian Jeremy Cohen, Nicholas Donin’s principal concern was that the Talmud had begun to supersede the Bible for the Jews. If so, however, it constituted a theological problem for Christians.”

You know what – it still does.

Not least because so many of the secrets of how the world really works, scientifically, are laid out in. The Gemara resolves all the problems with ‘old earth’ versus ‘new earth’ arguments, talks about plate tectonics, and explains human health and physics in a way that much of modern science is either only just stumbling over now, or has yet to discover.

The Talmud includes the Gemara, and the Mishna, and is more colloquially referred to as the ‘Oral Law’.

It’s also often referred to it as ‘Rabbinic Law’, as it was codified by the Rabbis. And as we know, kristians really don’t like ‘orthodox rabbis’, as anyone who has actually read the new testament can attest to.

So, Donin’s complaints against ‘Rabbinic Law’, which lead to the French King Louis IX and Pope Gregory putting the Talmud on trial, then burning it at the stake, included that it was blaspheming Yoshki, and also making kristianity look bad. Of course it was!

And it still is, Baruch Hashem.

Rabbi Meir of Rothenburg, the Maharam, reportedly witnessed the burning of these thousands of copies of the Talmud. Interestingly he wrote a Piyut called Shali Srufa BaEsh (Mine [i.e. the Talmud] is burnt in fire) which ends with the words:

“It will be declared to burn his daat [religion, religious knowledge] in hokim [rules], so praiseworthy, the one who will repay them for their deeds.”

In the meantime, the new Democrat hopeful over in America, Pete Buttigieg has started called VP Pence a ‘Pharisee’, which is getting some American Jews upset, as ‘Pharisee’ was used by the tzadukim of Second Temple Times in much the same way as ‘ultra orthodox’ is used by people who don’t like orthodox Judaism today.

But in an interesting twist, it seems to be liberal, Reform Jews who are finding the use of the term ‘Pharisee’ antisemitic.

The plot thickens…

But, something is definitely starting to move in the world.

And it seems to me, that the pendulum is finally starting to swing away from Esav, back towards Yaakov.

We live in interesting times.

It’s time for some Torah sources, to help us start deconstructing the idea of aliyah.

Off the back of the discussion that’s been taking place around the Deconstructing Geula post, I thought I’d write something deconstructing the whole idea of aliya.

This is such a fraught topic, and so many bad middot and other subconscious impulses come into play with this subject, which is why I’ve generally stayed away from it in my writing. But, after that atrocious book was published to great acclaim in the orthodox Jewish world, which was ‘anti aliya’, to the point of degrading it even as a God-given mitzvah, I think it’s time to look at this subject in some depth, and to deconstruct what’s going on with it.

The first, and really primary, place to start is this:

Does God want Jews to live in Eretz Yisrael, at this stage in time?

Because if the answer is ‘yes’, then there has to be an extremely good reason for not moving here, if you consider yourself to be a God-fearing Jew.

So, without any further ado, let’s dive in the deep end, and see if we can answer the two parts of the question:

  • Does God want Jews to live in Eretz Yisrael generally; and
  • Does God wants Jews to live in Eretz Yisrael now.

THE BIBLICAL MITZVAH TO DWELL IN THE LAND

The following comes from 110b in Ketubot (Artscroll Translation):

“A person can force all the members of his household to go up to Eretz Yisrael to live there, but he can force none of them to leave there.”

The footnote to this clear pronouncement says the following:

[According to Rashi] If a family is living in some country outside of Eretz Yisrael and the father or mother decides that the family should move to Eretz Yisrael, the entire household is coerced [by the Rabbinic Court] to accede to the wishes of the parent and to go and live in Eretz Yisrael….According to some Rishonim, there is a biblical mitzvah to settle Eretz Yisrael…..[o]ther Rishonim maintain that there is no positive commandment to settle Eretz Yisrael.

However, even those authorities agree that it is a worthy cause to live in Eretz Yisrael.

(Which is why they enacted the law that would enable someone to ‘force’ his family to move there, with him. Or her.)

By the way, the mitzvah of settling the land doesn’t depend on ‘the land’ being an easy place to live.

When Moshe’s 12 spies go to take a look at Israel, 10 of them can only see the negative points of the country.

It’s hard there, there’s giants. The land devours its inhabitants. The people are really rough and rude. It’s full of wife-beating Arabs and awful daycare centers. The bureaucracy’s a nightmare, it’s too hot, I can’t get a decent job and my wife will miss her parents too much….

What does Caleb, the spy who figured out that you make it in Israel by doing a lot of hitbodedut and praying at the tombs of holy people tell them, in reply?

We can do it, if God is with us, we’ll eat the Caananites for lunch! There’s no problem that God can’t solve! Israel is where we’re really going to discover if we have emuna, or not, where we’re really going to grow into believing that Ein Od Milvado, there is only Hashem!

Come on, guys, the last 40 years you’ve been giving all these Torah sermons about ‘what God requires from us’, and ‘living our emuna’, and having faith – now it’s time to put your money where your mouth is, and to really live it! So what, you’ll lose your social status?! So what, you don’t speak the language properly and no-one appreciates your PhD?! So what, you can’t even figure out how to ask for a stamp in the post office?! 

All that stuff is humbling, and we know a humble person is much closer to God. God can’t dwell with an arrogant person, we know that! This is your chance to really get humble, and then to get real and stop thinking you’re such a big tzaddik and success, and then to get closer to God. Whaddya say?

 

We know what the spies said: Thanks, but no thanks.

They had prestigious, well-paying positions outside of Israel. They had respect. They had ‘their’ seat in shul, they had their established set of friends, they knew where to get the best chicken. They had nothing against visiting Israel every year for Pesach – still cheaper and nicer than having to clean their own home and cook everything themselves – but that’s as far as it goes.

Was God happy about this?

Nope.

The spies got punished awfully for slandering the land, and putting their fellow Jews off from moving to Israel.

But, your kid is going to struggle in school! Your husband is going to miss out on his amazing Rav, his amazing chavruta! You have a nice bunch of friends here, in the desert! But, you don’t speak the language, you can’t get a good job there, you won’t be able to afford your own home if you move to Israel, the place is full of wife-beating, idol-worshipping Canaanites, the divorce rate there is 80%….

Everybody has the same fears, the same concerns. People can’t live on thin air, it’s true. But again, God often expects some mesirut nefesh, some self-sacrifice from people, in order to keep His mitzvahs.

If someone is interested in working on their soul dimension, then Israel will be appealing to them for a lot of reasons (and if they aren’t, it won’t be, also for a lot of reasons.)

Let’s explore that idea a bit more, tachlis.

ISRAEL IS THE LAND OF EMUNA

Rebbe Nachman of Breslov teaches that Israel is the place where you’re going to learn some real emuna. How? Because you’ll be surrounded by miracles and challenges every second of the day.

In Chutz L’Aretz, a person can sin and sin and sin again, and because spiritual matters are more hidden there, they don’t feel the effect of their sins until the end of their lives – usually when it’s way too late to change course and fix things.

There in the hospital, with a tube up their nose and a drip in their arm, they finally start to realize how much of their life they wasted, chasing after stuff, and holidays, and traif food, and non-kosher experiences, and money, and status, and their own bad middot, because God was out of the picture.

God can hide much easier in chul. You don’t keep Shabbat, you don’t keep kosher, you don’t pay your 10% to charity, you don’t pay any attention to what God really wants from you – you’ll just keep swallowing your Prozac, drinking your G&T and going on holiday, or shopping, or working like a dog to drown out any inner discomfort you feel as a result.

And God lets you.

That’s why being in galut is such an ordeal, spiritually such a test. Because it really can seem as though you can game the system, and live a good life even if you’re a bitter atheist with terrible character traits.

But in Israel, it’s not like that.

It says that you walk dalet amot, four amot, in Israel, and that atones for your sins. Do you know why? Because every dalet amot here, you’ll be faced with another rude person, another problem, another challenge, another issue, that has been 100% tailored by God to bring your bad middot to the fore, and to show you what you still have left to work on.

Really? You’re not so bothered about gashmius? Let’s see how you’re going to cope when every brand of kosher-for-Pesach mayonnaise in the country has kitniot in it. Let’s see how much you start craving all the brands in TX Maxx, let’s see how you cope with just one toilet between seven people, and no cleaning help.

And there’s more tests, too. Like, trying to find a school for your kid; and trying to deal with the wounded ego of your spouse, who used to be a ‘bigshot’ in shul, or at work, but is now scrabbling to hold it together as a relative ‘nothing’ in Israel; or dealing with the tremendous loneliness and boredom of being an Anglo in Israel on Shabbos, which used to be filled up with six hour long Shabbos lunches, and ‘kiddush clubs’ at shul (that went on to 1pm…) and yet more shiurim on how to keep super-machmir standards of kashrut. Etc.

And we didn’t even get into the tests involved with having rockets fired at you on a regular basis, or people trying to stab you just for being a Jew, or getting shot or run over as you wait for a bus.

All these things, all these difficulties, build a person’s emuna like nothing else.

Because if you don’t turn to God to deal with the difficulties in finding work, or finding a place to live, or the million and one other things that force you to get real in Israel very quickly, you can quickly sink without a trace.

That’s why Israel is the land of emuna – dafka, because it shows a person what they need to work on, and how far away they are from really having emuna, and really serving Hashem properly, 24/7.

So when people point to the hardships of living in Israel as a reason to not make aliya, they are kind of missing the point – if they’re really interested in the more spiritual dimension of life.

Which honestly, a lot of people really just aren’t. Even in the ‘orthodox’ world.

Now, let’s take a look at some of the halachic arguments underpinning the ‘anti’ aliya argument.

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TORAH-BASED ARGUMENTS FOR NOT MAKING ALIYA

This approach was basically set out by the late Satmar Rebbe, Rabbi Yoel Teitelbaum, z’tl, in his book V’Yoel Moshe.

Rav Teitelbaum wrote his book after going through the holocaust. He saw half a million of his Hungarian compatriots sold out by the Zionist government in Israel, who were offered the chance to buy the freedom and lives of the Hungarian Jews by the cash-strapped Nazis – and who turned it down.

The whole sordid tale is told in Ben Hecht’s excellent book, Perfidy, but the Satmar Rebbe was one of the brands snatched from the conflagration in Hungary, and he had personal experience of this most ugly face of secular ‘zionism’. The awful actions of the secular politicians in Israel before, during and after WW II almost certainly influenced the opinions he put forth in his book.

Remember, the Israeli authorities in the 1950s were irradiating the kids of Moroccan immigrants in the tent camps, and cutting off people’s payot, and selling Yemenite children to the highest bidder. They were yucky, ugly people in every sense of the word.

Many of our other leading orthodox leaders, within Israel and without, also recognized who they were really dealing with, and that the secular leadership in Israel was spiritually corrupt, and corrupting to a very high degree.

The Satmar Rebbe took this idea to an extreme in his book, where he puts forward the idea that the anti-Torah Zionists in Israel caused the holocaust to happen, at least indirectly, by their actions, and by ‘forcing the time’ for returning to the land. (We’ll look at what this ‘forcing the time’ is referring to, in a moment.)

First, there’s a partial translation of some of the Satmar Rebbe’s words in V’Yoel Moshe, HERE, which the following ideas are taken from. The Satmar Rebbe avers that:

  • The anti-Torah Zionist groups in Israel caused the holocaust by ‘informing’ on the Jews in Europe to the non-Jewish authorities, and making trouble for the Jews there, in order to turn up the heat and get these Jews to move to the fledgling State of Israel.
  • That these anti-Torah Zionist groups “violated the oath of hastening the end by claiming sovereignty and freedom before the time.”
  • That the secular Zionist groups performed several “cruel actions” before, during and after the war which also lead to the death of hundreds of thousands of Jews.
  • Furthermore, among those who have moved to Eretz Yisrael in these times, most of the immigrants from Arab countries were living peacefully and tranquilly in their countries, lacking nothing, until the establishment of the heretical kingdom in Israel. Through the establishment of that State they began to suffer hatred and persecution in their countries, and the Zionists themselves aided this through their wiles, so as to increase the persecution until they would be forced to emigrate to Eretz Yisrael, destitute and with nothing, and they glorified their saviors, but the truth was the opposite – that [the Zionists] had brought about all of the destruction in the first place. (Va-Yo’el Moshe 123)”

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THE THREE OATHS ‘PREVENTING’ ALIYA

The idea of the three oaths that prevent Jews from returning to Israel before God actually wills it comes from the Gemara (Ketubot 111a), where it brings a discussion between R’ Zeira, who wanted to make aliya to Israel from Bablyonia, and Rav Yehuda who said:

Whoever ascends from Babylonia to Eretz Yisrael transgresses a positive commandment, as it says: “They will be brought to Babylonia and they will be there until the day that I attend to them – when I shall bring them up and return them to this place.

Rav Zeira said that this verse is referring to the sacred utensils that were used in the Temple service, but that people are permitted to make aliya, still. Rav Yehuda disagrees, and says that the verse I have adjured you, O daughters of Jerusalem, by gazelles or by hinds of the field etc means that the Jews are bound by an oath not to ascend to Eretz Yisrael until the Final Redemption.

Rav Zeira says that’s not what this verse means. Rather, he says it means that:

The Jewish people should not converge upon Eretz Yisrael in a wall of force, but that an individual is permitted to settle there, if he wants to.

Rav Yehuda again disagrees, so then R’ Zeira explains there are three oaths, as follows:

  • The Jewish people should not converge upon Israel as a wall of force;
  • Hashem adjured the Jewish people to not rebel against the nations of the world [to try and force their way back to living in Israel before the time God wanted that to happen]; and
  • Hashem also adjured the idolaters (i.e. the non-Jewish nations) not to subjugate and terrorise the Jews more than was required.

R’ Zeira explains that any case, an individual is never adjured to not make aliya to Eretz Yisrael.

This discussion in the Gemara is ‘sandwiched’ between the following statements:

BEFORE: Whoever dwells outside Eretz Yisrael, it’s as if he worships idols.

AFTER: The people dwelling within Eretz Yisrael are forgiven of sin.

This discussion is the halachic basis for the Satmar position, together with some other groups, for why it’s not a mitzvah to make aliya.

But you’ll notice, even in this discussion, it’s clear that the main ‘problem’ being discussed is for groups of Jews to ‘ascend’ all at once. There is no problem for individuals to make aliya, and as is clear from the surrounding text and discussion in the Gemara, the Sages considered it a very praiseworthy thing, to move to Israel.

ARE WE AT ‘THE END’ OR NOT?

The main argument revolves around a discussion of whether we are at the ‘the end’ of the galut, as determined by God, or not. If we’re at ‘the end’, then there is no problem at all with making Aliyah en masse.

If we aren’t at ‘the end’, then it’s good for individuals to make aliya, but still problematic for large groups to come on aliya.

Here’s a few suggested reasons for why the 3 oaths have been superseded:

  • The nations of the world actually gave permission for the State of Israel to be created, back in 1948.
  • The Gemara in Sanhedrin (98a) says that “when Eretz Yisrael gives forth fruit abundantly, it is a sure sign that the redemption is coming”. This was already happening in the early 1900s, in the time of Rav Avraham Kook.
  • Only very large groups coming in a short period of time violate the ‘oath’, it doesn’t apply to a slow trickle of Jews moving here.
  • The Ari’s student, R’ Chaim Vital, said that the oath only applied for 1,000 years.
  • The Vilna Gaon states that the oath applied to rebuilding the Temple, not to resettling the land.

And then, there’s all the evidence we see with our own eyes today, and things that we feel with our own hearts, that tells us whether we are at ‘the end’ or not.

DON’T CONFUSE ‘THE STATE OF ISRAEL’ WITH ERETZ YISRAEL

Another important point to make here is that the State of Israel should not confused, or conflated, with Eretz Yisrael.

When we talk about moving to Israel, we’re not talking about the State. We’re talking about moving to the land that God gave to the Jews more than 3,000 years ago.

Sooner or later, the secular ‘State’ will fall away – as Rav Kook describes it, as the ‘peel’ around the fruit’.

SUMMING UP WHAT’S GOING ON WITH ALIYA, AND RELIGIOUS JEWS IN CHUL

This is a long post, I know (but still probably not doing real justice to the subject….) But let’s try to sum it up, and bring all this information together into something practical and easy-to-digest.

  • If you are a God-fearing Jew, and keeping mitzvahs is important to you, then moving to Israel is a big mitzvah for an individual.

Not one of the Rishonim or Achronim commentators disagrees with this statement.

  • If you want to come to Israel as part of a very large group of people moving here ‘all at once’, there is a Torah view that this is prohibited, as long as we haven’t yet reached ‘The End’.
  • If we’ve reached ‘The End’, the three oaths don’t apply anymore anyway.
  • There’s lots of things that suggest we are now in the stage of ‘the end of days’ – not least, all the pronouncements by the nations’ leading rabbis that we’ve reached ‘the End’.

That’s a basic sum-up of the halachah.

Now, I just want to spend a little bit of time, finally, to explore why more orthodox Jews aren’t moving to Israel.

GETTING REAL

There are three main reasons why more orthodox Jews aren’t coming to Israel:

  • They are scared to come out of the comfort zone.
  • They really do want to come, but God isn’t let them.
  • They actually don’t care so much about keeping mitzvahs, getting closer to God, or working on their emuna.

I won’t belabor this segment, as this is where things can get very sticky. Each person knows what’s really in their heart.

There are people who really do want to come, but are stuck outside for a whole bunch of reasons that really are out of their control. For these people, they are learning emuna and humility by being kept away from Israel.

Then, there are others who really don’t want to come at all, and are just looking for excuses to justify their own spiritual shortcomings – at Israel’s expense.

Then, there’s the third group, who would like to come in theory, and know that it’s good to be here, but are too scared that they won’t have the lifestyle, the money, the connections, the big house, or the career they currently have now, if they leave.

But if we truly have reached ‘The End’, then God will find a way to coax everyone who really can, to make aliya, and He will open the gates to the Holy land, one way or another.

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You might also like these posts:

Deconstructing Geula

More Rebbe Nachman on Israel