Rabbi Berland said they would attack us on Tuesday. He was right.

For the last couple of weeks, Rabbi Berland has made some very clear and specific statements that there was another ‘decree of shmad’, or decree of destruction, hanging over the Jewish people.

Last week, he publically said:

“Now, we are declaring a fast, because the situation is awful. The situation is already lost, because America has already abandoned the Middle East. They abandoned Syria. On Tuesday next week [i.e. November 13, 2019], they are already going to launch a nuke.

Because every day, they are launching rockets at Sderot and Ashkelon. Everything will already be hefker (ownerless).

Rockets already fell on Ashdod, but no rocket fell in the chareidi areas. But, we will already be completely hefker….

The son of Eitan Cohen was killed close to Bet El. So, we’ve organized fasts for Monday, Thursday and Monday.”

This has been up on the ravberland.com site for a few days already, you can see it for yourself HERE.

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But that’s not all.

For literally months, the Rav has been saying that a war will break out in Cheshvan.

You can see a few examples of him saying that HERE, HERE and HERE.

There has been quite a debate going on amongst the English speakers who follow the ravberland.com site, because the Rav also said that the holocaust that was meant to happen every 70 years had been postponed for 200 years.

People got confusedif the holocaust has been postponed for 200 years, then does that still mean a war in Cheshvan?

The answer, today, is clearly yes  – but it’s all being sweetened.

Who knows how bad things still might get, a war is a war, after all, but Israel’s ‘wars’ are so very different from the wars that happen anywhere else in the world.

The rockets continually miss their targets.

The rockets continually fail to explode, even if they hit their targets.

The rockets continually fall into empty car parks, and building lots and parks and fields.

The rockets continually fail to cause any major or numerous injuries – although in the last round, there were still a handful of people killed in Ashdod, which shocked the whole country precisely because we’re so used to massive open miracles.

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Two weeks ago, Channel 13 ran a fake news ‘expose’ against the Rav. Last week, a fake news complaint was filed against the Rav for ‘manslaughter’. The public disgrace and persecution is starting up again – right on time!

Exactly as the Rav predicted would need to happen, many, many months ago, in order to sweeten all the harsh decrees he could see coming down the pipe.

At this stage, who can’t see this?

At this stage, who can really still be so brazen and arrogant to deny that the Rav:

  • Clearly and obviously has ruach hakodesh.
  • Is working overtime to sweeten the judgments and the ‘holocaust’ that otherwise would occur, God forbid.
  • Is ONLY experiencing all this public opposition and slander because that’s what he’s agreed to undertake, in order to rescue the Jewish people from these harsh decrees?

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Last week, Rabbi Berland also put out a separate message where he told the kehilla to take on learning 5 chapters of Rambam, and 8 pages of Gemara a day, to conclude by Succot of 5781.

The Rav said:

“We must study five chapters of Rambam, and eight pages of Gemara, because there is going to be a terrible holocaustand whoever holds by this holy learning schedule will be saved.

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So, there are a few options for how you can help the Rav help the Jewish people to stave off disaster, God forbid:

  • Make a commitment to never say, read or believe a negative word about Rabbi Berland again. And especially not the fake news from the anti-Torah media and police in Israel.
  • Start doing some hafatzah to let more people know about the Rav’s writings, and his teachings. Because getting close to the Tzaddik HaDor is the only way to get through the next few months without going totally bonkers. There’s a bunch of books out in English now, there’s a bunch of prayers, you can send them to the ravberland.com site and let them see with their own eyes how what is going on now has all been specifically foreseen.
  • Join in the fast the Rav called for last week, Monday-Thursday-Monday. Even if you only fast a little bit, every intention for the good carries tremendous weight. Yesterday, I could only manage to fast to midday, but I still tried, and that’s what is important.
  • Join the learning schedule, to complete the Rambam and Shas by next Succot 5781.

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In case you haven’t noticed, there is a war going on.

The rockets are just a reflection of the real war, the war against God and His Torah, that the State of Israel has been waging even before it was officially the State of Israel.

Months ago, Rabbi Berland also stated that Gantz and Lieberman would be happy to form a government with the ‘anti-Israel’ Arab Joint List, despite all their protests that they would never do that…

Guess what?

That appears to be what’s going on right now.

All these people care about is gaining power and keeping control, and trying to smash every last bit of Torah observance in the State of Israel.

Recently, they approved public transportation to operate on Shabbat in Tel Aviv.

Today, the schools and non-essential work have been shut down in Gush Dan, because the rockets are reaching Holon, and explosions are being heard in Tel Aviv. The trains are grinding to a halt – on a Tuesday.

Can you see how this is working?

BH, the Rav will sweeten all this, but he needs our help. He needs our prayers, he needs our support, he needs us to counter the fake news about him with all our might, hard as that is, because that brings us face-to-face with all the psychos out there, religious and otherwise, who can’t stand the Rav.

But that is the test.

And I hope more of us will start to pass it.

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Blue and White’s Yoaz Handel complains in the Knesset that the police aren’t doing ‘enough’ about Rabbi Berland.

When I tell people that Rabbi Berland was deliberately framed by a bunch of secular-minded politicians, policemen and bureaucrats who are in cahoots with the US Reform movement to try to break the ‘strangle-hold’ of orthodox Judaism in Israel, they don’t believe me.

But how else, then, can we explain that Yoaz Handel, a Blue and White politician, got up in Knesset yesterday to complain that the authorities weren’t doing ‘enough’ about Rabbi Berland?

Never mind, ongoing issues down South on the Gaza border, ongoing issues with Iran and it’s nuke, ongoing issues with Hezbollah and Lebanon.

What is Yoaz Handel worrying about at night?

Rabbi Berland.

You can see the video of him making his comments in the Knesset below:

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Curious person that I am, I decided to explore a little more about Yoaz Handel. Here’s what I learned.

  1. He’s a journalist with a regular column for the notorious, Charedi-hating website ynet.news.

In the past, he’s also worked for Channel 10, and had a talk show on Army Radio with Nitzan Horowitz, who Wikipedia describes as:

[T]he head of the Meretz party and the Democratic Union and is currently an MK. He previously was the chief U.S. correspondent and commentator for the Israeli News Company, known as Channel 2 News.

Lest we forget, Ynet has brought us many horrendous pieces of incitement against Chareidim, including this, by Yaron London, published shortly before Yesh Atid got into power 7 years ago and began its war of terror against the Torah world – including taking down as many ‘big’ rabbis as it could.

2. Until elected an MK in April, he was also heading up something sinisterly called the Institute for Zionist Strategies. The IZS was set up by one Israel Harel, who is currently writing columns for Haaretz. Here’s a flavor of what he writes:

The glue that unites the liberal religious majority groups and the Hardali minority is the battle for the Land of Israel. To succeed in this battle the majority wing, even if it had to grit its teeth, made peace with the suffocating walls of Haredization (increasingly stringent Orthodoxy).

Now, when the rabbis of the Union of Right-Wing Parties are changing the order of priorities and bringing halakhic prohibitions (based on religious law) to the top of the agenda, the majority wing is reaching the limits of its ability to be inclusive. The majority wing is disgusted by the battle against “perverts,” opposes the rabbinic prohibition against the enlistment of religious girls in the army and is infuriated by halakhic rulings forbidding women to participate in politics and public life.

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You got that???

It’s the haredim, and all those pesky halachas, that are making the right-wing religious Zion unelectable.

The more I look into this, the more I see how many prominent members of the Anglo Modern Orthodox camp seems to be in the front lines of hating chareidim, in Israel, and obviously Rabbi Berland is at the top of their list.

Why is this? What is so threatening to them about the chareidi lifestyle that they are happy to join forces with groups and people who are clearly anti-Torah and pro-immorality in some horrible ways? I had the same question when I was writing about the Ortho-Fems a while back, and yes – the Ortho-Fems are in this mix as well.

Also working at the Institute for Zionist Studies is one Miri Shalem, resident of Bet Shemesh, and recipient of prizes from the New Israel Fund.

If you go here, you’ll find a PDF setting out how Miri Shalem is the New Israel Fund’s ‘go to’ person for when they want to tour around RBS, and get a close-up of all the ‘disgusting haredim’.

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I could go on (and on and on…) but hopefully, are you starting to see that the people who are continually harping on about Rabbi Berland being a ‘problem’ are the exact same Reform-backed journalists and politicians who went after the Torah world 7 years ago?

These people blatantly framed Rabbi Berland for crimes he never committed, and are now trying to use their lies as a reason for further suppressing the Torah world.

Can you see this?

And can you also see that so many of the leading lights in the modern orthodox world – in particular the Ortho Fems – are really just a Trojan horse being used by organisations like the New Israel Fund and Reform to attack the Torah world in Israel?

For example, this Ortho Fem is currently suing Ikea in Israel – together with the Reform movement. According to Haaretz:

The case was filed by Hannah Katsman, a modern Orthodox woman from the central Israeli town of Petah Tikva, and the Israel Religious Action Center — the advocacy arm of the Reform movement in the country.

After discovering the catalog in her mailbox, Katsman alerted the center, a leading advocate in the battle against gender discrimination on religious grounds.

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Ooooh, what a brave fighter for womens’ rights!!!

I went on to this woman’s website a couple of months ago to see if she’d written anything about Jeffery Epstein trafficking and assaulting countless underage women, or about his associate Les Wexner, a big Reform philanthropist funding a whole bunch of ‘interesting’ projects in Israel, and head of the Victoria’s Secret empire which has made a fortune from totally degrading women.

Nothing. Nada. Not a dickie bird.

These Ortho Fems hate chareidim and orthodox Judaism, and are simply using ‘feminism’ as a stick to beat the chareidi community with. If they really cared about women’s human rights, they’d have been writing reams and reams about Epstein and Wexner.

But people like Wexner pay for all their little organisations, and all their little class action suits against the orthodox world in Israel, so none of these brave Ortho Fems are about to rock that particular boat.

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People, there is a war going on for the Jewish soul right now!

On one side, there are a sordid bunch of journalists, academics, businessmen, bureaucrats and politicians who basically represent less than 5% of Israel society, but who have been pulling all the strings here since the days of the Labour Zionists.

They own the banks, they control the economy, they run the IDF and they have the State of Israel all sewn up in their back pocket as a personal fiefdom.

On the other side, there are sincere Jews of all stripes, many of whom are observant Jews, and heading up that force for good is Rabbi Berland.

If you believed all the fake news about him in the press, and bought into the farce of a court case, just make teshuva now, and open your eyes to what is really going on in this country.

Because very soon now, the curtain is going to finally fall, and the truth will shine out for everyone to see. And you owe it to yourself to be on the right side of that equation.

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The media has been unusually quiet in their ongoing campaign against the Rav in recent months.

But that’s about to change. After two whole months of almost no negative stories about Rabbi Berland, Channel 13 has decided to do an ‘expose’ of the Rav doing pidyonot for people and advising them to avoid doctors.

What can we do?

Channel 13 clearly never read Rebbe Nachman’s Wisdom, where the Rebbe warned his followers in the starkest terms:

“A physician may use many hazardous treatments and still be totally ignorant of their effect. It is not surprising that they often do more damage than good. Why depend on a natural cure when it is most likely to cause harm?…

“Doctors are agents of death and do little more. Happy is the man who avoids them and depends on God alone.”

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Channel 13 clearly also knows precisely zippy-dee-do-da about what a pidyon nefesh actually is, and what it actually does – and also why sometimes, it doesn’t work.

Rav Yaakov Selma goes through a lot of the sources from Likutey Moharan in Hebrew, below:

But in Lesson I:215 of Likutey Moharan, Rebbe Nachman tells us:

“Know: There are 24 types of pidyon nefesh, corresponding to 24 courts of justice. For each and every court, there is a unique corresponding pidyon nefesh to ameliorate its judgments. Therefore, a ransom is not always effective, since not everyone knows all 24 pidyon nefesh, and even if one does, he cannot perform them, and when one does not perform the specific ransom required by a specific court, it is not effective.

But know: there is a certain ransom that includes all the twenty-four courts of justice and is able to ameliorate [the judgments] of all the twenty-four courts….

“….Only one in a generation knows of it, and sometimes even when this tzaddik performs the ransom, it is ineffective. The reason for this is that this ransom is greatly desired Above, for such a ransom does not frequently come from below that is able to ameliorate all 24 courts simultaneously. Therefore, when this amelioration does come, it is used for other purposes, such as to make converts….[W]hen judgment and wrath are ameliorated, idolatry is ameliorated and people convert.”

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Of course, the secular journalists at Channel 13 who hate the Torah-observant world and everything it stands for aren’t fully conversant with Chassidic thought and Likutey Moharan, and they are also part of this huge, Godless conspiracy being pushed on us all that people are 100% in charge of their own health, and their own destiny.

If Channel 13 would do an expose of all the iatrogenic illnesses and deaths occurring in Israel’s hospitals, then we’d very quickly see who the real ‘killers’ are, who are freely walking around the country.

I’ve lost count of the number of people I know who have been killed or maimed by the treatment they received from doctors.

Like the woman who was talked into having a replacement knee, but wasn’t told she’d need pain-killing injections every month for the rest of her life… Like the woman who had her stomach cut out because of cancer, and then was bombarded with round after round of chemotherapy, only to die shortly afterwards in excrutiating agony from all the surgery and poison anyway… Like the man who went into hospital with an exploded gallbladder and who died on the operating table because the anesthetist misjudged what was going on, and the patient had a fatal heart attack as a result.

I could go on and on. And please, let’s not even get started on anti-depressants, or ‘gender re-assignment’ surgery, or all the weird stuff they are putting in vaccines (go and research MCR 5), and a million other things that are lauded as medical panaceas, but usually are anything but.

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Modern medicine is God-less, modern medicine is far more limited and clumsy than it likes to pretend, and often does far more damage than good, especially when it comes to chronic illnesses.

Don’t believe me? Take a look at this, for starters:

The third-leading cause of death in US most doctors don’t want you to know about

Let Channel 13 gird their loins and do an expose on all the horrendous medical malpractice happening in Israel (and everywhere else…). Like the doctor in Shaarei Chesed who I met over Shabbat lunch a decade ago, who boasted about going around quietly killing people that she’d decided were suffering ‘unnecessarily’.

Don’t hold your breath.

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But in the meantime, let’s return to the question of whether Rabbi Berland’s pidyons always work.

The answer, as provided by Rabbenu, is no. They don’t always work.

Why not?

Because God is still running the world, and sometimes, God decides to take the Rav’s pidyonot and to use them for a greater good, i.e. fighting the general forces of evil in the world and causing non-Jews to want to convert.

Who are we, to think we can fathom the mind of Hashem, the Creator of the world?

So then, does this mean that Rav Berland is doing pidyon nefesh under false pretences?

No.

The vast majority of time, what he says will happen actually occurs. Sometimes, you have to wait a while, often, the miracle is ‘hidden’ in some way, but sooner or later, it shows up.

And on the rare occasions when it doesn’t, of course that’s upsetting to the people involved, especially if they don’t have a lot of emunat tzaddikim, and are really only interested in using the Rav like a miracles-caspomat.

Of course, it requires a lot of emuna tzaddikim to navigate that situation and not come out as an ‘opponent’, who feels justified in dissing the Rav, God forbid. That’s part of how the birur process is working, especially for those who dress themselves up as ‘mega-frum’, at least externally.

At the end of the day, Rebbe Nachman clearly explains that there is no such thing as a pidyon that is 100% guaranteed to work, even when you do it with the One in a Generation who actually controls the 24 heavenly courts.

Why not?

Because God is still running the world, and people aren’t in control, and free choice has to be maintained.

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So, this expose will air Monday night in Israel, and when it does, the people who have weak-to-zero emunat tzaddikim; and the people who hate Torah and religious Jews; and the people who have a vested interest in ‘proving’ that they were right all along, when they were passing off slander and falsehood as self-righteous ‘troof’ all across Facebook will come out swinging.

You know what?

Let them.

It’s all just part of the birur, or clarification process that precedes the coming of Moshiach.

You want to believe Channel 13 over Rebbe Nachman?

Go right ahead.

There’s a special place in gehinnom that’s been set up especially for all these anti-Torah journalists who spend months, years and decades putting so much effort into trying to make Rabbis look bad.

I have no problem with honest journalism.

Like I said, some people don’t see obvious results from doing a pidyon nefesh with the Rav, for the reasons explained above. So sure, cover that angle – but then balance it out by interviewing some of the hundreds and even thousands of people who have mamash seen open miracles from doing a pidyon nefesh with the Rav.

That’s responsible journalism. That’s ethical reporting. That’s enabling people to make up their own minds about something, and not just trying to push your anti-Torah brainwashing agenda down people’s throats.

That is not at all what you’re going to get on Monday night from Channel 13.

But it’s not all their fault. People don’t buy into their brainwashing agenda because it’s particularly convincing or well-reasoned, but because they have their own vested interest in making Rabbi Berland ‘wrong’, and themselves right.

And you know what? Let them.

At this stage, I can’t be bothered fighting or arguing with them, because the faster all the yucky people get birured properly, the sooner we’ll get to the geula.

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Last week, one of my extended family members asked me to enquire about doing a pidyon with Rav Berland for someone they know who doesn’t really believe in God, or the tzaddikim, but who is rich and extremely desperate for something to change.

The message I got back was ‘no pidyon’.

If Rabbi Berland was really doing pidyonot just for the money, chas v’shalom, how do we explain this?

I know others, too, that simply didn’t have the merit to be able to do a pidyon nefesh with Rav Berland. God stops them by filling their heads full of doubts, or filling their mouths full of slander, or doesn’t even let them get to the point of being told a sum of money to pay.

Every time a person gets the chance to do a pidyon with the Rav, it’s a huge merit, a massive spiritual gift.

I haven’t seen the fruits of all my pidyonot yet, honestly, but I would say that 4/5 of the ones I’ve done have worked tremendously.

And as for the rest?

I accept that either their time hasn’t come yet, and / or they are being put to a higher use, right now, to fight evil in the world.

And judging by Channel 13’s output, there’s still a way to go before it’s totally defeated.

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Photo by Markus Spiske on Unsplash

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It’s not so hard to judge someone’s soul to the side of ‘good’.

A little while before Rosh Hashana, Rachel from New York challenged me over in the comments section to ‘walk the walk’, and judge Avigdor Lieberman favorably.

In case you happen to live on planet Mars, Avigdor Lieberman is the Russian-born head of the Yisrael Beytenu party, who is trying to force all chareidim to leave their shtenders, and to serve in the IDF.

Lieberman is so adamant about this, he brought down the last government – and is continuing to sow chaos in Israel politically, by refusing to sit with Bibi Netanyahu in any new government, and also by refusing to sit with the ‘religious’ parties that make up the Knesset’s natural right-wing ‘bloc’.

Because of Lieberman, we’ve already had 2 elections in five months – and no government. And you read it here first, we will be going to third elections, very soon.

So, how to judge Avigdor Lieberman to the side of ‘good’?

It’s a tough challenge, but after doing a fair bit of praying on it, here’s where I’m up to.

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The starting point with Rebbe Nachman’s lesson of Azamra is that while we have to clearly state when ACTIONS are bad and evil and anti-Torah and anti-God, that’s very different from saying the ESSENCE of a person is evil. Rav Ofer Erez explains this magnificently, in this video with full English subtitles:

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A Jew’s essence, their soul, is only good.

But what happens? All these klipot, all these external forces of evil come along to confuse and trip us up, and then before long you have people who are committing the worst sins in the world, but who are still telling themselves that they are doing ‘the right thing’, and that this is just how it has to be.

Let’s take a look at Lieberman, to see how that’s playing out.

Lieberman lacks emuna, and he doesn’t believe that God is running the world and controlling everything and everyone.

If he had more emuna, he would know that the best defense for the land of Israel is for all of the Jews who live here to wholeheartedly return to God, and to start doing what God wants, i.e. living a Torah-observant lifestyle.

But poor guy, he doesn’t know that.

He never went to cheder, he never went to yeshiva, he grew up in the Soviet Union where religion and God were anathema, and then he moved to Israel and started moving in political circles where religion and God are still anathema.

A guy like Lieberman, he wakes up every morning, and what does he see?

He sees Hamas with rockets in Gaza. And Hezbollah with rockets in Lebanon. And Syria trying to build a nuclear reactor on the Northern border. And Iran trying to complete their nuclear reactors, so they can nuke Israel, God forbid, over in the Gulf – and he’s totally petrified by the idea that some mad mullah can flip a switch, and boom!!! No more Israel.

Because Lieberman doesn’t have God in the picture, what does he think can help to solve this awful problem, this terrible danger to the Jewish state?

In his mind, Israel can only be defended against all these threats by a strong army.

In Lieberman’s mind, if the country fills up with pacifist frummers who only want to learn Torah and don’t want to serve in the army – then Israel will be finished.

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Before we continue, I challenge you, dear reader, to take a long, hard look in the mirror and to ask yourself if you also believe that the IDF is what is really protecting Israel.

Because if the answer is ‘yes’, that means you and Lieberman are essentially on the same page.

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Now, people with emuna know that God is protecting Israel, and that this country gets open miracles morning, noon and night.

People with emuna know that people like Rabbi Berland, and the late Baba Elazar, z’tl, and all the other big rabbis, tzaddikim and kabbalists, are working around the clock to keep ‘sweetening’ the spiritual judgments that manifest as terrorists, rockets and nukes, God forbid.

People with emuna are aware that it’s the Jewish people’s own sins that is causing us our terrible security problems with our neighbors, and that if we would return to God and His Torah, the whole Iranian nuke issue will fizzle like a sparkler in a shower.

Lieberman doesn’t have emuna.

So, according to his incorrect paradigm of what’s going on here, unless he can find a way to ‘force’ all the peacenik yeshiva bochurs into the army, sooner or later, he believes the army will collapse and the State of Israel will be destroyed or overrun by our enemies, God forbid.

Because of that belief, he has now apparently declared an all-out war against religion, or what he calls a ‘halachic state’, where Torah law would be pre-eminent.

Is this ‘good’ or ‘right’? No, it’s totally evil.

Why is he doing it?

Because he has very little emuna, doesn’t believe in God, and believes that superior force, and targeted killings, and all the other super-evil stuff that’s being done in the name of ‘security’ here and elsewhere, is the only way to protect the Jewish state.

(Lieberman’s Wikipedia entry makes very interesting reading. In many ways, you could argue he’s consistently acted as one of Israel’s more principled politicians, including severing ties with the corrupt Mossad, back in 2011. I also found this, which certainly muddies the waters on his views of ‘organized religion’ in Israel, too:

While his party is sometimes described by the news media[55] as doctrinally secular and aiming to reduce the role of the rabbinical system in government, it actually supports the continuation of the role of Orthodox rabbinical courts, but wants more nationally minded religious people, rather than the ultra-orthodox, in charge.[56] It does not advocate introducing civil marriage within Israeli law, but rather to find a solution to some of those who cannot marry under such laws.[55] It does not advocate a separation of religion and state in Israeli society.[56]

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So now, we circle back to the message of the ‘whoever finds fault‘ post, because Lieberman isn’t the only one who think that ‘chareidim’ are bad, and wrecking the economy, and need to be forced to serve in the army.

There are a whole bunch of ostensibly ‘religious’ Jews both here and abroad who also totally lack emuna, and believe the same thing, too.

Just they are less vitriolic (and probably, also less honest….) about expressing it. They think it’s fine for a few yeshiva bochurs to carry on learning, but they clearly would prefer most Moshes to put down their gemara and pick up their uzis, and to become truly productive citizens of Israel.

Honestly? It’s much, much harder for me to judge them favorably, because you’d think that surely they should know better than some Russian guy who never went to cheder and who grew up under atheist, communist rule….

But I digress.

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So, let’s sum up where we’ve got to:

Lieberman’s ACTIONS of going after the Torah world, and trying to ‘secularise’ Israel are clearly wrong, bad and evil.

Lieberman’s MOTIVATIONS are confused and mixed-up, but at least conceivably could stem from a genuine concern that if Torah observant Jews don’t serve in the IDF and ‘contribute economically’ to Israel, the Jewish State will either be destroyed, conquered or collapsed.

So that’s how we can judge the ESSENCE of Lieberman to the side of merit, even though his actions are clearly evil and atrocious.

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Ahead of Yom Kippur, it’s a really good idea to practice this Azamra thing as much as possible, because however we judge others, that is how God will judge us.

 

We’re all doing things wrong ALL THE TIME.

We hurt people, we step on them, we selfishly put ourselves first, we look down our noses at other Jews, and act holier-than-thou. We act like pigs, so very much of the time.

BUT OUR ESSENCE IS GOOD.

And the more we make an effort to see that in others, the more we’ll uncover that true goodness in ourselves, too, and rescue our souls (and everyone else’s….) from the klipot.

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“Whoever finds fault, finds his own fault” – Tractate Kiddushin 70a

With a couple of days to go before the Yom HaDin, Rosh Hashana 5780, I thought that we’d take a look at a passage in the Gemara, Kiddushin 70a, which is where the ‘mirror principle’ is first stated by Chazal.

In case you don’t know what the ‘mirror principle’ is, it’s a statement by the Baal Shem Tov that the whole world is a just a mirror, and that whatever ‘bad’ we see peeking out at us in others is somehow just a reflection of our own ‘bad’.

But that’s not just a tenet of chassidut, it’s actually brought down in the Gemara. And if we look at the context of that statement, we can learn some truly remarkable things. Let’s begin this post over in Chapter Four of Tractate Kiddushin, where the Sages are discussing the genealogical laws, and describing the different categories of Jews who ascended to Israel, from Babylonia, before the Second Temple was built.

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The Gemara tells us:

Ten genealogical classes went up from Bablyonia to Eretz Yisrael: Kohanim, Leviim, Yisraelim, chalalim (disqualified Kohanim), converts, freed Caananite slaves, mamzerim, nesinim, shetukim and asufim.

While all of these classes were considered to be 100% Jewish, there were restrictions on who was allowed to marry each other. The Gemara sets out the basic rules:

Kohanim, Leviim and Yisraelim – can marry each other.

Leviim, Yisraelim, chalalim, converts and freed slaves – can marry each other.

Converts, freed slaves, mamzerim, nesinim, shetukim and asufim – can marry each other.

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Before we continue, let’s just explain some of the more unfamiliar terms:

Mamzer – Refers to someone who is 100% Jewish, halachically, but who was born as a result of a union that is forbidden by the Torah. This doesn’t apply to someone who was born out of wedlock, but whose biological parents could still have stood under an orthodox chuppah. It also doesn’t apply to the Jewish child of a ‘mixed marriage’ where the father is not Jewish. But it DOES apply to adulterous extra-marital relationships, and also to children born of incest, amongst other things.

Nesin – This refers to a group of Canaanites called the Gibeonites, who tricked Joshua into converting them to become Jews, so that he wouldn’t kill them when he was conquering Eretz Yisrael. Even though their conversion was considered valid, Joshua forbid the other Jews from marrying them as long as the temple stood. Then later, King David saw how cruel and barbaric they were, and permanently forbid them from marrying into the mainstream Jewish community.

Shetuk – According to the Gemara:

“These are shetukim, anyone who knows the identify of his mother, but does not know the identity of his father.”

Asuf – According to the Gemara:

“Anyone who is gathered in from the street and does not know the identity of either his father or his mother.”

====

The Gemara then gets into a very interesting discussion about how Ezra the Scribe basically forced all these ‘genealogically unfit’ categories of Jews to ascend with him to come and rebuild Eretz Yisrael.

He was worried that if he left them behind in Babylonia, the rabbis there wouldn’t know how to keep them properly contained.

(It’s an interesting aside, but the Babylonian Talmud asserts that because Ezra took all the ‘unfit’ Jews with him to Israel, he left Babylonian Jewry “like fine, sifted flour.” So they state that Babylonia at that time was the most genealogically ‘fit’ Jewish community, followed by Eretz Yisrael, then followed by the rest of the diaspora (!) I’m willing to bet the Talmud Yerushalmi has a different view, but I don’t have a copy to compare….)

====

The Gemara then gets into a whole big discussion about what a big, genealogical mess the whole thing is already (1800 years ago…).

There were so many Kohanim who’d married goyim and ‘forbidden’ women without anyone knowing; and there were so many slaves who didn’t follow the proper procedure for being freed (which would render them as halachically Jewish converts) before marrying a Jew; and there were mamzerim walking around all over the place, due to adulterous affairs.

The Gemara then states this:

A Tanna taught…Elijah [the Prophet] writes, and the Holy One, Blessed is He, signs: Woe to him who disqualifies his children and who taints his family, and who marries a woman who is not fit for him. Elijah ties him, and the Holy One, Blessed is He, whips him. And whoever declares others to be genealogically unfit is himself genealogically unfit. And he (i.e someone who is genealogically unfit] never speaks in praise of others.

Let’s just pause for a moment, and digest this, as it’s a statement with huge implications.

In the Artscroll footnotes, they note that Rashi comments that:

[A]nyone who regularly demeans the genealogical status of other families reveals himself to be genealogically blemished.

In other words, we are back to the mirror principle, big time. The Gemara continues:

And Shmuel said: The Baraisa means: He declares them unfit with his own blemish.

I.e., whatever he’s accusing others of being, he’s actually just describing himself.

The Gemara then tells the following story, to underline this point:

====

There was a certain man from Nehardea who went into a butcher shop in Pumbedita[1]. He said to them: “Give me meat.” They said to him: “Wait until the attendant of Rav Yehudah bar Yechezkel[2], who is standing here, takes his meat, and then we will give you yours.”

He said: “Who is Yehuda bar Sheviskel that he should precede me and take before me!” They went and told Rav Yehuda what this man had said. [Rav Yehuda] placed a ban upon him. They told Rav Yehuda: “He habitually calls people slaves.” [Rav Yehuda] issued a proclamation that he [i.e. the Nehardean] was a slave himself.”

====

What happens next is that the aggressive, brazen, disrespectful Nehardean than sues Rav Yehuda in the rabbinical court of Rav Nachman, the leader of the Nehardean community.

The story continues:

“Rav Nachman began the questioning: He said to [Rav Yehuda]: ‘Why did master place a ban upon that man?’

Rav Yehuda responded: ‘Because he harassed an agent of the Rabbis.’

Rav Nachman: ‘Then master should have given him lashes…Why did you excommunicate[3] him?’

Rav Yehuda: ‘As a penalty. I dealt with him even more stringently than that.’

Rav Nachman: ‘Why did master proclaim that he was a slave?’

Rav Yehuda: ‘Because he frequently calls people ‘slaves’. And a Tanna has taught in a Baraisa: Anyone who declares others… unfit, is himself unfit. And he never speaks in praise of others. And Shmuel said….’It is with his own blemish that he declares other unfit.’

(Try this: swap out the word ‘slave’ for ‘Erev Rav’…)

====

Now, the Nehardean gets all bolshy, and starts shouting down Rav Yehuda, who is one of the Gedolei HaDor of Babylonian Jewry:

“Me you call a slave, when in fact I am descended from the royal family of Hasmoneans!”

Rav Yehuda says to him:

“Thus said Shmuel: ‘Whoever says, ‘I am descended from the family of the Hasmoneans is in truth a slave!”

Rav Nachman gets into a small discussion about whether Rav Yehuda is just making up quotes to try to bolster his case, and Rav Yehuda says no, Rav Masnah also heard this teaching. Rav Masnah hadn’t appeared in Nehardea in 13 years, but whaddya know? As they’re having this conversation, Rav Masnah happens to show up, and he confirms Rav Yehuda’s statement.

The Gemara continues:

“[Rav Nachman] subsequently proclaimed that the plaintiff was indeed a slave. That day, many ketubot were ripped up in Nehardea” – because Jewish men now suspected they were married to ‘slave’ women who they’d mistakenly believed to be Jewish.

Now, Rav Yehuda leaves town, and the people of Nehardea follow him, because they want to stone him to death, for all the trouble he’s making. Rav Yehuda gets them to quiet down by telling them that if they doesn’t leave him alone, he’s going to reveal right there the big secret that Shmuel taught him about the Jewish community in Nehardea, namely:

“There are two families in Nehardea: One is called the family of Yonah [i.e. the kosher dove] and one is called the family of Orvasi [i.e. the non-kosher and cruel oreiv, or raven. Perhaps another hint to the ‘Erev Rav’ problem.]… The family named after an impure bird is impure, and the family named after a pure bird is pure.”

The townspeople dropped their stones and ran away, before Rav Yehuda could disclose which family was which.

====

Now, the Gemara goes through a whole bunch of proclamations the Sages of Babylonia made about all these ‘impure’ and ‘disqualified’ people in the Jewish community.

This problem is even in Eretz Yisrael, and when Rabbi Pinchas’ students start investigating the families in the Land of Israel, they realise they have to stop. Rashi explains why:

“Their research led them to discover the disqualification of certain powerful families who would kill them [if their impurities were revealed.”

Which brings us on to a VERY important point, about how Chazal decided to deal with this situation, and how they said it would ultimately get fixed (we’re now in Kiddushin 71a):

(R’ Yitzhak said):

“Once a genealogically tainted family is mixed with Israel, it is mixed. One should not isolate such a family and clarify which of its members are pure and which are impure. Rather, one should leave it, and in the Messianic era all of its members will be deemed pure.”

The Gemara continues, and makes a distinction between ‘genealogically impure’ families who forced their way into the Jewish community (i.e. like Herod the Great, for example), and tainted families where it all kind of just happened:

(Abaye explains):

“Families… whose impurities are publically known and who became mixed with Israel only through force, will be dealt with by Elijah the Prophet. But a tainted family that became mixed with Israel because people were unaware of its status, Elijah will allow to remain mixed.”

====

Let’s finish with one more story from the Gemara, in Kiddushin 71b, then we’ll sum up what we just learnt together.

Rav Ulla comes to visit Rav Yehuda in Pumbedita, and he sees that his son, Rav Yitzhak, is still unmarried, so he asks Rav Yehuda:

“What’s going on? Why haven’t you married your son off?”

Rav Yehuda replies: “Who knows where I can find a genealogically fit wife for him?!”

Rav Ulla says to him: “Do we know where we come from?”

And then starts listing a whole bunch of verses stating how idolaters ravished Jewish women in the town of Judea in Biblical times; and talking about Jews who ‘defile their couches’, which R’ Abahu explains as referring to wife-swapping.

“Since our predecessors engaged in this type of adulterous activity, no-one can assume that he is genealogically fit!” says R’ Ulla. So then, Rav Yehuda asks him, “So what do we do?” Ulla answered him: “Go after silence, i.e. seek a family whose members are quiet and peaceable…[In Eretz Yisrael] they use the following method to investigate someone’s lineage:

“When two people would quarrel with each other, they would see which one is the first to quiet down, and then they would say, ‘that person is genealogically purer than the other.”

====

LET’S SUM THIS UP:

It’s a great, eye-opening piece of Gemara, isn’t it? Can you imagine what might start to happen if more of our rabbis and commentators would actually learn some Gemara?

So, here’s the main takeaway points from Kiddushin 70a-72b:

  • Whenever we find fault in other Jews, we are really just identifying our own faults.
  • That particularly applies to finding fault with other people’s ‘genealogy’, like for example, going around calling other people ‘Erev Rav’, etc.
  • Even 1800 years ago, there were so many forbidden and / or adulterous unions going on in the Jewish community, that even the head of the Torah Academy in Pumbedita was having trouble finding a ‘genealogically fit’ wife for his son.
  • Adulterous affairs and immoral behavior have been going on for so long, not even the most illustrious Jew today can be 100% sure that some ancestor of theirs didn’t put a massive spanner in their genealogical works. So it behooves us all to act with a little humility, and to stop pointing fingers at other Jews.
  • When Moshiach shows up, he will declare everyone pure.
  • The exception to this is those people who pushed their way into the Jewish community ‘by force’, i.e. they never intended to convert sincerely, or to serve Hashem, they just wanted the status, money or other perks of technically being part of the Jewish community. Elijah the Prophet will push these people away.
  • The way you can tell how ‘genealogically pure’ someone is, is by checking their middot and temperament. If they are angry, argumentative, brazen, obsessed with their own honor, always have to be right, and can never back down, make peace and apologise – then they probably aren’t so ‘fit’, Jewishly-speaking. The more calm, conciliatory, peaceable and kind a person is, the more genealogically ‘fit’ they probably are.

====

On that note, let me end by apologizing to any of my readers or email correspondents who I may well have upset or irked this year.

I’m a flawed human being, and I don’t always act and react appropriately, so please forgive me!

And I unconditionally forgive all the psychos, weirdos, and holier-than-thou pseudo-prophets who continue to make my life interesting, too.

May we ALL be blessed with a peaceful, productive, happy, healthy and sweet 5780.

====

FOOTNOTES:

[1] Pumbedita was the main centre of Torah learning in Babylonia, but Nehardea also had a significant, and learned Jewish population.

[2] This is the ‘Rav Yehuda’ of the Babylonian Talmud, who was head of the Torah academy in Pumbedita.

[3] By designating this man a ‘slave’, Rav Yehuda effectively removed his communal status as a Jew.

====

Photo by Daniela Holzer on Unsplash

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Rebbe Nachman points up some interesting similarities between ‘spies’ and demons.

Last week, I was re-reading Rebbe Nachman’s story of The Cripple, when I suddenly started to see some interesting connections between Rebbe Nachman’s description of demons, and what’s going on today with the ‘deep state’.

(You can get an English translation PDF of it HERE).

I suddenly got the idea into my head that Jeffery Epstein could be the ‘son of the demons’ in Rebbe Nachman’s story, who was imprisoned and tortured, sparking off a war between the different factions of ‘Deep State’ demons that eventually leads to geula happening. So, I’m bringing it here, to see what you think, too.

FIRST, A QUICK RECAP OF THE RELATIVE BITS OF THE STORY OF THE CRIPPLE

The Cripple hears the Sun and Moon talking, and the Moon is complaining that there is a place of two thousand mountains, where a whole bunch of demons live, and these ‘demons’ are taking all the power from her feet.

Feet is an allusion to emuna, and true faith and trust in Hashem.

The Moon is often used as an allegory for the Jewish people.

The Cripple decides to visit this place called the ‘Two Thousand Mountains’, here’s what Rebbe Nachman says about that:

“When he got there, he stood at a distance from the two thousand mountains. He saw thousands and myriads of demon families. They have children just like human beings and are therefore very numerous.

“He saw their leadership sitting on a throne. No human being ever sat on such a throne. He also saw them ‘joking’ – one of them was ‘joking’ about the child he’d hurt, another about injuring someone’s hand, and another about injuring someone’s foot. They also joked in other ways.”

====

I read this, and I immediately thought:

Mafia, crime families, ‘untouchable’ criminals and bent politicians sitting on pedestals where no-one can get near them, billionaires who are ‘worshipped’ for their wealth, child trafficking, child abduction and child abuse.

Before we continue, I also went to look up ‘Two Thousand Mountains’, to see where it’s located. Whaddya now? The only place I could find with that name is right next to Forth Worth, Dallas, Texas. Forth Worth was the last place JFK gave a speech, before he was shot dead by the mafia, under contract to the CIA.

(The former head of CIA, Allan Dulles, had a score to settle with Kennedy after the latter refused to bail out the CIA’s attempted ‘regime change’ in Cuba, as part of the Bay of Pigs fiasco. Kennedy had a strong dislike of the FBI and CIA, and their abuses of power, and was on record stating that he wanted to splinter the CIA into a 1,000 parts and scatter them to the wind, before he was assassinated.)

The links between the mafia and the spy agencies are well-documented. The former FBI head J. Edgar Hoover was part of a massive corruption racket that basically blurred the lines between criminals and law enforcement, with the mafia simply acting in the illegal sphere, while the spy agencies ‘pretended’ to act within the law. Robert Kennedy was knocked off because he had a sincere wish to tackle the mafia and organized crime – against Hoover’s wishes.

They look like you and me, they have children, they have families, but really – Rebbe Nachman tells us – they are demons!

====

The story then switches to a pair of ‘demon’ parents who are very upset, because their son got kidnapped and tortured by a sorcerer who was working for a King who’d been ‘hurt’ by this demon-son, and his friend.

Back to Rebbe Nachman:

“We had an island in the sea, which we made our base. The king who owned this island decided to build it up, and began to lay the foundations. [The demon-son] said to me, “Let’s hurt him!” With that, we went and took away the king’s strength.”

In the footnotes to Aryeh Kaplan’s translation of this story, we find the following:

This ‘Island King’ wished to repent. This act on his part ultimately led to the downfall of the demons…. ‘Foundations’ is yesod in Hebrew. This usually refers to the se*ual organ. Thus the king wanted to begin by rectifying himself se*ually.

Let’s switch out ‘King’ for ‘President’, from here on it, to give it a more contemporary feel.

And before we continue, let’s also remind ourselves that over in US, the Feds are currently exploring Epstein’s ‘pedo Island’, our in the American Virgin Islands. Man, the clues are coming thick and fast, here.

The demon parents go to the Demon King with this story, and he orders that the President should be given back his ‘strength’. It’s not so easy to do that, because the demon who took the President’s strength has now become a cloud on a particular city.

[We’re going to skip the middle part of the story, which involves an old Jewish sage taking on the ruling atheists and the demons, and continue with the story of the demon-son and the President.]

“The Demon King ordered that the cloud’s strength be taken and given back to the President, and it was done. The demon-son was then able to return to his parents. He came back worn out and in great pain…since he had been tortured very much there. He was very angry at the sorcerer who had tortured him so much, and he left orders to his sons and their families, that they should always lie in wait, to entrap the sorcerer.”

====

When Rebbe Nachman is talking about ‘families’, could he really be referring to clannish crime families and spy organisations here?

Let’s continue.

“The talkers amongst the demons told the sorcerer to watch himself, since [the family] were lying in wait for him. The sorcerer made use of his devices to protect himself from them, and also asked other sorcerers to help him, who knew other [crime] families.

“The demon-son and his family were really furious at the talkers for revealing their secret to the sorcerer. Once, this son’s family and some talkers were going to serve a term of duty for the President. The family fabricated a false accusation against the talkers, and the President killed them.

“The surviving talkers were very angry, and they incited rebellion against all the kings. The demons were stricken with hunger, weakness, sword and plague. There were wars among all the kings, and this caused earthquakes. The ditches fell in and the tree was completely watered. All the [demons] were then destroyed, and nothing remained of them. Amen.”

Note: ‘the tree’ refers to the Tzaddik, aka Moshiach, and the demons spend their whole trying to keep people away from the Torah and mitzvos that will ‘water’ this Tree, and enable it to take it’s true place in the world.

====

Lots to unpack… let’s continue.

I don’t watch TV, thank God, but someone told me I should look at THIS post on the Tomer Devorah website. I went, and it’s talking about a new documentary about THE FAMILY, a bunch of power-obsessed evangelicals who apparently rule Washington DC by co-operating with other evil groups like the Vatican, and all the usual suspect spy agencies / mafiosos.

====

Because they are all connected to each other, and they all coordinate their activities with each other, just they operate as different crime ‘families’ or syndicates.

So now, let’s take that piece of information, and plug in THE FAMILY for every mention of ‘family’ in Rebbe Nachman’s tale, and see what other insights that starts to spark off in your head.

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THE GEMARA EXPLAINS WHO THESE ‘DEMONS’ ARE

In Makkot 6b, in the middle of a long discussion about false witnesses and criminals being given ‘prior warning’ of imminent punishment by a ‘Demon’, the Gemara says the following:

“The one giving the warning…may even be [the victim] himself, and even a demon. The warning necessary to convict the offender need not come from one of the witnesses, but is acceptable from any source.”

Ramban in the footnote explains that: ‘demon’ refers to “any voice whose source cannot be observed.”

In Brachot 3b, we get the following statement:

“The Rabbis taught in a baraisa, that one should not enter a ruin for the following three reasons: 1) Because of suspicion, i.e. because people may suspect one of entering there to meet a harlot, 2) Because of the danger of collapse, 3) and because of the danger of demons, who lurk in deserted areas and ruins.”

The footnotes state:

Demons will not attack two people together. Separately, it also states: [W]here men of low moral character are concerned, even ten men are not trusted to be alone with a woman.

In Brachot 43b:

“To one person [a demon] appears and does harm; to two people it appears but does no harm; to three people it does not appear altogether.”

The footnote states: The demon will not take action to harm him, but the person will suffer the effects of having seen a demon (i.e. they get ‘warned off’ and they threatened if they start digging too much into what the demons are doing, or saying too much about their activities. But they only actually get assassinated if they are alone, with no witnesses.)

But Chagigah 16a is really the kicker:

“There are six characteristics that were said regarding demons: Three like ministering angels and three like human beings. These are the three characteristics in which demons are like ministering angels:

  • Demons have wings like ministering angels

  • And [demons] fly from one end of the world to the other end [of the world] like ministering angels

  • And [demons] know what is destined to be in the future like ministering angels.

The Gemara interrupts the Baraisa to clarify this last point:

“Can it enter your mind that they know the future on their own?… Rather, the Baraisa means that [demons] hear what is announced from behind the Partition, like ministering angels.”

Doesn’t this excerpt from the Gemara conjure up visions of spies with recording devices, who fly all over the place in their personal jets and unmarked planes?

And here’s how demons are like humans, from that same Gemara:

  • Demons eat and drink like human beings
  • Demons are fruitful and multiply like human beings
  • And demons die like human beings.

====

I haven’t made an exhaustive survey of every instance of where demons are mentioned in the Gemara, but one other notable place, in Niddah 24b, places demons bang in the middle of a discussion about aborted fetuses.

All this, when taken together, suggests quite a lot, doesn’t it?

To recap the main message:

before Moshiach actually is revealed (aka ‘the Tree’ gets watered), all these crime families and spy agencies start to turn on each other, and take each other out. And the demonic forces who are leading these activities are the talkers. Talkers could refer to journalists, spies, bloggers, social media ‘manipulators’ and also movies and Hollywood (the original home of the ‘talkies’.)

Demons look like human beings, but really aren’t.

They have zero real emuna and faith in Hashem (the ‘chicken feet’ = atheists), and they are organized as crime families and syndicates. You’ll find demons in the middle of abortions…. And in the middle of hurting children and other people… And in locations where men are lured to be ‘entrapped’ with harlots…. And demons love ‘devices’ and can listen in on people’s conversations, fly all over the world and appear to be totally untouchable.

The last thing to tell you about demons is probably the most important.

In Rebbe Nachman’s tale, he explains that the human beings who are with the Jewish Sage who stands up to the King Demon, and who are within his ‘circle’, are safe from the harm demons can do.

Rebbe Nachman tells us:

“The demons approached, but they could not come near [the humans] because of the circle [that the wise man had made] around them. [The King Demon] sent other messengers, but they also failed.”

====

We need to stay close to the Tzaddik HaDor, and to stay far, far away from the places where these ‘demons’ hang out. When Moshiach comes, they will all disappear. But for now, they are still all over the place, and still causing a lot of harm, wars and ‘earthquakes’.

====

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It’s time to draw a line in the sand, and to stop excusing and flattering evil.

The last few years, we’ve all just sat here and watch the politically-correct brigade demolish one fortification in the wall of personal holiness and morality after another.

They encouraged men and women (or let’s be honest, teenage boys and girls and even younger, lo alenu) to have intimate relationships that were totally divorced from any idea of marriage, or bringing new life into the world. They encouraged promiscuous behavior at every turn. They threw all notions of self-discipline and personal holiness out the window, and mocked the people who tried to stand up to them as ‘bigots’.

The internet accelerated the process of moral disintegration, beaming its smut straight into our homes, phones and neshamas. All of a sudden, there was no getting away from it, all that politically-correct programming, that told us we all just had to sit here and say nothing, as these people assaulted the foundations of holiness.

They hold all the cards, that’s how it seems.

They have all the money. They have the expensive lawyers. They have the politicians stitched up, and the judges in their back pockets.

What can small people like you and me do, to really protest all this, and to stand up for personal holiness, and what is objectively right, as defined by God and His Torah?

Not much, that’s the truth. I am regularly censoring myself on my blog with every third word, worried that the thought police who have taken over the internet will find some way of ‘de-platforming’ me, too – even though the only platform I really have is my blog.

Google has gone after so many ‘alternative’ voices the last few months, and totally buried them with algorythms designed to only give ‘the official’ version of events, as decided by the immoral, anti-God and anti-holiness people who are running Google.

So, I measure my words carefully, and try to tell you what’s going on without naming names, or sailing too close to the wind. Because also here in Israel, these same forces for immorality – all those Jewish billionaires based in the States, but who have been warping the sanctity of the Holy Land with millions of dollars from their ‘charitable foundations’ – are operating here, too.

These people, and their front men, were the ones who were really pulling the strings behind the investigations into Rabbi Berland and Rabbi Pinto, and the late Rabbi Yoram Abergel, zt’l. It was part of a stated aim to take down the so-called ‘kabbalah rabbis’ who were so revered by so many Jews in Israel, and to break their power.

But that’s only a small part of the spiritual and moral corruption that has so many Jews at its heart, and which seems to have spread around the globe.

And which is on the cusp of finally being exposed, even though the mainstream media is still trying to divert the public’s attention away from the real stories and facts that are unfolding. 

(Clue: go and Google ‘Epstein and Mossad’ and see what you find.)

====

The reason the MSM doesn’t report on all of this stuff, or reports this stuff with a ‘fake news’ spin is very simple: The MSM is owned by a small group of immoral billionaires who are up to their necks in vice and criminality. And sadly, a large percentage of these people are Jews.

There is a growing band of independent journalists who are bravely putting the facts together and putting them out there on the internet. Even though the corrupt establishment is trying to stop them, the trickle is building to a flood, as more and more people are realizing that so many of the people who are in the top positions in our societies are actually evil, in the truest sense of the world.

Which brings me to the point of this post.

====

Three weeks ago, I got an email asking me if I wanted to review the latest book by a very well known ‘defender of the State of Israel’. This guy had recently been in the press for very successfully defending billionaire child abuser Jeffery Epstein, 10 years ago. Thanks to this guy’s legal smarts, Epstein literally got away with murder.

When I got the request, I started pondering on all this. Here’s a little of how that conversation went:

The guy is defending Israel. He must be good, no?

The guy defended a known pedophile. He must be bad, no?

Backwards and forwards, backwards and forwards, until finally, the brainwashing dissolved and I got some clarity:

This guy is awful!!! He’s spiritually corrupt!!! How can anyone sleep soundly in their beds at night, knowing that they are regularly abetting the scum of society to escape justice, just because these evildoers have the money to pay their outrageous legal fees?!

So what, that this guy is famous? So what, that he’s got money, or a lot of connections? So what, that he publically defends the State of Israel. He’s totally immoral. He sold his soul for some dollar bills.

Instead of placing these people on a pedestal, more of us need to start calling these greedy, immoral bullies out, and to stop flattering evil.

====

At this stage, every Jewish organization and charity and individual that accepted cash from Epstein, and from all the other immoral Jewish billionaires that are closely associated with the awful things currently being investigated in New York, are morally suspect in the profoundest of ways.

How can I state that so directly? Because like attracts like. It’s an iron-clad rule, and even our Sages taught that: show me who your friends are, and I’ll show you who you really are.

And in the meantime, I had another penny drop about how I can and probably should be reacting to the tsunami of evil engulfing the Jewish world, in my personal dalet amot, too. And it comes down to this:

BH, I want to start putting way more emphasis on my own personal holiness again.

====

I already told my teens that I can’t hear their soul-destroying secular music being blasted through the house any more. I went out today and bought longer socks, to replace my ankle socks. And I have decided that I am going to start standing up for kedusha and holiness again, and to stop flattering evil.

What does that mean, exactly?

I’m still figuring it out, but one thing it for sure means is that I am no longer giving the benefit of the doubt to people who are going against the Torah, or railing against a mitzvah-observant lifestyle, and especially those people who are going against holy people like Rabbi Berland.

Without naming names, I went to check the social media of a big-mouth commentator who has made a huge deal about being pro-human rights, and being pro-women’s rights, and who publically left orthodox Judaism because of all the ‘terrible’ things he was seeing happening in his community.

Now, this guy is openly pushing immorality like it’s the biggest mitzvah in the world, and of course, he was one of the main guys writing negative stuff about Rabbi Berland a few years’ ago.

What did that bastion of justice, morality and human rights have to say about Epstein, a secular New York Jew with connections to a whole bunch of other New York Jews, who is guilty of some of the most mind-boggling human rights abuses in modern times?

Nothing.

The silence is deafening.

(I went to double-check after I wrote that, and this lone tweet is all I found. Compare and contrast.)

The guy is a total hypocrite (at best), and the ‘orthodox’ people who are continuing to buddy-up to him, and to defend and excuse his spiritual corruption and immorality, are 100% guilty of flattering evil.

====

Let’s try to define the term a bit more carefully.

Flattering evil is where you know someone else is saying or doing evil or immoral things (as defined by God, in His Torah), but you still hang out with them and suck up to them because of their wealth and connections; or because they can do favors for you; or because they are a ‘minor celebrity’; or because it just suits you better to turn a blind eye to their bad behavior and immoral lifestyle choices.

That is flattering evil.

And so very many of us are guilty of it.

When I sent back my reply to the famous author’s publicist, I made sure to tell her why I’m saying no to reviewing his book:

In all good conscience, I can’t promote something written by someone who thinks its ok to defend known pedophiles.

And I felt pleased with this minute step towards trying to tip the balance towards God and good again. If I’d have said ‘yes’, that would mean that I’m effectively also condoning that pedophile’s awful, immoral behavior, and enabling it to continue, God forbid a million times over, and saying its ok to hang out with these people, and to keep pretending like there’s nothing wrong with them, and their world-destroying ideas and actions.

I can’t protest everything, I can’t stand up to every sin, and every evil person out there, but whatever God gives me to do, I’m going to do it.

I’m drawing a line in the sand.

From here on in, no more flattering evil, just because someone is well-known, or gives a lot of charity, or defends Israel, or has a lot of ‘backing’ from their community, or is a ‘king’ of political-correctness, or because I’m scared of them.

And I’d be thrilled if you’d consider joining me.

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I’m starting to realise that putting my head in the sand may be good advice.

Yesterday, I got the same message in three different ways. Once was from the husband, who told me that he thinks I’m getting distracted from what I should be doing by getting too caught up in all the shenanigans in the US.

Once was from my brother, who told me:

I think I need to have a bit more of your paying attention to things, and you need to have a bit more of my putting my head in the sand and ignoring it all.

And once was from a reader, who made no bones about telling me:

You aren’t Hashem, you aren’t the Tzaddik. You don’t need to be worrying about all this stuff.

After some pondering, I see that they are all right.

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I also see that my yetzer has been pulling a fast one on me, trying to tell me that I need to be ‘warning’ all these people, all these Jews, in chutz l’aretz, about what is about to happen over there.

It’s like World War II all over again!!! You have to tell them to get out!!!

Blah blah blah.

What, I’m the only person who can watch a Youtube channel and figure out what’s really going on behind the scenes in the US?

Of course not. Anyone who wants to can figure things out for themselves, there are so many non-Jewish journalists and bloggers and Youtubers now, who are doing a much better job than the mainstream media of putting the pieces together, and explaining what’s really going on.

I don’t need to waste any more of my time being a second-rate imitation of them.

I realized some more stuff:

I live in Jerusalem. I already took the ‘red pill’ a long time ago, and that’s why I moved out of London. There is nothing ‘practical’ I need to change about my life right now to be ready for Moshiach and geula. So paradoxically, I can actually stop obsessing about what’s happening in the wider world, and just get on with living my life and doing my own thing.

Maybe this sounds a little selfish. But I got the last couple of days that I’m effectively wasting my time banging on about this stuff, because most of the people it will directly affect don’t want to hear it, and certainly don’t want to believe it, anyway.

All my readers are grown ups who can think for themselves, and who are responsible for their own lives and neshamas. I am no cleverer than them, no more insightful than they are. All this ‘trying to predict the future stuff’ is just a big personal ga’ava trip.

And in the meantime, it’s also taking so much of my energy away from my own projects, like this new book I’m trying to write, BH, which is a personality typology based on Jewish sources. I want to go back to writing about life, pure and simple, on this blog. With some Rebbe Nachman stuff thrown in.

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I know, I’ve said that before and I’ve got pulled off into other directions. It keeps happening, it may well happen again. But what I want, really, is to leave the geula stuff alone for a good long while, because the boulder is gathering steam and is rushing down the hill all by itself now, and it doesn’t need any more prodding from me.

I need to take a break from all that, and try to put something useful out into the world. Even though my books barely sell, writing them is what I really love to do.

So, this is where I’m holding in life:

If I have any more geula insights, I will stick them up on my weekly blog at ravberland.com – as that is the appropriate place for them. Otherwise, I’m half putting my head in the sand about world events, so I can go back – and go forward! – to writing about other things, especially how to handle our emotions and develop healthier relationships.

That’s plenty controversial enough, all by itself.

And at least for now, that what God is telling me I need to be focusing on.

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Photo by xiaokang Zhang on Unsplash

The last few days, I’ve been in a funny mood.

I’m working on a book that’s explaining how the ‘animal’ brain that’s in charge of the body’s FIGHT-FLIGHT-FREEZE-FLATTER stress response has managed to hijack most people’s personalities, and it’s not coming easy.

So yesterday, I took my notepad and pens, and went to sit in the kever of Shimon HaTzaddik. I had the whole of the women’s section to myself, and I managed to write a lot about the FLATTER / EARTH dimension.

What’s so wrong with flattering other people? What’s so wrong with ‘making nice’ to people, even if they aren’t so nice and maybe are doing things that are really, really wrong?

That’s what I was trying to explain.

I wrote 10 pages, and came home. But, I was still feeling restless, so next I went off to Kever Rachel, up the road from me, where I sat down and tried to write about FREEZE / WATER. That’s where you isolate yourself, get discouraged and depressed, and totally give up on humanity (and yourself…) because there’s just no point.

I came home, made supper – but was still feeling restless. So in the evening, my husband and I went off to the Kotel, where I sat before the Wall for an hour writing about FLIGHT / AIR, which is where you can’t sit still, you can’t focus, you’re full of worry and anxiety and nervous energy which keeps you constantly ‘doing’ and stops you from really thinking about anything too deeply.

At the end of all that, I realized: the world is in such a big mess.

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Two weeks ago, I happened to trip over a ‘fake dayan’ in the course of researching something else.

Without going into details, he’d clearly forged his dayanut claims, and was a small-town crook pretending to be a ‘dayan’ who’d been invested by the Eida HaChareidit. He lives in chutz l’aretz, in a place where there are very few knowledgeable Jews who are able to catch him out, and he’s an excellent con man.

I’m still mulling over what to do with this information, particularly as he seems to have ‘retired’ from his claims of being a dayan to go and do other things.

Really, far more disturbing to me than the fake dayan himself, who clearly didn’t get enough love from his mum when he was growing up, are all the apparently real rabbis he was associating with. These ‘real’ rabbis must have known he was a total fake, but they apparently kept their mouths shut because it suited the enterprises they were associated with to be able to claim they had a fake dayan on board.

Why? Because having a dayan is a great USP.

These days, there a million people claiming to have smicha, or rabbinic ordination, but being a dayan is still a notable achievement. It still stands out. It still impresses people. And it’s much, much harder to fake, because it takes a minimum of seven years to achieve and actually requires some real knowledge of halacha that is rigorously tested by other very knowledgeable Jews.

That’s part of how I know this fake dayan is so clearly and utterly fake.

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So how did this guy manage to fool so many other ‘real’ rabbis, especially here in Israel?

Simple.

He didn’t. They knew he was totally fake, but they kept their mouths shut because they wanted to encourage more clueless non-Jews to hand money over to their organisations.

As I was researching this, I was wondering how could so many of our ‘real’ rabbis have such bad middot, and no-one else appears to be noticing it? How can they be such vain, money-obsessed phoneys, and yet people are still lining up on Facebook (and elsewhere) to laud them and praise them?

After doing a lot of praying on it, it came to me that LIKE ATTRACTS LIKE.

For as long as we ourselves are totally obsessed with dollar bills, it’s not going to strike us as ‘strange’ that a ‘rabbi’ spends literally half his shiur just talking about money. For as long as we ourselves are full of hatred and harsh judgments and anger, it’s not going to put us off to hear someone dissing a whole generation of young Jews, or upset us when ‘secular people’ get written off as being totally evil and beyond repair.

In fact, quite the opposite. We’ll actually be thrilled to hear all this stuff, and we’ll heartily approve of this hashkafa, because it’s just confirming our own bad middot and our own warped outlook on life.

LIKE ATTRACTS LIKE.

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Right now, there is an earthquake brewing under Manhattan and under the Knesset.

Without going into details, I think that a scandal is about to break that is going to turn the Jewish name into mud all over the world.

It’s up to God how much attention it will get, and how much damage it will actually do, but it could mark a turning point, because as long as the Jews and the Jewish State can claim the moral high ground, the good people of the world will be on their side and supporting them against the anti-Semites.

But what happens when a bunch of very prominent Jews are publically exposed as doing a lot of very ‘wrong’ things? Things that are so sickening and so morally perverted that any right thinking person will be totally disgusted?

What then?

It’s an interesting question.

How many Harveys and Jefferys and Bernies can non-Jewish society take, before it starts to dawn on them that Houston, we have a problem?

God is about to shine a massive spotlight down onto Jewish communities all over the world. We are heading into that next part of the birur, or clarification, process when more and more people will be singled out and asked:

Why didn’t you protest what was going on? How were you happy to keep on justifying such awful behavior, such monstrous people? How could you continue to hang out with these people, without noticing that something was terribly wrong? And to even praise them to others?

And the answer will be:

LIKE ATTRACTS LIKE.

We didn’t notice the problem by them, because we had it ourselves, in some way.

But soon, God’s going to start exposing all these ‘hidden’ issues in the Jewish community in the most distressing way.

And then, there will be no more pretending.

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Rebbe Nachman on real Jewish leaders.

Reposting this article on the difference between luminaries of fire and luminaries of light, from 2016.

In Part 2 of Likutey Moharan, Lesson 67, he writes:

“There are luminaries of light and luminaries of fire, and they are antagonistic [i.e. opposing each other.] When the luminaries of light are empowered, the luminaries of fire are subdued, and inversely, when the luminaries of light are subdued and diminished, the luminaries of fire are empowered.”

A little later on in that same lesson, Rebbe Nachman explains that:

“When someone who totally lacks God’s name becomes renowned – when his name becomes renowned and exalted – God’s name becomes diminished and disappears. Then, pseudo-miracle workers and magicians become exalted, and things happen in the world against which only the names of demonic powers are able to protect….

“Fires are caused in the world on account of the names of these ignominiously renowned people becoming great and enhanced, for this causes God’s name to disappear, the luminaries of light to be subdued, and the luminaries of fire to become empowered.”

What is Rabbenu telling us here?

Firstly, he’s telling us that some of the rabbis, leaders and spiritual mentors in the world are the good guys – the ‘luminaries of light’, and that some of them are the bad guys, or the ‘luminaries of fire’.

This is a fact, however upsetting, and the sooner we come to terms with it, the easier it will be to spot the ‘luminaries of fire’ before they burn us up with their bad advice, false judgment and heretical ideas that are really the antithesis of emuna and serving Hashem.

Rabbenu is also telling us that when the ‘famous’ people in the world are essentially God-less heretics, that’s when these ‘luminaries of fire’ will come to the fore, and that’s when all the pseudo-miracle workers etc will start pouring out of the cracks to confuse us even more.

It’s hard to think of a more secular bunch of ‘elites’ than we have in the world today, whether in Israel or elsewhere.

Who talks about God these days, or includes Him in any policy decisions? Certainly not the politicians, pundits, academics and journalists in Israel, and certainly not the politicians, pundits, academics and journalists anywhere else, either.

So that’s the situation we’re currently in.

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But Rebbe Nachman is also telling us HOW we can spot who is a faker, and who isn’t:

A luminary of light does just that: they light you up. They exude spiritual light. They shine in the darkness – really literally as well as figuratively.

Unaltered image taken of Rabbi Eliezer Berland

I remember a few years’ back one of the first times I went to see Rav Arush giving a shiur, his face was mamash shining, and I spent most of the night trying to figure out where the spotlight was…. There was no spotlight.

The same with Rav Berland. So many people describe meeting him in the same way: they were instantly struck by the light of holiness coming off him. It was enough to affect powerful spiritual changes in them without him even saying a word.

Luminaries of fire don’t have that light.

What they have instead is thunderous rhetoric, quick one-liners, heapings of blame, self-righteousness, arrogance, and often very quick tempers for anyone who dares to challenge them, take up too much of their time, or otherwise upset them in some way.

Luminaries of fire are scary people, once you peel off all the ‘fake nice’ that they go to great pains to cover it up with.  They roast you for not being good enough. They blast you for not being tznius enough, or having enough emuna (or simply, for being a flawed human being.)

They dole out judgment and advice with narrowed eyes and an obvious dislike (all carefully concealed). Also, whatever ‘spiritual uplift’ they do possess, it doesn’t illuminate so much as completely burn you out.

Your rapt attention, your obvious devotion and respect – it’s all just fuel for the insatiable fire of their own ego and self-interest.

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Before I knew all this, I used to occasionally have phone calls with a ‘luminary of fire’ that would leave me feeling very weird afterwards, like I’d just been mugged somehow, but couldn’t for the life of me work out how, or who’d done it.

It was the luminary of fire, taking all of my respect for them to build a bigger bonfire for themselves. There was some light, too, but it was so hot and uncomfortable speaking to them I subconsciously decided to keep my distance.

It’s only when I overcame that reticence, to have the first ‘real’ conversation with them in all the time I’d been following them, that it became shockingly obvious that I was dealing with a faker, a luminary of fire, not a luminary of light.

Let’s end with this: Luminaries of light can hold their candle up even in your darkest hour, and give you a path out of despair.

Luminaries of fire can’t.

The only thing they can do is ‘explode’ in some way – at you, for being such a useless, worthless, imperfect sinner. Fire is anger. Fire is intolerance. Fire is harsh words, and criticism and machloket.

May the luminaries of light be empowered again very soon, may God’s name be exalted and spoken about once again, and may we all have illumination instead of destruction in our lives.

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