The last few years, I’ve really dreaded Rosh Hashana.
Now, before you start jumping up and down and blaming that on the fact that my husband goes to Uman, let’s be clear that the last few years I’ve had massive issues on pretty much every religious holiday, not just Rosh Hashana – and the bloke’s been home for the other ones.
A big part of it is that I still have no-where to daven where I feel I’m really part of something, which is usually really only an issue on Rosh Hashana. Yom Kippur I fast (badly…) so I generally always just spend most of the day in bed, and daven at home.
But Rosh Hashana is different.
Rosh Hashana, we’re meant to listen to 30 shofar blasts (minimum), and preferably 100, together with our community. And that’s a huge bone of contention for me, because I still don’t belong anywhere.
The first year I was in Jerusalem, I dragged my two kids off to try and find a synagogue to pray in, in the Old City. I went to what I thought was an ‘Anglo hotspot’ – except all the Anglos had gone back to the US for the high-holy days, and the three women left behind all had bullet-proof tights and stern expressions. The Yom HaDin made flesh.
Also, the air-conditioning had packed up, so one of my kids started to feel hot and flustered, and then pulled out her ‘I’m about to have an asthma attack’ get out of jail free card, which gave us all the excuse we needed to leave in a hurry and try to find somewhere less suffocating.
So then I tried the Kotel, but I couldn’t find anyone to daven with, and I couldn’t hear anyone actually blowing the shofar, so I said the Amidah service by myself, standing at the holiest site in the world and surrounded by hundreds and thousands of Jews, but feeling so cut off and disconnected from everything and everyone.
The next Rosh Hashana, I tried a different tack.
I told my kids that they could pick the shul, and I’d tag along. At that point, they were both in school in the Old City of Jerusalem, so they went where most of their friends went, to a gorgeous newly-built synagogue tucked just behind the Wailing Wall in the Muslim Section.
As I tripped down the stairs of the Arab Shuk on the first day of Rosh Hashana, taking the short-cut that only fool-hardy tourists or Arab-inured residents use, I suddenly stopped in my tracks as a squad of Israeli riot police blocked the path in front of me.
Clearly, some sort of fight was going on, and as the Arabs all nipped upstairs to get their CNN-quality video cameras shouldered to record yet another ‘injustice’, I looked around and realized that I was the only civilian Jew there, standing in a sea of smouldering Arab hostility.
After five minutes, I was allowed to pass on, but the violence continued over the next two days. While the shul was gorgeous, the davening nice enough and the people friendly, I had to stand up in the middle of the service on the second day to shut the windows to try to drown out the guttural Arabic chant of ‘Kill the Jews!’ coming from outside.
What a way to start the year.
There’s an idea in Judaism that once something happens three times in a row, that’s a very strong portent that it’s somehow got ‘stuck’ or ‘fixed’ in your life. God forbid, that I should have such drecky, awful, lonely, horrible Rosh Hashanas until I croaked!
So last year, the third year, I got so terrified about how bad, miserable and lonely I was probably going to feel on Rosh Hashana – the beginning of the new year!!! When you’re setting the pattern for the whole rest of the year!!! When your whole life is hanging in the balance, being decided!!! – that I tried to run away from my life and go to a hotel in Tiberius with my children.
The upside of doing that was:
1) I didn’t have to cook (another bone of contention…).
2) We could spend the chag with other people who also clearly didn’t feel like they belonged anywhere else.
3) I could join the hotel minyan for davening, which suited me just fine and also was very easy for my two kids, when they were ready to put in an appearance for shofar blowing.
The downside of doing that was:
1) It was REALLY expensive.
2) I set the tone of being kind of ‘absent’ from my real life for the whole rest of the year.
I only realized that last one a few weeks’ back when I was pondering on 5777 and I realized that I was kind of AWOL in my own existence the last few months. Life’s been passing me by like a blur, and I haven’t been able to grab hold of any of it.
Because I ran away from my real life on Rosh Hashana, and I’ve been doing that all year.
And I thought I’d got away with it, mostly, except today we’re three weeks away from Rosh Hashana, and that familiar sensation of feeling incredibly miserable, and alone and out of place has descended upon me again.
God, not another year going into Rosh Hashana like this!
I really thought I’d vanquished most of these poor me, sad feelings, but hey, at least today they’ve come flooding back again as I try to figure out what’s going to be with Rosh Hashana.
I have a ray of hope. Rav Berland is here for Rosh Hashana, barely two minutes’ walk away, and I have a feeling there’ll be an Uman-esque vibe around Musrara, where I live, for the Chag – but what that actually means in practice, I have no idea.
Only, that things will be different this year, somehow.