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In our prayers, we ask God to save us from the ‘Medina of Gehinnom’.

I think I’m starting to figure out what that’s really referring to.

On Sunday, I stuck an overnight bag in the car, unplugged my laptop and drove up to Kadita, a small village made mostly of recycled wood, close to Tsfat.

Kadita is hidden in the middle of the Birya Forest’s pines and hills – and even with a map and directions to guide me, it still took me the best part of an hour to find it. Part of the problem was that what my host was calling a ‘road’ was actually sign-posted as a bike track. After the fourth attempt, I finally found the ‘road’, and pretended my Hyundai i20 was really a jeep.

Sometimes, a car’s gotta do what a car’s gotta do.

And my car had to drive up a steep dirt track that was much better suited to goats than tyres.

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I didn’t really notice how bad the road was, as I was just concentrating intently on following instructions for how to find the place, a small rental shack in the middle of a farm, with no internet and barely any electricity.

Everything was solar powered, which meant the fridge switched off at night, and I was left with the light of two struggling lightbulbs. For the two days I was there, I spent most of the time trying to get my manuscript describing the 16 4 Element personalities into good enough shape so that I could send it off to an editor, for the next stage.

I went to bed early – 9pm – because the light was so bad and it was pitch black outside. I started to get that this is how people used to live, before the advent of electricity and street lighting, and I could see it had some big pros – and also some big cons. Life was certainly simpler and more ‘home’ focused in the past, because really, there wasn’t any other choice.

The roads were treacherous enough to traverse in the daylight, let alone when you couldn’t see your hand in front of your face.

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I woke up early in the morning, around 6am, and went to explore the neighborhood as part of my daily hour long hitbodedut, or ‘talking to God’ session. Which is when I stumbled across the tomb of Rabbi Tarfon, a tanna, who was buried halfway up a hill at an achingly beautiful site where his tomb was partially covered by one of the biggest, wide-trunked trees I’d ever seen in my life – ‘The Tree of Mercy.’

That ‘Tree of Mercy’ had to be at least a 1000 years old, if it was a day.

I had the place to myself, and as I sat there watching the sun come up over the surrounding hill, backlighting the groves of olive trees dotted all around, I sighed a deep sigh. If not for electricity pylons and their bobbing bright orange buoys, this same sight could have been seen for the last 5000 years…

I started poking around Rabbi Tarfon’s tomb, wishing that I knew a little more about him and who he was, when I came to a sign that had been hung against that massive tree. I’m reproducing exactly what the sign said, below:

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The Tree of Mercy

The tree you see before you used to be a sapling. At that time, Jews had hope that one day, Hashem, in His great strength, would place His holy nation within the borders of the Land of Israel. The tree grew tall, and stands strong for the world to see.

At the end of one long and wide branch, the tree grows once more, but in small form. The short growth on the branch reminds us that we ourselves as only a remnant of a mighty nation, the generation that returned.

We should not be satisfied and settle for less than Hashem asks of us.

Hashem will hear us, on the day we call. Call to Hashem, that He grants His mercy to our generation; that through this mercy Israel will be restored to its former state and to its former spiritual status.

May it be that through our love, fear and unshakeable belief in Him, through our Torah study, mitzvahs and good deeds for one another, He will continuously keep us close to Him, so we never wander away again.

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Under this message, which quite took my breath away, was the following:

Rabbi Tarfon says: The day is short and the work is multiplying, and the workers are lazy, and the salary is great, and the Baal HaBayit (owner) is insistent.

He used to say: It’s not for you to finish the job, but you are also not a ‘free agent’ to absolve yourself from doing it.

If you learned a lot of Torah, you will be given a lot of reward. The ‘owner’ of the operation is trustworthy, to pay you for your work. And know! The reward of the tzaddikim is given in the world to come.

Pirkei Avot 2: 15-16

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What can I add to that, that wouldn’t just detract?

I felt like Hashem was talking straight to me, via Rabbi Tarfon. I stood up to go, and noticed a peeling sticker that had been stuck to the backside of the ner tamid, the memorial light set up over Rabbi Tarfon’s marker stone. It said:

I believe with total faith in the coming of the Moshiach. And even though he tarries, despite this, I will continue to wait for him every single day, that he should come.

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My husband asked me to stop here. I’m respecting his wishes.

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What’s really stopping us from seeing the truth?

I was discussing with my husband why so very many people, including ‘big’ rabbis, just don’t seem to want to see what’s right in front of their eyes at the moment, or to hear anything about geula being imminent, or to discuss any possible candidates for Moshiach.

It’s all business as usual! Nothing unusual going on here!

I know how hard it is to move country, and to put parnassa at risk, and to leave behind the nice homes we have… and the nice shul we belong to… and the nice community of friends and family we have around us.

I know how easy it is, to fool ourselves into think everything will happen the ‘sweet’ ‘easy’ way, because isn’t that just more convenient all round?

We can just stay in our little bubble, easily, until Moshiach shows up and then we just jump on the nearest synagogue that’s grown wings and is flying its way to Israel….

Part of me also wants things to be like that.

I had a big argument with my kids over Shabbat, because a big part of them is clearly not at all ready for what it would mean to be really living in that next, much more spiritual, dimension that is going to be the era of Moshiach.

One of my kids told me straight, “It’ll be so boring!”

Another one started ranting at me that I belong to a cult, and that ‘normal’ people just don’t think about the geula and Moshiach all the time. Sadly, I know she’s right. So what does that say about the ‘normal’ observant world we live in?

We want Moshiach now!!!!, but only if we don’t have to change anything, or do anything different.

Only if we can carry on living where we live, and listening to traif music, and stuffing our eyeballs with movies and Facebook and Instagram, and only if we can carry on only doing the bits of yiddishkeit that appeal to us, and feeling like true tzaddikim, while dismissing all that other stuff that doesn’t really appeal or comes very hard.

So I told my kids,

I get where you’re coming from, I really do. A part of me is also scared to give that stuff up, and to lose the ‘wiggle’ room. But a much bigger part of me is SO sick of all the lies flying around, and all the self-righteous posturing, and all the people with terrible middot who secretly think they are one of the lamed vav tzaddikim who are sustaining the world…

The world is such an awful mess.

I also know that you, dear reader, would prefer me to write superficial ‘uplifting’ posts telling you that we’re all tzaddikim and that everything is going to be 100% OK and that we don’t have to change anything about ourselves, or work on any of our bad middot, or spend hours pouring our hearts out to God about what a mess everything is.

My kids are also resistant to hearing that their i-Phones, goyish music and eyebrow piercings will NOT be accompanying us to the era of Moshiach. Or that they won’t be able to carry on ignoring God and doing whatever the heck they want, while still considering themselves to be ‘perfect’ Jews.

We had a big argument about it all over Shabbat, I get where they are coming from, I understand why it’s so hard.

Part of me also wants the world to continue the way it is. Part of me knows I’m also not giving God everything He wants, 24/7, or anything close to it.

And that part is very scared of what’s about to come next.

But as I see the moral darkness enveloping us, and as I see how many of us are literally losing our neshamas as we chase after cash, and stuff, and physical pleasures, and ‘fun’ – that’s what gives me the strength to say to God:

I’m scared of what’s coming next, really scared.

But I can’t stand the moral depravity in the world for a second longer.

Evil is so banal today, we don’t even register what’s really going on all around us. We see all the miserable people, we hear about the huge spike in people on anti-depressants and smoking pot just to get through the day, and the massive rise in people killing themselves, we see small children literally being butchered by a medical profession gone mad who has somehow decided these kids are in ‘the wrong body’, we see people lying to themselves and hurting others all over the place – and we tell ourselves this is ‘good’.

We tell ourselves this ‘normal’. 

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It’s not easy when your teenagers start ranting at you that you’re wasting your life on a ridiculous pipedream that seems to be cutting you off from ‘fun’ things like spending 2 weeks on holiday in Thailand, or ‘fun’ things like watching the latest movies from the Hollywood sickos, or ‘fun’ things like spending every waking minute chasing after more cash so you can buy more designer clothes and eat more fast food and live in an even bigger house.

After my discussion on shabbat, I can see that I have to do an awful lot of praying for my teens, because it seems there are no free rides into the geula dimension. It seems that every single one of us will have to decide if they’re more wedded to evil-normal or good-abnormal over the coming weeks and months.

It’s a scary prospect, because I can see already that most of us are just not ‘there’ yet.

And I don’t know what it’s going to take to get us ‘there’, but I can tell you it won’t be soft and fluffy, or easy to ignore.

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And that idea is clearly very scary, for a lot of reasons.

And my teens aren’t even stuck in materialistic chutz l’aretz where there’s also other things that could be holding them back from really embracing their yiddishkeit.

So, I can see why so many frum people just don’t want to hear about anything ‘real’ today, connected to geula and Moshiach, and don’t want to see that all hell is about to break loose all across the world, in so many different ways, and don’t want to talk about the changes and teshuva we might all need to be making, in real time, to meet the looming spiritual challenges up ahead.

I understand them.

And I’m praying that somehow, some way, God will make it clearer for the truth to start getting out there, in a way that people can really digest and accept it.

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cartoon of three monkeys with their ears, eyes and mouths stuffed with dollar bills

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Plagues of rats, swarms of locusts, killer hail and tar bubbling out of the payment – what is going on in the USA?

Last week, I was browsing the incredibly anti-semitic SOTT website – which I wouldn’t have to do, if any of our mainstream media actually printed any real information about what’s really going on in the world – when I noticed a few stories that made me think “the 10 Plagues of America.”

First, there were a couple of stories about how LA and Baltimore – and a few more of the US’s biggest cities, besides – are basically facing a plague of rats that is growing by the day, and that they can’t seem to get rid of.

Now, people will tell you that this rat plague is being caused by all the garbage lying around the streets – particularly in LA, which appears to be imploding under the weight of its own moral corruption – but honestly? I’m not so sure. More on that in a mo.

If LA’s garbage problem is the only reason for the rats, then why are so many other big cities in the US also having a plague of rats?

Something else, other than the garbage, has to be causing the problem.

And then that same day, there was also a story of how Las Vegas got shut down for a day because it was blanketed by a bizarrely massive swarm of locusts.

So many massive hailstone storms have hit the US the past couple of years that’s almost not news.

What? Hailstones the size of baseballs and grapefruit hit Colorado again? Yawn. What’s for supper?

https://www.youtube.com/watch?v=dGEoL2-VAHs

But what with the earthquakes rocking the West coast…and the wildfires that have come back with a vengeance in Oregon near to where some recent quakes were located, and the 850,000 acres that are currently burning up in Siberia, and volcanoes mightily popping off all over the place – well, strange geological events are definitely on the rise all over the planet.

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It would appear that the expected Grand Solar Minimum which I wrote a whole bunch of stuff about HERE has shown up, exactly on schedule.

Again, without rehashing everything I’ve written about this, suffice to say that Grand Solar Minimum occurs roughly every 210 years, and the bottom of the cycle can last for 20 years – or way, way more, if it sparks off another ice age.

Throughout that 20 year cycle, the intensity and frequency of the earthquakes and volcanoes increase all over the planet, and our weather first gets crazily erratic, and then starts to get much, much colder. We’re in the opening stages of the Grand Solar Minimum drama, and from here on it, it’s going to be quite the rollercoaster ride, weatherwise.

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But I’m digressing. Let’s get back to the rats.

While I was pondering all these strange plagues of rodents and other creatures in the US, a reader sent me an email to say that bubonic plague has started back up in LA and Oregon. By itself, that’s not so shocking, because California has been steadily reporting isolated cases of plague for the last few decades. Or to put it another way,

Bubonic plague never actually stopped in California, just so far it’s been very well contained.

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Here’s a few articles I found noting the problem, and blaming it on the corrupt politicians, the lack of waste disposal, California’s drought (which ended two years ago…) and the growing army of homeless people in America, that everyone likes to pretend doesn’t really exist:

There have been 42 cases of plague in California since 1970, and nine were fatal.

This is from a post from a few months’ ago:

“All that garbage [in LA] attracts rats, which “pose a public health risk,” an infectious disease specialist told the [NBC news] outlet, because the rodents can lead to the spread of salmonella and bubonic plague — not to mention fleas that have been infected with typhus.

At least nine people were reported ill with typhus in downtown Los Angeles between July and September [in 2018], with officials pointing to refuse and stray animals as potential catalysts, according to reports from October.”

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While it’s tempting to say it’s all because LA is so corrupt and politically backwards that they can’t even arrange proper garbage collection for its residents, I personally think that’s a red-herring.

I think what might be going on there is far more interesting – and potentially, far more disturbing.

I haven’t written one of these long wild-side posts for a while, but it seems the time has come to take a deeper look at:

Black death pandemics, ‘Nibiru’ and the 700 year connection

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A while ago,  I was reading Immanuel Velikovsky’s ‘Mankind in Amnesia’, where he basically set out that every 700 years or so, there’s some sort of cataclysmic ‘supernatural’ event that comes along with a whole bunch of weird ‘supernatural’ phenomena, and strange portents in the sky.

We are currently in the Hebrew year 5779. In the Hebrew year 1656, 4068 years ago, Noah’s flood occurred, with all its comet-inspired attendant supernatural miracles, and enormous deluge of water.

Some 789 years later, in the Hebrew Year of 2445, the Exodus occurred, with all its comet-inspired attendant supernatural miracles, fiery hail / meteor showers, plagues, earthquakes and geological disruption, including seas splitting and awesome electric storms as the Jewish people received the Torah on Mount Sinai.

Another 760 years’ later, in the Hebrew year of 3205, (known as – 687 BCE in the secular world), Sennecharib’s army of 185,000 men was destroyed on the eve of Passover, as they camped outside the Jerusalem City walls ready to invade and destroy the holy city. That same year, Sennacharib’s army had conquered the Kingdom of Israel, and dispersed the 10 tribes who lived there.

While Greek sources like Herodotus claimed that these soldiers had been killed by ‘the plague’, deeper Jewish sources suggest they were actually electrocuted to death instantaneously, as part of a comet-inspired supernatural miracle which also saw the sun reverse five hours as the earth’s axis and orbit were once again affected by ‘action at a distance’ from an enormous, planet sized celestial object.

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In the Hebrew year of 3828, 623 years’ later, the Second Temple was destroyed by the Romans, and the Jewish people lost sovereignty in Israel. 52 years after that, in the Hebrew year of 3880, the Bar Kochba revolt ended, and the Jewish people were sent into exile.

There is nothing new under the sun

When all that stuff was happening in Israel, around 2,000 years ago, speculation about ‘end of days’ was at its peak within the Jewish nation. This was the time when all the Yoshki stuff started to gain a footing in the world, and it’s also the time of the Essenes and their Dead Sea Scrolls talking about teachers of darkness and the teacher of light. In 44 B.C.E., a brilliant comet was seen in the daytime sky for months after the murder of Julius Caesar in Rome – as recorded in many contemporary sources.

Big geo-political world changes always seem to go hand-in-hand with a renewed obsession with comets. From Parshat Balak, we know of Bilaam’s prophecy of the ‘Kochav Yaakov’, which will usher in time of the Moshiach, and the Zohar in Parshat Shemot 7b also talks of this:

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The non-Jews of this time, just before the Second Temple was destroyed in 70 C.E, were also obsessed with portents and signs, due to the heavens being lit up by tons of comets and other unusual celestial activities.

A pagan philosopher / writer, called LUCRETIUS wrote about this time: “destruction awaits the heavens and the earth…within some short time you will see the worlds in commotion and the universe convulsed with shocks…the universe can collapse, borne down with a frightful-sounding crash.”

(If he was alive today, that guy would DEFINITELY have his own Youtube channel…)

At this time, the Sibylline Oracles were also written, shamelessly plagiarizing from Jewish traditions, to predict the forthcoming end of the world because:

“God, Whose dwelling is in the sky, shall roll up the heavens as a book is rolled, and the whole firmament in its varied forms shall fall on divine earth and on the sea; and then shall flow a ceaseless cataract of raging fire and shall burn land and sea, and the firmament of heaven and the stars and creation itself shall cast into one molten mass and dissolve. Then no more shall there be luminaries, twinkling orbs, no night, no dawn… no spring, no summer, no winter, not autumn.”

Compare that to this description of the end of days from Isaiah (Chapter 34) (and then figure out why they decided to rewrite it, a little):

4: And all the host of heaven shall melt, and the heavens shall be rolled like a scroll, and all their host shall wither as a leaf withers from a vine, and as a withered [fig] from a fig tree.

5: For My sword has become sated in the heaven. Behold, it shall descend upon Edom, and upon the nation with whom I contend, for judgment….

8. For it is a day of vengeance for the Lord, a year of retribution for the plea of Zion. 

9. And its streams shall turn into pitch and its dust into sulfur, and its land shall become burning pitch. 

10. By night and by day, it shall not be extinguished; its smoke shall ascend forever and ever; from generation to generation it shall be waste, to eternity, no one passing through it.

The proto-xtians also got in on the ‘end of days’ act (does any of this sound familiar to anyone, btw?) and based their book of Revelations on the Sybylline Oracles, which in turn was plagiarized from the deeper Jewish sources, including the book of Isaiah.

“So highly regarded were the Sibyl’s prophecies that the fourth century church usurped her second book, inserted narratives that dealt with Christian characters,and then said it was a divine revelation given to the apostle John by Jesus Christ from Heaven, and added it to their New Testament.

Church records state that Cerinthus ‘rewrote’ the original Sibyl’s prophecies to create a falsified version, that was adjusted again in the fourth century, when it was added to the New Testament. The early church was so concerned that the general populace would learn that its Book of Revelation was a forgery, that in 405 CE the Bishop of Rome ordered the Roman general Flavius Stilicho to burn as many copies of the Sibylline Books as he could find.”

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Here’s what’s so interesting, from a Jewish perspective: each time Moshiach could have or nearly did come, it was attended by unusual comets, political chaos and unusual geophysical occurrences.

When Noah left the ark, we’re told he could have rectified the whole of creation and ushered in redemption right there and then – but he stuffed it up by getting drunk. And so, we carried on another 700-odd years until the time of the Exodus.

Again, Am Yisrael could have ushered in redemption after they accepted the Torah at Mount Sinai – but again, they stuffed it up, by building a golden calf. The next ‘et ratzon’ for Moshiach to come occurred around another 700 years later.

That’s when King Hezekiah could have been the Moshiach, and the Assyrian invader Sennacherib could have been Gog and Magog –  except Hezekiah wasn’t appropriately grateful for the miracle that God had done for him (and us…) by saving Jerusalem. The Talmud (in Sanhedrin 94a) says that:

The reason Chizkiyahu was not the Mashiach is that he didn’t sing after Hashem did miracles for him.

And so geula was pushed off for around another 700 years.

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At that stage, Rabbi Akiva (incorrectly…) believed that the Jewish rebel Bar Kochva was the Moshiach – but he wasn’t, in the end. Which just goes to show that even a massive Torah personality and Gadol HaDor can be wrong, when it comes to making predictions about who Moshiach might actually be.

The Second Temple was destroyed, the Jews were banished from their land, the Shechina went into exile – and God’s face was hidden from the world.

Yet 2,000 years ago, all the peoples of the world, Jewish or not, could still ‘feel’ that something huge was going on, that was somehow connected to the end of days.

I know, what’s all this got to do with the black plague in LA? Patience, we’re getting there.

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Another 700 years’ later, in 541-2 C.E., we get to a time when the Western Roman Empire finally ended.

And the nail in its coffin was a terrible outbreak of an unusually virulent, mysterious ‘plague’ that was centered around the Byzantine Empire’s capital, in Constantinople. That pandemic was called Justinian’s Plague, and it killed a quarter of the Empire’s citizens.

Five years after that plague struck, Constantinople was almost totally razed by the biggest earthquake it experienced in the last 2,000 years. It’s walls were severely damaged, and that made it a cake-walk for the Huns to conquer Constantinople, and put an end to the tottering Roman Empire crumbled.

After this, the so-called ‘dark ages’ began in Europe.

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It’s roughly 700 years’ after Justinian’s plague, and now we’re in the 14th century.

Once again, there are strange portents and omens in the skies (i.e. comets and meteors), strange geological phenomena and earthquakes, reports of death-dealing ‘miasmas’ rising from the ground, and water sources being poisoned.

While modern science and modern history scoffs at these descriptions as being the product of superstition and ignorance, it sounds to me like a very good description of the processes we are now seeing going on around us. The ‘miasma’ could well be an unscientific medieval description of natural methane gas rising up from the ground.

Well water – water that is raised from deep underground – would also be more susceptible to being affected by volcanic gas and if there was more ‘heat’ happening underground, to speed up the process of organisms multiplying in still or stagnant water.

Europe’s ‘Black Death’ pandemic is traditionally blamed on sailors entering the Italian port of Sicily in October, 1347. The story goes they were carrying rats aboard that spread the plague all over Italy and then on across the continent.

Very interestingly, Italy was hit with a massive earthquake in 1348:

“The 1348 Friuli earthquake, centered in the South Alpine region of Friuli, was felt across Europe on 25 January. The quake hit in the same year that the Great Plague ravaged Italy. According to contemporary sources, it caused considerable damage to structures; churches and houses collapsed, villages were destroyed and foul odors emanated from the earth.”

Medieval people connected the Black Death to the earthquakes, but didn’t go beyond explaining them both as acts of God. (If only we modern humans had their degree of perception…)

Also very interestingly, Sicily is one of the most volcanically-active areas on the planet, home to Mount Etna (which is still erupting today), and also home to Vulcano and Stromboli – after which the field of volcanology is named.

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LEPTOSPIROSIS AND PNEUMONIC PLAGUE

Last Summer in Israel, the stagnant water pools in the Golan – Israel’s volcanic region, with 63 volcanoes being officially acknowledged by geologists –  had a massive problem with the leptospirosis bacteria that is very similar to yersina pestis.

I don’t want to throw too many curve balls at you at once, but here’s an excerpt from a scientific journal from 2017 that noticed that killer pneumonic plagues seem to be connected to both the yersina pestis bacterian, and leptospirosis:

“Conditions in the Democratic Republic of the Congo provide an ideal environment for leptospirosis and plague, both of which can cause severe pulmonary manifestations. In December 2004, an outbreak of lethal pneumonia occurred in a local mining camp, affecting 130 persons and killing 57 of them. Clinical signs, fast disease spread, and initial laboratory investigations suggested pneumonic plague….

Twenty-nine of the 54 patients or convalescents tested for leptospirosis were seropositive. Two cases showed a confirmed infection for both plague and leptospirosis. While evidence supports the plague nature of this outbreak, the results suggest that some of the suspected plague cases might be due to leptospirosis. In any case, this diagnosis will have to be evoked in the future if a similar outbreak occurs in this region.”

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OK, let’s get back to the 14th century, and the Black Death.

Here’s an excerpt from Historical Tales, by Charles Morris:

“The middle of the fourteenth century was a period of extraordinary terror and disaster to Europe. Numerous portents, which sadly frightened the people, were followed by a pestilence which threatened to turn the continent into an unpeopled wilderness.”

(Point to note: ‘pestilence’ is often used interchangeably with ‘plague’ in many historical accounts. It refers to some unidentified ‘disease’ that kills an awful lot of people in a very short amount of time.)

Morris’s account then goes on to list the following:

  • 1337 CE – a great comet appears in the heavens
  • 1337-40 CE – three years of terrible famine, caused by never-ending swarms of locusts
  • 1348 CE – an enormous earthquake strikes Europe, devastating large parts of Cyprus, Greece, Italy and the Alpine valleys, together with fiery meteors and a ‘gigantic pillar of flame’ that’s seen by hundreds of people descending on the Pope’s palace in Avignon.
  • 1348-1349 CE – The black death began in Europe, killing between a third and a half of the inhabitants. (It broke out again in 1361-62 and then for a third time in 1369).
  • 1356 CE – another massive earthquake destroys the whole of Basel

Here’s a few more interesting things to note:

Morris recounts that:

“The disease appears to have been a very malignant type of what is known as the plague, a form of pestilence which has several times returned, though never with such virulence as on that occasion.”

He also notes that:

“In many localities, the hatred of the Jews by the people led to frightful excesses of persecution against them, they being accused of their enemies of poisoning the wells. From Berne, where the city councils gave orders for the massacre, it spread over the whole of Switzerland and Germany, many thousands being murdered….”

Shortly after all this killing of innocent Jews occurred, the Swiss city of Basel got destroyed by a massive earthquake.

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The crusades had happened a century before all this.

God had clearly tried to wake the Jewish people up to make some serious teshuva, preceding another golden occasion for Moshiach and geula to begin, but again we dropped the ball, and the supernatural ‘change’ that came to the world was one of wholescale death and destruction instead.

Velikovsky, writing 50 years ago, said:

“If we project this periodicity of [comet inspired / end of days] frenzy, occurring at intervals of approximately seven hundred years, into the future, will the twenty-first century mark another epoch of terror and frenzy?”

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I know, I know. You want to know about how all this is connected to LA’s rats and bubonic plague.

Patience, we’re getting there.

‘Space weather’ – the solar wind and cosmic rays – directly affects human health, including our immune systems. Space weather also affects things like the rate that bacteria and other organisms mutate and reproduce.

It seems to me that some comet-induced changes to the earth’s electromagnetic atmosphere probably had something to do with the regular ‘plague’ – which has always been present, just as it’s still with us today, even in ‘civilised’ California – morphing into ‘Justinian’s plague’, and then the black death pandemic, around 700 and 1400 years ago, respectively.

Because even now, the scientists don’t really know why yestis persina, as it’s called, morphed from the bog-standard bubonic plague into such an awful pandemic. Or even, whether yestis persina was really the culprit.

Two scientists released a book in 2001 where they set out a very compelling argument for how the ‘Black Death’ can’t have been spread via rats and fleas – which meant something else was responsible for creating the pandemic, and causing it to spread so fast:

“First of all, bubonic plague is intimately associated with rodents and the fleas they carry. But the Black Death’s pattern of spread doesn’t fit a rat and flea-borne disease. It raced across the Alps and through northern Europe at temperatures too cold for fleas to hatch, and swept from Marseilles to Paris at four kilometres a day – -far faster than a rat could travel.

Moreover, the rats necessary to spread the disease simply were not there. The only rat in Europe in the Middle Ages was the black rat, Rattus rattus, which stays close to human habitation. Yet the Black Death jumped across great tracts of open country-up to 300 kilometres between towns in France-in only a few days with no intermediate outbreaks. “Iceland had no rats at all,” notes Duncan, “but the Black Death was reported there too.”

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What there WAS, however, was a lot of reports of urban centres in Europe being totally over-run by rats, shortly before the killer plague began.

Now, are you starting to see what I’m getting at?

And the same thing happened in San Francisco in 1904, when they had a massive rat problem, and a bubonic plague problem a couple of years before the 1906 earthquake hit and devastated the city.

This comes from a piece in the NY Times in May, 2019 called ‘Rats are Taking Over NYC’:

[T]he onslaught of rats extends beyond New York: Cities such as Philadelphia, Chicago and Los Angeles are also confronting outbreaks.

“Everywhere I go, rat populations are up,” said Robert Corrigan, a research scientist in New York who estimates that their numbers may have increased by as much as 15 to 25 percent in some cities.

The rodents are not only a nuisance and a blight on the quality of life, but also a health risk. A bacterial infection spread by rat urine, leptospirosis, killed a Bronx resident in 2017.

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Let’s take a breath, and ask the question:

Why are all these rats coming out of hiding from their nests and tunnels underground in the US?

Like all rodents, rats prefer dark places to sunlit ones. And even if there is a ton of garbage lying around, they would just come and scavenge it at night, before returning to their underground nests.

But now, apparently, something is forcing them up and out of their underground burrows.

If you ask me, it’s rising methane, rising heat, something do with the magma in the US coming much closer to the surface. A few weeks’ ago, before the two large earthquakes struck California, there were a lot of reports of boiling tar literally spilling out across pavements in the La Brea area of Los Angeles.

Does that sound normal to you?

[WARNING: This video is not shmirat eynayim friendly.]

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It’s a long post, I know, so let’s try to sum things up neatly, to give you the take-away points.

  • Every 700 years, there seems to be some massive plague pandemic that engulfs humanity.
  • This ‘plague’ or pestilence is usually accompanied by a lot of celestial ‘portents’, i.e. comets, meteors and other unusual disturbances in the Heavens.
  • It’s also accompanied by freak geological events, unusual swarms of rodents and other creatures, earthquakes, fires, ‘poisoned water’ and poisonous ‘miasmas’, or gas clouds, rising from the earth.
  • Many of these pandemics have been historically associated with plagues of rats being seen in urban centres shortly before they began.
  • Yersina pestis – the bacteria thought to be responsible for the black death – is always with us. It’s unclear whether yersina pestis was actually responsible for the mass pandemics of the past, or whether things like the Black Death were caused by something more like an ebola virus..
  • Rats are pouring out of the ground all over America.
  • Plague cases are on the rise in California.
  • We are approximately 700 years after the ‘great plague’ decimated Europe in the 14th
  • This seems to be another of Hashem’s et ratzon’s for Moshiach and Geula.
  • Hopefully, we won’t drop the ball this time and see another massive spike in violent anti-semitism / Jews being blamed for everything.

We certainly live in interesting times.

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The last few days I’ve been pondering: am I really writing for me, or am I really trying to write for God?

One of my readers emailed me after the last post to tell me that she hopes I’m going to win the argument with my husband, as she’s missing my ‘current affairs’ insights.

So, I asked him at breakfast today:

“Would it be OK if I don’t make any comment about things, but I just stick up some links and let people go and figure it all out by themselves, if they can? I mean, it’s all out there, it’s all public knowledge, just it’s not being connected properly….”

He shook his head.

“I don’t want them taking your website down, or hacking the computer, or all the other things they do to harass people. You have too many other important jobs to do on your site.”

You know what? I didn’t argue with him.

Because deep down, I know he’s right.

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Who am I really blogging for, me or God?

The last few months, I’ve been thinking more and more about how all these so-called ‘geula blogs’ are really just an exercise in feeding the gullible public information about what will be. Most of them got their start by translating the messages from the autistics into English, or by cobbling together bits of stuff from the Torah Codes and other self-styled ‘seers’ to come up with what were essentially predictions for the future.

But it’s totally forbidden for Jews to try to ‘predict’ the future, unless we’re bona fide prophets being sent to the people with a message to deliver on behalf of Hashem. We aren’t goyish soothsayers, looking for signs and omens so we can try to game the system with insider information.

Our future has always and only depended on us making some real teshuva.

I think that’s how all the stuff with the autistics got so bent out of shape, in the geula blogosphere. For as long as the information was being used to get us to make some real teshuva, and to get us to stop being such phoney, fake Jews, and to really understand that Jews need to live in Israel, and that we need to work on our bad middot, it was actually very useful.

When me and my husband read the book Galia back in London, it had a lot to do with our decision to make aliya, because it gave us a totally different perspective about what was going on in the world, and how we’d need to change our lives if we really wanted to be a part of the more God-fearing, Moshiach-ready Jewish people.

But sadly, most people haven’t reacted like that, at least, not the English speakers that I know.

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Other people loved the autistics’ messages for very different reasons. For some, it gave them the reflected aura of being some sort of ‘prophet’, who could pretend to have more wisdom and insight than others. I also got sucked into that for a while, especially around the banking collapse in 2008, when all the scary predictions appeared to be materializing before my eyes.

Until they got sweetened by our true tzaddikim, especially by Rabbi Berland

Other people loved the autistics because they felt all their messages about the Erev Rav gave them carte blanche to go around pointing the finger at everyone else. That was never the point.

The point was for us to identify those bad, ‘Erev Rav’ traits inside ourselves, and to work on uprooting them.

That work requires some humility. It requires a lot of honesty. It needs a lot of prayer and broken-hearted pleading for God to please help us act nicer to other people, and to work on understanding ourselves more.

How many of us really took that message to heart, in the geula blogosphere?

I kept reading more and more drivel about everyone else….being eradicated from the world, and having disgusting middot, and acting like Erev Rav, and all the rest. But what about us? What about all the teshuva that we ourselves needed to make?

Where was all the stuff about how all these geula bloggers, and the people who read and comment on their blogs, were actually trying to make some real teshuva in their own lives?

Totally absent.

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After mulling this over for a few years already, I think a lot of the problem comes down to the fact that practically every geula blogger and commentator out there is anonymous.

They can tell you that they’re God-fearing, they can tell you who their rabbi is (or isn’t…) they can tell you what they really believe blahdie blahdie blah.

But because they are totally anonymous, there is absolutely no way of checking these people out, independently. Once there’s a name to ground someone into reality, it’s much easier to go and see if all their pious talk and holier-than-thou stuff is matched by an equally ‘holy’ personal life, or whether you’re actually dealing with a lunatic whose private life is a trainwreck.

I know that I can’t write a thing without it having to stand up to reality in ‘the real world’.

I have a real name, I have a real family. Anyone could talk to my kids and my husband and find out in a split second that I’m a recovering psycho. Being real obliges me to own up to my struggles and my issues, because if you come across me in real life while I’m still trying to be a pseudo-pious-pretend-geula-blog-persona, you’re going to call me out on my hypocrisy very, very fast.

But there just isn’t that same accountability with so many of the other people online who have been setting the tone of the debate around geula and moshiach for the last two decades.

How would it change things, if you knew someone was a ‘secret mesichist’, who hates the idea of anyone being the Moshiach other than their own (dead…) leader? How would it change things if you knew someone had a really bad relationship with every single one of the family members? How would it change things, if you knew someone had a pot habit, or a gambling problem, or a really horrible, nasty temper?

Would you still take what they have to say so seriously? Would you still praise them for being so wise and all-knowing? Would you still relate to their ‘pretend perfect’ online persona so respectfully? Would you still think they are far more interested in blogging for God than just blogging in order to inflate their own egos?

I wonder.

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Then there were all the people who loved all the autistics and ‘predicting the future’ stuff because of the Nibiru buzz.

For two whole years, we all sat entranced by the Youtube prophets and ‘geula watchers’ who were going on…and on…and on… about the dark star, the killer planet, the brown dwarf, the dreaded Nibiru.

Do I think something like that is out there? Yes, probably. It’s part of God’s much bigger plan for our planet, and it will play whatever role it’s meant to, in getting us to the next stage of things.

But why do I not really care so much about NIBIRUUUUUU, even if it does exist?

Because I’m trying to keep my focus on working on myself, identifying my issues and flaws, and trying to acknowledge and work on the stuff that I really need to work on, regardless of whether some massive comet comes close to the earth and causes a tidal wave of energy to ripple through the earth’s crust.

Right now, I’m working on trying to not shout the heck out of my teenage kids, when they come home really late too many nights in a row. That’s not easy (for me…) It’s showing me I have a lot of patience to learn, still, a lot of anger to control.

All that stuff has absolutely nothing to do with trying to predict the future, and trying to create a ‘buzz’ around current events that I can orchestrate into some massive, and massively pointless discussion (at best…) in my comments section.

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If that was the only problem with our decades’ long obsession with trying to ‘predict the future’, and trying to skim off the superficial excitement about ‘geula happening’ while ducking the hard work of really getting to grips with our own bad middot and moving to the Holy Land, maybe it still wouldn’t be so bad.

But ever since those selfsame autistics that everyone just loved, when all they were doing was just talking about the Erev Rav, Illuminati and Nibiru, started coming out with clearer and clearer messages identifying Rabbi Berland as the hezkat Moshiach of our generation – well, things have gotten very interesting, from a psychological perspective. It’s got way, way clearer who is doing stuff for God (or trying to…) and who isn’t.

One blogger has spent the last 15 years making her name off the back of peddling autistic ‘prophecies’ and blasting 14.99999999 million Jews as being ‘fakers’ we could all turn our backs on and condemn to permanent hell and damnation. As soon as the autistics suggested the Rav could be Moshiach – she put up a notice on her blog explaining she no longer ‘endorsed’ them.

The irony is, that the autistics said whoever can’t accept Rabbi Berland could be Moshiach is an ‘Erev Rav’.

(Personally, I’m not convinced they’re right, just to make this even more confusing than it already is.)

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This blogger happens to be an excellent writer, and a really good researcher.

When I was looking into all the anusim stuff the last couple of weeks, I wondered a little wistfully why this person couldn’t bend her fearless (anonymous…) blogging abilities to really trying to help out her fellow Jews who are suffering so much in South America, instead of wasting so much time and energy on pointless rants.

How different this could all look, if more of the bloggers out there stopped stroking their own egos and started thinking about how to better serve Hashem, with their writing.

Who cares, really, what some militant guy with a beard and an obsession with machine guns said 20 years ago? There are real, live Jews that need your help! Go and put your money where your mouth is, o anonymous blogger, and go and stand up to the real baddies out there. Go and do something useful with your blog, instead of just stirring trouble and hatred all the time.

And I guess, that’s what I really want to say to all the geula bloggers out there, who pretend not to read my stuff, but then make pointed comments about me being delusional etc.

God gave you your blog to spread some light in the world, and you aren’t doing the job.

For years, you’ve been milking the geula process for all that it’s worth, so you can build a big audience and feel like a ‘someone’. And now, when we’re really coming down to the wire, and when people really need to be encouraged to scrub the scales from their eyes and to make some real teshuva – you are still doing your best to keep us all stuck back there, in the ‘make believe world’ comfort zone.

You don’t need to make aliya, not at all! The Beit HaMikdash is going to be rebuilt in America!

You don’t need to make some real teshuva, not at all! Carry on leaving poisonous comments about the Gadol HaDor, and having disrespectful discussions about him online, that’s guaranteed the best way to get geula and Moshiach the sweet way!

You don’t need to stop treating other people badly – not at all! – to get to the end safely. Just carry on watching your Netflix, spending hours gossiping on Facebook, and peddling half-truth headlines and pseudo-frum Youtube rabbis as the REAL purveyors of Torah and truth!

Business as usual! (With a side-helping of geula).

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But that’s not what our REAL rabbis are saying. Not at all.

A few days ago, I saw a bizarre story in the Yeshiva World News (which I don’t read, btw, because it’s full of fake news and lashon hara, but which came up in a Google Search I was doing for something.)

It said this:

“United States President Donald Trump reportedly sent two anonymous Jewish colleagues to meet with HaGaon HaRav Chaim Kanievsky Shlita. According to a BeChadrei Chareidim report, they told the Gadol Hador they are friends of the US president, sending Mr. Trump’s personal regards.

Rav Kanievsky reportedly asked what they wanted, and they said the US president was interested in knowing when Moshiach will arrive.

“The weekly Torah sheet “Divrei Siach”, which contains Rav Kanievsky’s Torah, reports on the visit, explaining Rav Kanievsky was not overly interested when the two sent the president’s regards, and asked if they wanedt anything else.

“When they asked about Moshiach’s arrival, Rav Kanievsky reportedly asked “What have you done to hasten Moshiach’s arrival? Have you moved to Israel?” When they responded negatively, Rav Kanievsky added,

“Then move to Israel and Moshiach will soon arrive”.

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Assuming the story is true (always a big ‘if’…) let’s rewrite the headline to describe what Rav Kanievsky apparently really told his illustrious Jewish visitors from America:

If you really want to bring the Moshiach, you should move to Israel.

As usual, Rav Kanievsky pierced straight to the heart of the problem:

If you REALLY want to be part of the geula, if you REALLY want Moshiach to come, you should be in Israel. You should be LIVING that reality, and not just endlessly discussing it.

Sigh.

Just before Rosh Hashana, I deleted my blog after a very unpleasant email interaction with one of these ‘geula bloggers’. For 4 months, I stayed offline. I told God then, God, I want to give You what You want. Please show me what You want me to do with myself, and how I can use my writing to best serve You.

The message I got back consistently, every single time, was to tell more people about Rabbi Eliezer Berland, and to help him any way I can.

That’s the only reason I started this blog back up.

Today, I’m still asking God for guidance, and today, I’m still getting that message back loud and clear. That’s why I really don’t care if people don’t like me, or if they diss me for talking about this stuff, of if they go on the attack.

I’m trying to use this blog for the only reason God created it, namely to put the spotlight on the true Tzaddikim of the generation, and on our own great need to make a lot of teshuva and off myself, and my own stupid ideas about things.

Because really, what do I know?

Even if I do think that I have so very much information I could share with you about what’s really going on right now, so what? Let’s say I did set it all down, what good would that do? How would it really change your life?

Is anyone out there making aliya, because of what they read on this blog? Is anyone really making teshuva? Is anyone getting closer to God and the true tzaddikim? I honestly don’t know.

But that’s the only real measure of ‘success’ that counts.

So at least for now, the husband has won.

Because at some point, we have to stop treating the geula like some sort of superficial and ultimately meaningless debate or ‘prediction process’, and we have to actually start living it ourselves.

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Ego picture by Kyle Glenn on Unsplash

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Who are the people who are really preventing the geula from coming the sweet way?

You should know something: I never wanted my blog to be a ‘geula blog’. I have a lot more stuff I like to talk about, and write about, and discuss about, but what can I do? Every time I try to make a mental detour away from geula, God seems to be pulling me right back to it.

And there is so very much happening at the moment, and there are so few ‘geula bloggers’ – or anyone else – really covering what’s happening, because they have painted themselves into an ‘anti Rabbi Berland’ corner, because they believed all the false stories put about in the press.

I can’t help but think about that comment from Kol HaTor, rightly or wrongly attributed to the Vilna Gaon, about how the people with unfixable Erev Rav traits will operate at the end of days, to delay Moshiach and prolong the exile:

In Kol HaTor Chapter 2, Section 2, Letter bet, the Vilna Gaon says the following:

 “The general purpose of the two moshiachs, Moshiach ben Yosef and Moshiach ben David, throughout all the generations has been to protect and fight against the three ‘heads’ of the klipot (evil husks): Eisav, Yishmael and the Erev Rav…..

“….the Erev Rav is our greatest enemy, the one who separates the two moshiachs. The klipah of the Erev Rav works only through deception and roundabout ways. Therefore, the war against the Erev Rav is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place.”

So now, let’s dive off the deep end, and ask the question, ‘What if?’

What if Rabbi Eliezer Berland really is the Moshiach, what then?

(Again, let’s stress before we continue that the Moshiach has an awful lot to do and accomplish before he can unequivocably be recognized as THE Moshiach. He has to fight wars on behalf of the Jewish people – without firing a shot. He has to bring us back to real emuna, belief in Hashem, and Hashem’s mastery of the world.

He has to oversee the ingathering of the exiles, and he has to rebuild the Third Temple. (See this article for more Torah Sources identifying the Moshiach.) That’s a lot to do, and until and unless all of these things have been done, we can only really talk about hezkat Moshiach, i.e. a presumption that someone is a strong contender to potentially be the Moshiach.

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So now, let’s go back and say, what if Rabbi Eliezer Berland is this ‘hezkat Moshiach’, what then?

How would that fit in with how people with pronounced Erev Rav character traits might react to him? And could their actions and reactions be delaying the geula? And how would that fit together with the Kol HaTor’s warning, above, that:

“[A]nyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place”?

EREV RAV CHARACTER TRAITS

I’ve set out all this information very clearly in my book, Unlocking the Secret of the Erev Rav, but I think it’s useful to remind ourselves of the way people with Erev Rav character traits act. There are two separate, but overlapping, definitions of ‘Erev Rav’-type people, one as set out by Rabbi Shimon bar Yochai, and the other by the Vilna Gaon.

Here’s how they describe the Erev Rav:

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BAALEI MACHLOKET

In addition, there is a tradition from Rabbi Nachman of Breslov that every group of people with pronounced ‘Erev Rav’ characteristics can be fixed, except those people who Rabbenu calls baalei machloket, which literally translates as ‘masters of contention / controversy / scandal / strife’.

Or to put it another way, journalists.

Or to put it in modern media parlance, bloggers, v-loggers, Youtubers, Facebookers, and all those people who like to leave disgusting comments, anonymously, on other people’s posts.

Now, let’s fit in another piece of the puzzle.

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THE HIDDEN SCROLL, AND THE WAR AGAINST TORAH SCHOLARS

Rabbi Nachman wrote a hidden scroll about what would be at the End of Days, that was passed down within the Breslov community, and most recently was in the possession of the late Rabbi Eliezer Schick, z’tl. In that scroll, Rabbi Nachman made it clear that:

“At first, there will be a huge controversy surrounding Moshiach, and people will say [in astonishment], ‘That’s Moshiach?!’”

(Btw, this whole statement about the Hidden Scroll is set out in One in a Generation, Volume II.)

Writing in his book The Workings of the Tzaddik, Rabbi Eliezer Schick brought down the following about the geula:

“Rav Natan once spoke up about Rebbe Nachman’s Hidden Scroll and said, ‘The war of Gog and Magog is not specifically described in the Hidden Scroll, but what was indicated was that there would be a flood of heresy in the world, and that would be the huge test facing us, and the Moshiach.”

Rabbi Shick continues: “So from this we can learn that every time, in every generation, that we see enormous accusations between the people of Israel, and we see that arrogance is increasing — know! The Moshiach is already ready to reveal himself! It’s only the heresy and the arrogance that is covering him up and concealing him…

The war of Gog and Magog includes all the controversy and accusations that there will be around these same true tzaddikim, who reveal the true will of God, because they [i.e., the arrogant people and mockers] want to devour them alive, may God have mercy.

And they will say every forbidden thing about them [the true tzaddikim] and make fun of them a lot — and by so doing, they will distance the Jewish people from them. And this is what lengthens the bitter exile, may God have mercy. And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning the true tzaddikim, who reveal the true will of God.

For they are the brazen-faced of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s break this down again, and take it step by step.

In Unlocking the Secret of the Erev Rav, I bring a whole bunch of sources to show that ‘the brazen-faced of the generation’ is always a code-word our Sages use when they are talking about people with unfixable Erev Traits.

So, this is what Rebbe Nachman is really telling us, about what the Erev Rav will do to the Moshiach at the End of Days, to delay the geula (my clarifications are underlined, and in square brackets):

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning [Rabbi Eliezer Berland and] the true tzaddikim, who reveal the true will of God.

For [the bloggers, v’loggers, journalists, commentators and writers] are the [Erev Rav] of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s continue our exploration of ‘What if?’

Let’s go back to what was written in the Kol HaTor, above, to see if we can shine a little more light about what we’re actually being told there, too, about what will happen just before the geula. Again, my clarifications are underlined and in square brackets:

“….the [media] is our greatest enemy, the one who separates the two moshiachs. The klipah of the [anti-Rabbi Berland media, including bloggers, Facebookers, journalists and anonymous commentators] works only through deception and roundabout ways. Therefore, the war against the [media] is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the [anti-Rabbi Berland media] becomes, defacto, a partner with the klipah of the Erev Rav [i.e. the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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The Psak Din from the Badatz Beis Din forbidding speaking negatively about Rabbi Berland

Two days ago, a group of three senior rabbis representing the most reputable Beis Dins (Religious Jewish courts) in Israel released a psak din (above) that it is totally forbidden for people to engage in sharing around anymore slanderous stories or negative comments about Rabbi Berland, in any part of the media.

The story of how this Beis Din came to issue that judgment is very interesting.

Rabbi Berland’s main persecutors, aka the Meah Shearim Mafiosos, spent the last two years ‘grooming’ these rabbis in an effort to try to persuade them to excommunicate Rabbi Berland and his community.

Two weeks ago, Rabbi Berland was summoned to come before the Beis Din – and everyone who knew about this held their breath, waiting for yet another hammer to fall on the head of decency and truth. Instead, the Beis Din issued this statement.

For sure, the Meah Shearim Mafiosos are already working furiously behind the scenes with their usual violent threats of retribution, which normally boil down to the same tactics of threatening to go to the media with more baseless allegations against anyone who doesn’t immediately bend over backwards and give them what they want.

Because the [Erev Rav] media in Israel is known to be so anti-Torah, and because they are happy to make up and embellish any lie against the Torah community here, however outlandish and ridiculous, this threat has silenced literally tens of even the most senior rabbis here in Israel.

These rabbis know all too well that their reputations and institutions will be immediately ruined by the salacious headlines everyone is reading in the [Erev Rav] media – regardless of whether they are true.

Again, let’s just remind ourselves what the Kol HaTor said:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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In the meantime, this stunning psak din was handed down by the Badatz Beis Din, together with a request that it should be publicized in all the Torah publications and news sites – and for the first 24 hours, NONE OF THEM TOUCHED IT WITH A BARGE POLE.

None of these same ‘haredi’ media sites who have been spreading scandal and slander about Rabbi Berland and Shuvu Banim non-stop for years wanted their readers to see this psak din.

Interesting, no?

Eventually, matzav.com and yeshivaworldnews did stick something up, but YWN stuck it together with the same rehash of many of the lies they like to keep regurgitating about the Rav, in total disregard of the Badatz psak din they just posted up.

So much for the ‘haredi’ media – and let’s not even talk about the secular media, who for sure won’t touch this story with a barge pole.

But what about us? What about us, dear reader? What about the blogs we read, and the comments we post, the Facebook friends we have, the groups we sit in online, and share our thoughts with?

What about us?

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Let’s return to that question of ‘What if?’

What if Rabbi Berland really is hezkat Moshiach? What have we been doing, or writing, or sharing, or believing about this subject, and what side of the fence does that put us on?

What if we’re a blogger who re-hashed all the lies being told by the [Erev Rav] media?

What if we’re a commentator who said disgusting things about [the possible Moshiach] Rabbi Berland?

What if we’re now refusing to read, or share, or accept all the many positive stories and pieces of information that are increasingly coming to light about [the possible Moshiach] Rabbi Berland?

How could all of these things be delaying the geula?

Again, let’s remind ourselves of what the Kol HaTor wrote:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

And let’s remind ourselves of what Rebbe Nachman’s Hidden Scroll told us:

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

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Do you really want Moshiach? Really?

Do you really want to have a good chance of ‘making it’ through to geula, whatever that means, and not going down the pipes to perdition along with the other unfixable ‘Erev Rav’ types?

Way back when all this began, Rabbi Chaim Dovid Stern told us very clearly, that the last test before Moshiach came was the test of Rabbi Eliezer Berland.

And now, with the above clarifications, we can start to see why this is. IF Rabbi Berland could be the Moshiach, then the people who speak against him, the people who suppress all the good stories, and good information about him, the people who are using their ‘media presence’ to go against him, or to prevent his light from reaching more people – they are the ones who are preventing the geula with their own hands.

And they’re going against Hashem’s anointed. And they appear to be the unfixable ‘Erev Rav’ types our Sages warned us about, who would use all sorts of back-handed ways to fight against the Moshiach and delay the geula.

And if we don’t fight against these people with all our might – then we’d be better off not being born in the first place.

And that’s a very sobering thought, isn’t it?

Deconstructing Geula: When Moshiach shows up, we need to have some clue as to what happens next.

When a couple announces their engagement, it’s always interesting to see if the focus is going to be on the wedding, or on the marriage.

The more superficial the people involved, the more ‘Hollywood-headed’, the more they are trying to live life according to a Disney script, the more interest they’ll take in the big day – their chance to shine – with precious little thought to what really comes after.

Thousands of bucks will be spent on the pink champagne, the dress, the breath-taking venue in the Bahamas, flying the guests in on whatever replaced Concorde. And often, those types of ‘celebrity’ weddings hit the headlines in a blaze of glory and triumph.

Only for the marriage to fizzle out and fail, a little while later.

By contrast, when the focus is on the marriage, and not on the wedding, things are usually done pretty differently right from the beginning. The couple – and everyone else around them – is far more focused on what comes after the chuppa.

Where are the happy couple going to live? What are they going to eat? How are they going to get along together? How are they going to manage, day to day? Who’s going to be paying the bills?

Yes, of course, there’s still a do to arrange, and a dress to buy, and a band and hall to hire – it is a wedding, after all. But the wedding isn’t the focus, the marriage is.

All this came to mind, when I was thinking about what it really actually means to ‘live’ in the times of Moshiach.

So I decided, it’s time to knuckle down to the job of actually deconstructing geula.

Sure, it’s exciting to think about the ‘big day’ when Moshiach is finally revealed, and the geula gets underway in an open and revealed way.

But much like the wedding, that ‘big day’ is only the beginning of the process.

Over on ravberland.com, I recently drew together some of the more telling sources talking about what happens before, during and after Moshiach is revealed. You can see that post for yourselves HERE, and I’m not going to repeat all the information in this piece, other than to pull out a couple of pertinent observations.

Firstly, when the Rambam tells us that nothing is going to change when Moshiach is revealed, other than the subjugation of the nations, what he’s really telling us is that

There is no instant, ‘magical’, Disney-fied ending to all our troubles and tribulations.

We don’t step out of this reality, and step straight into a world where everything is an open miracle – not least, because most of couldn’t cope with that, and we’d probably either go even more stark, raving mad, or keel over with heart failure.

So let’s carry on deconstructing geula. Let’s drill down, and take a few examples.

Let’s say, you have a medical prescription you can’t do without. When Moshiach comes, how are you going to cope, if you can no longer pop out to the pharmacy for a refill, whenever you need to?

Or, let’s say Moshiach comes and you’re still living in the US, and no-one in your family knows Hebrew, and you don’t own a home in Israel, and you still have elderly parents to look after who are too old, or too ill, to be moved to a new country. But Moshiach came! So now, what happens next?

Or, let’s say Moshiach comes, and there’s a big announcement made in your shul that ‘some guy’ is saying he’s the Moshiach, and geula has now begun in earnest.

If you haven’t been doing some serious work on getting connected to your soul, and to God, and to the true Tzaddikim, how are you even going to believe it? And if you believe it yourself, how are you going to convince your husband, or your kids, or your siblings, that Moshiach really did come just now, and you all need to pack up the house and move to some tent city the Israeli government just set up in the Arava desert?

Who is going to come with you? Really?

If we’re serious about really deconstructing geula, and what it actually means for us all, let’s try to picture the scene:

“Honey, I know you’ve been waiting for Moshiach for years, but how do we know ‘some guy’ is really him?! I’m not prepared to throw our whole life away on a gamble…And think of our daughter, she’s got her final exams in four more months, but you want to up and move to some tent in the middle of the desert now?! You can’t eat sand, be reasonable, honey. When Moshiach really comes, we’ll all know about, and that’s when we’ll order the one way ticket, and finally make aliya. But I refuse to let you pressure me into making a rash decision, just because ‘some guy’ says he’s Moshiach….”

I wish what I just described is an exaggeration, a caricature, of the reaction the real Moshiach is going to get, but if anything, I’m playing down how bad it’s going to be.

Why?

Because as the sources in this article show:

  • There is going to be a huge machloket over Moshiach, when he first shows up – i.e. it’s really not going to be obvious to a lot of people, frum or not, that he is who he is claiming to be.
  • A war is going to kick off in Israel as soon as Moshiach is revealed – which means that no-one is going to be in a rush to move here right then, and even if they want to, there is no guarantee there will be any flights in or out of the country, depending on what’s actually happening here.
  • Moshiach showing up is going to be accompanied by a whole bunch of totally natural, un-miraculous dramatic events that could totally change the world as we know it.

Yes, I’m back to the earthquakes, volcanoes and tsunamis part of the equation.

So now, let’s try to deconstruct geula a bit more, to see what the Rambam actually means, when he says:

The ‘subjugation of the foreign nations’ will cease.

What’s going to get that to stop, in our ‘deconstructing geula’ real-time breakdown?

What on earth is going to be happening in the world, to cause all the anti-semitic, Jew-hating countries who hate Israel to suddenly stop pressuring us to hold-off building more homes in the West Bank? Or to stop fighting back against the missiles and rockets from Gaza (even when they send over 400 in just one day)? Or to refrain from taking out Hezbollah tunnels into Israel that were dug over a whole decade, and that the Israeli army ‘apparently’ knew all about?

What’s going to change?

How is Trump’s mind going to get taken off his ‘deal of the century’ in the Middle East, which will boil down to some variant on forcing Israel to let go of land that God Himself gave to the Jewish people, in the name of ‘peace’?

How are the EU and its proxies suddenly going to stop funding all the lefty, anti-Israel ‘charities’ like B’tselem and Yesh Gvul? How is the UN suddenly going to take Israel off its agenda, and turn its attention to other things?

What’s going to change?

Clearly, something pretty big is going to have to happen, for our reality to change that drastically, and if you ask me, that’s where all the earthquakes, volcanoes and tsunamis come in.

And where are these natural disasters going to strike the hardest?

Answer: The same places they’ve struck in the past, namely the so-called ‘New World’.

Did you ever wonder, why the ‘New World’ was so sparsely populated, if it’s been there for billions of years?

Why were there so few people in North and South America? Why so few people in Australia and New Zealand? Why were the native cultures in these places relatively so stone-age?

Could it be, that no-one was building roads, or factories, or permanent dwelling places, because the ground there is fundamentally so unstable, and so prone to massive natural disasters? Could it be, that every time these civilizations started to make a little technical progress, another natural disaster hit to take everything back to square one?

Is that why it was so easy for the ‘advanced’ Europeans to cross the ocean and conquer the native peoples in the ‘New World’?

There is plenty of scientific evidence out there that the world is now entering another period of global cooling, and that this typically coincides with a massive uptick in seismic activity, volcanic eruptions, tsunamis and a bunch of other weird and often dramatic geologic phenomena.

Every 200-400 years, the Americas are wracked by earth-shaking, massive quakes.

And we’re not just talking about San Francisco here. We’re talking about most of the continent.

And we’re not just talking about one, singular ‘big one’. We’re talking about a serious of dramatic geological events that are going to continue for a while, and come one after the other.

Again, let’s just try to come out of the Disney bubble, and ask ourselves what would happen if the modern USA, or modern Australia, got hit with the sort of earth-wrecking massive quakes and tsunamis that have clearly happened there in very recent times, tomorrow?

  • If the highways all got cracked up, what then?
  • If the underground water pipes, or gas pipes, all got broken up and shifted around, what then?
  • If a local nuclear power station got jolted around by a massive earthquake, or flooded by a massive tsunami – as happened at Fukishima in Japan, in 2011 – what then?

Let’s bring it back to deconstructing geula:

If the planes are all grounded because of geological disasters, if society is fast sinking into chaos and mayhem – as happened post-Katrina – how are the Cohen family actually going to make it out of Brooklyn, to the promised land?

Tachlis, what happens next?

An open miracle?

The Rambam told us clearly – no open miracles at the beginning of the geula process, except that the subjugation of the nations will cease.

So what does all this actually mean?

==

Again, deconstructing geula is serious stuff.

Sure, it’s great to breathlessly discuss the flowers, and the menu, and the special beading on the kallah’s dress, but tachlis, what happens the day after the ‘big day’?

That’s what I hope more of us will start to turn our attention to now, because we can’t just use the coming of Moshiach as some sort of emotional crutch, to help us get through our difficult, stressful lives, or to give us a bit of a spiritual ‘buzz’.

I know that’s tempting, and I’ve certainly spent a few years doing that myself, until I realized it’s actually not helpful, and if anything, it’s slowing up geula.

Why?

Because the Jewish people have a lot of work to do, to get ready for Moshiach and geula.

Moshiach is not a Disney movie, it’s not a fairy tale, where ‘some guy’ shows up and starts granting everyone three wishes, like some sort of Santa Claus, or genie in a bottle. We have to seriously start the process of deconstructing geula because:

  • Moshiach will show up, and there will be a big war.
  • Moshiach will show up, and there will be massive civil unrest and disruption occurring around the globe.
  • Moshiach will show up, and there will be 4 sceptics for every single ‘true believer’, telling you that Moshiach didn’t show up, or telling you that you’ve got the wrong guy.

And then what?

  • What are you going to do next?
  • Where is your family going to live?
  • How are they going to eat?
  • How are you going to schlep all those sceptical family members into actually being ready for geula?

What’s the plan, tachlis for getting out of galut and getting across to the holy land? How long are you going to leave things, before you move? Where are you going to come to? How are you going to cope, mentally, if you have to leave your home and loved ones behind? How are you going to persuade even your closest family members to join you?

This is all stuff that we need to start thinking about, and especially, praying on, now.

I know it’s hard. It’s hard to really drill down, and to start deconstructing geula to see what it actually means, especially for people who didn’t already take that massive leap of faith, and move to the holy land.

Actually moving to Israel is definitely a big part of the process, no doubt (and it’s also the main reason why I tend to take ‘rose-tinted’ pronouncements about geula from people who don’t actually live here with a huge pinch of salt.)

But it’s not the whole enchilada, not by any measure. Even if a person already lives in Israel, there is a lot of work to do, and no guarantees that just being here is enough to guarantee a person will ‘make it’ through the geula process.

There are so many crazy people here, so many people who are ‘anti’ religious Jews, ‘anti’ rabbonim, ‘anti’ anyone who really could be the bona fide Moshiach.

When war breaks out here, who knows who will actually have the courage to stay and see it through, and who is going to try and run away as fast as their legs will carry them?

And there’s one more thing to throw into the ‘Deconstructing Geula’ mix, too, which is that our Sages say that the redemption from Egypt is the blueprint for the future and final redemption.

That means that at some point, Moshiach / Moshe Rabbenu will probably show up in Mitzrayim / Miami to give the people chizzuk, and to lead them out of a country that is being devastated by what appears to be a series of massive, back-to-back, natural disasters.

God isn’t going to just turn His back on people, because they didn’t manage to move to Israel yet. But at the same time, that doesn’t mean they are going to get a ‘free ride’ when geula really kicks off.

Because make no mistake, unless something huge changes, there is no way in the world that the USA would let 6 million of its wealthiest and most highly-educated, productive citizens leave to Israel en masse with their possessions and talents. Its economy would go into meltdown, and we all know that money is really the only thing that motivates Uncle Sam, for good and for bad.

So then what happens?

Moshiach / Moshe Rabbenu will return to Mitzrayim / Miami to lead the Jewish people out, and to reassure the Fed that the American Jews are only leaving for three days, and then they’ll come back and go back to work, and that all the money they want to remove from the US banking system will be repaid, and really nothing to worry about.

And America won’t let them, until America is broken by a number of massive geological disasters, and the country is left in complete disarray.

And then what?

4/5 of the Jews still won’t make it out, because even after all the miracles, they can’t quite bring themselves to believe in Moshiach / Moshe Rabbenu, and they really aren’t so keen on swapping the flesh pots of Brooklyn for some tent city in the middle of the Arava.

Maybe you’ll say that’s a stretch, but does this scenario really sound so far-fetched?

SO WHAT CAN WE DO NOW, TACHLIS, TO GET READY FOR THE ‘MARRIAGE’ AND THE DAY AFTER?

The main piece of advice is to start talking to God, every single day.

If you’re regularly talking to God, He’ll start helping you to figure out what’s coming from a place of truth, and what isn’t. He’ll start cluing you in to which people, which leaders, which rabbis, which writers are really ‘real’ out there, and who is a faker and distraction.

He’ll help you to work out which bad middot, which negative character traits, are getting in the way of you being able to actually make real plans to really ‘live’ geula, practically speaking, and to move past all the breathless, frothy excitement of ‘Disney-does-geula’.

Here’s a few other suggestions to ponder on the subject of Deconstructing Geula:

  • Tachlis, can you buy something in Israel, maybe even something small and in completely the wrong location?
  • Can you start to learn more Hebrew? And / or send your kids to a school where the focus is put on learning to really speak and interact in Hebrew?
  • Can you start to at least spend a bit more time in Israel, getting more acclimatized to the country, and yearning for it more?
  • Can you start to maybe just broach the subject with your spouse, or with your kids, about what happens the day after Moshiach comes, and how that might look, and what plans you might need to start working on, to come through it in one piece?
  • Can you start to encourage your family to at least just think about how life could look in Israel?
  • Can you start working on your emuna, and especially on your emunat tzaddikim, so that when Moshiach really does show up you aren’t actually just ignoring him, or worse, scoffing at him and calling him a ‘false messiah’?
  • Can you start working up to talking to God for an hour a day, so you really have the spiritual strength you need to make the right decisions as required? Because Israel and redemption, like everything else worthwhile, is not going to come ‘easy’ to anyone.

I know, we all love Disney so much because they always have those cute happy endings:

Allakazam, the wand waves, and you step out of your big house in Five Towns, step into a jet, and 10 hours later, step out again to your big house in Jerusalem, with a great view of the rebuilt Temple.

But I can’t find a single authentic Jewish source that says that this is how geula is really going to be.

But there are plenty of sources telling us that it’s going to be hard work, dramatic, and like all birth processes, anything but easy.

So, it’s time to stop talking about the ‘wedding’ and to turn our attention to the ‘marriage’ that comes after. Because that is where the real discussion is to be had, and where the real work needs to be done.

Also see: Deconstructing Aliyah.

UPDATE ON ELIEZER BEN ETIA:

So, it looks like the Deconstructing Geula scenario I described above is about to start playing out in real time.

This just in:

And this:

Did you ever wonder how Moshe Rabbenu would go down in a Monsey Beit HaMidrash?

“Shlomie! Shlomie! You gotta hear this! Some guy in a frock just showed up in the beis medrash, and told everyone he’s the Moshiach!!!”

Shlomie heaved his stomach back inside the belt line of his black pants, stood up and went over to talk to his chevrusa Yankie, who was anxiously pacing backwards and forwards by the kollel’s coffee vending machine.

“Whaddya talking about, Shlomie? Calm down, speak slower. Who just showed up in the beis medrash?”

Yankie took a breath, stopped pacing, and turned to Shlomie.

“Some guy called Moshe something… He said G-d sent him to redeem the Jews, and he wants to take us out of Monsey to the promised land!”

Shlomie’s eyes narrowed. Another nut-job talking about G-d! The last 210 years, there’d been a lot of these imposters who’d showed up trying to con the Jews of Monsey that one day they’d have to leave and go to the ‘holy land’.

Wherever that place was meant to be…

“Where is this guy?” Shlomie demanded. “I wanna talk to him.”

With Yankie following behind, Shlomie headed off to the beis medrash, swung the doors open, and saw a tall, bearded figure standing in the corner with his eyes shut, rapturously reciting the bracha over a cup of water out loud.

Shlomie whispered to Yankie,

“Uhoh, this already doesn’t look good! What’s with this guy’s accent? Is he Sephardi?! And who spends five minutes blessing a cup of water?! This is definitely bitul Torah!”

Yankie muttered back, “Shlomie, we didn’t get the Torah yet…” But Shlomie didn’t hear him, as he’d already marched up to ‘Moshe the moshiach’ determined to kick this imposter out of the beis medrash.

“Sooo, Moishe… where’d you learn?” challenged Shlomie.

Moshe Rabbenu studied Shlomie with wise, kind eyes and told him gently:

“I’ve spent the last 60 years communing with Hashem in the desert.”

Shlomie eyes rolled so far back in his head they almost popped out his neck. Geez, the nerve of this guy!!! Still, Shlomie prided himself on being open-minded, so he decided to ask a couple more questions before officially excommunicating him.

“So, who’s your Rav?” he asked.

Moshe lowered his head slighty and said:

“Hashem. Hashem’s teaching me Torah. Although I did meet Rabbi Akiva a little while back…”

Shlomie snorted again. What? That guy whose parents were goyim who converted?!?

He tried one last time,

“Where did you grow up? Did you study at the Mir?”

“I grew up in Pharoah’s palace,” Moshe Rabbenu replied gently. “I had to flee Monsey-raim at the age of 20 after I killed an Egyptian by uttering one of Hashem’s ineffable names. I never got a chance to learn at the Mir….”

“Kishoofim!!!!” roared out Shlomie.

“Out, out, get outta here with all your dangerous Moshiach talk! You’re nothing but a crack-pot, a false messiah, a person who’s trying to pull the Jews away from learning Torah with all your talk about serving Hashem!”

Yankie muttered again “But Shlomie, we didn’t get the Torah yet…” but again, Shlomie didn’t hear him.

With quiet dignity, Moshe Rabbenu picked up his staff, and headed out of the beis medrash.

Yankie was anxiously biting his fingernails.

“The nerve of that guy!” sputtered Shlomie. “I can’t believe people are falling for this! We’re only meant to be learning about Moshiach, not believing it!”

“But Shlomie, a lot of the really big rabbis – like Aharon HaKohen – say he’s the real deal…”

Shlomie harrumphed. “All these ‘rebbe’ types stick together, you know that.”

“But Shlomie,” Yankie tried again,

“This morning he turned the whole Nile to blood, and he’s told Pharoah there’s more natural disasters to come, if he doesn’t send the Jews out of Monsey-raim…”

“Kishoofim!!” Shlomie yelled again.

“Unbelievable bitul Torah! Instead of learning another three blatt Gemara this guy’s off doing black magic and talking to goyim! Don’t fall for it, Yankie, don’t let him fool you. Seriously, where was the guy’s hat??”

Yankie tried one last time:

“But Shlomie, we have a tradition from Yaakov Avinu that at some point, the Jews have to leave Monsey-raim, and that a redeemer will show up and take them out of galus…”

Shlomie sighed a big sigh, and put his enormous arm around his frail, naïve learning partner.

“Yankie, you’re a great guy, do you know that? Here, take a look over the other side of the beis medrash. Who’d ya see?”

Yankie turned his head, and spotted Korach, the Rosh Kollel, shtiggering away to the bachorim about how why the beis medrash doesn’t need a mezuzah on the door. Korach cut a fine figure in his Armani black suit, smart tie and brushed fedora, tilted at just the right angle to set off his jutting chin.

“Now, if someone told me that’s Moshiach, I’d believe it,” explained Shlomie.

“That guy’s related to one of the most important families in Monsey-raim; he’s got 14 kids – all shomer Toyrah ve-mitzvos – and he encourages his students to think for themselves. That guy is all about Toyrah and mitzvos. And his wife bakes a great kugel!

“But Shlomie, we didn’t get the Torah yet,” Yankie wanted to say. But he didn’t because he knew there’d be no point.

Shlomie heaved his stomach back behind his shtender, and went back to learning his latest blatt on his My-Gemara i-Phone app.

“The nerve of that guy, ‘Moshe Rabbenu’!” he muttered to himself, thankful that he’d managed to save the guys in the beis medrash from another false messiah. Hrrmph!

As if the Moshiach would be someone who’d never stepped foot in the Mir…

I only ask, because recently someone sent me an email where they were referring to some comments made by Rav Berland that Moshiach comes as part of a many years-long process. According to my correspondent, the process started in [year] and will continue until [year], and the whole time, there will be more tests and more birur, or clarification, of where people are really holding vis-à-vis their true relationship with Hashem.

Now, I know three years is not really a long period of time in the big scheme of things, but I have to admit to feeling just a little down-hearted after I read that email. Because things are not exactly ‘easy’ – for anyone – at the moment, and so many of us are just kind of holding on in the face of some huge issues that we seem powerless to resolve or overcome by ourselves.

A lot of days, I get emails from readers telling me they’re literally just holding on by the tips of their fingers, waiting for Moshiach to haul them back up over the top of the ledge they seem to have fallen off.

Man, I can relate.

I have this weird ‘gift’ of picking up the heavy vibes bouncing around the world, and translating them into bizarre physical issues. (I write much more about the connections between body, mind and soul over on my spiritualselfhelp blog, and also in my book, Talk to God and Fix Your Health.)

So anyway, the last few weeks I’ve been dealing with another strange, but familiar phenomena, namely a weird bump that showed up on my left eye around a month ago.

This is the fourth weird bump on my eye I’ve had over the last few years, and when the first one showed up around seven years’ back, I completely freaked out and thought the worst. The nice eye specialist reassured me it was just ‘one of those things’ and would disappear by itself eventually.

It took that bump two years to go, which coincided with an EXTREMELY stressful period of time for me personally, and also Israel, that was going through a number of ‘mini-wars’ with Gaza.

And then a few months later, another bump showed up on my other eye.

Hmmm.

To cut a long story short, I have now realized that by the time the ‘eye bumps’ show up, there are some mega-huge ‘heavy judgment’ vibes flying around, that in the past have corresponded to rockets from Gaza, terrorist attacks and small wars.

(Clearly, they also correspond to me having to make a lot of teshuva for things in my own life too, usually connected to very deep anger issues that are still floating around from way back when.)

But the point is this: Who can hack another three years of stress and heavy judgments like the last three have been?

I spend a lot of time trying to clear things out of my spiritual and emotional system, and trying to figure out what other bits of my character need some work, and that’s definitely helping to ‘lighten up’ the heavy vibes, at least in my own personal space.

But you know what? It’s really, really hard work, and I’m feeling kind of like I haven’t got so much energy left to keep digging that stuff up and dealing with it.

I’m not talking about small stuff here, I’m talking about big, life-changing things that have enormous consequences attached.

That’s the whole test we’re all going through right now, the test of ‘clarification’, or birur, where God is shining a very strong spot-light into all the nooks and crannies of our souls, and inviting us to fix things that we’ve left hanging since Adam HaRishon was walking around 5,777 years ago.

It’s really hard work! And that’s if you’re trying to do the work…

If you’re not trying to do the work, then paradoxically, it’s even harder work, because Hashem is just turning the heat up higher and higher and higher until we get the message and start to deal with all the issues we all have that we prefer not to look at or acknowledge.

The deeper our heads are in the sand, the harder God is now slapping us, to try to get us to wake up.

I know that really, it’s a kindness that this process of revealing Moshiach in the world is stretching out over a number of years. If it happened quickly, like most of us think it should, nearly everyone would keel over from the shock of it all.

Whaaat? You mean I’m not a perfect angel, and it’s not all everyone else’s fault that my life and relationships are in such a mess?!?!?!?

It’s not easy to go from a world of darkness and lies to a world of purity and truth, even when you’re inching slowly along the path. To do it in one day, or even in one week or one month, would literally give most people an instant heart-attack.

But still….three more years of this?! Really?

Sigh.

We can’t hurry Moshiach along, and we can’t force God’s hand. There’s a time and a place and a process that has to occur. But some small part of me still hopes that ‘three years’ is a typo, and that really, Moshiach is going to show up tomorrow.

When I’m not driving myself crazy with other things, I’ve been continuing to trawl through the Gemara sources and Tanach to see what else we can learn about how Hashem has typically used comets in the past.

Here’s some good news: There are so many instances in the Gemara where we find discussions of how Hashem used a comet to actually come and fight on behalf of his Tzaddikim / the Jews, and in this post, we’re going to take a closer look at some of those sources.

Let’s kick off with this, from Tractate Rosh Hashana, 11b, which describes how God used a ‘rogue star’ to cause Noah’s flood, aka the mabbul:

“In the six hundredth year of the life of Noah, in the second month, on the seventeenth day of the month, on this day all the fountains of the great deep burst forth, and the windows of the heavens were opened. R’ Yehoshua says: ‘That day was the seventeenth of Iyar, a day on which the constellation Kimah normally sets during the daytime – and the subterranean fountains normally become depleted.

“’But because the generation altered their practices to deviate from the natural order, the Holy One, blessed is He, altered upon them the works of creation. And He brought the constellation Kimah up during the daytime, and He took two stars from Kimah and brought a flood to the world.”

Here’s some more details about those two stars and the Kimah constellation, taken from the Artscroll notes:

“The constellation Kimah is a minor constellation located in the tail of the Lamb [i.e. connected to the ‘Aries’ constellation, which rises in the month of Nissan.]”

Why is it important to know that we’re dealing with a lamb (Aries) here?

More connections will be made when we get to the section, below, about Rebbe Nachman’s story called ‘The Bull and the Ram,’ but for now, suffice to say that the Israelites were redeemed in Nissan, the month connected to the Aries constellation, and were told to slaughter a Paschal LAMB by Hashem.

We also know that this ‘lamb’ was worshipped by the Egyptians (because remember, their pagan gods were all named for celestial bodies) – so the Jews were sending a very deep message to the Egyptians about Who really rules over the heavens.

Now, let’s skip over to Sanhedrin, 95b, where the Sages are discussing how Sancheiriv’s army was miraculously killed by Hashem as they camped outside the Jerusalem city walls on the eve of Pesach. (There’s that Nissan / lamb thing going on again!):

“The wicked Sancheiriv came upon the Jews with an army…The Gemara adds that this was not the only time a force so vast was marshaled against the Jews. And so they came upon Abraham, and so they are destined to come with Gog and Magog.”

According to the Maharsha:

“The three enemy forces mentioned here – Sancheiriv’s army, the army of the four kings and Gog and Magog were all defeated through clearly miraculous circumstances. Furthermore, all three wars represent turning points in world history.”

The Gemara continues:

“And an angel of Hashem went forth and slew one hundred and eighty five thousand of the campy of Assyria, and they arose in the morning, and behold they were all dead corpses….With what did [the angel] strike them? R’ Eliezer says: [The angel] struck them with its hand…The Jews who witnessed the splitting of the Sea saw the same hand that was destined to punish Sancheiriv.”

The Gemara is setting up a link between the ‘modus operandi’ God used to bring about the miracles of the Exodus, and the punishment of Pharoah’s army, and the way Sancheiriv’s army was miraculously killed. What is that ‘modus operandi’? Read on.

The Gemara then puts forth different options for how the angel Gabriel (God’s agent for this purpose) killed the Assyrians, with one saying that ‘Gabriel breathed into their nostrils and they died’, while others saying that ‘Gabriel clapped his hands and they died’.

Elsewhere in the Gemara, we’re taught that Nadav and Avihu died the same way that Sancheiriv’s army died. How did they die? They were electrocuted! The descriptions above also accord with the idea that ‘something’ disturbed the static electricity held in the dielectric air of our atmosphere, and channeled it down in a way that it electrocuted literally hundreds of thousands of Assyrians.

In 96a, the Gemara tells us:

“With reference to Abraham’s war against the four kings, Scripture states: And at night, he and his servants deployed against them and struck them etc….R’ Yitzhak Nafcha said:…the implication is that ‘night acts’ were performed on behalf of Abraham (i.e. the very stars in the sky fought on his behalf.)”

TO SUM UP WHAT WE’VE LEARNED SO FAR:

  • The stars came and ‘fought’ for Avraham against the four kings
  • There’s a link between how the four kings were miraculously defeated, how Sancheiriv’s Assyrian army was miraculously killed (on Pesach Eve), and the future war of Gog and Magog.
  • There’s also a link between Sancheiriv’s defeat and the events of the Exodus – with the ‘same hand’ being used to punish the Assyrians and the Egyptians.
  • We’re explicitly told that God took two stars from the ‘Kimah’ constellation to cause the mabbul
  • The Kimah constellation corresponds to the month of Nissan, and Aries, the Ram.
  • We know that the Exodus occurred in Nissan, and that the miracle involving Sancheiriv was also Nissan (erev Pesach).
  • We also know that there is a famous teaching that the Jews will be redeemed in the future, too, in the month of Nissan.

OTHER TIMES THAT HASHEM USED ‘COMETS’ TO COME AND FIGHT FOR THE JEWISH PEOPLE

Now, let’s head over to Tractate Brachot, 58a, where there are some more connections to be made. There, it says (talking about Hashem’s power):

“Who performs great deeds that are beyond comprehension…and the strength – This is a reference to the Exodus from Egypt, for it is stated regarding the Exodus: Israel saw the great hand etc. And the splendor – This is a reference to the sun and the moon, which stopped for Joshua, as it is stated: Then the sun stood still and the moon stopped… even everything in heaven and earth – This is a reference to the battle against Sisera, for it is stated regarding that battle: From heaven they fought; the stars from their courses, etc [fought against Sisera.]”

That same section of the Gemara then goes on to talk about the fall of Rome, the war against Amalek and the war of Gog and Magog.

What the Gemara in Brachot seems to be telling us clearly is that:

  • God regularly moves stars out of their regular orbits, and the celestial bodies to fight against the Jews’ enemies.
  • When this occurs, it’s often referred to in Scripture as ‘the great hand’ of Hashem.
  • This ‘great hand’ showed up at the Exodus; when Joshua fought the Caananite nations; and when Deborah the Prophetess fought against Sisera.
  • There is a connection between these events, and future events including the fall of Rome, the final disappearance of Amalek and the war of Gog and Magog.

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MORE REFERENCES TO THE ‘KIMAH’ CONSTELLATION

In case the links weren’t starting to come into sharp enough focus, in the very next section, Brachot 58b, the Gemara then starts talking about comets, the ‘Kimah’ constellation, and the blessings a person should say when they experience:

  • Earthquakes
  • Thunder
  • Lightning and
  • Tempests (i.e. very strong winds)
  • Rainbows

As we know from THIS post, all these things start happening in abundance when a large comet approaches and starts disrupting the earth’s weather and other things.

The Gemara has a whole discussion about earthquakes in Brachot 58b, that makes it clear that earthquakes happen because God is upset about the ongoing exile of the Jewish people, and that He’s shaking the ground in sympathy, as it were, with Jewish suffering.

I.e. – the earthquakes are on our side!

What’s even more interesting, though, is the discussion about the comets and the Kimah constellation. The Gemara tells us:

“Upon seeing the Zikin, one says Blessed are You… Whose strength and might fill the world…What is the meaning of zikin? It is a kochva d’shavit.

The notes explain that Rashi describes this kochva d’shavit as having a long shape, like that of a rod, while the Rambam describes it as a star with a tail – clearly, a comet.

“Shmuel said: The paths of heaven are as clear to me as the paths of Nehardea, except for the path of a kochva d’shavit, of which I am ignorant.”

The Jewish sages who codified the Gemara knew all of the heavens inside and out, as Shmuel attests. But, even they couldn’t predict the path of a comet, because (as we learnt in THIS post) a comet’s tail is always changing, and the amount of ‘drag’ it exerts on the body of the comet can radically change its course and path.

To put this another way, a comet’s course is only known to God, and is 100% affected by the actions and teshuva of the Jewish people, and mankind more generally. No-one can predict ‘comet events’ with any accuracy!

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MORE ABOUT THE KIMAH (ARIES) CONSTELLATION

Now – no coincidence here! – the Gemara starts talking about the Kimah constellation, that we already know was responsible for the mabbul, and by inference (because it’s part of the Aries constellation that governs Nissan), probably also played a major part in whatever ‘comet’ experiences were going on at the time of the Exodus, and Sancheiriv – and maybe the other times too.

(I haven’t found any specific dates for Sisera’s defeat or Joshua’s miracle over the Ayalon valley, that we’ve seen are also associated with ‘stars’ fighting for the Jews. If you, dear reader, can help fill in those blanks, that would be amazing.)

Let’s get back to the discussion about the Kimah, and other, constellations in Brachot 58b:

 

“He makes [the constellations] Ash, Kesil and Kimah…. What is the reason for the name Kimah? Shmuel said: It is called Kimah because it looks like a hundred stars.”

In modern astronomy, ‘Kimah’ has been identified with the Pleiades star cluster.

I’m going to paraphrase the next bit, but feel free to go and look all this up for yourselves and draw your own conclusions.

The Gemara explains that the constellation ‘Ash’ is also called ‘Yotha’, and that it could either be the ‘tail of the Ram’ (i.e. Aries) or the ‘head of the bull’ (i.e. Taurus, which equates to the month of Iyar, when Noah’s flood began).

The Gemara then explains that ‘Ash’ follows ‘Kimah’ (i.e. Taurus follows Nissan) because: “When the Holy One, Blessed is He, wanted to bring a flood on the world, He took two stars from Kimah…And when He wanted to close the gap [in Kimah], He took two stars from Ash and closed it up.”

The discussion ends:

“Rav Nachman said: In the future, the Holy One, Blessed be He, will restore [Ash’s stars] to her…”

Why is this so important to know?

Because Benayahu explains that God will take the stars from Kimah, and put them back in Ash, and then create two new stars for Kimah, in fulfillment of the Prophet Isaiah’s statement about what’s going to happen when Moshiach comes and the redemption actually happens, that: “Behold, I am creating new heavens and a new earth.”

IN OTHER WORDS:

  • It appears that the time that redemption / Moshiach is going to occur, is when Kimah / Ash are ascendant (Nissan / Iyar).
  • We now know that at that time, stars will once again be moving around the heavens in weird ways – two stars will ‘disappear’ from Kimah and go back to Ash, and Kimah will then have two ‘new’ stars appear in their place.
  • The last time two stars ‘disappeared’ and then ‘reappeared’ from Kimah, Noah’s flood happened as a result.
  • If the Tzaddik of the generation, Noah, had prayed for mankind to make teshuva, the flood wouldn’t necessarily have destroyed the way it did…. So it’s still all to pray for IN 2017.

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REBBE NACHMAN’S TALE OF THE BULL AND THE RAM

Now, let’s take a look at Rebbe Nachman’s tale of the Bull and the Ram. You can read that story for yourself HERE, but here’s the main points:

There’s a king who decreed that anyone who wanted to stay in his land would either have to stop being religious, or leave.

Some left, many stayed, and the ones that stayed become marranos, or hidden Jews.

This first king died and his son takes over. He rules with an iron hand, and his ministers start plotting to kill him. One of the ministers is a Jewish marrano, and he goes to tell the King about the plot, and saves his life.

The king then swears to give the marrano whatever his heart desires – so the marrano asks for the right to wear his tallith and tefillin in public, and openly practice as a Jew.

The king begrudgingly agrees.

This king dies and is succeeded by his benevolent son, who is really into astrology, and asks his astrologers what could destroy his children. The astrologers tell him to be careful about a bull and a ram.

This king dies, and is succeeded by his son, who also rules in a very autocratic way, and comes up with a plan to conquer the entire world without war. This son also bans all bulls and rams from his kingdom.

This king creates a statue made of gold, silver and other metals [similar to the one seen by Nebuchadnezzer in the book of Daniel] and puts it on a hill, so that ‘all seven planets shine on it’. People start asking this statue what they should do in life (i.e. worshipping it), and by way of this statue, the king conquers the whole world.

This statue only has power if the king ‘lowers the haughty and raises up the lowly’. So, the king issues a command that all the privileges, rights and rank should be stripped from the ‘worthy’ people of his realm, including the Jew’s privilege to wear his tallit and tefillin.

One night, the king has a dream, were the bull (Taurus) and the ram (Aries) signs of the zodiac are laughing at him. He wakes up extremely angry and frightened, and asks all his wise men what’s going on, and whether its connected to his family’s tradition that they could be destroyed by a bull and a ram.

One wise man speaks up and tells him about an ‘iron rod’ that can dispel all his fear, and the king takes his family and sets out to go there. BUT – the road is guarded by the angel that oversees anger, and this angel is in charge of all the destructive forces in the world. Only he knows the path to the iron rod.

When they get to this angel, he directs the King and his entourage to go on a path that passes through a fire that is so hot, that a person is burned if they get within four miles of it.

The entourage looked, and they saw kings and Jews wearing tallit and tefillin walking through this fire. When the king sees this, and against the advice of his counsellor, he decides he and his family can also cross through the fire. They are burnt to a crisp.

When then counsellor returns home and tells everyone what happened, the Marrano has this to say:

“They were destroyed because of me. The astrologers saw something, but they didn’t know what they saw. From the skin of the bull, tefillin are made. From the wool of the ram, the tzitzit tassels of the tallith are made. Therefore, because [of the tallit and tefillin], the king and his family were destroyed.

“The kings who walked through the fire unharmed have in their land Jews who wear the tallit and tefillin. But [this king] did not allow the Jews in his land to wear the tallit and tefillin, and therefore he was destroyed.”

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THE CONNECTION WITH PSALM 2

Rebbe Nachman’s story is connected to Psalm 2, which Artscroll tells us: ‘alludes to the encounter between the nations and the Messiah.’

Once again, there are a lot of ‘hints’ about what’s going to be, when the Moshiach is revealed:

“Why do nations throng and regimes talk in vain? The kings and princes of the earth take their stand and conspire together against Hashem, and against His Moshiach…He who sits in heaven will laugh at them and mock them. He will speak to them in His anger and His wrath, and terrify them….[Talking to the Moshiach]:

“You will smash them with a rod of iron, like a potter’s vessel you will shatter them. O kings, be wise, o judges of the earth, be disciplined! Serve Hashem with awe, so that you may rejoice when there is trembling.

“Yearn for purity, lest He grow wrathful and your way will be doomed, for blaze in a brief moment will His anger. Praiseworthy are all those who trust in Him.”

TO SUM UP WHAT WE JUST LEARNT FROM REBBE NACHMAN AND PSALM 2:

  • There are four ‘kings’ or kingdoms, and these correspond to the four kings who persecuted and exiled the Jews.
  • The last kingdom is Rome / Edom / Xtianity.
  • The kingdom’s astrologers have a tradition that a ‘bull and a ram’ can destroy the (non-Jewish) king and his descendants – but they don’t know how, or what it really means.
  • The non-Jewish king and his family are ultimately mislead by the angel of anger and destroyed by fire.
  • The non-Jewish kings who encourage their subjects to practice Yiddishkeit can ‘pass through the fire’ unscathed, as can practicing Jews.
  • The tallit (wool) and the tefillin (leather) are what mitigates the power of the ‘ram’ (Aries) and the ‘bull’ (Taurus).
  • The non-Jewish king and his descendants are killed because of the Marrano, i.e., the Moshiach.
  • The world’s leaders who are ‘conspiring’ against Hashem (and the Jewish people) are going to be smashed into pieces when the world starts ‘trembling’.
  • Anyone who’s at least yearning to serve Hashem properly, and to act appropriately, and to have emuna will come through the process OK. (And clearly, it also helps if they’re careful to lay their tefillin every day and wear tzitzit, if they’re Jewish men…)

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I’M NOT PRETENDING I KNOW EXACTLY WHAT ALL THIS MEANS

Or, how it all fits together. I know there are people out there with a much higher level of Torah scholarship than I possess, and I’d be very happy to get more ideas or pointers about what all this may be telling us, tachlis.

But at the end of the day, God has been pushing me to get all this stuff out there, because some clear themes are poking through that if we trust in God, or at least WANT to trust in God and to walk in His path, we’ll be OK.

That’s not my idea or my opinion – that’s the message from Rebbe Nachman, the Prophet Isaiah, the Sages of the Gemara, and many other huge Jewish leaders, too, right up to our own modern times.

Emuna and emunat Tzaddikim (which includes believing in ALIVE Torah sages, and not just in Torah sages who already passed on) are the key to being on the right side of the comet equation.