Yesterday, both my girls were at Haditch.
This is the small town in the Ukraine where the Alter Rebbe of Lubavitch passed away and was buried, when he was fleeing Napoleon.
While many other of the Chassidic masters of that time had strong opinions on whether Napoleon was preferred to the Russian Tsar, when it came to the eternal question of is this good for the Jews? – the Alter Rebbe was the only one who actually encouraged his followers to actively spy for the Tsar against Napoleon’s forces.
One Lubavitcher chassid was actually working as a translator for the French forces, and on the Chabad.org website HERE, you can find a first-hand account of how he was nearly caught by Napoleon himself, who suspected there was a Russian spy in the camp.
Recently, Rabbi Berland has been returning to the idea in his shiurim and comments that it’s not a good idea for Jews to get too close to the levers of power.
He brings the example of Rabbi Haim Farhi, who was the Jewish administrator of Akko at the time that Napoleon tried to conquer Israel, back in 1799.
Farhi’s boss was the notorious Pasha Ahmed Al Jazzar, a man renowned for his acts of sadism, fierce temper and cruelty. I visited Al Jazzar’s impressive bath house when I had my day out in Akko a few weeks ago. There, they told the story of how Al Jazzar had 37 wives, and one time, the rumor reached his ears that one of them had cheated on him.
Outraged, he lined all his wives up, and went down the line, trying to figure out who it was. He was unsuccessful. So instead, he had all 37 of his wives killed, just to be on the safe side. They are buried outside the walls of Akko. Or so the story goes.
So Haim Farhi apparently got off relatively easily, when Al Jazzar only sliced off the tip of his nose, and the top of his left ear, and blinded him in one eye. Even today, you can still see portraits of the one-eyed, mutilated Jewish advisor standing next to Al Jazzar, which means ‘butcher’ in Arabic.
Farhi ended up outliving Al Jazzar, and the next pasha, Abdullah ibn Ali, was initially a much more gentle character who was practically Farhi’s step-son. But as time went on, this second Pasha turned on him, had him murdered, and then threw his body over the port wall of Old Akko and into the sea. They never found him, and Farhi didn’t receive a Jewish burial.
Farhi’s widow died on the road to Syria, trying to escape Abdullah’s revenge. Later on, Haim Farhi’s still influential family effectively went to war against Abdullah, and instigated a small scale civil war within the Ottoman empire, which included violent clashes in the Golan Heights, Shechem, and the Beqaa Valley.
So, there are clear dangers involved in getting ‘involved’ with government, as the Alter Rebbe himself discovered, when he died on the road, escaping from Napoleon’s forces.
What does all this have to do with us, today?
These messages are eternal, and the warning still stands.
Two weeks’ ago, just before the UK’s recent General Election, the current British Chief Rabbi, Ephraim Mirvis, put out a public statement virulently criticizing the Labour leader Jeremy Corbyn for being an anti-Semite. That Corbyn is an anti-Semite is not in question: he’s clearly an anti-Semite.
But personally, I was amazed that Rabbi Mirvis put out the statement that he did, about the leader of the main opposition party, a couple of weeks before one of the most important General Elections the UK has ever held.
Rabbi Mirvis was clearly trying to ‘influence’ the elections, and to reduce the number of people willing to vote for Corbyn.
Now, I don’t have a crystal ball, and I have no idea what’s coming down the pipe in the UK. What I can tell you, is that leaving all the pro / anti Brexit questions to one side, the simple fact of leaving the EU is going to be enormously wrenching and chaotic for the country.
It’s not going to be simple, and who knows how much economic pain is really going to be involved with this process? That it could lead to better things down the road is possible, who knows, but there’s no getting around the short-term ‘pain’ it’s going to cause in a bunch of different ways.
And when that ‘pain’ hits, some people in the UK will start looking around for scapegoats to blame.
Rabbi Mirvis, with his ill-timed letter that effectively guaranteed that no-one ‘decent’ would ever publically admit to voting for Corbyn and his ‘pro a second referendum on Brexit’ Labour party – will then loom large.
And then what?
That is the question.
And things are pretty bad on the ‘meddling in goyish politics front’ in the US, too.
On both sides of the debate, you have Jews prominently trying to sway public opinion, trying to affect political processes, trying to get as close as they can, to the levers of power.
And it’s making me very nervous.
Make no mistake, the anti-Semites out there are collecting their ‘evidence’ with a very keen eye. And it’s not so much the secular Jewish politicians who are holding their attention – although clearly, they are still very much part of the equation – but all those rabbis with long beards and black hats, who keep turning up in the corridors of power all over the world.
I know, it’s hard to build shuls and schools all over the world, in even the most far-flung places, without having to deal with the government. You need to get the permissions and permits, you need to apply for the grants and funding, you need to ‘grease the wheels’ to get these things off the ground, and rolling along*.
But it seems to me, that so many of these obvious Jews with beards and black hats have forgotten that they are in galut, and have forgotten who they are dealing with.
Today’s beloved leader who apparently loves the Jews so much could be out on his ear tomorrow – and then what?
When Napoleon was trying to conquer Israel, he tried to ‘tempt’ the Jews in Israel to defect over to his side, by promising them all sorts of political freedom, civil equality, and financial opportunities.
Even though the dhimmi Chaim Farhi had been blinded and mutilated by his Muslim master, he totally refused Napoleon’s offer to act as a ‘fifth column’ for the invading French – and thank goodness he did, because otherwise, one way or another, the 9,000 Jews in Akko would have lost their lives.
If Al Jazzar would have got a sniff of this proposed treachery, there’s no question he would have killed all the Jews he could lay his hands on, as a ‘lesson’ for the rest of the Jews under Turkish rule – all of whom would automatically now be suspected as potential foreign agents.
And if Napoleon had conquered Israel thanks to Jewish turncoats, that would have sealed the paradigm that ‘Jews can’t be trusted to stay loyal to their countries of residence’, and yes, there would be more Jew slaughter happening again, at some point, God forbid, because of it.
Jews aren’t meant to mix into politics. And especially not ‘obvious’ Jews with long beards, black hats – and very short memories.
The winds of change are blowing all over the place, at the moment.
None of us have any idea, really, what’s going on right now, where it’s all leading, and who ultimately is going to come out on top. And that there are so many visible Jews publically engaged in trying to affect goyish government at the very highest levels seems incredibly unwise, to say the least.
Because today’s rulers could be tomorrow’s toast.
The only wise course of action, as both Haim Farhi and the Alter Rebbe discovered a little too late, is to stay out of politics, and stay far away from government.
We’re in galut, after all, we’re not at home.
Writing in the Ohr Layesharim, the 5th Lubavitcher Rebbe, Rabbi Shalom Ber Schneersohn, has this to say, about why the Jews are in galut:
“[U]ntil it is G-d’s will to redeem us, we must accept the yoke of exile to atone for our sins.”
The 6th Lubavitcher Rebbe, Rabbi Yosef Yitzchok Schneersohn, stated in ‘Om Ani Chomah, 5709’ that:
“We are foresworn by the covenant of G-d that we cannot overcome [exile] with might or power, only by understanding and knowing the word and command of G-d.”
Both the Rebbes were addressing their remarks to the secular Zionists who were attempting to create a State of Israel by involving themselves in political intrigues and hob-nobbing with secular governments.
But just as this applies to a Jewish state, it surely applies even more to a non-Jewish state that Jews simply live in, until we finally get redeemed?
“We cannot overcome exile with might or power.”
According to the 5th Lubavitcher Rebbe, exile – including all its holocausts, pogroms and suffering – is a punishment for our sins. It’s not supposed to be comfortable. Jews forget this at their peril. Galut is a temporary state of affairs, we aren’t ‘kings of our own castle’.
And that also still applies here, in the secular, anti-Torah State of Israel.
But the difference is this: When the political house of cards finally collapses here, it will be accompanied by a readiness to greet Moshiach, and a grassroots push to move the holy land of Israel from galut to geula.
By contrast, when the tottering political systems in the US, UK and elsewhere finally collapse, it will be accompanied by massive civil unrest, violence, and 25 million anti-Semites with semi-automatics who are trying to pin all their problems on the Jews.
That is the difference.
And so, we’ll leave this post where we began, with the warning for Jews to stay out of non-Jewish politics, and to keep a low profile, and to realise that wherever they happen to live, they are in galut to atone for their sins.
And let’s face it, there’s still a lot of atonement required.
- There’s a very interesting article on the chabad.org website that explains that all 7 Lubavitcher Rebbes were granted the title by Czarist Russia of being ‘Honorary Hereditary Citizens’, “which in Imperial Russia was the highest rank short of titular nobility.” I’m just throwing this out there, as a curious – and surprising – fact, given how much persecution the Rebbes all endured in Russia.
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