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It’s time to draw a line in the sand, and to stop excusing and flattering evil.

The last few years, we’ve all just sat here and watch the politically-correct brigade demolish one fortification in the wall of personal holiness and morality after another.

They encouraged men and women (or let’s be honest, teenage boys and girls and even younger, lo alenu) to have intimate relationships that were totally divorced from any idea of marriage, or bringing new life into the world. They encouraged promiscuous behavior at every turn. They threw all notions of self-discipline and personal holiness out the window, and mocked the people who tried to stand up to them as ‘bigots’.

The internet accelerated the process of moral disintegration, beaming its smut straight into our homes, phones and neshamas. All of a sudden, there was no getting away from it, all that politically-correct programming, that told us we all just had to sit here and say nothing, as these people assaulted the foundations of holiness.

They hold all the cards, that’s how it seems.

They have all the money. They have the expensive lawyers. They have the politicians stitched up, and the judges in their back pockets.

What can small people like you and me do, to really protest all this, and to stand up for personal holiness, and what is objectively right, as defined by God and His Torah?

Not much, that’s the truth. I am regularly censoring myself on my blog with every third word, worried that the thought police who have taken over the internet will find some way of ‘de-platforming’ me, too – even though the only platform I really have is my blog.

Google has gone after so many ‘alternative’ voices the last few months, and totally buried them with algorythms designed to only give ‘the official’ version of events, as decided by the immoral, anti-God and anti-holiness people who are running Google.

So, I measure my words carefully, and try to tell you what’s going on without naming names, or sailing too close to the wind. Because also here in Israel, these same forces for immorality – all those Jewish billionaires based in the States, but who have been warping the sanctity of the Holy Land with millions of dollars from their ‘charitable foundations’ – are operating here, too.

These people, and their front men, were the ones who were really pulling the strings behind the investigations into Rabbi Berland and Rabbi Pinto, and the late Rabbi Yoram Abergel, zt’l. It was part of a stated aim to take down the so-called ‘kabbalah rabbis’ who were so revered by so many Jews in Israel, and to break their power.

But that’s only a small part of the spiritual and moral corruption that has so many Jews at its heart, and which seems to have spread around the globe.

And which is on the cusp of finally being exposed, even though the mainstream media is still trying to divert the public’s attention away from the real stories and facts that are unfolding. 

(Clue: go and Google ‘Epstein and Mossad’ and see what you find.)

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The reason the MSM doesn’t report on all of this stuff, or reports this stuff with a ‘fake news’ spin is very simple: The MSM is owned by a small group of immoral billionaires who are up to their necks in vice and criminality. And sadly, a large percentage of these people are Jews.

There is a growing band of independent journalists who are bravely putting the facts together and putting them out there on the internet. Even though the corrupt establishment is trying to stop them, the trickle is building to a flood, as more and more people are realizing that so many of the people who are in the top positions in our societies are actually evil, in the truest sense of the world.

Which brings me to the point of this post.

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Three weeks ago, I got an email asking me if I wanted to review the latest book by a very well known ‘defender of the State of Israel’. This guy had recently been in the press for very successfully defending billionaire child abuser Jeffery Epstein, 10 years ago. Thanks to this guy’s legal smarts, Epstein literally got away with murder.

When I got the request, I started pondering on all this. Here’s a little of how that conversation went:

The guy is defending Israel. He must be good, no?

The guy defended a known pedophile. He must be bad, no?

Backwards and forwards, backwards and forwards, until finally, the brainwashing dissolved and I got some clarity:

This guy is awful!!! He’s spiritually corrupt!!! How can anyone sleep soundly in their beds at night, knowing that they are regularly abetting the scum of society to escape justice, just because these evildoers have the money to pay their outrageous legal fees?!

So what, that this guy is famous? So what, that he’s got money, or a lot of connections? So what, that he publically defends the State of Israel. He’s totally immoral. He sold his soul for some dollar bills.

Instead of placing these people on a pedestal, more of us need to start calling these greedy, immoral bullies out, and to stop flattering evil.

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At this stage, every Jewish organization and charity and individual that accepted cash from Epstein, and from all the other immoral Jewish billionaires that are closely associated with the awful things currently being investigated in New York, are morally suspect in the profoundest of ways.

How can I state that so directly? Because like attracts like. It’s an iron-clad rule, and even our Sages taught that: show me who your friends are, and I’ll show you who you really are.

And in the meantime, I had another penny drop about how I can and probably should be reacting to the tsunami of evil engulfing the Jewish world, in my personal dalet amot, too. And it comes down to this:

BH, I want to start putting way more emphasis on my own personal holiness again.

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I already told my teens that I can’t hear their soul-destroying secular music being blasted through the house any more. I went out today and bought longer socks, to replace my ankle socks. And I have decided that I am going to start standing up for kedusha and holiness again, and to stop flattering evil.

What does that mean, exactly?

I’m still figuring it out, but one thing it for sure means is that I am no longer giving the benefit of the doubt to people who are going against the Torah, or railing against a mitzvah-observant lifestyle, and especially those people who are going against holy people like Rabbi Berland.

Without naming names, I went to check the social media of a big-mouth commentator who has made a huge deal about being pro-human rights, and being pro-women’s rights, and who publically left orthodox Judaism because of all the ‘terrible’ things he was seeing happening in his community.

Now, this guy is openly pushing immorality like it’s the biggest mitzvah in the world, and of course, he was one of the main guys writing negative stuff about Rabbi Berland a few years’ ago.

What did that bastion of justice, morality and human rights have to say about Epstein, a secular New York Jew with connections to a whole bunch of other New York Jews, who is guilty of some of the most mind-boggling human rights abuses in modern times?

Nothing.

The silence is deafening.

(I went to double-check after I wrote that, and this lone tweet is all I found. Compare and contrast.)

The guy is a total hypocrite (at best), and the ‘orthodox’ people who are continuing to buddy-up to him, and to defend and excuse his spiritual corruption and immorality, are 100% guilty of flattering evil.

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Let’s try to define the term a bit more carefully.

Flattering evil is where you know someone else is saying or doing evil or immoral things (as defined by God, in His Torah), but you still hang out with them and suck up to them because of their wealth and connections; or because they can do favors for you; or because they are a ‘minor celebrity’; or because it just suits you better to turn a blind eye to their bad behavior and immoral lifestyle choices.

That is flattering evil.

And so very many of us are guilty of it.

When I sent back my reply to the famous author’s publicist, I made sure to tell her why I’m saying no to reviewing his book:

In all good conscience, I can’t promote something written by someone who thinks its ok to defend known pedophiles.

And I felt pleased with this minute step towards trying to tip the balance towards God and good again. If I’d have said ‘yes’, that would mean that I’m effectively also condoning that pedophile’s awful, immoral behavior, and enabling it to continue, God forbid a million times over, and saying its ok to hang out with these people, and to keep pretending like there’s nothing wrong with them, and their world-destroying ideas and actions.

I can’t protest everything, I can’t stand up to every sin, and every evil person out there, but whatever God gives me to do, I’m going to do it.

I’m drawing a line in the sand.

From here on in, no more flattering evil, just because someone is well-known, or gives a lot of charity, or defends Israel, or has a lot of ‘backing’ from their community, or is a ‘king’ of political-correctness, or because I’m scared of them.

And I’d be thrilled if you’d consider joining me.

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The last censored message from Dani18.

It’s been a funny few weeks, hasn’t it?

More of the stop and start that seems to be characteristic of this period of time, as we sit here waiting for ‘something’ to happen. Or maybe I should say, as we sit here to wait for ‘something’ to happen so obviously, then no-one can actually deny it because let’s be clear, plenty of ‘something’ has gone on the last few weeks but it’s barely made a dint.

Front cover of One in a Generation Volume 2On the book front, I’ve managed to sell just ONE whole copy of One in a Generation Volume II on Amazon in the last six weeks, which boggles my mind. When the false rumors of the Rav were pinging all over the internet, every man and his dog was interested in the story. Now the other side of the tale is being told, there are apparently no takers.

Then, there’s the whole thing that happened with the autistics’ pronouncement that Rabbi Berland was Moshiach ben Dovid.

Putting to one side whether they are actually correct – because until the Third Temple has been rebuilt and all the exiles have actually been ingathered, we won’t really know – you’d have thought that this announcement would at least have created some ripple of interest.

Instead, all the people who have been quoting the autistics until they are blue in the face; and falling over themselves to smoke out the ‘erev rav’ hiding in every community; and beating people up for not being in Israel, or not making enough teshuva; or droning endlessly on about ‘Nibiru’ and ‘Kochav Yaakov’, and geula-induced death and destruction….

All those people suddenly decided that the autistics were totally unreliable, and that anything they say cannot and should not be endorsed. One guy, who we’ll call ‘Mr Nibiru’, even went so far as to find a statement the autistics made a long time ago where they said that once they gave the name of Moshiach, they shouldn’t be believed any more.

Which is where things get pretty interesting, because below, I’m bringing the last message about Rav Berland being Moshiach that was made by ‘Daniel’, shortly before the people who run the Dani18.com site decided they couldn’t take the pressure and pulled all the other announcements about the identify of Moshiach.

It seems that any pronouncement we now get from the autistics should be considered as being ‘false’ whatever side of the argument you stand on.

If you believe in them but believe they were somehow ‘subverted’ by Shuvu Banim to start putting out Moshiach propaganda for the Rav (which is something only a hardcore conspiracy theory addict could even countenance) – then consistency demands that you can’t start quoting them again now they’ve given a name for Moshiach ben Dovid.

If you never believed in them, then no change there.

And if you did believe in them, but now don’t know what to think because even they couldn’t stand behind their latest pronouncements about Moshiach… well, what is a person to think?

Here’s what I learned from this whole episode:

Nearly all of us are totally and utterly unprepared for a real Moshiach to show up, any time soon.

And that includes all the breathless ‘geula’ bloggers who go on and on and on about geula, but have absolutely no intention of making the teshuva or the move to Israel that real redemption actually requires, at least at some stage in the process.

And sadly, that also includes most apparently ‘frum’ Jews, who are frankly kidding themselves when they stand up to pray the Shemoneh Esrei prayer three times a day asking Hashem to cause the ‘offspring of David’ to flourish and bring us salvation.

What I learnt the last few weeks is that the autistics could have mentioned the name of any leading Gadol as Moshiach, and everyone would have still totally ignored them, and played it down, and considered it to be something of a joke.

Or to put this in different words:

Most of us don’t actually want Moshiach to show up.

All this is so disheartening to the tiny half a percent who really does, not least because the only way that ‘everyone else’ is going to get real about Moshiach and redemption is if God starts slapping the world with some massive nisyonot to shake us all out of spiritual stupor and to get us to understand that things have to change, things are going to change, one way or another.

At this stage, I simply can’t see how the geula can come the sweeter way, but hey, let’s hope I’m wrong. And in the meantime, here’s the ‘hidden last message’ about Moshiach that was meant to be posted up on Dani18 last week, but instead got canned.

It looks like the yetzer has totally won sometimes. But what keeps me going is this: looks are deceiving. And I’m not giving up just yet. It’s usually when you think that the game is over that it starts to turn around.

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The Melech Moshiach

Daniel, 15th Iyar 5779

Abba, Abba, I was so very happy to read the messages from Binyamin and Menachem, but Abba – this is only the beginning of the war. It’s written that not everyone will receive / accept Moshiach, even if he’s the true Moshiach who meets all the pre-conditions that are written in the seforim about Moshiach, including how he looks, and his actions.

He is bandaged all the time, and he takes off bandages and puts on bandages[1].

Now, Rabbi Berland fits the description exactly, but even more than that, Abba, like I said, there will be a war between Jews and Jews about whether he’s Moshiach, or chas v’shalom, not. I know that he is Moshiach. I know clearly that he is Moshiach. But there will be a war. The war against him didn’t begin today.

The radio and the television hasn’t stopped publicizing filth and negative stories about Rabbi Berland, and all of this is lies, lies.

He is a pure person, the most pure person in this generation. The most pure. He is a person who travels around shemayim (Heaven), and there are testimonies from many people who experienced a clinical death and returned to relate their experiences of being in the Beit Din¸ the Heavenly court above.

One Jew stood as their defender, and this was Rabbi Berland.

There are many stories, there are books full of stories about the miracles that he has performed, very clearly described, with the telephone number of each person who experienced it.

Don’t forget that Moshe Rabbenu is the archetype of an enormous Tzaddik, not only in his spiritual greatness but also regarding his love for Hashem, and his faithfulness to Hashem, and his love for Am Yisrael. And Rabbi Eliezer ben Etia comes from the soul root of Moshe Rabbenu. Rav Eliezer ben Etia is similar to Moshe Rabbenu in everything.

And they even said lashon hara about Moshe Rabbenu! The worst and most disgusting lashon hara imaginable! So much so, that he needed to take his tent and move it outside the camp, so that they wouldn’t suspect him of looking at married women.[2]

This is the nature of man, to speak lashon hara because he’s jealous. Most Jews are tzaddikim, and don’t do this, but there are people who are jealous, and they have no problem speaking about the Tzaddik, and to call him a villain, chas v’shalom.

Before the Children of Israel left Egypt, 80% were not prepared to leave, and wanted to stay in the culture of Egypt, and with the Egyptian way of life, that wasn’t the Tzaddikim’s way of life.

They didn’t agree to go with the Tzaddik that Hashem had sent, and they didn’t agree to leave the places that they loved so very much, even though Hashem had sent him, and it was clear that he was the redeemer. They didn’t want to leave, so Hashem took their lives away.

Am Yisrael, this world is now going through great changes. I’m not going to say exactly what, we’ve spoken about this a great deal in the past. However, we need to be prepared, and it pays to be prepared. We need to cling to the Tzaddik. The whole time that we’re with the Tzaddik – the Tzaddik – we have no problem. We need to go along his path, the path of Hashem.

Rabbi Berland is so attached to Hashem, and so attached to Torah, and he is an immense talmid chacham – the wisest talmid chacham in Eretz Yisrael. And if he’s the wisest talmid chachim in Eretz Yisrael, then he’s certainly the wisest in the world. Many people saw him in shemayim, in the Beit Din above, and afterwards returned to life to tell about it.

Everyone already knows, and it’s forbidden to listen to the terrible stories that they spread about him.

Not to listen to the stories that the chilonim (secular people) tell about him, which are certainly and very clearly warped and fake. And also, not to listen to the stories that the so-called ‘chareidim’ are spreading, because they have their own reasons why they can’t stand such an incredibly pure person.

All those people that believe that they are truly connected to the Rav, and who call themselves part of ‘Shuvu Banim’, they need to be ne’eman, (faithful / believing). There are amongst them some people who don’t believe so much, and in the end, they are likely to go against. Regarding these people, I just weep.

Am Yisrael, Rav Eliezer ben Etia loves every Jew, and it doesn’t matter which group he belongs to, or what his background is. The main thing is that this Jew tries to come close to Hashem, the All-powerful. Rabbi Berland loves anyone who makes teshuva – loves him truly! And he even loves his enemies, and he even sends them presents.

He’s a Jew of a very high spiritual caliber.

Not only is his spiritual level so great, he’s also so close to Hashem, and so great in his avodat Hashem (service of Hashem), and has tremendous love for Am Yisrael.

He works to try to help every single Jew, and it’s impossible to find even the smallest detail in him where he would chas v’shalom, go against Torah law.

Am Yisrael, you will see, if you will be open to this. Be open to what you will see and feel. You will see that at the end, he is really Moshiach ben David. He has come because now, in the near future, we will begin to see manifesting everything that Chazal wrote about these times, in a much clearer way, both before and after the complete geula (redemption).

I am so very happy, Abba, so very happy. Everything was foreseen, that the wicked would once again rule over the Jews and the chareidim. But Hashem has sent us a ‘star’ – not Nibiru and not a comet, but Rabbi Berland, who will help all of Am Yisrael to leave Egypt. That he is now present shows us very clearly that we are very, very close to the complete redemption.

Whoever wants to get to the geula shleimah has to come ‘under the wings’ of Rabbi Berland, and to continue to deepen and increase their prayers, their good deeds, their love for Hashem, and their love for Am Yisrael.

 

Is it just me, or is there a feeling floating around the world that humanity has kind of gone as far as we can really go, at the moment, in our current paradigm?

When I was walking around London’s West End a few weeks’ ago, I was struck by how empty everything felt. The shops were full of unwearable clothes, the streets were full of unfriendly, stressed people who’d rather stab a fork into their own eyeball than smile at a stranger. The whole city just felt kind of tired and drained, like it had no more energy, no more ideas, no more koach (strength).

There’s a saying that when you’re tired of London, you’re tired of life. My twist on that is that when London itself feels tired to you, then the world really must be staggering around on its last legs.

But while it’s SO different in Jerusalem, in so many ways, there’s also that tired feeling going on here, too.

So many shops closing down. So many unsold luxury flats. So many people hanging on to emuna and hope with their fingernails, praying that things are going to turn around soon.

This year is still so young, but Hashem kind of already showed me that in so many ways, I’ve gone as far as I can go under the current circumstances. To put things another way – I’m all out of energy these days. If things don’t come super easy, as mamash a gift from Heaven, then really they aren’t going to come at all.

Because I can’t nag any more, I can’t ‘focus’ anymore, some days I can’t read my own emails anymore, I often can’t even really try anymore, not even for the really big important stuff like Rosh Hashana and Yom Kippur.

Rosh Hashana happened in a sort of blur, because I had my London-bound nervous breakdown a few days beforehand.

Then Yom Kippur also happened in even more of a blur, as I had my ‘shiva on speed’ for three days in Liverpool where I barely ate, barely slept and spent the whole time burning through whatever supplies of adrenaline I still had left.

Dear reader, I mostly slept through Yom Kippur, and I barely prayed. Not only that, the only time I tried to pray with the community on Kol Nidrei night, I was in such a bad mood I honestly nearly punched someone in the face when they shoved me out of their way.

What a great start to the year!

We all know that before Moshiach shows up, the Gemara tells us that one trouble won’t end before the next one already begins. My first post-Yom Kippur text was from a friend telling me their dad had just passed away. Then on Sunday, I got an email from the evil lawyers suing me for using a picture of Rav Berland on my site telling me that they ‘only’ want 5,000 shekels (which my husband decided to agree, to get it finished with.)

Then my husband got a message from his accountant that we had to start paying 6,000 shekels more a month in tax!!! I mean, are you kidding??

(Thank God, it turns out he’d got his figures wrong, so we do need to pay more tax, but not that much, BH.)

So then, I started looking for a job – and realized (again…) that I’m completely unemployable in Israel, as my spoken Hebrew sucks so badly and I can’t write speeches or copy for people or things I don’t really believe in (which at this stage, is pretty much anyone or anything who actually has the cash to pay for this stuff.)

Then I heard some more shockingly disturbing news from someone else I’m acquainted with, got yet another ‘my parent just died unexpectedly’ email – and decided that I really just want to run away from it all and pull the duvet over my head until Moshiach shows up.

Let’s not even talk about the Vegas massacre, let’s not even mention the crazy geophysical phenomena going on, let’s not even dwell on the fact that my husband’s mother only passed away a week ago, but it already feels like a million years passed.

On top of all this, Jerusalem City Hall decided to dig up the beautiful garden by my flat, which means there is no parking to be had anywhere, plus a load of dust and noise – and now it’s also nearly Sukkot which means the seasonal traffic jams around the Old City are at their peak.

It took me half an hour of very slow circling around my neighborhood to find somewhere to park just now, and by the end of it all I just felt so tired and exhausted.

I know that last thing is really nothing, shtuyot. But so many of those ‘every day’ moments seem to be falling into the ‘draining and soul-destroying’ category right now that it’s all contributing to the sense that modern life has just got too hard, too stressful, too heavy, too difficult to process internally, to continue on like this.

Ad matai, Hashem?

The short answer is: until Moshiach comes.

But when is that going to happen?