In Judaism, we cover a lot of ground including:

  • Judaism definition
  • Judaism beliefs
  • Judaism origin
  • Judaism meaning
  • Judaism a very short introduction
  • Judaism a way of being
  • Judaism basic beliefs
  • Judaism belief system
  • Judaism core beliefs
  • Judaism explained
  • Anti-semitism
  • Anti-semitism definition
  • A history of anti-semitism
  • Breslov
  • Breslov hasidim
  • Breslov Torah
  • Breslov Books
  • Azamra Breslov
  • Breslov customs
  • Everything Breslov
  • Breslov Rabbi Eliezer Berland
  • Breslov hitbodedut
  • Breslov communities in Israel
  • Breslov Jew
  • Breslov Jerusalem
  • Breslov Leaders
  • Breslov Learning
  • Breslov Lectures
  • Breslov Meditation
  • Breslov Mea Shearim
  • Breslov News
  • Breslov Nachman
  • Breslev Noahide
  • Breslov Quotes
  • Breslov Stories
  • Breslov Teachings
  • Breslov Therapy
  • Breslov Zionism
  • Geula and Geulah
  • Geulah Meaning
  • Geula Blog
  • Geula Definition
  • Geula Moshiach
  • Geula News
  • Meaning of Geula
  • Jewish Community Center
  • Jewish Community Action
  • Jewish Community Watch
  • Jewish Community Events
  • Jewish Community News
  • Jewish Community Newspaper
  • Importance of Jewish community
  • History of Jewish community
  • Jewish community quotes
  • Jewish community relations
  • Jewish community voice
  • Jewish Community values
  • Jewish community watchdog
  • Jewish holidays
  • Jewish holidays in September
  • Jewish holidays around Easter
  • Jewish holidays and traditions
  • Jewish holidays and celebrations
  • The Jewish holidays
  • The Jewish holidays explained
  • Jewish holidays by importance
  • Jewish holidays definition
  • Jewish holidays day of atonement
  • Jewish holidays exodus
  • Jewish holidays fasting
  • Jewish holidays for dummies
  • Jewish holidays history
  • Jewish holidays hanukkah
  • Jewish holidays how to celebrate
  • Jewish holidays in April
  • Jewish holidays in October
  • Jewish holidays Jewish calendar
  • Jewish holidays major
  • Meaning of Jewish holidays
  • Explanation of Jewish holidays
  • Importance of Jewish holidays
  • Jewish holidays passover
  • Jewish holidays purim
  • Jewish holidays pesach
  • Jewish holidays rosh hashanah
  • Jewish holidays religion facts
  • Jewish holidays sukkot
  • Jewish holidays yom kippur
  • Jewish holidays what they mean
  • Jewish values list
  • Jewish values and beliefs
  • Jewish values online
  • Jewish values and parenting
  • Basic Jewish values
  • Jewish core values
  • Jewish core values and beliefs
  • Jewish community values
  • Jewish values definition
  • Jewish values family
  • Jewish family values today
  • Traditional Jewish family values
  • Important Jewish values
  • Key Jewish values
  • Jewish values middot
  • Jewish moral values
  • Main Jewish values
  • Jewish marriage values
  • Orthodox Jewish values
  • Practicing Jewish values
  • Uniquely Jewish values
  • Universal Jewish values
  • Prayer
  • Prayer times
  • G-d Jewish
  • G-d Jewish meaning
  • Jewish faith
  • Jewish God
  • Jewish kosher
  • Jewish kosher food
  • Jewish law
  • Jewish mysticism
  • Jewish messiah
  • Jewish new year
  • Jewish news
  • Jewish orthodox
  • Jewish old testament
  • Jewish prayer
  • Jewish population
  • Jewish prayer shawl
  • Jewish rabbi
  • Jewish rituals
  • Jewish rules
  • Jewish sabbath
  • Jewish synagogue
  • Jewish seder
  • Jewish sayings
  • Jewish sects
  • Jewish temple
  • Jewish traditions
  • Jewish Torah
  • Jewish Talmud
  • Jewish terms
  • Jewish tribes
  • Jewish values
  • Zionist vs Jewish

Help to keep Rabbi Arush and Chut Shel Chesed Yeshiva going.

Yesterday, I got an email from someone I know from way back when, during the time my husband and I were a part of Rabbi Shalom Arush’s Chut Shel Chesed Yeshiva, telling me the Rav needs our help.

Here’s what she sent me to post up here, which I’m going to cut and paste below:

====

Everyone knows Rabbi Arush for his books including “The Garden of Emuna,” and his classes. What you may not know, is that Rabbi Arush runs an entire organization centered in Jerusalem, whose reach is all over the world, called “Chut shel Chessed.”

> The sounds of Torah learning that fill Rabbi Arush’s Yeshiva 24/6 – you can have a portion in the merit of all that Torah.
> The sounds of small children learning in Rabbi Arush’s preschools, the breath of the children that sustains the world – you can have a portion in their learning.
> The sounds of school children, high school, and seminary/Beit Midrash girls and boys busy at their studies – you can have a portion in that too.
> The hundreds of food baskets and thousands of hot meals served to the poor of Jerusalem, many of them the families of Torah scholars – you can have a portion in all of that chesed, made even more important by supporting the poor of the Land of Israel.
? The almost one thousand classes given monthly by Rabbi Arush and his students, plus tens of thousands of books distributed and thousands of readers of the website in five languages – you can have a portion in all of that outreach.

No other organization gives you everything, all under one roof!

By donating to the Campaign “The Fire of Emuna” you become a full partner in everything that Rabbi Arush does.

And he wants to do more! He has a rare opportunity to build a new building for the boys school, which right now is squeezed into a makeshift space out of a few apartments – he needs the money NOW, or it won’t happen. He has an amazing opportunity to do special classes in the Israeli army, something that no one gets security clearance for – he got the clearance, and now we need the funds. He wants to greatly expand his efforts spreading emuna around the world.

He has already done so much, and he can do much more – but he cannot do it alone.

====

Rabbi Arush has promised something huge back in return: A guarantee that anyone who donates to the Campaign will see miracles already this year! 

He will also pray for each and every person who donates. You can also receive special gifts like a mezuzah or Kiddush Cup specially blessed by Rabbi Arush, a personally signed and blessed Book of Psalms or “The Garden of Emuna,” or even a special, personal prayer for you at the Kotel.

In every way that you increase your donation, and even more so by encouraging other people to donate as well, so too do you increase your level of partnership, thus increasing your merit and the salvations that will inevitably come as a result.

Click here to donate via the Charidy website or to donate by phone using credit card, bank transfer, or horat keva (last two are Israeli only), or for more information on the special gifts, or to break your donation into monthly payments, call my personal contact for the Campaign on: (323) 992-6090 from the US or 058-320-5057 in Israel.

Remember, it’s all or nothing! The Campaign ends 12AM Midnight Israel time on Thurs. 6/27!

====

Some more of my personal thoughts to add on this:

In case you don’t know how these charity campaigns run in Israel, they basically work along the lines of a Vegas game of poker. The site offers to match the donations brought in – but only if your campaign makes its target amount within 36 hours. If it doesn’t – then it’s really, really bad news.

Personally, I don’t like the idea so much, but it appeals to the Israeli ‘high stakes’ mindset, and I know most of the charity campaigns I’ve contributed to the last few years all over the orthodox Jewish world in Israel have been run along the same lines.

So, Rav Arush really needs our help.

I heard a whisper on the grapevine that the people behind the persecution of Rabbi Berland basically went after many of Rav Arush’s donors, after he came out – repeatedly – in public support of him. If you want to know why he suddenly fell quiet a couple of years’ back, it’s because the Meah Shearim Mafiosos targeted him and his institutions for retribution, and also threatened to get his books removed from shelves and stores in Israel for being ‘religiously coercive’.

This stuff would be funny, if it wasn’t so very, very serious.

And it makes me very sad to see that so many gullible people fell for their tactics, and that the yeshiva is now in such a bad way, financially.

Are we going to stand back, yawn and let the bad guys win?

I hope not.

And I hope you’ll consider giving something to the campaign, and letting other people know about it.

For once, the fundraising bumpf is not lying:

It really is all or nothing.

====

Go HERE to donate, or follow the instructions above, to deal with a real, English-speaking helpful person.

PS: Just to say, this email really made me think about how much ‘good’ I got from the Garden of Emuna, and especially ‘Education with Love’, amongst Rav Arush’s other books. I can’t do much, but the little I could give I was very happy to do with tremendous gratitude. Rav Arush really did change my world for the best. I hope I can return the favor, at least a tiny bit.

Increasingly, I’m feeling between two worlds at the moment.

Rebbe Nachman tells the story[1] of a man who plays host to a strange visitor who he’s half-scared of, and half in awe of. This strange visitor entices him out of his house, and then grabs him and starts flying all over the world with him. Then, the host starts to notice that he’s kind of in two worlds at once – flying around with the strange man, but also in his house, at one and the same time.

“He couldn’t believe that this was he himself, in his own house. But he looked carefully, and sure enough he was speaking with ordinary human beings and eating and drinking normally. But then, he again noticed he was flying like before. Then he looked again, and lo and behold! He was in his house. Again, he noticed that he was flying…and so it went on for quite a time.”

====

I can’t help thinking about this story a lot at the moment, as it seems to be describing what’s going on, at least in my life.

One minute, I’m ‘flying’ with the tzaddikim, and with visions of Moshiach and geula, and God forbid, Gog and Magog and all that supernatural end-of-days stuff. And then, I’m back in my house, trying to figure out what to make for supper, and how best to sell some books so I could actually make 5 cents at some point in my life.

And so it continues from day to day: I’m flying around with thoughts of Beit HaMikdash, and how good life will truly be once all the lies and all the horrible people who enjoy telling them, and turning people against each other, disappear once and for all. And then, I snap back to the so-called ‘real world’ and realise I need to hang my washing up, get the shower door sorted out, deal with more of the mindless bureaucracy that’s taking up more and more of the bandwidth of the world.

“Meanwhile, he noticed that he was in house. It was something extraordinary for him. How was it, that one moment he could here, and the next moment there? He wanted to speak about it to other human being, but how can one explain something incredible like this to other people? They would find it hard to believe.”

====

Friday morning, World War III almost started.

Trump almost sent American planes in to directly bomb Iran after they shot down an American spy drone. If he’d done that, we’d be dealing with World War III / Gog and Magog right now, instead of me sitting here in my pyjamas typing this out.

I know so many of us prefer a sugar-coated version of reality, and especially of geula, but if wasn’t for the tremendous self-sacrifice of the Gadol HaDor, who went into hospital with what appears to be some sort of kidney failure Thursday night – and the thousands of people who are spending their time travelling to prayer gatherings, and reciting tehillim on behalf of the Rav and the nation – we’d be dealing with a scenario where millions of people could already have been incinerated with an Iranian nuke.

They already have nukes.

Rabbi Berland has been telling us that for years, already, but no-one wanted to believe him.

====

This past Sunday, the world could already have lunged off the cliff of war, and we’d be dealing with many thousands of casualties, already.

Instead, I took Sunday off and went up North with my girls, to a quiet little stream where I sat in the water for hours and swam widths across from one clump of bulrushes to another.

My girls and their friends disappeared up-stream for a while, so I was there by myself, listening to the radio playing ‘Don’t worry, be happy’, followed by: “Don’t worry, about a thing. Every little thing’s gonna be alright.”

Really, God? Is it really? How can that be true?

That’s what I wondered to myself, as I swam backwards and forwards in perfect weather, under blue skies, with nary a person or a mosquito to disturb my personal piece of Gan Eden.

How can I be enjoying myself like this, when two days ago we nearly had Gog and Magog and the whole world is slipping into more chaos and evil every day?

That’s when God reminded me about this Rebbe Nachman story, quoted above.

Life is pretty challenging for all of us. It’s challenging when it is challenging, and it’s also challenging when it’s not challenging, as that kind of feels plain wrong, given the momentous things going on all around us.

What, I should still take some time to buy a pair of new shoes, and to spend a lazy afternoon swimming somewhere quiet in nature with my kids?

Yup.

But what about all the tehillim I need to be saying? What about all the insights I need to be sharing? All the teshuva I need to be making?

There’s a time and a place for everything, I guess.

And God is also showing me the value of my small efforts.

Like, last week the Rav put out a call for 200 people to say the whole book of tehillim every single day, until Rosh Hashana, to help him continue going until then.

I heard that and I was awe-struck.

What, there are people out there who could actually do that? Who are willing to do that? 200 of them?!?!

Me? I can’t. It takes me 5 hours to read through the book of tehillim, so it’s strictly for special occasions when I have nothing else to do and no-one else to look after. That said, I could certainly fit a few tehillim in for the Rav every day, so that’s what I’m doing instead – I’m trying to finish a whole book a week.

It’s not everything, but it’s something, and I know God values the effort very much.

And in the meantime, I’m continuing to ‘fly’ into that much deeper spiritual world, where the soul holds sway, and where the miraculous is normal, while all the time still trying to keep the fridge stocked with milk.

It’s not easy. It’s really not easy to be caught between two worlds like this.

“[H]ow can one explain something incredible like this to other people? They would find it hard to believe.”

But that’s where we’re holding.

[1] New Stories – Tzaddik, pages 213-215

====

You might also like these other articles:

 

Christophe Ferron

It’s getting scarier and scarier in America and chul for Jews – but it’s also pretty scary in Israel too. What’s a person to do?

I got another email from a long-time reader on the topic of moving to Israel, which (with her permission) I’d like to respond to publically, as I think it will hopefully help more people out there get some clarity on what’s really involved with moving to Israel. My correspondent, who lives abroad, but who is a very sincere Jew who does a lot of work on really trying to connect to Hashem, and really trying to have some emuna,  sent me this:

“My question is as follows. When Caleb came back from spying on Eretz Yisrael he says the following:

‘Only Caleb, who was 40 years old, and Joshua son of Nun disagreed. They said (Numbers 14:7–9): “The land that we traversed and scouted is an exceedingly good land. If the Lord is pleased with us, He will bring us into that land, a land that flows with milk and honey, and give it to us; only you must not rebel against the Lord. Have no fear then of the people of the country, for they are our prey: their protection has departed from them, but the Lord is with us. Have no fear of them!’”

My correspondent continued:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….

“So where do we go?

I love the holiness of the land, I love the land, my Neshama yarns to be home. I know that America is coming to an end and that Hashem is calling us home. However the corruption of the state of Israel is what scares me. At the times of the spies it was the Amalekites who were corrupt, but Caleb says we will have protection if we cling to Hashem.

“But this time, the Jewish nation is doing corrupt things, so what does that mean for us?… All these questions are coming from a genuine place. Please enlighten me.”

====

I’ve known this person for years, and they are not someone who is looking for an ‘easy out’ or to duck mitzvahs, or to avoid coming out of their comfort zone.

This is a very committed Jew, who is asking some very serious questions about moving to Israel, and they require a serious response. So with God’s help, here’s my best shot at providing it.

As is my way, I’m going to break down the points above and answer them one by one. Let’s start with this:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….”

====

The STATE is not the LAND

The first thing to clarify about moving to Israel is that the STATE of Israel, and the LAND of Israel are two totally different things. The STATE of Israel is the secular institution and government that happens to be in control of the LAND of Israel.

While the STATE of Israel likes to dress it itself up in Jewish clothing, it’s honestly been anti-God, anti-Torah, and anti-orthodox Judaism right from the very start. You don’t have to take my word for that! Yair Lapid himself will tell you this in this video, where he describes how Ben Gurion and all the rest of them basically thought the haredim in Israel would totally disappear within a couple of generations, which is why he wasn’t so bothered about granting yeshiva students exemptions from serving in the IDF.

The Labour Zionist Communists who pretty much ruled Israel with an iron fist for its 50 years (and who are still ‘ruling’ it today by way of the courts, the media and the STATE’s institutions…) were vehemently ‘anti’ orthodox Judaism, and ‘anti’ a Torah observant lifestyle right from the start.

They were rebelling against God right from the start, and God has had an awful lot of patience with them.

Why?

Because they were the ‘shell’ around the fruit, as Rav Avraham Yitzhak HaKohen Kook writes.

The STATE was the shell, the husk, that had to be in place while the far more beautiful spiritual dimension of the LAND of Israel was developing. People couldn’t move to Israel en masse until the place had proper roads, sewage facilities, places for people to work, water pipes, schools built.

So the STATE fulfilled a very important function in enabling more Jews to move to Israel, and God will definitely give a full measure of reward to all those who participated in that process, religious or not.

In terms of the obligation to move to Israel – I’m not a posek. But I can tell you for sure, the LAND of Israel didn’t disappear just because the STATE of Israel took over. Back in the desert, the spies could have made the same argument:

“Look, guys, the people running the show in the Land of Canaan are totally corrupt! And they’re ‘anti’ God and the Torah lifestyle! And they will be fighting us every step of the way if we try to move in there, and telling us we’re trying to ‘take over’ their neighborhoods, and they’re going to write demeaning, hate-filled things about us and our children in the press, and openly discuss ways of reducing our population, and trying to make life hard in a billion different ways….

“So maybe, let’s forget the whole idea of moving to Canaan, and let’s just stay here in Monsey.”

====

God said no.

God said – move to Israel any way, and go and help build the land into the beautiful, holy place it’s destined to be. All that stuff about the place being full of scary chilonim who think haredi people are no better than grasshoppers – it’s just an illusion! If you’re with Me – with Hashem – there is nothing to fear.

As it was then, so it is now.

Nothing has changed.

Except to say that in 2019, there are more orthodox Jews in Israel, and more Jews who believe in God, and more Jews becoming mitzvoth observant than at any other time in the last 100 years.

If God protected the God-less, yucky atheists and communists back in Israel’s War of Independence in 1948 – after everything they did (and notably didn’t do…) in World War II, He’ll continue to protect the Jewish people as a whole.

But there are clearly some caveats to that answer, so read on.

====

Q: Will we be protected there?

Short answer: I don’t know. I’m not God. Good people still get killed in road accidents in Israel, good people still drown in flash floods, they still get murdered by terrorists, God forbid, lo alenu.

If someone has a soul correction that requires them to be taken from the world at an early age, presumably that’s going to happen wherever they live. But the other ‘bad stuff’ that happens usually comes as a result of not living life in alignment with God’s plans for us.

So, the more we make teshuva, the more we have emuna, the more we stay close to Hashem and His true tzaddikim, the more our chances go up of living a blessed, happy, healthy life.

Rebbe Nachman tells a parable about a man who was set a task by a king of moving a massive, heavy stone from place to the other.

The man tried, but couldn’t do it – it was impossible! So then the king said to him: “I didn’t mean for you to move that heavy stone in once piece. I wanted you to break it up into small chunks, and to transport it that way, instead.”

When a person moves to Israel and starts to live here, they are working on refining their character and polishing their souls 24/7. Every time you have to deal with a rude government clerk, or ridiculous bureaucracy, or stabbing terrorists, or awful loneliness on Shabbat because you just can’t socialize here in the same thoughtless way, or a tremendous fear about making parnassa – you are breaking off a little bit more of the ‘stone’ in your soul, and transporting it from arrogance to humility. Or from not seeing God in your life to having more emuna. Or from ‘controlling’ to accepting.

====

Day to day life can be so very challenging in Israel.

Just ask the people who live with incendiary balloons down by the Gaza border, or regular rocket attacks, or stabbings. But also in the small things, like not being able to talk the language properly, feeling like a perpetual outsider, missing a place, a persona, a store that you can no longer access.

God does that on purpose.

It’s part of the ‘soul clean-up’ program that is living in the Holy Land. To be challenged on a daily basis, and to keep looking for God behind it all.

Can a person do that outside of Israel?

Sure!

But it’s so much harder. Life in chul is much more superficial, the bubble is padded so much better, the whole society is geared far more to materialism and arrogance and ‘doing’ instead of being.

The soul’s voice gets very smothered and so very easily distorted in chul.

Can a person totally ignore God in Israel?

Sure!

But they aren’t happy. Look at all these secular politicians, look at all these ranting journalists, look at all these hi-tec entrepreneurs with their shaved heads and angry, hard faces. It’s much, much harder to ignore God here, even when you’re trying so hard to do that.

That’s why so many of the ‘anti’ people – or their kids – end up moving away, ultimately.

Are there consequences for rebelling?

Of course, yes. But God is fair, and no-one will have to ‘pay’ for someone else’s mistakes or sins. Does that guarantee safety and a good life? Nope. But it means that nothing will happen to a person that isn’t 100% what is meant to happen. But here’s the thing:

There are also consequences for ‘rebelling’ out of Israel, too.

It’s the stone analogy. The people who aren’t shifting that stone bit by bit end up having to deal with all their ‘rubbish’ all at once, one way or another. God pays the rope out for years – for generations – hoping that someone will wake up and return to Him.

But His patience isn’t infinite, and there are far more Jews spitting in God’s face in the US and chul than in Israel. There will definitely be consequences to face, wherever a person happens to live, whether they move to Israel, or not. The question is, will the consequences be ‘dropped’ on a person all at once, or will they be paid out slowly, drip drip, every single day?

====

Honestly?

Sometimes, I also feel a bit scared about all the corruption here. When I was researching the book on the Rav, and when I realized what was really happening in Israel, it was the only time in my life that I had the fleeting thought that maybe, I’d made a mistake by moving to Israel.

Thank God, it only lasted for two days, but it was a very hard challenge to go through.

Very quickly, God reminded me about the hundreds and thousands of ways Jewish life in Israel is so much better here than anywhere else.

This morning, I passed the little orange Lottery Booth down the street, and I saw the lottery guy squished in there with his tallit and tefillin on, praying. That made me so happy.

It makes me so happy that even the graffiti on the wall here often makes me think – like some I read today, that said:

“I [expletive] love Jerusalem, but the people here really talk to you!!!”

I love having the Kotel so close, having holy graves to visit, I love that even the secular looking man in the underwear shop on Jaffa Street gave me a whole, fat Torah class on the importance of having emuna.

I love that I can go to my kid’s school, and see 50 Jews there from such different backgrounds, all talking about what they can do to build a Jewish school, and a Jewish community, in the Holy Land.

I love that so much of the country is kosher, that my kids can quote Biblical passages easily, by heart, because they are written in their language.

I love the craziness, the warmth, the realness, the way it just feels like ‘home’ the way no other place in the world does.

I love the lack of violence on the street (terrorists and crazy drivers notwithstanding). I love the way the sky seems so close in Jerusalem, you can reach out and almost touch it.

Heaven is within arm’s reach here.

And if that’s important to you, you won’t find that proximity to holiness anywhere else.

====

There’s a lot more to say on the topic of moving to Israel, there always is.

BH, I will put together my more practical guide to the pros and cons of moving to Israel and living here.

But here’s kind of the take-home message:

While there are Jews rebelling against God all over the world at the moment, God forbid, only in Israel are they also returning to Him in such tremendous numbers.

Teshuva is in the air here, holiness is in the water.

And sooner or later, people will return.

====

You might also like these articles discussing other dimensions of moving to Israel:

The Jewish media outlets are creating more anti-Semites every day.

In a year’s time, or two years’ time, or ten years’ time – however long it’s going to take for this current, horrible period of time to come to its apex and lead to whatever it’s going to lead to, we’ll look back and wonder: “why did things have to happen this way? Why did the anti-Semites have to come roaring back, the way they did?”

Just like people did with the holocaust, a few years after the inferno had erupted and engulfed 6 million Jews, people sat there incredulous, angry at God, wondering: “why did it have to happen like that?”

Why couldn’t God have just bought all the Jews back to the land of Israel, without that awful precursor, without all that death and destruction, without all that terrible, anti-Semitism?

I also used to wonder these things. But increasingly, I’m starting to see how so much of the destruction happened because we brought it upon ourselves.

And I’m increasingly concerned that history is about to repeat it itself.

====

A few days’ ago, a ‘pro-Rabbi Berland’ reader sent me a couple of new ‘shocking videos’ that are now doing the rounds.

In one, you can see Rabbi Berland repeatedly slapping one of his followers, at an event that happened in Eilat a few months ago. Again, the disgusting YeshivaWorldNews made sure to upload this video with a nice heaping dose of derision and slander as their official ‘comment’ on it, and then they sent it out to the world at large, on their Instagram account, to encourage more anti-semitism.

In the second, Rabbi Berland appears to be comparing a woman to a donkey – which is actually part of a Torah lesson that was being taught based on the Midrash and Talmud.

First, let’s deal with what happened. Here’s what I emailed my reader about these two ‘shocking videos’:

“The first one, where the Rav is hitting someone in Eilat, it certainly looks shocking if people aren’t aware of the concept of tzaddikim taking off harsh judgments in this way.

My husband got slapped in the face twice by Rav Arush just before Rosh Hashana in Uman a few years ago – and he was very  happy that happened, because he instantly felt the ‘din’ (harsh judgment) lift off of him.

There’s also so many videos of Rav Ovadia slapping people in the face – even Bibi – and the Baba Sali has many, many stories of slapping people harshly to ‘mitigate judgments’. There is probably way more to add to this, but I haven’t begun to research this properly, and this is what came to mind.”

(If you understand Hebrew, Rabbi Yaakov Selma dealt with this episode in detail a few months ago, and you can see his comments and video below:)

 

And here is the video of Rav Ovadia publically slapping Bibi – the Prime Minister of Israel! – in the face, from many years ago.

====

Now, let’s deal with the ‘shocking’ women-are-donkeys statement.

Here’s what I emailed my correspondent about that:

“The second clip is part of a Torah class the Rav is giving over on the Gemara or on a Midrash. It’s not clear from the context exactly which Tractate etc, but it could be Kiddushin (see 68a, where slaves are referred to as ‘donkey-like / ass-like people. Also in the Midrash, Bereishit Rabbah 56:2, Hagar, Sarah’s handmaid, is compared to a donkey.)

I finished up with this:

“What are we to do, that there are many things that sound ‘weird’ or not PC in our tradition? The non-Jews who are against circumcision are also doing this, and the Reform who keep going on about the status of women in ‘rabbinic’ Judaism are also doing this.

This is not a new thing – the Nazis were also adept at taking quotes out of the Talmud, to demonise the Jews as a people, and so did – (and are still doing…) the xtians.

But what’s awful is that it’s supposedly ‘frum’ Jews who are doing this stuff – and they are playing with awful fire. The video you sent me from YWN’s Instagram account showed up in the search engines next to other ‘suggestions’ for videos which was basically the worst anti-Semitic propaganda about what Rabbis do to small, defence-less babies at a brit milah – ‘slashing’ without anaesthetic, and all the stuff about the two stages of performing a proper brit.

Yeshiva World News is keeping company with very evil people in this matter, and I greatly fear how it’s going to rebound on the Jewish people, particularly abroad.”

====

How the Nazis (ab)used the Talmud

Did you know that the Nazis’ main ‘thinker’, Alfred Rosenberg, wrote and published a whole booklet in 1920, called “Lack of Morality in the Talmud”?

He quoted tens of things from the Shulchan Aruch and the Talmud to ‘prove’ how morally degenerate the Jewish people actually are – and it was so popular, he had it reprinted in the 1930s, as part of the Nazi attempt to dehumanize the Jews.

And of course, the xtians and the Church were pulling the same stunt for centuries, pulling different snippets of ‘offensive’ statements out of Jewish holy works to ‘prove’ how degenerate the Rabbis were (God forbid), and by extension, how disgusting the Jews – and all their ‘weird’ practices – are.

We like to think that all that old-fashioned, Jew-killing anti-Semitism couldn’t happen today.

But make no mistake, it’s back – and back with a vengeance, even in places like ‘safe’ America. Here’s what my correspondent emailed me back with:

“Abroad: I would say unfortunately crazy enough. Not a day goes by you don’t hear a new story of anti-Semitism. The comments on FaceBook Group pages and the daily local papers and radio stations in New Jersey are through the roof.

Pure illogical, irrational hate like I have not experienced before. Just simply double standard judgment against Jews in droves totally one-sided and not fair.”

====

Ask any Jew abroad right now, even the totally secular, ‘irreligious’ ones who apparently left the fold a long, long time ago, and they will all tell you that they can feel the anti-Semitism in the air.

I’m hearing that all the time from the UK, I’m hearing it from France, I’m hearing it from the USA.

Anti-semitism is going through the roof. Anti-semites are pouring out of the cracks all over the world.

And do you know who is to blame for all this?

The Jews.

And especially, the Jewish media.

Do the evil retards who run YWN not realize that non-Jews make no distinction between a Breslov chassid, a Breslov Rebbe, and any other Jew in black-and-white, who wears a kippa, beard or no beard?

They’re there, making every effort they can to try to make Rabbi Berland and Breslov out to be a bunch of crazy, psychotic lunatics and ‘cult members’ – and who is lapping that message up, along with the 4 orthodox Jews who still actually take that site seriously?

Yup. You got it.

The non-Jews. The anti-Semites. The non-Jewish people living in Lakewood, and Ocean County who are very upset with their orthodox Jewish neighbors.

How do I know this? The Yeshiva World News itself is telling me that!  Here‘s a screenshot from a  recent story it ran about hate comments from anti-Semites in Ocean County:

Screenshot of Yeshiva World News coverage of anti semitic comments on Facebook

That last comments reads: “Slap on the hand and released back to the cult!”

And here’s a screenshot of the YWN comment next to their post on Rabbi Berland:

Screenshot of YWN Instagram account calling Rav Berland's Shuvu Banim a cult

The YWN comment reads: “Cult members will naturally find an excuse for this by saying “he was punching the Yetzer Hara put of this man”, or he has a dibuk that needed removal and some other beauty response. Any insane behavior is justified in a cult.” (All spelling errors are in the original – it’s bad journalism all the way around….)

Surely, it’s obvious where this problem is coming from?

To anti-Semites,  a Jew, is a Jew, is a Jew. Try telling them that the only ‘crazy, bad’ orthodox Jewish people are Breslov, or that only Breslov is a ‘cult’.

So great own goal, Yeshiva World News! Goebbels would be so proud.

And of course, that’s also happening here in Israel in droves, too.

The secular, rabidly ‘anti’ religious press and politicians and ‘enlightened’ big thinkers positively delight in painting the worst possible picture they can of authentic Judaism and orthodox Jews.

They go on and on about how haredi Jews are ‘parasites’, and how orthodox Jewish rabbis in Israel are completely crooked and corrupt, and how the orthodox Jewish community – with their archaic, barbaric, primitive Torah practices – is just one, big massive ‘burden’ that the secular Jews in Israel are sick and tired of schlepping around and dealing with.

Could a non-Jewish anti-Semite phrase it any better?

When places like Ynetnews and Channel 2, and Channel 10, air story after story – often with totally falsified information, designed to manipulate their viewers to hating haredi Jews even more than before!!! – they think they are scoring some sort of massive ‘victory’ against religious Jews.

Really?

They are handing the anti-Semites more propaganda, more fodder, on a plate.

Or to use a more appropriate analogy, they are filling up a rhetorical machine gun with ‘anti-Semitic’ bullets that the non-Jews are going to hold against the head of every single Jew in the world.

Do you think the non-Jews care, that ‘Mr Secular Tel Aviv’ doesn’t have a beard, and doesn’t fast on Yom Kippur, and hates the settlements, and wants to marry his dog? Do you think his extreme hatred of religious Jews and the Torah makes that guy any less Jewish, to Hamas, or Hezbollah, or a neo-Nazi?

Again, we don’t have to go far back in history to see an awful parallel with all the assimilated Jews in Europe, who were convinced that Berlin was the New Jerusalem. But marrying out didn’t save them Hitler, converting to xtianity didn’t save them from Hitler, having lots of money, and status, and five university degrees didn’t save them from Hitler.

Throwing other Jews under a bus – especially their orthodox brethren – didn’t save them from Hitler. If anything, it only encouraged him.

==

So let’s return to 2019, and let’s see what’s really unfolding before our eyes.

The hate against Jews is rippling out in concentric circles.

At its heart, Rabbi Berland, the Gadol HaDor, who was stitched-up by an unholy alliance of ‘Shuvu Banim-hating’ Breslovers in Meah Shearim, and ‘Breslov-hating’ haredi journalists on sites like Yeshiva World News and Kikar HaShabbat (which btw is half-owned by Ynet….); and ‘Haredi-hating’ secular journalists, politicians, judges and policemen in Israel.

And all those people think they are scoring massive points, by continuing to fabricate and publicize new scandals against him, and new ‘shocking’ videos.

Then what happens?

All that stuff gets sent to the end of the world and back by the internet, and the anti-Semites wake up, and now, they are giving all these ‘haters’ a dose of their own medicine.

It’s the midda keneged midda principle in action.

God is behind all this, because He’s so sick of what’s going on. He’s sick of all these ‘Jewish anti-semites’ of every stripe, who are encouraging their readers and viewers to hate other groups of Jews.

All those ‘anti’ haredi Israeli Jews who just lurrrrve all the negative, fake news stories being splashed around the press here – don’t you realise the anti-semites and the BDS brigade are doing exactly the same thing to you (to us!) in their biased and distorted coverage of Israel?

All those ‘anti’ orthodox reform Jews in the US, who just lurrrrve trying to poke holes in the Torah and in the Talmud and in ‘Rabbinic’ Judaism – and who are riding high on their ‘political correctness’ and ‘enlightened egalitarianism’ – do you really think the anti-semites think you are whiter than white?

Was Bernie Madoff an ‘orthodox’ Jew? Was Harvey Weinstein? Or all the countless other secular Jews whose bad behavior has hit the headlines again and again and again in the secular press?

All those anti-Breslov, and / or anti-Israel haredi Jews in Lakewood, and Monsey and Williamsburg – don’t you realise that every time you speak badly of Israel and your fellow Jews, you are giving the anti-Semites more spiritual ammunition to turn against yourselves and your communities?

====

Let’s end with this.

All the scandal and slander and ‘opinion pieces’ tearing down our fellow Jews that’s being churned out en masse by the Jewish media, it’s all being read by the anti-Semites, too.

Those anti-Semites don’t slice the divisions between the different sectors of the Jewish people anywhere near as finely as we ourselves do. They don’t differentiate between this Jew who wears a kippah, and that Jew who doesn’t. Or this Jew who is ‘egalitarian’, and that Jew who isn’t. Or this Jew who works in hi-tech, and that Jew who studies Torah.

To them, a Jew is a Jew is a Jew.

And every negative word that comes out of our mouths accusing different groups of Jews of being ‘evil’, and ‘corrupt’, and ‘cultish’, and ‘perverted’ – and all the rest of it – it’s just giving more ammunition and more motivation to the anti-Semites.

So, Ynet, and Yeshiva World News and Kikar HaShabbat please think twice before continuing to slander and demonise a holy Jew, or a holy group of Jews. The anti-Semites are watching, and waiting in the wings. And whatever fake news you churn out about Rabbi Berland, that’s exactly what they are going to use to justify their attacks on the rest of the Jewish world.

And you will have caused the destruction that’s looming in the distance with your own two hands.

====

You might also be interested in these articles:

I know it’s hard to keep going, but don’t give up just yet.

If I had to describe the vibe floating around right now, I would call it ‘despairing dissatisfaction’. Everywhere you look, everywhere you turn, there are people giving up on their dreams in droves right now.

I had a bit of a shock yesterday, as I was trying to put together a list of orthodox Jewish bloggers who maybe would be interested in reviewing One in a Generation Volume 2, (aka, my own personal pit of despair).

Lo and behold, nearly all of them have stopped writing, and the ones who are still going are for the most part very disturbed individuals who are ‘anti’ Rav Berland.

So many writers, so many bloggers, have just given up the ghost and stopped, especially over the last two years – and not just in the orthodox Jewish world. It’s a phenomenon that’s happening all over the place, where people are throwing up their hands, and sinking deep into despair and apathy that nothing can ever really change. Nothing can ever really improve. All you get is hassle, and problems, and difficulties, and things will never, ever come good.

Like I said, I also had quite a hearty dose of that after One in a Generation Volume 2 came out, and apparently sank like a stone.

It’s not easy to see three years of your life so roundly ignored.

At this stage, I’m thinking I probably would have even have preferred it if I’d been attacked over the book, because at least that would prove it was actually published, and maybe even had been read….

(Then again, it’s really not fun messing with the psychos who are ‘anti’ Rav Berland, so maybe not.)

But in any event, it’s been quite a struggle to find the motivation to keep going recently, and that’s a big part of why I headed off to Uman a couple of weeks ago, to see if Rebbe Nachman could help me restart my mojo and joie de vivre.

The whole trip, I got one message over and over and over again:

Don’t give up! Continue! Things are about to change in a very big way, and the whole thing right now is to just not give up!

I came home to find that Rabbi Berland had given over exactly the same message, in different words, at the latest prayer gathering in Hevron. He told the crowd over and over again:

Lo le’vater! Don’t give in! We won’t give in! No-one is giving in here, or giving up!

And then he got the crowd to shout it after him a few times, because while it’s easy to say these words, it’s so very hard to internalize them at the moment.

Everyone I’m in touch with seems to have some sort of profound crisis occurring in their personal life at the moment.

For some people, it’s problems with the spouse and / or children; for others it’s serious illnesses – like one after another, requiring surgery, with no let up. For others, it’s a deep malaise and dissatisfaction with the route their life seems to be taking. So much effort, for what? So much expenditure of time and money, for what?

And for others, they can’t put their finger on what’s ‘wrong’ exactly, but they are still feeling totally out of sorts, unhappy and lost in the world.

God has arranged things right now that the world is burstingly-full of hassle and disappointment, and apparently pretty empty of true happiness, satisfaction and peace of mind.

And we’re all feeling it.

A few weeks ago, I was reading through one of the Breslov books, as I often like to do on Shabbat, and my eye fell on a footnote, where Rav Natan was talking about how other rabbis used to boast about their students, who knew 1000 pages of the Gemara by heart. Rav Natan had a different ‘boast’ about his students.

He said: “I have a student, Rav Ozer, who can say one thousand times Ribono Shel Olam!”

I read that, and I thought to myself how hard can it be, to say a thousand times Ribono Shel Olam?

Let me try and do it, too.

So I did.

And what I can tell you is that while it was very hard to keep going in the middle, because frankly it was so flipping tedious! And it felt a little pointless! And I started to think that maybe I’m just an idiot for trying this stuff out! – It really wasn’t as hard as I thought it might be, yetzer haras aside.

And once I was done, I suddenly realized that God had been teaching me a tremendous lesson in what is really required from us, at this stage of things. Simply, to just keep going. To not pay any attention to the inner voices that are telling us we aren’t doing it right, or we didn’t count properly, or that we’re doing in life is totally pointless.

Ribono shel olam! Master of the world!

Please, keep giving me the energy and motivation to get out of bed in the morning, and to continue trying to serve You, however imperfectly! Please keep standing me back up on my feet, when the despair and apathy is battering me down again! Please keep reassuring me that You are seeing everything that is passing over me, that You are with me, and that nothing that is happening right now is for naught!

That’s how we get through this next little bit with our souls intact, and without turning into bitter, angry, toxic zombies.

Ribono shel olam, a thousand times!!!

And nothing else.

====

You might also like these articles:

Identifying the real enemy within.

Back in February 2012, highly popular Israeli journalist Yaron London wrote a piece for the Ynet (fake) news site headlined: Say no to Jewish Hezbollah.

In that piece, London compared Israel’s haredi population to a ‘malignant body part’, and then called on secular Israel to “reduce the number of their grandchildren.” I highly recommend that you go and read the whole thing for yourself HERE, but I pulled out the two paragraphs that basically sums up what’s going on right now in Israel vis-à-vis the haredi draft. London wrote:

“As haredi education rejects a life of work and participation in defending the homeland, and as we cannot imprison tens of thousands of yeshiva students (and those pretending to be such,) and as national service would hold justice in contempt, and as purely haredi regiments are a recipe for an armed civil war, and as the haredi community mushrooms as result of natural growth – the national majority has no choice but to embark on a determined cultural war.

“Time is of the essence. Should the majority lose this war, the Zionist enterprise would be remembered as a short-lived historical episode.”

====

I’ll unpack what all this means about identifying the ‘enemy within’ in a moment, but before I do, let me share some more eye-opening quotes with you from people in Israel’s secular establishment. This next one comes from Ephraim HaLevy, the former Head of the Mossad, and was also said in 2012:

“Ultra-orthodox extremism has darkened our lives. This is more dangerous than Ahmadinejad.”

What makes this statement all the more jaw-dropping is that Ahmadinejad, the former President of Iran, actually stated back in 2005 that he wanted to “wipe Israel off the map.”

And since then, the rhetoric coming out of Iran against Israel has barely let up for a moment.

Everyone knows what they want nuclear weapons for, and it’s not just to make a few nice radioactive experiments underground in Tehran. Here’s a few more quotes about the Iranian threat, from Israel’s top brass:

 “Iran is continuing to advance as a military nuclear capability, and it has a radical regime. The combination of the two and a high desire to achieve nuclear capability…is an existential threat against the state of Israel,” – Former Israeli Defense Minister Shaul Mofaz, speaking in 2009.

“The Iranians actually wrote on one of the missiles: “Israel must be removed from the earth.” These are missiles that are designed to carry – and deliver – nuclear warheads. I call on the Security Council to take action.” – Israel’s UN Ambassador Danny Danon, speaking to the Security Council on March 14, 2016.

I could quote reams and reams more, but you get the idea.

But despite the fact that nuclear Iran wants to annihilate the whole of the State of Israel, what did the former Mossad chief find to be the main concern, the main worry, the main threat to Israeli society? The Haredim. The enemy within.

====

And he wasn’t alone.

The alarms started ringing for all of Israel’s secular elites after demographic studies started coming out from the mid-90s onwards showing that more and more people were becoming religious in Israel, and that more and more of those religious people were having large families.

For as long as the haredim didn’t vote, and effectively stayed apolitical and shunning the secular, Zionist State of Israel, honestly no-one cared too much. But, as soon as the late Rav Ovadia Yosef, z’tl, decided to pull the Sephardi haredi world into a coherent political body behind Shas, all of a sudden these secular elites woke up, and realized that ‘democracy’ no longer suited them.

You know, ‘democracy’, where a country is supposed to be governed according to the wishes of the majority, while respecting the minority’s human rights.

But apparently, democracy is only OK in Israel when the majority is secular, not religious.

Yair Lapid is the poster boy for the Askhenazi, secular, ‘socialist’ clique who have been ruling Israel with an iron fist since even before the State was founded. In his video address to the haredi stream at Kiryat Ono college, which you can go back and see HERE, Lapid let slip a lot of home truths about who he regards as the ‘enemy within’, amidst all the obfuscation and distortions. When he admitted that Israel’s secular Founding Fathers firmly expected the haredim to disappear within a generation or two, he was being honest.

When he admitted that: “the [socialist, secular, Europeanized] mainstream really did oppress them, and denied them their rights”. And when he said that: “Instead of a multi-dimensional and multi-sectoral vision that could include all different types of Jew, [the Founding Fathers] created an ethos that suited secular, Ashkenazi socialists. And they wanted all the other ‘tribes’ to submit to this ethos – he was accurately describing the situation.

====

But that accurate depiction of what’s going on stopped when he started claiming that the ‘solution’ is that haredim should also enlist and ‘Share the Burden’ (picture me doing massive quote marks with the fingers of both hands.)

Because Lapid – and all the other secular politicians and intellectuals and elites like him in Israel – really don’t want haredi people in the army.

They don’t want them learning how to use machine guns properly, or learning how to defend themselves from brutal assaults by bald-headed policemen, or making the sort of connections that could launch them off on a stellar career in politics post-service.

They don’t want that at all. The last thing they want to do with their ‘enemy within’ is train them to function as an army. And a few years ago, they were even being totally honest about that, and what they they were planning to do instead, to solve their little problem.

====

Let’s return to Yaron London.

In his piece, he set out the secular elite’s position very clearly: teaching thousands of haredim how to use guns is a recipe for a Jewish civil war, and will lead to the creation of a ‘Jewish’ Hezbollah – a quintessential ‘enemy within’ –  that is far more loyal to God, the Torah and their holy rabbis than they are to the State of Israel.

All the hogwash about needing more haredim to enlist in the army is a smokescreen to cover a far more sinister battle plan that began two decades, but really ramped up over the last 7-8 years, namely:

“the national majority has no choice but to embark on a determined cultural war.”

Again, be very clear about WHO is waging this “cultural war”, and WHAT they want to achieve.

It’s being waged by the remnants of the Ashkenazi, secular, formerly socialist clique who think they own Israel (and the truth is, in many ways they do). Those people are massively over-represented in the media, they are massively over-represented in all of Israel’s institutions, and they are massively over-represented in politics.

I’m wary of connecting too many of the dots for you here, so let me ask you to please try to take the ‘fake news’ blinkers off for a moment, and really try to grasp what I’m telling you next.

====

What this ‘cultural war’ looks like

  • Around 10-15 years ago, secular Israel realized that religious, orthodox Jews are very soon going to be the majority in the country. They pride themselves on being ‘the only democracy in the Middle East, so while they would love to institute some sort of military coup at this stage, and do away with democracy all together, they can’t. So, they come up with ‘Plan B’, which is to wage an all-out cultural war against religious Jews in Israel, and particularly the haredim, who they view as an existential threat and the ‘enemy within’.
  • This cultural war really began with the ‘disengagement’ of Gush Katif in 2005, when settlers were routinely portrayed in the (secular, Ashkenazy, socialist) media as crazy religious fanatics with machine guns who were itching for a civil war. The smear campaign worked, most of the country were totally turned against these poor people, and that segment of the population was totally crushed.
  • Then, around 2009-2010, with a lot of ‘egging-on’ from the non-orthodox streams of pseudo-Judaism who are being very heavily funded by Jewish multi-millionaires in America, all-out war was declared against the orthodox world, and especially the rabbis.
  • The media and the secular clique who are running the country knew that if they could totally trash the reputation of a bunch of leading haredi rabbis, that would go a very long way to dragging orthodox Judaism down into the mud, too. And you know what, they were totally right!
  • Beginning in 2012, there was one high-profile investigation after another of the rabbis who were deemed to be the most influential in Israel. A whole bunch of Rav Ovadia’s sons were dragged off by the police for questioning (and some of them were even charged with the most ridiculous offences.) Others, like the late Rabbi Yoram Abergel, z’tl, from Netivot were imprisoned for two days while the media blared one yucky headline after another about ‘mafia ties’ – only for the whole thing to be quietly dropped very soon afterwards. But the damage had already been done, in the eyes of the public. Then, they started to go after the really big names – Rabbi Pinto, and Rabbi Eliezer Berland.

Click the links, connect the dots…

Again, there is so, so, so much more to be said here, but try to connect some of the dots for yourselves, to see who is really behind all this persecution of the rabbis in the secular press, and what they are trying to achieve with all their fake news and slander. But here’s the fly in the ointment:

====

Not everything is a lie

Now we come to the more painful part of this post, which is the frank acknowledgment that not everyone in the haredi world, or in the orthodox world generally, is a good, nice person, and that not everyone who goes by the name of ‘rabbi’ deserves that title in any way, shape or form.

What has complicated the matter so much over the last few years is that so many of the leaders of Am Yisrael, both on the secular side and also on the religious side, are actually people with awful characters. This is a totally different dimension of the problems associated with the ‘enemy within’.

In this post, I shared the story of the poor woman from Meah Shearim who was publically slandered by some of the ‘rabbis’ in her community in the worse way, before being picketed in her own home and even firebombed, as part of a divorce that turned very ugly.

I’d love to pretend that story is just a one-off, but the more you look to see what’s really going on here, the more you come across stories like this one, from 2013, describing the abuse that haredi thugs were doling out to people in Bet Shemesh.

====

It boggles the mind that a society that claims to be following the Torah can tolerate such a public display of bad middot.

Why were these bullies and thugs not shunned by their communities? Why weren’t they challenged? Why weren’t there public sermons being made about the need to treat other people with respect, even if they aren’t ‘religious’, and decrying the use of violence and abuse against other Jews in any way, shape or form?

For the answer, we have to take another look at what occurred – and is still occurring – within the haredi community when it comes to the persecution of Rabbi Berland.

The 2-3 people in Meah Shearim who started all the smears against him are all ‘haredi’. The ‘rabbis’ who have signed their names to misleading or even outright false statements against him and his Shuvu Banim community are all ‘haredi’. The hundreds and thousands of people in Israel and around the world who eagerly gulped down all the fake news being put out against him by Ynet, and the Times of Israel, and Ha’aretz, and Channel 2, and Channel 10 – a whole bunch of them are haredi.

A whole bunch of them consider themselves to be religious. A whole bunch of them think they are better than others. And in the meantime, there are totally fooling themselves about the real state of their own middot, and their real spiritual level. Their personal ‘enemy within’ – i.e. the yetzer hara – is totally ruling the roost.

====

Rebbe Nachman taught that in the generation before Moshiach comes, most of our Jewish leaders – including those in the religious world – would be false.

He also warned us in Sefer HaMiddot[1] that these wicked people could fool the rest of us very easily. Here’s what he said:

“There are those who are great apostates and heretics, but they don’t reveal their heresy and people are not aware of the need to guard themselves from them. However, through conducting oneself modestly, one is saved from these heretics.”

He also warned us that:

“The wicked don’t confuse us in our holy service with their sins, but instead with the ‘good deeds’ they do.”

These evil people are full of good deeds! They’re full of mitzvahs! They have long beards, and impeccable lineage, and a lot of Torah learning, and they even live in Meah Shearim – but they are still full of jealousy, arrogance, slander, atheism, anger and even violence.

So, how can we guard ourselves against this sort of ‘enemy within’? How can we spot them, and make sure we’re not being pulled into their bad middot and malicious behavior, too? Rebbe Nachman tells us:

Conduct yourself modestly.

====

What does this mean, tachlis?

First and foremost, it means don’t hold yourself out to be some big ‘know it all’ because you happen to spend all day gorging yourself on fake news. Act with some humility! Admit you don’t really know anything, you have no idea which way is up, you have no way of being able to judge who is a ‘real’ rabbi and who isn’t these days, or who is coming from a ‘good’ place and who isn’t.

Also, modest, humble people don’t gossip about others. They don’t enjoy sharing bad information around. They don’t use every story, true or not, to start loudly beating their own drum, or stacking up their own soap-box.

Also, it means we make every effort to judge others favorably, because we know there but for the grace of God go I.

It’s hard to fit all these ideas into one post, but the more we work on refining our own bad middot, the more we work on uprooting our own jealousy, and arrogance, and hypocrisy, and anger, and lack of emuna, the easier it’ll be to spot the people who aren’t doing this work – and to stay far, far away from them.

We are heading into some very turbulent times right now, and the birur, or clarification process, is only going to accelerate from here on in. God isn’t interested – at all! – which community we belong to, which outfit we wear, what we look like on the outside.

====

God wants the heart.

There is good everywhere you look in the Jewish community, and there is also bad, and a key way of being able to navigate through it is to listen to every message God is sending us, even from ‘sullied’ sources, and to take it seriously.

Which brings me back to Yair Lapid, and all those secular people who are waging a cultural war against the haredim. Why are they doing it, spiritually? Did you ever stop to ponder that? Emuna teaches us that God is behind absolutely everything that is happening in the world, even the awful persecution being doled out by Israel’s anti-haredi, anti-religious, media and establishment.

God often uses the yucky people to send us very important messages about what ourselves need to acknowledge, recognize and work on. Everything is just part of that ongoing conversation the Creator is having with us, even Yair Lapid. Everything has to be sorted and clarified, to see what point of truth it may concern, and how we may need to respond to it.

====

So this is some of what Lapid said, in the second half of the clip:

“If an Ethiopian child in Netivot is starving, it’s just as much your responsibility as mine, and you can’t say that you only give to haredi charities.

If rockets are being fired at Ashkelon or Kiryat Shemona, it’s your responsibility as much as mine. You can’t just send Zaka. You’re responsible as a community, as part of the State of Israel.

And if tomorrow another huge fire breaks out on the Carmel, I want to know what you plan to do about it, because it’s your responsibility as much as mine….

Can you still tell yourselves that only chilonim (secular Jews) should join the army, because it’s not your business? Can you still tell yourself that the only poor people you care about are poor haredim? And that you’re not even a tiny bit interested if poor, secular people starve to death?”

Haredi hating rabble-rouser that he is, he still made some points that beg a proper response from the religious world.

====

Is it OK, to be so focused-inward that we ignore all the suffering going on all around us just because those people don’t belong to ‘our’ communities?

Sure, I get we can’t cure everyone’s ills, and I also get that it’s overwhelming to even begin to try. That’s why it’s so much easier to just stay in our own dalet amos, and our own little clubs, and pretend that people who are different from us, or not as religious as us, aren’t our problem.

I get it, we all do it, it’s understandable.

But, is that what God really wants?

Is it OK for so many of us to keep pretending that we’re better than other Jews because we happen to keep a few more mitzvoth? Living in Israel doesn’t automatically make someone a better Jew (just ask Yair Lapid…) Keeping Shabbat doesn’t automatically make someone more holy.

There are big questions here, massive questions here, about how the haredi world really relates to our fellow Jew, both within our community and without.

If more of us were really doing the work of refining our own bad middot, the false leaders in our midst wouldn’t last a moment. No-one would be drawn to them, no-one would be fooled, no-one would follow them down the path to perdition.

And that last thing to throw out there, at least today, returns to the idea of whether we really believe more in God, or more in the guns of the IDF.

====

What is really protecting us here in Israel, the Iron Dome and the Shabak, or all our prayers, mitzvoth and Torah learning?

Right now, so many people in the haredi community can fudge this issue, and make a lot of pious noises about having ‘emuna’ and ‘believing in God’ – whilst hiding behind the secular IDF and the State of Israel’s military might.

(It’s especially easy to hide your lack of real emuna when you live outside of Israel, and can carry on enjoying all the perks of a non-Jewish society and a non-Jewish way of life while pretending to yourself that you are the holy of holies just because you happen to keep a few mitzvoth.)

But in Israel, the question of what we really believe in – God or guns – is looming larger and larger, and the secular people who are pushing the haredi draft question are sharpening it all the time.

But they are just the stick in God’s hands.

It’s God who is really asking us: when the sirens go off and you run to the safety room, are you really thinking that Hashem is in charge, or praying that the Iron Dome will work? Are you saying tehillim, or are you relying on all those clueless 19 year old boys in the army to save you? What’s really going on, here?

And as a community, it behooves us to be honest.

So many of us don’t have a lot of emuna. So many of us really don’t believe that God is running the world. We don’t believe in supernatural miracles. We don’t really want geula and moshiach in any tangible way. And we really are relying more on the guns of the IDF than on God, to protect us.

====

By the way, that’s OK.

Because the whole point of this birur process is just to get us to the point of truth.

If the truth is that we really do rely on the IDF for our peace of mind, then that requires quite a change in our attitude and actions.

Instead of belittling the people who serve in the army, we should be profusely grateful to them. Instead of continuing to deride the whole concept of an Israeli army, we should admit they are playing an important part, and consider what we ourselves can do to contribute. If we really don’t believe our Torah learning is protecting the country as well as the F16s, we need to come clean and be honest about that.

And then, we’ll start to act much less arrogantly. Then, we’ll start to realise that so many of those secular people have just as much good in them as we do, and that we have just as much ‘bad’ in ourselves as we are pointing out in others. It’s a whole sea change going on now, a whole transformation.

But this only happens if we’re honest with ourselves.

And what if we really do believe that it’s God, and not the guns, who are protecting us? Then we’ll wholeheartedly throw ourselves into learning more Torah, and saying more tehillim, and attending more prayer gatherings in Hevron, and above all, working more on our bad middot and trying to unify Am Yisrael, instead of looking for ways to criticize and tear down ‘the other’.

Again, it’s a total sea change, a complete transformation.

====

Why are the secular people jumping up and down so much about the haredim right now?

Because so many of us apparently ‘religious’ Jews don’t act nicely, we don’t treat other people right, and we’re arrogant, self-righteous hypocrites.

We want all the kudos and credit for being ‘frum’, we want to continue looking down our nose at other people, and to think that we’re better than they are, without actually doing the inner work of refining out characters, and God is sick of it all.

Regardless of the community we belong to, we all have a lot of work to do on our own bad middot. We all have work to do, to develop some emuna, and some humility, and to figure out who is really a tzaddik today, and who is just a false leader, an ‘enemy within’, only interested in their own ego gratification and sense of being a ‘somebody’.

We are currently all fighting a war against the ‘enemy within’, make no mistake about it. It’s a war to be real, to be good, to really believe in God and to make the teshuva we need to make to get to the next stage of the redemption process.

And it’s anyone’s guess who is really going to still be standing when it’s all over.

[1] The Chapter on Avoiding the Wicked, Second Book, Numbers 4 and 5.

====

UPDATE:

Myrtle Rising has a very eye-opening first-hand account of her son’s experience in the IDF which bears out much of what’s written above. You can check it out, HERE.

Refreshing the soul, with Rebbe Nachman of Breslov.

The last few days, I was really feeling the heat allegorically and physically.

My landlady has been telling me since last Summer’s 43heatwave that you ‘don’t feel the heat’ in Jerusalem – but of course, she’s wrong. And since L’ag B’omer, I was sitting in my house slow roasting along to constant 40plus heat for weeks already – and I was starting to crack.

Then there was all the ‘regular’ madness if you can call it that. So much to do every day, so many chores to take care of, so much stuff on the boil, personally and nationally.

So I told my husband: we need to go to Uman for Shavuot.

Despite our lack of cash, he borrowed some money and made it happen, God bless him. Then there was another wrinkle in the plans: women weren’t allowed in the Kever for the whole of Shavuot. Did I mind? Of course, yes I did. But I had to get there one way or another, so I made up my mind to have a different sort of Uman trip, minus Rebbe Nachman’s actual grave.

The hotel was understated but quite nice, quite quiet (relatively…) food was simple buy yummy. I had three whole days to try to get my head in order. There was yet another ‘wrinkle’ in the plans, inasmuch as we made plans to head out to Uman the same night that Rabbi Berland then called his atzeret in Hevron last week.

So, we figured we’ll go early to Hevron stay for half an hour, then bomb it back home, try to catch some sleep for an hour a half, then roar off to ben Gurion. In the meantime, there was another wrinkle in that plan, too: when I got home at 11pm Thursday night, it turns out one of my kids needed some urgent help to get her bagrut art project done and turned in on time.

So (long story…) I spent two hours sewing body parts together for 18 felt dollies, before spending 10 minutes packing my case like a madwoman, before departing for Uman.

Obviously, our taxi man didn’t show up in Kiev. Or rather, he did, but just not where we were expecting him, so we had to spend an hour combing the carparks to find him.

But when we actually got to Uman it was nice. Like, pretty much almost ‘normal’ – which was so weird to me, I spent the first day and a half trying to work out how to react to it. Usually, I hit Uman and I get the massive stomachache, the massive challenge, the massive insight, the massive something…. This time, nothing massive.

This time, just lots of walking around and around Uman itself, as I couldn’t get near the Kever and I couldn’t stay in a hotel room for 3 whole days without going totally bonkers. So I discovered all sorts of back alleys and new places in Uman that I’d never been to before, and certainly never by myself.

On Isru Chag, I decided to spend the day walking around Gan Sofia.

In the past, I’ve seen extending walks around Gan Sofia as something only ‘lightweights’ do, instead of pulling all-night prayer sessions by the kever, but as the Tzion was still barred to womenkind, it struck me as just the thing to pass the time. I spent the best part of a day just walking under trees that were three storeys high, bathing my eyeballs in luxuriant green and Victorian water features, and felt so very lucky.

Hey, there’s something to this, after all….

Walking back from Gan Sofia, I got some insight that Rabbenu’s grave is very chazak spirituality – so chazak, it can and does fry people’s brains out of their heads, sometimes. In our spiritually-dead days, most of us need a jolt like that, an electric shock of kedusha like that, to try to get the soul back from its flat-lining position.

But this time around, I also got why Rebbe Nachman used to request that his followers also visit Gan Sofia when they come to Uman, too.

Gan Sofia is total gashmius – the polar opposite of the intense kedusha that is the Tzion.

But we need both, in order to serve God properly.

But in the correct order and dosage, i.e. first the spirituality, and only as an after-thought or a dessert, the gashmius and materiality.

Second day in, I had this amazing dream that Moshiach is coming into the world next week.

I woke up in a really good mood, and it seemed like a ‘real’ dream to me. I needed that good vibe, as I came home to a tip.

We let a teenager have the house with her friends, and one of them managed to shatter the shower door all over the bathroom floor. There’s no milk in the house, they’ve moved all my stuff around…

But I got another ‘message’ from Uman this time around, which was to shower my teenagers with as much love and compassion and understanding as I can, whenever I can, because in this dark generation, unkind words can just propel our children straight into the clutches of  the tumah, God forbid. So I kept my temper and didn’t go off into rant mode.

The world is very hard to ‘be’ in at the moment, especially if you’re trying to put at least some focus on kedusha and God.

The filth is literally seeping in under the doors and through the walls. It’s permeating the atmosphere and degrading everything it comes in contact with. It’s hard to continue, some days. It’s hard to think straight. It’s hard to pray.

Before I went to Rebbe Nachman in Uman, current events had made me feel more than a little despairing about being able to raise my children in anything like a ‘healthy’ spiritual environment. We’re in a little bubble here in Jerusalem, but even here, the cracks are starting to deepen and the tumah is seeping through.

There is a relentless and effective ‘war’ being waged against the soul, and against kedusha, and against God, especially by the media. It’s claiming so many casualties, it’s truly frightening to witness how fast the moral fabric of the world is unravelling.

Which is where Rebbe Nachman really came in to his own.

Torah is eternal. Tzaddikim are eternal. Mitzvot are eternal. The Jewish people are eternal.

Even though the battle for the Jewish soul is currently very intense, if we stick close to our true tzaddikim like Rebbe Nachman and Rabbi Berland, they will act like spiritual bulwarks, absorbing and deflecting most of the ‘cack’. So somehow, us and families can come through the fighting unscathed.

But without that bulwark?

I dread to think.

You might also like these articles about Uman:

The Uman Experience – Part 9

Uman Redux

Uman explodes

WATCH: Yair Lapid gave this speech in 2011, before he even entered politics.

Why am I bringing a 25 minute talk by Yair Lapid, from 2011?

Because it explains so, so much of what’s really going on in Israel right now, both politically, but also all the hatred you find expressed against the haredi community, and the settlers, and the right-wingers, and everyone else in Israel who isn’t them, in the [still almost entirely secular, still almost entirely Ashkenazi] Israeli media.

The clip has good English subtitles, that were done by an organisation called Makom that says it’s the:

“Israel Education Lab of the Jewish Agency for Israel”.

I find that statement somewhat troubling, as Makom is clearly run by a number of Jews who are affiliated with Reform, Conservative and the other non-Orthodox ‘pluralist’ organisations who are funding so many of the legal challenges to the Orthodox Chief Rabbinate in the High Courts, and who are behind so many of the legal attacks against the Torah way of life in Israel.

Maybe this is why so many orthodox Jewish converts are currently having such a hard time trying to get their plans for moving to Israel accepted by the Jewish Agency?

‘Pluralist’ organisations can’t get enough of Yair Lapid, and Yesh Atid. They parrot each other’s words an awful lot, and when you start to see the exact same sentiments being expressed by different people using exactly the same terminology – alarm bells start to go off that this isn’t just a grass-roots ‘uprising’, but something that is being carefully planned, and carefully orchestrated behind the scenes, from America.

There’s more to be said, as always. For now, I’ve transcribed the first half of Yair Lapid’s speech, which he gave to a group of Haredi adult students at Kiryat Ono College, in 2011. I’ll share more of his speech in the next post, where I hope to take a proper look at what’s really going on with the draft controversy. There is a lot of obfuscation of the real issues (as always…) but with a bit of careful digging, I think we’ll be able to get a clearer picture of what’s really going on in Israel, and what the implications are.

In the meantime, here’s the first half of Yair Lapid’s speech:

You won. There was a competition in Israel for ‘Israeli-ness’ that lasted over 100 years, since the 2nd wave of Jewish immigration. And in the end, you won. We lost and you won.

For decades here, it was a Mexican Shootout, where each one waits for the other guy to give in…

According to Avi Ravitsky:

The status quo was based on the false assumption which was accepted by both sides that the opposition camp was doomed to dwindle away and perhaps even disappear.

I know that’s what the haredim always thought about the chilonim (secularists), that they’re doomed to extinction.

But, that’s what we thought about you, too. That you’re a sort of living museum, like the safari park in Ramat Gan. There’s a place where they have this rare species that’s almost extinct, and that has to be protected, so we can take our grandchildren there and show them and tell them: “You see, kids? That’s how Jews used to look!”

Let me remind you that when Ben Gurion agreed to exempt yeshiva students from military service, the original number was 700. That was supposed to be the entire yeshiva population, 700. In the State of Israel today, in the Mir yeshiva alone, there are more than 3,500 men…

[100 years ago] Secular Jews came in two different types, the maskilim (‘enlightened”) and the Zionists…

The chilonim and the haredim were in constant conflict, until the reached the point of confrontation. And you won that confrontation. You won not only in terms of numbers, but also in relation to the haredi presence in politics, and the settlement movement, and as a consumer force, and in the street and the culture, and in the educational system. You won in all these places.

I’ve heard the stats, and looking at you here, I expect you to win in the job market, as well.

Because it turns out, there is no way to build ‘Israeli-ness’ without you.

The Founding Fathers had a vision of Israel as a socialist, secular European State. That was the main vision, and it held out for 50 years. But different ‘tribes’ gradually fanned around this [socialist, secular, Europeanized] mainstream:

The Haredi-Ashkenazi Tribe; the Haredi-Sephardi Tribe; the National-Religious; Beitar; then in the 50s, ‘tribes’ came here from North Africa, that became the tribes on the periphery; then in the early 90s, the Russian ‘tribe’ came here; and then the Ethiopian ‘tribe’.

And each tribe had its needs and demanded something from the mainstream. Religious demands, political demands, economic demands, and so they ate away at the mainstream. And these tribes gradually infiltrated all the traditional, [socialist, secular, Europeanized] axes of power. First, the Israeli Defense Force (IDF). Then academia. Then business.

And when the [socialist, secular, Europeanized] mainstream of Israeli-ness tried to defend itself…these others said: “Look, you oppressed us! You denied us our rights and we won’t accept this. And they were right, that the [socialist, secular, Europeanized] mainstream really did oppress them, and denied them their rights. And they really shouldn’t have had to tolerate that.

And something else also happened:

The [socialist, secular, Europeanized] mainstream was no longer the majority. By the late 1970s, there were more Sephardim in Israel than Ashkenazim. And since the 1980s, there are a lot more people who consider themselves traditional or religious, than secular.

Jerusalem is a much bigger city than Tel Aviv. And since 1977, the capitalist right-wing [i.e. the Likud party] has been in power most of the time, for 34 out of the last 40 years.

A survey from 1994 showed that 56% of the [Israeli] public believes that the Torah was given at Mount Sinai. It’s clear that the balance between the ‘tribes’ and the [secular, socialist, Europeanized] mainstream has been upset. The [secular, socialist, Europeanized] mainstream is no longer the majority, not numerically, not economically, not politically and not idealogically.

In the late 1990s, something predictable happened.

The [secular, socialist, Europeanized] mainstream got fed up. The [secular, socialist, Europeanized] mainstream looked to the left, and looked to the right, and said: “I’m sick of everyone demanding things from me. If they don’t want me to leave the country, then let them lead it themselves, because I have a new solution. From now on, I’m a ‘tribe’ too – the “middle-class” tribe.”

It said: “I don’t need the government in order to do business. I can get married in Cyprus in a civil ceremony, and I have to defend democracy, because these other tribes [i.e. the haredim, right-wingers, Sephardim, Russians and Ethiopians who make up the majority of the population] are instinctively either non-democratic, or less democratic.

“And I’m sick of the fact that a boy in Bnei Brak, and a boy in Um El-Fahm whom I’ve never met are funded by my taxes. And I certainly don’t need to be told that I ‘oppressed’ them.

“If they’re so ‘oppressed’, let them get along without me. I’ll do what everyone else does. I’ll look out for Number 1. I’ll take care of myself, and my people.” And that’s how it’s been over recent years.

[up to 8.40 mins, then skipping a little. Yair Lapid continues:]

When the Zionist Founding Fathers came to Israel, they said they wanted to build a ‘melting pot’ for the Jews.

And they sincerely looked for a broad ‘base’ of agreement between the different sections. They ignored the fact that the Jewish people already had such a base…They wanted to build a secular, socialist ‘melting pot’, and they ignored the fact that the Jews had an ancient Father who maintained and protected them for 2,000 years, i.e. the God of Israel.

I want to emphasize that I’m not talking about emuna, faith, that’s something else. I’m talking about the question of what is the social and cultural foundation of the Israeli ethos.

The Founding Fathers tried to skip straight from the Bible to modern times.

They wanted a Biblical ethos, not a Talmudic [i.e. Rabbinic] one, because the Bible happened here. King Saul went to find his donkeys on Highway 443…

For them, the Talmudic tradition belonged to the exile. So, they decided to skip over the Mishnah and Midrash, the Talmud, the Golden Age of Spain, the Ramchal, the Chatam Sofer, Rebbe Nachman of Breslov, to establish their ‘Biblical’ ethos. And instead of a multi-dimensional and multi-sectoral vision that could include all different types of Jew, they created an ethos that suited secular, Ashkenazi socialists. And they wanted all the other ‘tribes’ to submit to this ethos.

This wasn’t done out of malice or stupidity, it was just secular thinking. They thought like this: “If God hasn’t brought the Jews to Israel in 2000 years, it’s time to let someone else have a go. It’s time to create a new myth.”

And when the holocaust came, they saw it as proof that you can’t rely on the God of the Jews, because He’s unreliable. We can only rely on ourselves.

So we tried to rely on ourselves, but the experiment failed.

It failed because it caused everyone who wasn’t secular, Ashkenazi and socialist to withdraw even more into his tribe. Especially when he realized that the ‘vision’ being offered to him had no room for what was most precious to him – his God.

It failed even more, because the Founding Fathers explanation was unsatisfactory. It didn’t justify us being here [in Israel]. Because if you take our ‘Father’ [i.e. God] out of the picture, what are we doing here? Why would a secular person choose to live in the worst neighborhood in the world, amongst a billion Muslims who hate him, in this this heat, if he doesn’t believe in an external Power that makes it worth living here?

====

Yair Lapid didn’t have an answer for this question, btw, which sums up a lot of the problem that his ‘tribe’ are now facing, and why so many of them are turning into raging ultra-lefty, anti-Israel lunatics. But in the second half of Yair Lapid’s speech, he touched on a few issues that the religious Jews in Israel do have to grapple with, however uncomfortable that may makes us feel. And we’ll look at what these issues are in the next post.

You might also be interested in these posts:

 

The last censored message from Dani18.

It’s been a funny few weeks, hasn’t it?

More of the stop and start that seems to be characteristic of this period of time, as we sit here waiting for ‘something’ to happen. Or maybe I should say, as we sit here to wait for ‘something’ to happen so obviously, then no-one can actually deny it because let’s be clear, plenty of ‘something’ has gone on the last few weeks but it’s barely made a dint.

Front cover of One in a Generation Volume 2On the book front, I’ve managed to sell just ONE whole copy of One in a Generation Volume II on Amazon in the last six weeks, which boggles my mind. When the false rumors of the Rav were pinging all over the internet, every man and his dog was interested in the story. Now the other side of the tale is being told, there are apparently no takers.

Then, there’s the whole thing that happened with the autistics’ pronouncement that Rabbi Berland was Moshiach ben Dovid.

Putting to one side whether they are actually correct – because until the Third Temple has been rebuilt and all the exiles have actually been ingathered, we won’t really know – you’d have thought that this announcement would at least have created some ripple of interest.

Instead, all the people who have been quoting the autistics until they are blue in the face; and falling over themselves to smoke out the ‘erev rav’ hiding in every community; and beating people up for not being in Israel, or not making enough teshuva; or droning endlessly on about ‘Nibiru’ and ‘Kochav Yaakov’, and geula-induced death and destruction….

All those people suddenly decided that the autistics were totally unreliable, and that anything they say cannot and should not be endorsed. One guy, who we’ll call ‘Mr Nibiru’, even went so far as to find a statement the autistics made a long time ago where they said that once they gave the name of Moshiach, they shouldn’t be believed any more.

Which is where things get pretty interesting, because below, I’m bringing the last message about Rav Berland being Moshiach that was made by ‘Daniel’, shortly before the people who run the Dani18.com site decided they couldn’t take the pressure and pulled all the other announcements about the identify of Moshiach.

It seems that any pronouncement we now get from the autistics should be considered as being ‘false’ whatever side of the argument you stand on.

If you believe in them but believe they were somehow ‘subverted’ by Shuvu Banim to start putting out Moshiach propaganda for the Rav (which is something only a hardcore conspiracy theory addict could even countenance) – then consistency demands that you can’t start quoting them again now they’ve given a name for Moshiach ben Dovid.

If you never believed in them, then no change there.

And if you did believe in them, but now don’t know what to think because even they couldn’t stand behind their latest pronouncements about Moshiach… well, what is a person to think?

Here’s what I learned from this whole episode:

Nearly all of us are totally and utterly unprepared for a real Moshiach to show up, any time soon.

And that includes all the breathless ‘geula’ bloggers who go on and on and on about geula, but have absolutely no intention of making the teshuva or the move to Israel that real redemption actually requires, at least at some stage in the process.

And sadly, that also includes most apparently ‘frum’ Jews, who are frankly kidding themselves when they stand up to pray the Shemoneh Esrei prayer three times a day asking Hashem to cause the ‘offspring of David’ to flourish and bring us salvation.

What I learnt the last few weeks is that the autistics could have mentioned the name of any leading Gadol as Moshiach, and everyone would have still totally ignored them, and played it down, and considered it to be something of a joke.

Or to put this in different words:

Most of us don’t actually want Moshiach to show up.

All this is so disheartening to the tiny half a percent who really does, not least because the only way that ‘everyone else’ is going to get real about Moshiach and redemption is if God starts slapping the world with some massive nisyonot to shake us all out of spiritual stupor and to get us to understand that things have to change, things are going to change, one way or another.

At this stage, I simply can’t see how the geula can come the sweeter way, but hey, let’s hope I’m wrong. And in the meantime, here’s the ‘hidden last message’ about Moshiach that was meant to be posted up on Dani18 last week, but instead got canned.

It looks like the yetzer has totally won sometimes. But what keeps me going is this: looks are deceiving. And I’m not giving up just yet. It’s usually when you think that the game is over that it starts to turn around.

=========

The Melech Moshiach

Daniel, 15th Iyar 5779

Abba, Abba, I was so very happy to read the messages from Binyamin and Menachem, but Abba – this is only the beginning of the war. It’s written that not everyone will receive / accept Moshiach, even if he’s the true Moshiach who meets all the pre-conditions that are written in the seforim about Moshiach, including how he looks, and his actions.

He is bandaged all the time, and he takes off bandages and puts on bandages[1].

Now, Rabbi Berland fits the description exactly, but even more than that, Abba, like I said, there will be a war between Jews and Jews about whether he’s Moshiach, or chas v’shalom, not. I know that he is Moshiach. I know clearly that he is Moshiach. But there will be a war. The war against him didn’t begin today.

The radio and the television hasn’t stopped publicizing filth and negative stories about Rabbi Berland, and all of this is lies, lies.

He is a pure person, the most pure person in this generation. The most pure. He is a person who travels around shemayim (Heaven), and there are testimonies from many people who experienced a clinical death and returned to relate their experiences of being in the Beit Din¸ the Heavenly court above.

One Jew stood as their defender, and this was Rabbi Berland.

There are many stories, there are books full of stories about the miracles that he has performed, very clearly described, with the telephone number of each person who experienced it.

Don’t forget that Moshe Rabbenu is the archetype of an enormous Tzaddik, not only in his spiritual greatness but also regarding his love for Hashem, and his faithfulness to Hashem, and his love for Am Yisrael. And Rabbi Eliezer ben Etia comes from the soul root of Moshe Rabbenu. Rav Eliezer ben Etia is similar to Moshe Rabbenu in everything.

And they even said lashon hara about Moshe Rabbenu! The worst and most disgusting lashon hara imaginable! So much so, that he needed to take his tent and move it outside the camp, so that they wouldn’t suspect him of looking at married women.[2]

This is the nature of man, to speak lashon hara because he’s jealous. Most Jews are tzaddikim, and don’t do this, but there are people who are jealous, and they have no problem speaking about the Tzaddik, and to call him a villain, chas v’shalom.

Before the Children of Israel left Egypt, 80% were not prepared to leave, and wanted to stay in the culture of Egypt, and with the Egyptian way of life, that wasn’t the Tzaddikim’s way of life.

They didn’t agree to go with the Tzaddik that Hashem had sent, and they didn’t agree to leave the places that they loved so very much, even though Hashem had sent him, and it was clear that he was the redeemer. They didn’t want to leave, so Hashem took their lives away.

Am Yisrael, this world is now going through great changes. I’m not going to say exactly what, we’ve spoken about this a great deal in the past. However, we need to be prepared, and it pays to be prepared. We need to cling to the Tzaddik. The whole time that we’re with the Tzaddik – the Tzaddik – we have no problem. We need to go along his path, the path of Hashem.

Rabbi Berland is so attached to Hashem, and so attached to Torah, and he is an immense talmid chacham – the wisest talmid chacham in Eretz Yisrael. And if he’s the wisest talmid chachim in Eretz Yisrael, then he’s certainly the wisest in the world. Many people saw him in shemayim, in the Beit Din above, and afterwards returned to life to tell about it.

Everyone already knows, and it’s forbidden to listen to the terrible stories that they spread about him.

Not to listen to the stories that the chilonim (secular people) tell about him, which are certainly and very clearly warped and fake. And also, not to listen to the stories that the so-called ‘chareidim’ are spreading, because they have their own reasons why they can’t stand such an incredibly pure person.

All those people that believe that they are truly connected to the Rav, and who call themselves part of ‘Shuvu Banim’, they need to be ne’eman, (faithful / believing). There are amongst them some people who don’t believe so much, and in the end, they are likely to go against. Regarding these people, I just weep.

Am Yisrael, Rav Eliezer ben Etia loves every Jew, and it doesn’t matter which group he belongs to, or what his background is. The main thing is that this Jew tries to come close to Hashem, the All-powerful. Rabbi Berland loves anyone who makes teshuva – loves him truly! And he even loves his enemies, and he even sends them presents.

He’s a Jew of a very high spiritual caliber.

Not only is his spiritual level so great, he’s also so close to Hashem, and so great in his avodat Hashem (service of Hashem), and has tremendous love for Am Yisrael.

He works to try to help every single Jew, and it’s impossible to find even the smallest detail in him where he would chas v’shalom, go against Torah law.

Am Yisrael, you will see, if you will be open to this. Be open to what you will see and feel. You will see that at the end, he is really Moshiach ben David. He has come because now, in the near future, we will begin to see manifesting everything that Chazal wrote about these times, in a much clearer way, both before and after the complete geula (redemption).

I am so very happy, Abba, so very happy. Everything was foreseen, that the wicked would once again rule over the Jews and the chareidim. But Hashem has sent us a ‘star’ – not Nibiru and not a comet, but Rabbi Berland, who will help all of Am Yisrael to leave Egypt. That he is now present shows us very clearly that we are very, very close to the complete redemption.

Whoever wants to get to the geula shleimah has to come ‘under the wings’ of Rabbi Berland, and to continue to deepen and increase their prayers, their good deeds, their love for Hashem, and their love for Am Yisrael.