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There’s an ongoing earthquake swarm at Mount Hood volcano in Oregon.

Three month’s ago, I had a very ‘intense’ dream where a volcano erupted somewhere on the US West coast, and covered everything in a flood of bright orange lava. I’d just finished the draft of the volcanoes book, so maybe that wasn’t so surprising.

I have a feeling that volcano could be Mount Hood.

The last two days, the magma chamber under Mount Hood, in Oregon, has been hit by a swarm of earthquakes. Volcanoes and earthquakes are connected.

Dutchsince is still calling for a third big, 7.5 earthquake to hit California in the next 24 hours. He was on the money with his forecasts for the other two big quakes, the 6.5 and 7.1, so he may well be right. But if a big quake doesn’t hit, then the ‘pressure’ still has to dissipate someway, somehow – which could lead to a volcanic eruption.

Dutchsinse also spotted a massive ‘crack’ in the ground next to an ‘ancient’ volcanic field in California – there’s a two mile long, 100 foot across fissure that’s forming there, and no-one is really talking about it. Take a look at his video, here (Mount Hood stuff starts at the 7 min mark):

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That massive ‘line’ of numbered white things is all the earthquakes that have struck in the last 24 hours.

Even at the height of Kilauea’s eruption, I never saw the stack get quite that tall – it’s literally off the page.

Remember how the ground ‘fissured’ all over the South West corner of Hawaii’s Big Island, before Kilauea started erupting over there?

Here’s what the USGS says about Mount Hood:

MONITORING FOR THE NEXT ERUPTION

Renewed activity at most volcanoes begins with increasing numbers of earthquakes beneath the volcano as magma moves towards the surface. Since 1977 the University of Washington’s Geophysics Program and the USGS have continuously monitored earthquakes at Mount Hood. Typically, one to three small earthquake swarms (tens to more than one hundred earthquakes lasting 2 to 5 days) occur every year. What scientists are looking for as a sign of renewed activity is for a swarm to persist, for the number of earthquakes to increase dramatically, or for the depths of earthquakes to become shallower. Such signs of reawakening might also be accompanied by changes in composition or temperature of fumarole gases, or by deformation of the volcano’s flanks.

Scientists can generally detect when a volcano becomes “restless,” thereby providing some warning to officials and the public. But they cannot say precisely when an eruption will begin, how big it will be, or how long it will last. Thus, we will all have to confront many uncertainties when Mount Hood reawakens. Recent eruptions around the world reveal that lava-dome eruptions, like those typical of Mount Hood, can begin after weeks to months of restlessness, last for time periods of months to years, and generate tens to hundreds of pyroclastic flows and lahars of varying size. Unfortunately, the end of an eruption doesn’t always mean the end of eruption-related problems. New deposits of rock debris on the volcano’s slopes and in river valleys can be reworked to form lahars for many years after an eruption ends.

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Mount Hood is very close to Portland, Oregon’s biggest city. Even though it’s 81 miles away, it could trigger lahars (volcanic mud slides), landslides, and earth deformation that could have some serious repercussions for Portland. Far more people die because their communities are flattened by a volcanic mud slide than they do because they got incinerated by a ‘pyroclastic’ flow of super-heated magma.

Here’s a (very amateurish….) simulation of Mount Hood erupting, to give you a flavor:

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Yah, all those volcanoes are MILLIONS of years old, remember?

None of those hundreds of thousands of volcanoes in North America ever erupted anytime majorly in the last 500,000 years,  in any way, right?

OOOOOKAYYY.

It’s totally not true. ‘Old Age’ of the world stuff totally aside, there are so many accounts from the Native Peoples of the USA of the volcanoes on the continent erupting massively in the last 1,000 years (and in the last 250 years…).

We are in the Grand Solar Minimum that I was talking about back HERE in April, and sure enough, the earthquakes and volcanoes around the planet are going through the roof.

But I tell you why I feel that things are starting to really pick up, and it’s not because of geological signs (although there are thousands of those pouring in every week, that the earth’s crust is simmering away all over the place, including the recent eruption of the Stromboli volcano in Italy, that actually killed a hiker, and the fact that boiling tar was recently bubbling up and out over the pavements of downtown LA.)

Just like ‘Hurricane Harvey’ was ushered in by a despicable, totally immoral Jew on the West Coast, God help us, ‘Volcano Jeffery’ is also being ushered in by a totally despicable, immoral Jew on the East Coast.

I don’t want to talk about this in detail, or link to any of the stories about him, because it’s so painful to the soul to even have to think about this.

But the USA is getting primed to blow because so many of the Jews in the world are up to their necks in the worst immorality and evil – and not just the Jews of America.

‘Volcano Jeffery’ is linked to a whole bunch of yucky people in Israel, too, and all that stuff is about to start leaking out all over the place in the news.

Now, it could be that we’re not quite ready for the lid to blow on all the truly awful people who have been pulling the strings behind the scenes in the State of Israel, and in places like New York and Capitol Hill and Paris, and London, and Bonn, for many long decades.

I don’t want to say too much, still, because I hate all that ‘conspiracy theory’ cack and I don’t want to gee up another round of pointless theorizing.

But IF the timescale set out HERE in the Zohar really is this year, 5779, and IF Moshiach is going to get revealed in a much more obvious way from Tu B’Av, that means that the side of evil has to start crumbling in a much more obvious way, before then.

And ‘Volcano Jeffery’ could be what’s going to finally set this process properly into motion.

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Another timely prayer from the ravberland.com site

Heads up, they are putting together an A-Z index of prayers written by Rabbi Eliezer Berland over on the site, HERE.

Each week, they are trying to put a few more English translations of the Rav’s prayers up, because a little while back the Rav said that very big things, spiritually, depend on more of these prayers getting out into the world.

Today, they just put up a new prayer to recite if you want to avoid getting angry, or pulled into slandering other Jews – which is just so easy to do, with the evil internet.

It spoke to me a lot, so I’m replicating it below:

Prayer to avoid anger and slander against background of a snake

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Also, as I promised I would do at the end of this post, I’ve written out the first part of the sources from the Gemara Tractate Sanhedrin 97b. I thought it was a very good resource to share widely, so I’ve posted it up on my blog over the ravberland site HERE.

If you can’t be bothered to read the whole thing, this is a very brief summary of what it says:

Summing up the discussion between Rabbi Eliezer and Rabbi Yehoshua in Sanhedrin 97b:

Rabbi Eliezer is arguing that the Jewish people have to make real, self-motivated teshuva for the geula to come, and so Hashem will wait as long as it takes for this to happen (like maybe, even another 200 years….)

Rabbi Yehoshua is arguing that there is a ‘fixed’ time for the geula, or end of days, to occur, and if the Jewish people haven’t made the necessary teshuva by that point Hashem will bring massive tribulations to the world to ‘force’ them to repent ahead of the deadline for geula. Whoever makes it through these tribulations will then make it to geula and Zion, i.e. Israel.

Rabbi Eliezer tries to argue, but eventually he concedes that Rabbi Yehoshua is correct.

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Are Chazal also ‘scaremongering?”

That is the question.

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UPDATE:

A comment from Orna prompted this response. After I wrote it, I thought I should actually stick it up as an addendum to this post. Enough with all the pettiness and machloket, already! Are all of us so ‘fixed’ we have nothing better to do than keep pointing out issues in other people? The whole world is just a mirror. Whenever we’re slagging someone else off, some other group of Jews off, we’re really just talking about ourselves.

Who cares what group of Jews Moshiach ‘belongs’ to, as long as he just shows up already? Tzaddikim are not football teams, that you can only support one side. ALL our Tzaddikim are beloved and valuable. BH, Rabbi Berland will last the distance and be able to make the jump from ‘hezkat Moshiach’ to the full thing.

If he doesn’t manage to rebuild the temple and ingather all the exiles – then he will be just the potential Moshiach of the generation. That’s all! No big deal. No need for all this crazy hysteria. Until the temple is rebuilt, no-one can say with 100% certainty who the Moshiach was.

All we know is that he’ll be the leader of the generation, and he can’t come back from the dead. Apart from that, none of us are any wiser. In the meantime, I think Rabbi Berland has the best shot of being Moshiach in our generation, and it’s no sin – at all! – to say that and publicize it.

All these people talking about ‘false messiahs’ – it’s all just a reflection of their own issues, their own problems. May God help us all to find the inner peace we need to stop turning Moshiach into some sort of ridiculous competition.

We are surrounded on all sides by people who hate us. If even we observant Jews are letting the crazy nutjobs in our midst stir trouble between us all the time, to prevent us from sticking together, what hope is there, really, of getting geula the sweet way?

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Orna, the more I think about all this, the more I think it’s just a ‘plan’ from the Sitra Achra to keep Jews at each other’s throats. There are always questions around the biggest Tzaddikim, that’s just how it is. They are operating in a realm that is far, far above what us mere mortals can grasp. The more honest amongst us will admit that.

I’m personally very uncomfortably with any suggestion that a Beit HaMikdash could be anywhere except Jerusalem. However, I’m not going to write off a whole bunch of Jews who believe that it could be in New York, even though I totally disagree with that idea myself.

In the Gemara, we see time and time again how the Tannaim had massive disagreements with each other about some very important issues. We can disagree about all these things without going at each other’s throats and starting to say other Jews aren’t ‘kosher’, or aren’t ‘Jewish enough’.

Who are we to judge? We can’t see inside people’s neshamas to know what’s really going on.

In the Gemara (Tractate Ketubot 103a), the students of Rebbe Yehuda HaNasi the Prince were so upset at his death, they made a decree that anyone who says that Rebbe Yehuda was dead should be stabbed with a knife:

“It is related that on the day that Rabbi Yehuda HaNasi died, the Sages decreed a fast, and begged for divine mercy so that he would not die. And they said: Anyone who says that Rabbi Yehuda HaNasi has died will be stabbed with a sword.”

That same Tractate explains how Yehuda HaNasi used to come back to his home for Shabbat AFTER HE DIED, to make kiddush with his family:

“The Gemara explains: Every Shabbat eve, even after his passing, Rabbi Yehuda HaNasi would come to his house as he had done during his lifetime, and he therefore wished for everything to be set up as usual. The Gemara relates the following incident: It happened on a certain Shabbat eve that a neighbor came by and called and knocked at the door. His maidservant said to her: Be quiet, for Rabbi Yehuda HaNasi is sitting. When he heard his maidservant reveal his presence to the neighbor, he did not come again, so as not to cast aspersions on earlier righteous individuals who did not appear to their families following their death.”

I agree there’s some very important clarifications and distinctions that need to be brought out with all this.

Dead tzaddikim cannot be Moshiach, that’s what the Rambam ruled, and that’s the halacha we all follow.

At the same time, Tzaddikim are greater after their deaths than they are in their lifetime, and their souls are active in the world, and accessible, in some way to those of us left behind.

Christianity stole a lot of these – the deepest! – ideas in authentic yiddishkeit and warped them to their own ends. We need to clarify things so we can get them back into their right space, spiritually.

At the same time, after I started researching all this stuff with Chabad conversions being maligned and questioned, etc it made me very upset.

The people who led the charge against Chabad after the Rebbe died also had a very obvious agenda to ridicule and disparage chassidut generally, because it didn’t fit their unspiritual approach to yiddishkeit.

That’s why I brought this Gemara, to show that a lot of the attacks against Chabad have originated from ignorance of our Torah sources (at best…)

We can disagree with other Jews, without getting into personal attacks.

This isn’t directed specifically at you, btw, Orna, just this is what has flowed out of my finger tips as a result of your comment.

The true tzaddikim are all working together to bring geula the sweetest way possible, in ways the rest of us can’t even understand.

Our job is just to keep our mouths shut, work on overcoming our own bad middot and to give EVERY TZADDIK their due respect, regardless of whether he’s ‘our’ Tzaddik or not.

That’s part of what I like so much about Breslov. They respect every Torah sage out there, Litvak, Sephardi, Karlin – whatever it is.

The label doesn’t matter, just what’s in people’s hearts.

 

What did the Lubavitcher Rebbe mean, when he said there would never be another holocaust?

One day, Rebbe Nachman was walking along with a group of his students, when they happened to walk past a home where someone had just passed away. The bereaved family members were crying and shrieking, and beseeching God in a very distraught way. Rebbe Nachman turned to his followers and told them:

“What they are doing at the end, I want you to do at the beginning!”

It’s human nature to want to stick our head in the sand, and to avoid all the unpleasantness and the scary things going on around us. Why think about it? Why worry ourselves?

But Rebbe Nachman made many statements where he urged his followers to do the exact opposite.

“Why do we allow God to bring evil decrees to the world?!” he once said to them.

We should be praying, and beseeching, and clapping our hands, and dancing, and making the teshuva required to really sweeten these decrees!

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Right now, we can still do something about the ‘scary stuff’ we can see looming in the future, and that every single one of us can feel lurking under the surface. 

God doesn’t want us to put our heads in the sand and pretend everything is A-OK, and that people can continue spitting in God’s face in a million different ways but it’ll still all end up being fine and dandy.

How can that be?

God created the world according to certain rules, and one of the biggest is the concept of reward and punishment. There are real consequences for bad behavior, sometimes very big consequences. If a person continues to go against what God really wants for them, and how He really wants them to be living their lives – and they don’t wake up and make some sincere teshuva – then they will have to deal with the consequences of their bad behavior.

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In the meantime, putting our head in the sand is not helping anyone – not even ourselves!

God wants us to be crying out to Him, and making teshuva, and realizing that unless we are really holding firm to the Tzaddik of the generation, we could honestly get flung a million miles away, as God continues to shake the world.

“Regarding the Messianic age it is written: ‘To grasp the ends of the earth and shake the wicked from it.’  However, one who is attracted to a True Tzaddik can grasp hold of him and not be cast off. Holding on to the Tzaddik, he can remain firm.”[1]

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Rabbi Berland isn’t telling us about the thousands of rockets pointed at Eretz Yisrael because he wants to pointlessly scare the pants off us.

He’s just pointing out the obvious – the bleedingly obvious – to rouse us to really start praying, and working on all the bad middot and teshuva we need to make to get these harsh decrees sweetened.

That’s why I get a little frustrated when I read emails like this:

“I’m keeping up with all the world news, craziness and all like always but I try to bring myself away from the doomsday stuff. It’s so scary when it’s so close to the end. The words Rav Berland is sending out now are really making me nervous. It makes me daven harder but I can’t imagine Hashem taking out anything on his children at this point. We just passed כ סיון which I learned all about recently. So many horrors have happened to us, I just can’t see anymore happening. Too many earlier tzaddikim like the Lubavicher Rebbe said it will be with rachamim and all Jews will be ok, I am trying to keep calm with that. I know what the autistics are saying but I am hoping Hashem will only fulfill the good.”

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Do I understand that all this stuff is scary, and that we’d for sure all prefer things to come the sweeter way with no more bloodshed and suffering?

Of course!

Is the ‘sweeter way’ going to happen, if we don’t make every effort to do all the things I keep pointing out again and again and again, namely:

  • Praying our socks off – and making every effort to join in with Rabbi Berland’s prayer gatherings, however we can manage it.
  • Making some real teshuva, including working on our bad middot and ‘getting real’ about just how imperfect we actually are. 
  • Hanging on to the true tzaddik of the generation – whoever that guy might be – and telling other people about him, too?

Nope, it isn’t.

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Which brings me to another point of clarification.

Over the years, I’ve read so many comments from people who are convinced that the late Lubavitcher Rebbe, z’tl, (who was unquestionably a giant Tzaddik and probably the Moshiach of his generation) apparently said that the geula  is only going to come totally the sweet way, with no more death or suffering.

Even my correspondent, above, mentioned this:

“Too many earlier tzaddikim like the Lubavicher Rebbe said it will be with rachamim and all Jews will be ok.”

(Incidentally, apart from the Lubavitcher Rebbe, I don’t know of the other tzaddikim who have said anything like this. If any reader wants to share me some sources, I’d be very grateful.)

Now, I’ve been trying to track down the statement, or statements, that the Rebbe actually said, to give people this impression, and so far, this is what I’ve turned up (with some help from my friend, C.A. – ta!)

Before we continue, let me just point out that wherever possible, I’ve been trying to track down verifiable statements that were made by the Rebbe himself, and not just other people’s explanations of what they think he was saying.

There is certainly a time and a place for interpreting our Sages words, but the starting point has to be a clear explanation of what they actually said to begin with.

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What the Lubavitcher Rebbe said about ‘no Jew being left behind’ when geula comes:

“Leah, ‘for now my husband will be united with me.’ In an ultimate sense, this verse refers to the unity of the Jewish people with G‑d. That unity will be revealed in the Messianic age, when all the Jews will leave the exile; not one Jew will remain. In the redemption from the Babylonian exile, many Jews, among them the Torah sages and the Levi’im, remained in Babylon. However, in regard to the future redemption ‘a great congregation will return,’ ‘you, children of Israel, will be gathered one by one,’ no Jew will remain in exile. Thus, in preparation for this redemption, efforts must be made to increase Jewish unity as explained above in regard to the Ushpizin related to the present evening.”

From here:

5th Night of Sukkos, 5745 (1984)

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What the Lubavitcher Rebbe said about every THING being redeemed:

The redemption will involve freeing all the elements of existence that have been subjugated in the exile. Nothing will be lost.2 On the contrary, everything will be redeemed. Every single Jew will be redeemed. We will leave “with our youth and with our elders… with our sons and with our daughters.” And “their gold and silver will accompany them.” All the positive activities and achievements of the Jews (and also the non-Jews) in the exile will not be nullified. What will be nullified is the concealment of the world’s true inner being which is brought on by the material substance of the world and the subjugation to the rules of nature that exists at present. But all the positive aspects of the exile will remain, and indeed will be elevated.”

From here:

Shabbos Parshas Acharei-Kedoshim, 13th Day of Iyar, 5751 (1991)

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The Lubavitcher Rebbe on the holocaust:

I also found this news report from December 31st, 1990 on the JTA website, which quoted the Lubavitcher Rebbe as disagreeing with a statement made by the late Rabbi Schach, z’tl, that the holocaust came about as a form of Divine retribution because of the millions of Jews who had thrown off the Yoke of Torah and Mitzvot. Rabbi Shach also said that something similar could happen again, God forbid.

This is how the Lubavitcher Rebbe was quoted as responding to those statements, in the report:

“[Rabbi] Schneerson was especially vociferous in his attack on the notion, expounded by [Rabbi] Schach, that further retributive suffering might befall the Jewish people if they fail to abide by Jewish law.

“This suggestion is unconscionable,” the rebbe declared, without mentioning who had made it. “The future bodes only well for the Jewish people. There will never be another Holocaust. There will be redemption and joy.””

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It makes for interesting reading, doesn’t it?

If this last news report I brought was accurate, then the Rebbe does seem to be clearly saying there will never by another Holocaust. Let’s take each part of this last statement and explore it a little more closely:

The future bodes only well for the Jewish people.

 Who can argue with this? The principles of emuna state clearly that God is doing everything, and that everything that God does – even the bad, apparently yucky stuff – is ultimately for our own good. And of course, the ultimate ‘future’ is redemption, Moshiach, world peace etc.

But the Lubavitcher Rebbe is NOT saying that there won’t be any more suffering or death before we get there.

There will never be another Holocaust.

Amen, let’s really hope so.

Rabbi Berland has said on a few occasions that if you look through Jewish history, you see there was some sort of terrible destruction, pogrom or holocaust every 70 years or so.

A big part of why he went into exile and willingly took so much disgrace upon himself was to prevent this next ‘holocaust’ from happening. And that effort is continuing today, with the prayer gatherings, and all the terrible physical suffering the Rav is going through with his non-stop serious illnesses.

A couple of months ago, he also stated that unless more of Am Yisrael get with the program and start doing our bit to help sweeten the harsh judgments on the horizon, he may well have to take yet more disgrace and exile on to himself, and that it will be much, much harder even than what came before.

The mind boggles as to what that could actually mean.

The Lubavitcher Rebbe was an enormous Tzaddik, and he overlapped with Rabbi Berland.

He certainly knew about Rabbi Berland, and he could see what was coming.

(It’s a side note, but my Lubavitch friend told me that the Rebbe always used to get very upset when people referred to him as being Moshiach. Even though the Rebbe often said that the Moshiach was here, he NEVER said that he himself was the Moshiach. It’s just more interesting food for thought, that I’m putting out there to mull over.)

Is it too far-fetched to say that the Rebbe could see there would be a Tzaddik 30 years in the future who would sacrifice himself totally for the Jewish people, in order to prevent an otherwise ‘inevitable’ holocaust from happening again?

Or to put it another way, both Rav Shach and the Lubavitcher Rebbe were right.

But we only get to avoid the ‘inevitable’ holocaust if we’re take the threat of it very seriously, and cry out to Hashem and making the appropriate teshuva. Sticking our heads in the sand and kind of hoping for the best just isn’t going to work.

Lastly, we have:

“There will be redemption and joy.”

Again, who can argue with this? Amen and amen and amen.

BUT – that doesn’t mean there won’t also be more suffering and people dying.

In the 29 years since the Rebbe first made this statement, has there only been ‘redemption and joy’? Has there been no suffering?

Since 1990, Israel has gone through three Intifadas, and a number of wars.

Since 1990, so many people have lost their loved ones in tragic circumstances.

So many marriages have gone to the wall. So many people have lost their faith, or their minds. So many people have had to deal with challenges of an enormous magnitude.

It just isn’t realistic to sit there saying “all Jews will be OK” without qualifying that statement by adding but only if they make the necessary teshuva. Only if they stop destroying the world and spitting in God’s face. Only if they get close to the true tzaddikim.

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Otherwise, how exactly is this meant to work?

That a totally unrepentant Mr Rainbow-Chasing-Chazer-Eating-Haredi-Hater with the worst middot in the world also gets the red carpet rolled out for them, to come and have a VIP tour of the Beit HaMikdash and personal meeting with Moshiach?

Really?

When the Lubavitcher Rebbe says that every single Jew will be redeemed, and that no Jew will be left behind, we need to remember that the same could be said of the Exodus from Egypt.

Every single Israelite who made it through the plague of darkness alive, was redeemed.

But four fifths were lost, before things even got to that stage.

There’s a scary midrash that “predicts” only 700 Jews will live to see the coming of Moshiach and the Temple being rebuilt. Now THAT is a scary thought, even for me.

But what if the geula coming b’rachamim just means anything over 700 people make it through to the finish line?

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Like I said, the point of this post isn’t doom or gloom.

Rather, it’s to snap us out of all the unhelpful and unrealistic wishful thinking about geula, to make the point that until and unless more of us wake up, start joining in the prayer gatherings, start rallying more Jews around the flag of the real tzaddikim and start working on the enormous bad middot that are preventing us from really doing what’s required, here, the geula coming the sweet way j- with no more suffering – just isn’t going to happen.

Rav Avigdor Miller noted something similar about what occurred just before WWII. He said that God didn’t want to bring the harsh decree of Hitler and the holocaust, but He was waiting for the Jews to band together, make teshuva, and to start crying out for mercy, the same way they did at the time of Haman.

Sadly, that didn’t happen.

Why not? According to Rabbi Miller – the secular Jewish media and Jewish atheists were to blame. They wasted an ocean of ink denouncing Hitler, but couldn’t spare a single drop to encourage the Jews to rally around their true tzaddikim, and return to God.

God forbid, that should happen again.

[1] #22, His Rebbe Nachman’s Wisdom, published by the Breslov Research Institute

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UPDATE:

A reader just sent me a translated Kuntres apparently written and edited by the Lubavitcher Rebbe’s own hand, with the following message:

“Regarding your most recent blog of the Lubavitcher Rebbe, there is unquestionably evidence throughout the Rebbe’s sichos where he indeed strongly hinted that he could be Moshiach. Several places he said that that Nosi HaDor is the Moshiach of the Dor. There is an entire kuntres called Beis Rabeinu Shebebavel , entirely edited by his own hand, with this concept, where he explains the uniqueness of 770, among other things it being Beis Moshiach. Anyone who learns this kuntres, it’s hard to arrive at any other conclusion besides the Rebbe hinting that he could be Moshiach. Here it is, in the original, and with an English translation, if you would like to take a look for yourself:”

You can download it as a PDF here: Lubavitcher Rebbe’s Kuntres on Beit Rabbenu

(The last link ‘broke’, so this is a PDF that will automatically download. I found it very interesting reading.)

There’s a lot of confusion about this subject, but I want to stress that the sources talk very clearly about their being TWO moshiachs, Moshiach ben Yosef, and Moshiach ben David.

In the post I wrote about who’s holding up the geula, I brought the following quote:

In Kol HaTor Chapter 2, Section 2, Letter bet, the Vilna Gaon says the following:

 “The general purpose of the two moshiachs, Moshiach ben Yosef and Moshiach ben David, throughout all the generations has been to protect and fight against the three ‘heads’ of the klipot (evil husks): Eisav, Yishmael and the Erev Rav…..

“….the Erev Rav is our greatest enemy, the one who separates the two moshiachs. The klipah of the Erev Rav works only through deception and roundabout ways. Therefore, the war against the Erev Rav is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place.”

It’s important to understand that these two moshiachs are not in ‘competition’.

It’s not a case of ‘my Rebbe is bigger than your Rebbe’.  The two Moshiachs are on the same side, and trying to work together, to bring the geula, but they both have different approaches and achieve different results. Rebbe Nachman explains this concept in a beautiful way in one of his stories, which I covered in this article: Moshiach ben Yosef vs Moshiach ben David.

I think maybe the time has also come to take a closer look at whether it’s possible for a Moshiach to come from the dead.

This is a very sensitive topic, I know. But I think it needs airing out respectfully, and with as many sources behind it as possible to see what conclusions our Sages came to, and how they got there.

A big part of the problem is that so many people have ideas about ‘Moshiach’ and geula that aren’t at all rooted in Torah sources. For example, there is a discussion in the Gemara (Sanhedrin 98b) that closely examines the idea of whether the Moshiach can come back from the dead. It’s not a ‘lunatic fringe’ issue, like it’s so often made out to be, it was a serious question that was debated by some of the biggest Sages that ever lived.

The ultimate conclusion is ‘no’, but if you follow the debate, you can see it’s not at all as black and white as it’s often portrayed to be.

BH, I will put together as many Torah sources on the subject as I can over the next few days, and we will learn about it together. As much as possible, it’s time to build some bridges, to put all the ‘hysteria’ to one side, and to take a calm, gentle and measured look at this topic.

With an awful lot of help from Hashem.

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Who are the people who are really preventing the geula from coming the sweet way?

You should know something: I never wanted my blog to be a ‘geula blog’. I have a lot more stuff I like to talk about, and write about, and discuss about, but what can I do? Every time I try to make a mental detour away from geula, God seems to be pulling me right back to it.

And there is so very much happening at the moment, and there are so few ‘geula bloggers’ – or anyone else – really covering what’s happening, because they have painted themselves into an ‘anti Rabbi Berland’ corner, because they believed all the false stories put about in the press.

I can’t help but think about that comment from Kol HaTor, rightly or wrongly attributed to the Vilna Gaon, about how the people with unfixable Erev Rav traits will operate at the end of days, to delay Moshiach and prolong the exile:

In Kol HaTor Chapter 2, Section 2, Letter bet, the Vilna Gaon says the following:

 “The general purpose of the two moshiachs, Moshiach ben Yosef and Moshiach ben David, throughout all the generations has been to protect and fight against the three ‘heads’ of the klipot (evil husks): Eisav, Yishmael and the Erev Rav…..

“….the Erev Rav is our greatest enemy, the one who separates the two moshiachs. The klipah of the Erev Rav works only through deception and roundabout ways. Therefore, the war against the Erev Rav is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place.”

So now, let’s dive off the deep end, and ask the question, ‘What if?’

What if Rabbi Eliezer Berland really is the Moshiach, what then?

(Again, let’s stress before we continue that the Moshiach has an awful lot to do and accomplish before he can unequivocably be recognized as THE Moshiach. He has to fight wars on behalf of the Jewish people – without firing a shot. He has to bring us back to real emuna, belief in Hashem, and Hashem’s mastery of the world.

He has to oversee the ingathering of the exiles, and he has to rebuild the Third Temple. (See this article for more Torah Sources identifying the Moshiach.) That’s a lot to do, and until and unless all of these things have been done, we can only really talk about hezkat Moshiach, i.e. a presumption that someone is a strong contender to potentially be the Moshiach.

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So now, let’s go back and say, what if Rabbi Eliezer Berland is this ‘hezkat Moshiach’, what then?

How would that fit in with how people with pronounced Erev Rav character traits might react to him? And could their actions and reactions be delaying the geula? And how would that fit together with the Kol HaTor’s warning, above, that:

“[A]nyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place”?

EREV RAV CHARACTER TRAITS

I’ve set out all this information very clearly in my book, Unlocking the Secret of the Erev Rav, but I think it’s useful to remind ourselves of the way people with Erev Rav character traits act. There are two separate, but overlapping, definitions of ‘Erev Rav’-type people, one as set out by Rabbi Shimon bar Yochai, and the other by the Vilna Gaon.

Here’s how they describe the Erev Rav:

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BAALEI MACHLOKET

In addition, there is a tradition from Rabbi Nachman of Breslov that every group of people with pronounced ‘Erev Rav’ characteristics can be fixed, except those people who Rabbenu calls baalei machloket, which literally translates as ‘masters of contention / controversy / scandal / strife’.

Or to put it another way, journalists.

Or to put it in modern media parlance, bloggers, v-loggers, Youtubers, Facebookers, and all those people who like to leave disgusting comments, anonymously, on other people’s posts.

Now, let’s fit in another piece of the puzzle.

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THE HIDDEN SCROLL, AND THE WAR AGAINST TORAH SCHOLARS

Rabbi Nachman wrote a hidden scroll about what would be at the End of Days, that was passed down within the Breslov community, and most recently was in the possession of the late Rabbi Eliezer Schick, z’tl. In that scroll, Rabbi Nachman made it clear that:

“At first, there will be a huge controversy surrounding Moshiach, and people will say [in astonishment], ‘That’s Moshiach?!’”

(Btw, this whole statement about the Hidden Scroll is set out in One in a Generation, Volume II.)

Writing in his book The Workings of the Tzaddik, Rabbi Eliezer Schick brought down the following about the geula:

“Rav Natan once spoke up about Rebbe Nachman’s Hidden Scroll and said, ‘The war of Gog and Magog is not specifically described in the Hidden Scroll, but what was indicated was that there would be a flood of heresy in the world, and that would be the huge test facing us, and the Moshiach.”

Rabbi Shick continues: “So from this we can learn that every time, in every generation, that we see enormous accusations between the people of Israel, and we see that arrogance is increasing — know! The Moshiach is already ready to reveal himself! It’s only the heresy and the arrogance that is covering him up and concealing him…

The war of Gog and Magog includes all the controversy and accusations that there will be around these same true tzaddikim, who reveal the true will of God, because they [i.e., the arrogant people and mockers] want to devour them alive, may God have mercy.

And they will say every forbidden thing about them [the true tzaddikim] and make fun of them a lot — and by so doing, they will distance the Jewish people from them. And this is what lengthens the bitter exile, may God have mercy. And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning the true tzaddikim, who reveal the true will of God.

For they are the brazen-faced of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s break this down again, and take it step by step.

In Unlocking the Secret of the Erev Rav, I bring a whole bunch of sources to show that ‘the brazen-faced of the generation’ is always a code-word our Sages use when they are talking about people with unfixable Erev Traits.

So, this is what Rebbe Nachman is really telling us, about what the Erev Rav will do to the Moshiach at the End of Days, to delay the geula (my clarifications are underlined, and in square brackets):

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning [Rabbi Eliezer Berland and] the true tzaddikim, who reveal the true will of God.

For [the bloggers, v’loggers, journalists, commentators and writers] are the [Erev Rav] of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s continue our exploration of ‘What if?’

Let’s go back to what was written in the Kol HaTor, above, to see if we can shine a little more light about what we’re actually being told there, too, about what will happen just before the geula. Again, my clarifications are underlined and in square brackets:

“….the [media] is our greatest enemy, the one who separates the two moshiachs. The klipah of the [anti-Rabbi Berland media, including bloggers, Facebookers, journalists and anonymous commentators] works only through deception and roundabout ways. Therefore, the war against the [media] is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the [anti-Rabbi Berland media] becomes, defacto, a partner with the klipah of the Erev Rav [i.e. the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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The Psak Din from the Badatz Beis Din forbidding speaking negatively about Rabbi Berland

Two days ago, a group of three senior rabbis representing the most reputable Beis Dins (Religious Jewish courts) in Israel released a psak din (above) that it is totally forbidden for people to engage in sharing around anymore slanderous stories or negative comments about Rabbi Berland, in any part of the media.

The story of how this Beis Din came to issue that judgment is very interesting.

Rabbi Berland’s main persecutors, aka the Meah Shearim Mafiosos, spent the last two years ‘grooming’ these rabbis in an effort to try to persuade them to excommunicate Rabbi Berland and his community.

Two weeks ago, Rabbi Berland was summoned to come before the Beis Din – and everyone who knew about this held their breath, waiting for yet another hammer to fall on the head of decency and truth. Instead, the Beis Din issued this statement.

For sure, the Meah Shearim Mafiosos are already working furiously behind the scenes with their usual violent threats of retribution, which normally boil down to the same tactics of threatening to go to the media with more baseless allegations against anyone who doesn’t immediately bend over backwards and give them what they want.

Because the [Erev Rav] media in Israel is known to be so anti-Torah, and because they are happy to make up and embellish any lie against the Torah community here, however outlandish and ridiculous, this threat has silenced literally tens of even the most senior rabbis here in Israel.

These rabbis know all too well that their reputations and institutions will be immediately ruined by the salacious headlines everyone is reading in the [Erev Rav] media – regardless of whether they are true.

Again, let’s just remind ourselves what the Kol HaTor said:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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In the meantime, this stunning psak din was handed down by the Badatz Beis Din, together with a request that it should be publicized in all the Torah publications and news sites – and for the first 24 hours, NONE OF THEM TOUCHED IT WITH A BARGE POLE.

None of these same ‘haredi’ media sites who have been spreading scandal and slander about Rabbi Berland and Shuvu Banim non-stop for years wanted their readers to see this psak din.

Interesting, no?

Eventually, matzav.com and yeshivaworldnews did stick something up, but YWN stuck it together with the same rehash of many of the lies they like to keep regurgitating about the Rav, in total disregard of the Badatz psak din they just posted up.

So much for the ‘haredi’ media – and let’s not even talk about the secular media, who for sure won’t touch this story with a barge pole.

But what about us? What about us, dear reader? What about the blogs we read, and the comments we post, the Facebook friends we have, the groups we sit in online, and share our thoughts with?

What about us?

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Let’s return to that question of ‘What if?’

What if Rabbi Berland really is hezkat Moshiach? What have we been doing, or writing, or sharing, or believing about this subject, and what side of the fence does that put us on?

What if we’re a blogger who re-hashed all the lies being told by the [Erev Rav] media?

What if we’re a commentator who said disgusting things about [the possible Moshiach] Rabbi Berland?

What if we’re now refusing to read, or share, or accept all the many positive stories and pieces of information that are increasingly coming to light about [the possible Moshiach] Rabbi Berland?

How could all of these things be delaying the geula?

Again, let’s remind ourselves of what the Kol HaTor wrote:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

And let’s remind ourselves of what Rebbe Nachman’s Hidden Scroll told us:

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

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Do you really want Moshiach? Really?

Do you really want to have a good chance of ‘making it’ through to geula, whatever that means, and not going down the pipes to perdition along with the other unfixable ‘Erev Rav’ types?

Way back when all this began, Rabbi Chaim Dovid Stern told us very clearly, that the last test before Moshiach came was the test of Rabbi Eliezer Berland.

And now, with the above clarifications, we can start to see why this is. IF Rabbi Berland could be the Moshiach, then the people who speak against him, the people who suppress all the good stories, and good information about him, the people who are using their ‘media presence’ to go against him, or to prevent his light from reaching more people – they are the ones who are preventing the geula with their own hands.

And they’re going against Hashem’s anointed. And they appear to be the unfixable ‘Erev Rav’ types our Sages warned us about, who would use all sorts of back-handed ways to fight against the Moshiach and delay the geula.

And if we don’t fight against these people with all our might – then we’d be better off not being born in the first place.

And that’s a very sobering thought, isn’t it?

Increasingly, I’m feeling between two worlds at the moment.

Rebbe Nachman tells the story[1] of a man who plays host to a strange visitor who he’s half-scared of, and half in awe of. This strange visitor entices him out of his house, and then grabs him and starts flying all over the world with him. Then, the host starts to notice that he’s kind of in two worlds at once – flying around with the strange man, but also in his house, at one and the same time.

“He couldn’t believe that this was he himself, in his own house. But he looked carefully, and sure enough he was speaking with ordinary human beings and eating and drinking normally. But then, he again noticed he was flying like before. Then he looked again, and lo and behold! He was in his house. Again, he noticed that he was flying…and so it went on for quite a time.”

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I can’t help thinking about this story a lot at the moment, as it seems to be describing what’s going on, at least in my life.

One minute, I’m ‘flying’ with the tzaddikim, and with visions of Moshiach and geula, and God forbid, Gog and Magog and all that supernatural end-of-days stuff. And then, I’m back in my house, trying to figure out what to make for supper, and how best to sell some books so I could actually make 5 cents at some point in my life.

And so it continues from day to day: I’m flying around with thoughts of Beit HaMikdash, and how good life will truly be once all the lies and all the horrible people who enjoy telling them, and turning people against each other, disappear once and for all. And then, I snap back to the so-called ‘real world’ and realise I need to hang my washing up, get the shower door sorted out, deal with more of the mindless bureaucracy that’s taking up more and more of the bandwidth of the world.

“Meanwhile, he noticed that he was in house. It was something extraordinary for him. How was it, that one moment he could here, and the next moment there? He wanted to speak about it to other human being, but how can one explain something incredible like this to other people? They would find it hard to believe.”

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Friday morning, World War III almost started.

Trump almost sent American planes in to directly bomb Iran after they shot down an American spy drone. If he’d done that, we’d be dealing with World War III / Gog and Magog right now, instead of me sitting here in my pyjamas typing this out.

I know so many of us prefer a sugar-coated version of reality, and especially of geula, but if wasn’t for the tremendous self-sacrifice of the Gadol HaDor, who went into hospital with what appears to be some sort of kidney failure Thursday night – and the thousands of people who are spending their time travelling to prayer gatherings, and reciting tehillim on behalf of the Rav and the nation – we’d be dealing with a scenario where millions of people could already have been incinerated with an Iranian nuke.

They already have nukes.

Rabbi Berland has been telling us that for years, already, but no-one wanted to believe him.

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This past Sunday, the world could already have lunged off the cliff of war, and we’d be dealing with many thousands of casualties, already.

Instead, I took Sunday off and went up North with my girls, to a quiet little stream where I sat in the water for hours and swam widths across from one clump of bulrushes to another.

My girls and their friends disappeared up-stream for a while, so I was there by myself, listening to the radio playing ‘Don’t worry, be happy’, followed by: “Don’t worry, about a thing. Every little thing’s gonna be alright.”

Really, God? Is it really? How can that be true?

That’s what I wondered to myself, as I swam backwards and forwards in perfect weather, under blue skies, with nary a person or a mosquito to disturb my personal piece of Gan Eden.

How can I be enjoying myself like this, when two days ago we nearly had Gog and Magog and the whole world is slipping into more chaos and evil every day?

That’s when God reminded me about this Rebbe Nachman story, quoted above.

Life is pretty challenging for all of us. It’s challenging when it is challenging, and it’s also challenging when it’s not challenging, as that kind of feels plain wrong, given the momentous things going on all around us.

What, I should still take some time to buy a pair of new shoes, and to spend a lazy afternoon swimming somewhere quiet in nature with my kids?

Yup.

But what about all the tehillim I need to be saying? What about all the insights I need to be sharing? All the teshuva I need to be making?

There’s a time and a place for everything, I guess.

And God is also showing me the value of my small efforts.

Like, last week the Rav put out a call for 200 people to say the whole book of tehillim every single day, until Rosh Hashana, to help him continue going until then.

I heard that and I was awe-struck.

What, there are people out there who could actually do that? Who are willing to do that? 200 of them?!?!

Me? I can’t. It takes me 5 hours to read through the book of tehillim, so it’s strictly for special occasions when I have nothing else to do and no-one else to look after. That said, I could certainly fit a few tehillim in for the Rav every day, so that’s what I’m doing instead – I’m trying to finish a whole book a week.

It’s not everything, but it’s something, and I know God values the effort very much.

And in the meantime, I’m continuing to ‘fly’ into that much deeper spiritual world, where the soul holds sway, and where the miraculous is normal, while all the time still trying to keep the fridge stocked with milk.

It’s not easy. It’s really not easy to be caught between two worlds like this.

“[H]ow can one explain something incredible like this to other people? They would find it hard to believe.”

But that’s where we’re holding.

[1] New Stories – Tzaddik, pages 213-215

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Christophe Ferron

It’s getting scarier and scarier in America and chul for Jews – but it’s also pretty scary in Israel too. What’s a person to do?

I got another email from a long-time reader on the topic of moving to Israel, which (with her permission) I’d like to respond to publically, as I think it will hopefully help more people out there get some clarity on what’s really involved with moving to Israel. My correspondent, who lives abroad, but who is a very sincere Jew who does a lot of work on really trying to connect to Hashem, and really trying to have some emuna,  sent me this:

“My question is as follows. When Caleb came back from spying on Eretz Yisrael he says the following:

‘Only Caleb, who was 40 years old, and Joshua son of Nun disagreed. They said (Numbers 14:7–9): “The land that we traversed and scouted is an exceedingly good land. If the Lord is pleased with us, He will bring us into that land, a land that flows with milk and honey, and give it to us; only you must not rebel against the Lord. Have no fear then of the people of the country, for they are our prey: their protection has departed from them, but the Lord is with us. Have no fear of them!’”

My correspondent continued:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….

“So where do we go?

I love the holiness of the land, I love the land, my Neshama yarns to be home. I know that America is coming to an end and that Hashem is calling us home. However the corruption of the state of Israel is what scares me. At the times of the spies it was the Amalekites who were corrupt, but Caleb says we will have protection if we cling to Hashem.

“But this time, the Jewish nation is doing corrupt things, so what does that mean for us?… All these questions are coming from a genuine place. Please enlighten me.”

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I’ve known this person for years, and they are not someone who is looking for an ‘easy out’ or to duck mitzvahs, or to avoid coming out of their comfort zone.

This is a very committed Jew, who is asking some very serious questions about moving to Israel, and they require a serious response. So with God’s help, here’s my best shot at providing it.

As is my way, I’m going to break down the points above and answer them one by one. Let’s start with this:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….”

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The STATE is not the LAND

The first thing to clarify about moving to Israel is that the STATE of Israel, and the LAND of Israel are two totally different things. The STATE of Israel is the secular institution and government that happens to be in control of the LAND of Israel.

While the STATE of Israel likes to dress it itself up in Jewish clothing, it’s honestly been anti-God, anti-Torah, and anti-orthodox Judaism right from the very start. You don’t have to take my word for that! Yair Lapid himself will tell you this in this video, where he describes how Ben Gurion and all the rest of them basically thought the haredim in Israel would totally disappear within a couple of generations, which is why he wasn’t so bothered about granting yeshiva students exemptions from serving in the IDF.

The Labour Zionist Communists who pretty much ruled Israel with an iron fist for its 50 years (and who are still ‘ruling’ it today by way of the courts, the media and the STATE’s institutions…) were vehemently ‘anti’ orthodox Judaism, and ‘anti’ a Torah observant lifestyle right from the start.

They were rebelling against God right from the start, and God has had an awful lot of patience with them.

Why?

Because they were the ‘shell’ around the fruit, as Rav Avraham Yitzhak HaKohen Kook writes.

The STATE was the shell, the husk, that had to be in place while the far more beautiful spiritual dimension of the LAND of Israel was developing. People couldn’t move to Israel en masse until the place had proper roads, sewage facilities, places for people to work, water pipes, schools built.

So the STATE fulfilled a very important function in enabling more Jews to move to Israel, and God will definitely give a full measure of reward to all those who participated in that process, religious or not.

In terms of the obligation to move to Israel – I’m not a posek. But I can tell you for sure, the LAND of Israel didn’t disappear just because the STATE of Israel took over. Back in the desert, the spies could have made the same argument:

“Look, guys, the people running the show in the Land of Canaan are totally corrupt! And they’re ‘anti’ God and the Torah lifestyle! And they will be fighting us every step of the way if we try to move in there, and telling us we’re trying to ‘take over’ their neighborhoods, and they’re going to write demeaning, hate-filled things about us and our children in the press, and openly discuss ways of reducing our population, and trying to make life hard in a billion different ways….

“So maybe, let’s forget the whole idea of moving to Canaan, and let’s just stay here in Monsey.”

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God said no.

God said – move to Israel any way, and go and help build the land into the beautiful, holy place it’s destined to be. All that stuff about the place being full of scary chilonim who think haredi people are no better than grasshoppers – it’s just an illusion! If you’re with Me – with Hashem – there is nothing to fear.

As it was then, so it is now.

Nothing has changed.

Except to say that in 2019, there are more orthodox Jews in Israel, and more Jews who believe in God, and more Jews becoming mitzvoth observant than at any other time in the last 100 years.

If God protected the God-less, yucky atheists and communists back in Israel’s War of Independence in 1948 – after everything they did (and notably didn’t do…) in World War II, He’ll continue to protect the Jewish people as a whole.

But there are clearly some caveats to that answer, so read on.

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Q: Will we be protected there?

Short answer: I don’t know. I’m not God. Good people still get killed in road accidents in Israel, good people still drown in flash floods, they still get murdered by terrorists, God forbid, lo alenu.

If someone has a soul correction that requires them to be taken from the world at an early age, presumably that’s going to happen wherever they live. But the other ‘bad stuff’ that happens usually comes as a result of not living life in alignment with God’s plans for us.

So, the more we make teshuva, the more we have emuna, the more we stay close to Hashem and His true tzaddikim, the more our chances go up of living a blessed, happy, healthy life.

Rebbe Nachman tells a parable about a man who was set a task by a king of moving a massive, heavy stone from place to the other.

The man tried, but couldn’t do it – it was impossible! So then the king said to him: “I didn’t mean for you to move that heavy stone in once piece. I wanted you to break it up into small chunks, and to transport it that way, instead.”

When a person moves to Israel and starts to live here, they are working on refining their character and polishing their souls 24/7. Every time you have to deal with a rude government clerk, or ridiculous bureaucracy, or stabbing terrorists, or awful loneliness on Shabbat because you just can’t socialize here in the same thoughtless way, or a tremendous fear about making parnassa – you are breaking off a little bit more of the ‘stone’ in your soul, and transporting it from arrogance to humility. Or from not seeing God in your life to having more emuna. Or from ‘controlling’ to accepting.

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Day to day life can be so very challenging in Israel.

Just ask the people who live with incendiary balloons down by the Gaza border, or regular rocket attacks, or stabbings. But also in the small things, like not being able to talk the language properly, feeling like a perpetual outsider, missing a place, a persona, a store that you can no longer access.

God does that on purpose.

It’s part of the ‘soul clean-up’ program that is living in the Holy Land. To be challenged on a daily basis, and to keep looking for God behind it all.

Can a person do that outside of Israel?

Sure!

But it’s so much harder. Life in chul is much more superficial, the bubble is padded so much better, the whole society is geared far more to materialism and arrogance and ‘doing’ instead of being.

The soul’s voice gets very smothered and so very easily distorted in chul.

Can a person totally ignore God in Israel?

Sure!

But they aren’t happy. Look at all these secular politicians, look at all these ranting journalists, look at all these hi-tec entrepreneurs with their shaved heads and angry, hard faces. It’s much, much harder to ignore God here, even when you’re trying so hard to do that.

That’s why so many of the ‘anti’ people – or their kids – end up moving away, ultimately.

Are there consequences for rebelling?

Of course, yes. But God is fair, and no-one will have to ‘pay’ for someone else’s mistakes or sins. Does that guarantee safety and a good life? Nope. But it means that nothing will happen to a person that isn’t 100% what is meant to happen. But here’s the thing:

There are also consequences for ‘rebelling’ out of Israel, too.

It’s the stone analogy. The people who aren’t shifting that stone bit by bit end up having to deal with all their ‘rubbish’ all at once, one way or another. God pays the rope out for years – for generations – hoping that someone will wake up and return to Him.

But His patience isn’t infinite, and there are far more Jews spitting in God’s face in the US and chul than in Israel. There will definitely be consequences to face, wherever a person happens to live, whether they move to Israel, or not. The question is, will the consequences be ‘dropped’ on a person all at once, or will they be paid out slowly, drip drip, every single day?

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Honestly?

Sometimes, I also feel a bit scared about all the corruption here. When I was researching the book on the Rav, and when I realized what was really happening in Israel, it was the only time in my life that I had the fleeting thought that maybe, I’d made a mistake by moving to Israel.

Thank God, it only lasted for two days, but it was a very hard challenge to go through.

Very quickly, God reminded me about the hundreds and thousands of ways Jewish life in Israel is so much better here than anywhere else.

This morning, I passed the little orange Lottery Booth down the street, and I saw the lottery guy squished in there with his tallit and tefillin on, praying. That made me so happy.

It makes me so happy that even the graffiti on the wall here often makes me think – like some I read today, that said:

“I [expletive] love Jerusalem, but the people here really talk to you!!!”

I love having the Kotel so close, having holy graves to visit, I love that even the secular looking man in the underwear shop on Jaffa Street gave me a whole, fat Torah class on the importance of having emuna.

I love that I can go to my kid’s school, and see 50 Jews there from such different backgrounds, all talking about what they can do to build a Jewish school, and a Jewish community, in the Holy Land.

I love that so much of the country is kosher, that my kids can quote Biblical passages easily, by heart, because they are written in their language.

I love the craziness, the warmth, the realness, the way it just feels like ‘home’ the way no other place in the world does.

I love the lack of violence on the street (terrorists and crazy drivers notwithstanding). I love the way the sky seems so close in Jerusalem, you can reach out and almost touch it.

Heaven is within arm’s reach here.

And if that’s important to you, you won’t find that proximity to holiness anywhere else.

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There’s a lot more to say on the topic of moving to Israel, there always is.

BH, I will put together my more practical guide to the pros and cons of moving to Israel and living here.

But here’s kind of the take-home message:

While there are Jews rebelling against God all over the world at the moment, God forbid, only in Israel are they also returning to Him in such tremendous numbers.

Teshuva is in the air here, holiness is in the water.

And sooner or later, people will return.

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You might also like these articles discussing other dimensions of moving to Israel:

The last censored message from Dani18.

It’s been a funny few weeks, hasn’t it?

More of the stop and start that seems to be characteristic of this period of time, as we sit here waiting for ‘something’ to happen. Or maybe I should say, as we sit here to wait for ‘something’ to happen so obviously, then no-one can actually deny it because let’s be clear, plenty of ‘something’ has gone on the last few weeks but it’s barely made a dint.

Front cover of One in a Generation Volume 2On the book front, I’ve managed to sell just ONE whole copy of One in a Generation Volume II on Amazon in the last six weeks, which boggles my mind. When the false rumors of the Rav were pinging all over the internet, every man and his dog was interested in the story. Now the other side of the tale is being told, there are apparently no takers.

Then, there’s the whole thing that happened with the autistics’ pronouncement that Rabbi Berland was Moshiach ben Dovid.

Putting to one side whether they are actually correct – because until the Third Temple has been rebuilt and all the exiles have actually been ingathered, we won’t really know – you’d have thought that this announcement would at least have created some ripple of interest.

Instead, all the people who have been quoting the autistics until they are blue in the face; and falling over themselves to smoke out the ‘erev rav’ hiding in every community; and beating people up for not being in Israel, or not making enough teshuva; or droning endlessly on about ‘Nibiru’ and ‘Kochav Yaakov’, and geula-induced death and destruction….

All those people suddenly decided that the autistics were totally unreliable, and that anything they say cannot and should not be endorsed. One guy, who we’ll call ‘Mr Nibiru’, even went so far as to find a statement the autistics made a long time ago where they said that once they gave the name of Moshiach, they shouldn’t be believed any more.

Which is where things get pretty interesting, because below, I’m bringing the last message about Rav Berland being Moshiach that was made by ‘Daniel’, shortly before the people who run the Dani18.com site decided they couldn’t take the pressure and pulled all the other announcements about the identify of Moshiach.

It seems that any pronouncement we now get from the autistics should be considered as being ‘false’ whatever side of the argument you stand on.

If you believe in them but believe they were somehow ‘subverted’ by Shuvu Banim to start putting out Moshiach propaganda for the Rav (which is something only a hardcore conspiracy theory addict could even countenance) – then consistency demands that you can’t start quoting them again now they’ve given a name for Moshiach ben Dovid.

If you never believed in them, then no change there.

And if you did believe in them, but now don’t know what to think because even they couldn’t stand behind their latest pronouncements about Moshiach… well, what is a person to think?

Here’s what I learned from this whole episode:

Nearly all of us are totally and utterly unprepared for a real Moshiach to show up, any time soon.

And that includes all the breathless ‘geula’ bloggers who go on and on and on about geula, but have absolutely no intention of making the teshuva or the move to Israel that real redemption actually requires, at least at some stage in the process.

And sadly, that also includes most apparently ‘frum’ Jews, who are frankly kidding themselves when they stand up to pray the Shemoneh Esrei prayer three times a day asking Hashem to cause the ‘offspring of David’ to flourish and bring us salvation.

What I learnt the last few weeks is that the autistics could have mentioned the name of any leading Gadol as Moshiach, and everyone would have still totally ignored them, and played it down, and considered it to be something of a joke.

Or to put this in different words:

Most of us don’t actually want Moshiach to show up.

All this is so disheartening to the tiny half a percent who really does, not least because the only way that ‘everyone else’ is going to get real about Moshiach and redemption is if God starts slapping the world with some massive nisyonot to shake us all out of spiritual stupor and to get us to understand that things have to change, things are going to change, one way or another.

At this stage, I simply can’t see how the geula can come the sweeter way, but hey, let’s hope I’m wrong. And in the meantime, here’s the ‘hidden last message’ about Moshiach that was meant to be posted up on Dani18 last week, but instead got canned.

It looks like the yetzer has totally won sometimes. But what keeps me going is this: looks are deceiving. And I’m not giving up just yet. It’s usually when you think that the game is over that it starts to turn around.

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The Melech Moshiach

Daniel, 15th Iyar 5779

Abba, Abba, I was so very happy to read the messages from Binyamin and Menachem, but Abba – this is only the beginning of the war. It’s written that not everyone will receive / accept Moshiach, even if he’s the true Moshiach who meets all the pre-conditions that are written in the seforim about Moshiach, including how he looks, and his actions.

He is bandaged all the time, and he takes off bandages and puts on bandages[1].

Now, Rabbi Berland fits the description exactly, but even more than that, Abba, like I said, there will be a war between Jews and Jews about whether he’s Moshiach, or chas v’shalom, not. I know that he is Moshiach. I know clearly that he is Moshiach. But there will be a war. The war against him didn’t begin today.

The radio and the television hasn’t stopped publicizing filth and negative stories about Rabbi Berland, and all of this is lies, lies.

He is a pure person, the most pure person in this generation. The most pure. He is a person who travels around shemayim (Heaven), and there are testimonies from many people who experienced a clinical death and returned to relate their experiences of being in the Beit Din¸ the Heavenly court above.

One Jew stood as their defender, and this was Rabbi Berland.

There are many stories, there are books full of stories about the miracles that he has performed, very clearly described, with the telephone number of each person who experienced it.

Don’t forget that Moshe Rabbenu is the archetype of an enormous Tzaddik, not only in his spiritual greatness but also regarding his love for Hashem, and his faithfulness to Hashem, and his love for Am Yisrael. And Rabbi Eliezer ben Etia comes from the soul root of Moshe Rabbenu. Rav Eliezer ben Etia is similar to Moshe Rabbenu in everything.

And they even said lashon hara about Moshe Rabbenu! The worst and most disgusting lashon hara imaginable! So much so, that he needed to take his tent and move it outside the camp, so that they wouldn’t suspect him of looking at married women.[2]

This is the nature of man, to speak lashon hara because he’s jealous. Most Jews are tzaddikim, and don’t do this, but there are people who are jealous, and they have no problem speaking about the Tzaddik, and to call him a villain, chas v’shalom.

Before the Children of Israel left Egypt, 80% were not prepared to leave, and wanted to stay in the culture of Egypt, and with the Egyptian way of life, that wasn’t the Tzaddikim’s way of life.

They didn’t agree to go with the Tzaddik that Hashem had sent, and they didn’t agree to leave the places that they loved so very much, even though Hashem had sent him, and it was clear that he was the redeemer. They didn’t want to leave, so Hashem took their lives away.

Am Yisrael, this world is now going through great changes. I’m not going to say exactly what, we’ve spoken about this a great deal in the past. However, we need to be prepared, and it pays to be prepared. We need to cling to the Tzaddik. The whole time that we’re with the Tzaddik – the Tzaddik – we have no problem. We need to go along his path, the path of Hashem.

Rabbi Berland is so attached to Hashem, and so attached to Torah, and he is an immense talmid chacham – the wisest talmid chacham in Eretz Yisrael. And if he’s the wisest talmid chachim in Eretz Yisrael, then he’s certainly the wisest in the world. Many people saw him in shemayim, in the Beit Din above, and afterwards returned to life to tell about it.

Everyone already knows, and it’s forbidden to listen to the terrible stories that they spread about him.

Not to listen to the stories that the chilonim (secular people) tell about him, which are certainly and very clearly warped and fake. And also, not to listen to the stories that the so-called ‘chareidim’ are spreading, because they have their own reasons why they can’t stand such an incredibly pure person.

All those people that believe that they are truly connected to the Rav, and who call themselves part of ‘Shuvu Banim’, they need to be ne’eman, (faithful / believing). There are amongst them some people who don’t believe so much, and in the end, they are likely to go against. Regarding these people, I just weep.

Am Yisrael, Rav Eliezer ben Etia loves every Jew, and it doesn’t matter which group he belongs to, or what his background is. The main thing is that this Jew tries to come close to Hashem, the All-powerful. Rabbi Berland loves anyone who makes teshuva – loves him truly! And he even loves his enemies, and he even sends them presents.

He’s a Jew of a very high spiritual caliber.

Not only is his spiritual level so great, he’s also so close to Hashem, and so great in his avodat Hashem (service of Hashem), and has tremendous love for Am Yisrael.

He works to try to help every single Jew, and it’s impossible to find even the smallest detail in him where he would chas v’shalom, go against Torah law.

Am Yisrael, you will see, if you will be open to this. Be open to what you will see and feel. You will see that at the end, he is really Moshiach ben David. He has come because now, in the near future, we will begin to see manifesting everything that Chazal wrote about these times, in a much clearer way, both before and after the complete geula (redemption).

I am so very happy, Abba, so very happy. Everything was foreseen, that the wicked would once again rule over the Jews and the chareidim. But Hashem has sent us a ‘star’ – not Nibiru and not a comet, but Rabbi Berland, who will help all of Am Yisrael to leave Egypt. That he is now present shows us very clearly that we are very, very close to the complete redemption.

Whoever wants to get to the geula shleimah has to come ‘under the wings’ of Rabbi Berland, and to continue to deepen and increase their prayers, their good deeds, their love for Hashem, and their love for Am Yisrael.

 

Secular Israel’s War against the Chareidim.

I find myself doing a lot of research at the moment, into the shockingly anti-semitic attitudes of so many of the secular Jews in Israel. It’s impossible to understand how the State of Israel’s judiciary, police force and media could mobilize to conduct a totally false witch hunt against rabbinic leaders like Rabbi Berland unless you have the proper historic context.

So much of that context has been hidden away in Hebrew, but the last 70 years of secular life in Israel is littered with the sort of vile anti-semitism that makes that recent cartoon in the New York Times look like a tame joke. For decades, Israeli newspapers were filled with cartoons – drawn by Jews – showing grotesque chareidi men literally drinking the blood of the secular Jew in Israel.

I am trying to track more of this stuff down, as there’s a white-wash going on to make it much harder for this generation to figure out what’s really going on, here. But the video, below, with English subtitles, does an excellent job of introducing the subject, and providing more of the context of the ‘war against the Chareidim’ that has been raging in Israel for many decades.

It’s a war that’s been fought by secular politicians, by the courts, and above all, by the media.

The short clip below begins with the instruction manual for the Shomer HaTzair youth group, for how to pull religious youngsters who had just arrived in Israel away from their belief in God. My father was one of those Moroccan teenagers that experienced this treatment. The anti-religious, anti-Sephardi Ashkenazi establishment in Israel literally ruined his life, and caused him to flee the country 45 years ago.

The story of what happened to the Yemenite Jews, and the Yemenite children, also fit firmly into this picture. And the persecution of Rabbi Berland is just the latest in a very long line of atrocities that the secular establishment in Israel has perpetrated against religious Jews of all denominations over the last 70+ years.

This clip is 11 minutes long, and it makes very important – albeit very disturbing – viewing.

The media in Israel has been brainwashing us all for decades that the chareidim are sub-human, poisoning Israeli society to death, and about to ‘take over’ and turn us into a Jewish Iran.

If you look carefully, you will hear the same words being echoed and re-echoed at you again and again by the media in Israel. I’m working on a much more detailed expose of what’s really going on, but even today, the Israeli media is leading the charge against religion and religious Jews.

And a lot of people are literally losing their souls and the world-to-come by believing the media’s lies, most notably with the Rabbi Berland affair.

TBC

The true story behind the persecution of Rabbi Eliezer Berland

Playing time: 4 mins
As part of my efforts to get more buzz around One in a Generation Volume III’ve put together a four minute video which explains the main points of who was behind the persecution of Rabbi Berland, and why the secular press and the State of Israel was so happy to go along with them.
We’re also working on launching a new website just for One in a Generation, so I will keep you posted on the progress. There’s a lot of interesting things going on behind the scenes, and the fall-out from the autistics‘ shocking (at least to me….) announcement will continue for quite some time to come, even though I know it doesn’t look like that at the moment.
There are big, big things happening, and the ‘war’ against truth is about to get ratcheted up a whole other notch. So buckle your seatbelts, keep talking to God about what’s really going on, and remember that speaking lashon hara and stirring machloket are key ‘Erev Rav’ traits that should be a big, red flag that people may not be as ‘pious’ and holy as they are trying to appear.
We live in interesting times. And that’s going to continue for a while.

UPDATE:

A few people couldn’t see the Playbuzz version of this video, so I’ve redone it on Youtube, here:
I’m working on a few more, too. Let me know if something in particular is puzzling you, or that you want me to address. There are answers to all questions.

Rebbe Nachman explains the difference between Moshiach ben Yosef and Moshiach ben David

Over Shabbat, I was reading one of Rebbe Nachman’s stories, which I realized is describing the difference between Moshiach ben Yosef and Moshiach ben David. I’m bringing an abridged version of it below, together with the commentary that goes together with it from Rav Natan, and from Likutey Moharan I:20 [in bold, square brackets]. My own comments will be underlined.

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New Stories: #209 in Tzaddik, by the Breslov Research Institute

 

The beginning of the Summer, 5564 (1804). The Rebbe said: I will tell you what I saw. And you tell your children.

There was someone lying on the ground and around him people were sitting in a circle.

This is Moshiach ben Yosef.

Around this circle was another circle. And around that circle was another circle, and so on – many circles. Then around them were sitting more people in no particular order. The circles contain Moshiach ben Yosef’s followers.

The one who was sitting in the middle – he was leaning on his side – was moving his lips and all those around him were moving their lips after him.

[This refers to teaching / learning Torah – this soul is the source of all the Torah explanations.]

After this, I looked and he was not sitting there – the one in the middle, that is. And all those sitting around stopped moving their lips. I asked, “What is this?” They answered me that he had become cold and had expired and he had stopped speaking.

After this, they started to run, and I ran after them. I saw two palaces – very fine, beautiful buildings. Sitting there were two commanders. They all ran to these two commanders and started arguing with them.

[This refers to the concept of machloket and controversy – the opposition which is aroused against the Tzaddikim when the power to draw forth Torah explanations is withdrawn.]

“Why did you deceive us?” They wanted to kill them.

The followers of the original Moshiach ben Yosef are very unhappy that they didn’t actually get Moshiach / geula, in the end. Rebbe Nachman now explains the spiritual reasons for this, by way of a parable.

The commanders fled outside. I saw them, and their nature was very good in my eyes. I ran after them and I saw in the distance a beautiful tent. From there they cried out to the commanders: “Turn back and seek out all the merits you have and take them in your hands and go to the light which is hanging there. There you will accomplish everything you want.”

They turned back and took their merits – i.e. all their mitzvahs – there were bundles of merits there – and they ran to the light. I ran after them and saw a gleaming light suspended in the air. The commanders came and threw their merits to the light.

[They mentioned their merits and good deeds, and tried to get the geula that way.]

From the light, sparks fell into their mouths. Then the NoR, lamp, turned into a NahaR, river, and everybody drank from the river, and creatures were formed inside them. When they started to speak the creatures came out of them and I saw them running and returning. They were neither men nor any kind of animal – just creatures.

[These creatures are angels, who get their strength from Edom, who has been appointed over all the punishments of the wicked.]

After this they decided to go back to their place.

This is referring to Eretz Yisrael / Beit HaMikdash / the state of spiritual purity that existed at the time of the Garden of Eden, and which will exist again in the world-to-come.

But they said: “How can we go back to our place?” Somebody said: “We should sent to the one who stands there holding a sword which reaches from heaven to earth.”

[This is a reference to the angel of Edom, Esav’s angel, aka the Samech Mem himself.]

Edom, i.e. the West / Christianity is what’s stopping the Jews from returning to Israel en masse and rebuilding the Bet HaMikdash, and also has the ‘power’ the Jewish people requires to punish and subdue the wicked.

They said: “Who should we send?” They thought they should send for the creatures, and the creatures went there. I ran after them and I saw him. He was terrifying. His stature reached from the heaven to the earth. In his hand was a sword reaching from heaven to earth. It had many blades.

One of them was sharp – this was for killing. One of them was for poverty, one of them for weakness. There were also many other blades for other punishments.

They started pleading: “All this long time we have been suffering at your hands. Now help us and bring us to our place.” He said: “I cannot help you.” They pleaded: “Give us the blade for death and we’ll kill them.” But he didn’t want to. They asked for a different blade, but he did not want to give them a single blade.

[He didn’t want to help them to subdue the wicked people, because of the mistake they made by trying to ‘force’ the geula via good deeds etc, instead of breaking their hearts, begging and entreating Hashem to bring it.]

They went back.

Either back to ‘normal’ life, forgetting all about Moshiach / geula, or back to their bad habits before they made teshuva as a result of learning the Moshiach ben Yosef’s Torah teachings.

In the meantime, there was an order to kill the commanders, and they cut off their heads.

[The ‘head’ can refer to daat, internalized spiritual knowledge, as well as the more obvious connotation as the ‘head’ of a particular movement or group.]

Meanwhile, the sequence of event returned to what it had been before – namely that someone was lying in the ground surrounded by circles of people, and so on.

This is now referring to Moshiach ben David, and his followers.

They ran to the commanders – everything happened as described before – except that now I saw that the commanders did not throw their merits to the light. They simply took their merits and went to the light and broke their hearts i.e. did some hitbodedut, which Rebbe Nachman frequently characterizes as spending an hour being broken-hearted before Hashem, while you do a cheshbon hanefesh and acknowledge your faults, flaws and errors.

And they began to beg and make entreaties before the light-  another reference to praying – and sparks fell from the light into their mouths. They entreated more and the light turned into a river, and the creatures were formed etc.

They told me, “These ones will live” – i.e. Moshiach ben David and his followers will actually make it through to geula and the world to come – because the first ones deserved to be killed for throwing their merits to the light and not making entreaties like these latter ones. I didn’t know what this meant.

They said to me: “Go into that room and they will tell you the explanation of this.” I went and there sat an old man. I asked him about the matter. He took his beard in his hand and said to me: “My beard is the explanation of what happened.” I still don’t know,” I said. “Go to that room,” he replied, “and there you will find the explanation.”

I went there and saw a room infinitely long and broad, entirely filled with writings. Wherever I opened I saw the explanation of the story.

[This vision is connected to Lesson 20 in Likutey Moharan Part 1.]

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HERE IS SOME OF WHAT REBBE NACHMAN WRITES IN LESSON 1:20:

“When one prays before giving over a [Torah] lecture, one must pray with supplication, begging God for gratis instead of asking for one’s due….

“But Moses [i.e. the redeemer / Moshiach ben Yosef] did not do this. He rather cited his own goodness and righteousness…as one who grabs something forcefully and without consent, for he sought in the power of his good deeds….

“…whoever tries to ‘force the moment’ (literally, ‘pressures time’) – the ‘time’ pressures him, causing one to die before one’s time. [This is why Moshiach ben Yosef died ‘prematurely’, before the job of bringing the geula was completed.] For this reason, one should never pressure oneself for anything, but beg with supplication. If God grants it, good, and if not, not.”

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Next, Rabbenu turns to the subject of attaining the Land of Israel.

“[T]he land of Israel is one of the three things that can only be attained through suffering (Brachot 5a) and the main suffering is the obstacles of the wicked, who slander the land. These wicked must first be subdued with a sword and death, and only then can one enter the Land of Israel.

“However, the power to punish the wicked can only be acquired from the power of Edom, for that is his power, as in: “You will live by your sword” (Genesis 27:40), and he draws sustenance from the astrological sign of Mars. [Which is related to bloodshed and war, and the Jewish month of Nisan – the month of redemption.]”

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Rebbe Nachman now explains that the Angels which can defeat and kill the wicked are formed from the original Torah insights of the Tzaddik / Moshiach ben Yosef / Moshiach ben David.

But, when the Tzaddik’s followers don’t put an emphasis on personal holiness – i.e. guarding the brit, guarding the eyes, modest behavior and dress – these Angels then lack the power to actually destroy the wicked people who are slandering the Land of Israel.

Depending on how ‘weak’ these angels become, in descending order:

They can’t kill them; then they can’t punish and intimidate them; then they can’t rouse the nations of the world against them; then they can’t even silence them from speaking evil in our presence “so that their words do not enter the ears of the masses. And sometimes even this power they lack – all according to the degree of holiness that is lacking.”

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Rabbenu then goes on to explain that the lack of personal holiness amongst the Jews is the main thing empowering the wicked people who are slandering the land, and preventing the Jews from returning to the Land of Israel.

Moshiach ben David succeeds where Moshiach ben Yosef failed, because he prays before he gives over his Torah lessons, and he focuses on increasing personal holiness amongst his followers, not just doing more good deeds and mitzvahs.

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Rebbe Nachman then explains the nine rectifications of the beard, and how they lead to the Land of Israel, as follows:

  • Take the staff – this refers to the Tzaddik’s Torah lectures that he gives over to his followers. This Torah has to be drawn with prayer, not with ‘force’, in order for the rest of the process to work.
  • Gather the people together’ – to subdue the evil elements the community contains.
  • Speak to the rock with supplications’ and prayers – this refers to the need to have yirat shemayim, or Fear of Hashem.
  • ‘In their presence’, to bond with them – the Tzaddik’s soul has to become ‘bound up’ with his followers / the Jewish people.
  • To draw fiery words – actually an allusion to drawing down Divine mercy on the Jewish people.
  • To draw Torah – the Tzaddikim are judged to a hairsbreadth, and if they are blemished in some way, they can no longer draw the Torah required to bring geula.
  • To create angels.
  • To receive power from Edom to subdue the enemies / wicked who are slandering the Land of Israel.
  • To enter the Land of Israel.

If any of these steps are missing, we can’t ‘enter the Land of Israel’ / truly get to the geula shleima.

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Ad Kan.

There is so much more to say about all this, and it seems to me that so much of what we’ve been discussing here on the blog is alluded to in this lesson in quite an awesome way.

(If you want more insights into the very deep concepts being brought in this story, take a look at Day 3 of Rebbe Nachman’s tale of the Seven Beggars. The ‘heart of the world’ also seems to be refering to Moshiach ben Yosef and his followers.)

Moshiach ben Yosef failed to bring geula, because the emphasis was on stressing how many mitzvoth and good deeds were going on, as opposed to praying heartbroken prayers that God should bring the geula, as a free gift. Trying to force the issue just led to the Moshiach ben Yosef dying prematurely, leaving his movement without a ‘head’, i.e. a real direction, or daat, internalized spiritual knowledge of what to do next.

Hopefully, Moshiach ben David will have more success.

These things are so awesomely deep, there are so many spiritual rectifications going on. It’s totally beyond us to understand what’s really happening by ourselves, and only our true Torah sources and real rabbis can guide us in the right direction.