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Identifying the real enemy within.

Back in February 2012, highly popular Israeli journalist Yaron London wrote a piece for the Ynet (fake) news site headlined: Say no to Jewish Hezbollah.

In that piece, London compared Israel’s haredi population to a ‘malignant body part’, and then called on secular Israel to “reduce the number of their grandchildren.” I highly recommend that you go and read the whole thing for yourself HERE, but I pulled out the two paragraphs that basically sums up what’s going on right now in Israel vis-à-vis the haredi draft. London wrote:

“As haredi education rejects a life of work and participation in defending the homeland, and as we cannot imprison tens of thousands of yeshiva students (and those pretending to be such,) and as national service would hold justice in contempt, and as purely haredi regiments are a recipe for an armed civil war, and as the haredi community mushrooms as result of natural growth – the national majority has no choice but to embark on a determined cultural war.

“Time is of the essence. Should the majority lose this war, the Zionist enterprise would be remembered as a short-lived historical episode.”

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I’ll unpack what all this means about identifying the ‘enemy within’ in a moment, but before I do, let me share some more eye-opening quotes with you from people in Israel’s secular establishment. This next one comes from Ephraim HaLevy, the former Head of the Mossad, and was also said in 2012:

“Ultra-orthodox extremism has darkened our lives. This is more dangerous than Ahmadinejad.”

What makes this statement all the more jaw-dropping is that Ahmadinejad, the former President of Iran, actually stated back in 2005 that he wanted to “wipe Israel off the map.”

And since then, the rhetoric coming out of Iran against Israel has barely let up for a moment.

Everyone knows what they want nuclear weapons for, and it’s not just to make a few nice radioactive experiments underground in Tehran. Here’s a few more quotes about the Iranian threat, from Israel’s top brass:

 “Iran is continuing to advance as a military nuclear capability, and it has a radical regime. The combination of the two and a high desire to achieve nuclear capability…is an existential threat against the state of Israel,” – Former Israeli Defense Minister Shaul Mofaz, speaking in 2009.

“The Iranians actually wrote on one of the missiles: “Israel must be removed from the earth.” These are missiles that are designed to carry – and deliver – nuclear warheads. I call on the Security Council to take action.” – Israel’s UN Ambassador Danny Danon, speaking to the Security Council on March 14, 2016.

I could quote reams and reams more, but you get the idea.

But despite the fact that nuclear Iran wants to annihilate the whole of the State of Israel, what did the former Mossad chief find to be the main concern, the main worry, the main threat to Israeli society? The Haredim. The enemy within.

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And he wasn’t alone.

The alarms started ringing for all of Israel’s secular elites after demographic studies started coming out from the mid-90s onwards showing that more and more people were becoming religious in Israel, and that more and more of those religious people were having large families.

For as long as the haredim didn’t vote, and effectively stayed apolitical and shunning the secular, Zionist State of Israel, honestly no-one cared too much. But, as soon as the late Rav Ovadia Yosef, z’tl, decided to pull the Sephardi haredi world into a coherent political body behind Shas, all of a sudden these secular elites woke up, and realized that ‘democracy’ no longer suited them.

You know, ‘democracy’, where a country is supposed to be governed according to the wishes of the majority, while respecting the minority’s human rights.

But apparently, democracy is only OK in Israel when the majority is secular, not religious.

Yair Lapid is the poster boy for the Askhenazi, secular, ‘socialist’ clique who have been ruling Israel with an iron fist since even before the State was founded. In his video address to the haredi stream at Kiryat Ono college, which you can go back and see HERE, Lapid let slip a lot of home truths about who he regards as the ‘enemy within’, amidst all the obfuscation and distortions. When he admitted that Israel’s secular Founding Fathers firmly expected the haredim to disappear within a generation or two, he was being honest.

When he admitted that: “the [socialist, secular, Europeanized] mainstream really did oppress them, and denied them their rights”. And when he said that: “Instead of a multi-dimensional and multi-sectoral vision that could include all different types of Jew, [the Founding Fathers] created an ethos that suited secular, Ashkenazi socialists. And they wanted all the other ‘tribes’ to submit to this ethos – he was accurately describing the situation.

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But that accurate depiction of what’s going on stopped when he started claiming that the ‘solution’ is that haredim should also enlist and ‘Share the Burden’ (picture me doing massive quote marks with the fingers of both hands.)

Because Lapid – and all the other secular politicians and intellectuals and elites like him in Israel – really don’t want haredi people in the army.

They don’t want them learning how to use machine guns properly, or learning how to defend themselves from brutal assaults by bald-headed policemen, or making the sort of connections that could launch them off on a stellar career in politics post-service.

They don’t want that at all. The last thing they want to do with their ‘enemy within’ is train them to function as an army. And a few years ago, they were even being totally honest about that, and what they they were planning to do instead, to solve their little problem.

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Let’s return to Yaron London.

In his piece, he set out the secular elite’s position very clearly: teaching thousands of haredim how to use guns is a recipe for a Jewish civil war, and will lead to the creation of a ‘Jewish’ Hezbollah – a quintessential ‘enemy within’ –  that is far more loyal to God, the Torah and their holy rabbis than they are to the State of Israel.

All the hogwash about needing more haredim to enlist in the army is a smokescreen to cover a far more sinister battle plan that began two decades, but really ramped up over the last 7-8 years, namely:

“the national majority has no choice but to embark on a determined cultural war.”

Again, be very clear about WHO is waging this “cultural war”, and WHAT they want to achieve.

It’s being waged by the remnants of the Ashkenazi, secular, formerly socialist clique who think they own Israel (and the truth is, in many ways they do). Those people are massively over-represented in the media, they are massively over-represented in all of Israel’s institutions, and they are massively over-represented in politics.

I’m wary of connecting too many of the dots for you here, so let me ask you to please try to take the ‘fake news’ blinkers off for a moment, and really try to grasp what I’m telling you next.

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What this ‘cultural war’ looks like

  • Around 10-15 years ago, secular Israel realized that religious, orthodox Jews are very soon going to be the majority in the country. They pride themselves on being ‘the only democracy in the Middle East, so while they would love to institute some sort of military coup at this stage, and do away with democracy all together, they can’t. So, they come up with ‘Plan B’, which is to wage an all-out cultural war against religious Jews in Israel, and particularly the haredim, who they view as an existential threat and the ‘enemy within’.
  • This cultural war really began with the ‘disengagement’ of Gush Katif in 2005, when settlers were routinely portrayed in the (secular, Ashkenazy, socialist) media as crazy religious fanatics with machine guns who were itching for a civil war. The smear campaign worked, most of the country were totally turned against these poor people, and that segment of the population was totally crushed.
  • Then, around 2009-2010, with a lot of ‘egging-on’ from the non-orthodox streams of pseudo-Judaism who are being very heavily funded by Jewish multi-millionaires in America, all-out war was declared against the orthodox world, and especially the rabbis.
  • The media and the secular clique who are running the country knew that if they could totally trash the reputation of a bunch of leading haredi rabbis, that would go a very long way to dragging orthodox Judaism down into the mud, too. And you know what, they were totally right!
  • Beginning in 2012, there was one high-profile investigation after another of the rabbis who were deemed to be the most influential in Israel. A whole bunch of Rav Ovadia’s sons were dragged off by the police for questioning (and some of them were even charged with the most ridiculous offences.) Others, like the late Rabbi Yoram Abergel, z’tl, from Netivot were imprisoned for two days while the media blared one yucky headline after another about ‘mafia ties’ – only for the whole thing to be quietly dropped very soon afterwards. But the damage had already been done, in the eyes of the public. Then, they started to go after the really big names – Rabbi Pinto, and Rabbi Eliezer Berland.

Click the links, connect the dots…

Again, there is so, so, so much more to be said here, but try to connect some of the dots for yourselves, to see who is really behind all this persecution of the rabbis in the secular press, and what they are trying to achieve with all their fake news and slander. But here’s the fly in the ointment:

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Not everything is a lie

Now we come to the more painful part of this post, which is the frank acknowledgment that not everyone in the haredi world, or in the orthodox world generally, is a good, nice person, and that not everyone who goes by the name of ‘rabbi’ deserves that title in any way, shape or form.

What has complicated the matter so much over the last few years is that so many of the leaders of Am Yisrael, both on the secular side and also on the religious side, are actually people with awful characters. This is a totally different dimension of the problems associated with the ‘enemy within’.

In this post, I shared the story of the poor woman from Meah Shearim who was publically slandered by some of the ‘rabbis’ in her community in the worse way, before being picketed in her own home and even firebombed, as part of a divorce that turned very ugly.

I’d love to pretend that story is just a one-off, but the more you look to see what’s really going on here, the more you come across stories like this one, from 2013, describing the abuse that haredi thugs were doling out to people in Bet Shemesh.

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It boggles the mind that a society that claims to be following the Torah can tolerate such a public display of bad middot.

Why were these bullies and thugs not shunned by their communities? Why weren’t they challenged? Why weren’t there public sermons being made about the need to treat other people with respect, even if they aren’t ‘religious’, and decrying the use of violence and abuse against other Jews in any way, shape or form?

For the answer, we have to take another look at what occurred – and is still occurring – within the haredi community when it comes to the persecution of Rabbi Berland.

The 2-3 people in Meah Shearim who started all the smears against him are all ‘haredi’. The ‘rabbis’ who have signed their names to misleading or even outright false statements against him and his Shuvu Banim community are all ‘haredi’. The hundreds and thousands of people in Israel and around the world who eagerly gulped down all the fake news being put out against him by Ynet, and the Times of Israel, and Ha’aretz, and Channel 2, and Channel 10 – a whole bunch of them are haredi.

A whole bunch of them consider themselves to be religious. A whole bunch of them think they are better than others. And in the meantime, there are totally fooling themselves about the real state of their own middot, and their real spiritual level. Their personal ‘enemy within’ – i.e. the yetzer hara – is totally ruling the roost.

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Rebbe Nachman taught that in the generation before Moshiach comes, most of our Jewish leaders – including those in the religious world – would be false.

He also warned us in Sefer HaMiddot[1] that these wicked people could fool the rest of us very easily. Here’s what he said:

“There are those who are great apostates and heretics, but they don’t reveal their heresy and people are not aware of the need to guard themselves from them. However, through conducting oneself modestly, one is saved from these heretics.”

He also warned us that:

“The wicked don’t confuse us in our holy service with their sins, but instead with the ‘good deeds’ they do.”

These evil people are full of good deeds! They’re full of mitzvahs! They have long beards, and impeccable lineage, and a lot of Torah learning, and they even live in Meah Shearim – but they are still full of jealousy, arrogance, slander, atheism, anger and even violence.

So, how can we guard ourselves against this sort of ‘enemy within’? How can we spot them, and make sure we’re not being pulled into their bad middot and malicious behavior, too? Rebbe Nachman tells us:

Conduct yourself modestly.

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What does this mean, tachlis?

First and foremost, it means don’t hold yourself out to be some big ‘know it all’ because you happen to spend all day gorging yourself on fake news. Act with some humility! Admit you don’t really know anything, you have no idea which way is up, you have no way of being able to judge who is a ‘real’ rabbi and who isn’t these days, or who is coming from a ‘good’ place and who isn’t.

Also, modest, humble people don’t gossip about others. They don’t enjoy sharing bad information around. They don’t use every story, true or not, to start loudly beating their own drum, or stacking up their own soap-box.

Also, it means we make every effort to judge others favorably, because we know there but for the grace of God go I.

It’s hard to fit all these ideas into one post, but the more we work on refining our own bad middot, the more we work on uprooting our own jealousy, and arrogance, and hypocrisy, and anger, and lack of emuna, the easier it’ll be to spot the people who aren’t doing this work – and to stay far, far away from them.

We are heading into some very turbulent times right now, and the birur, or clarification process, is only going to accelerate from here on in. God isn’t interested – at all! – which community we belong to, which outfit we wear, what we look like on the outside.

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God wants the heart.

There is good everywhere you look in the Jewish community, and there is also bad, and a key way of being able to navigate through it is to listen to every message God is sending us, even from ‘sullied’ sources, and to take it seriously.

Which brings me back to Yair Lapid, and all those secular people who are waging a cultural war against the haredim. Why are they doing it, spiritually? Did you ever stop to ponder that? Emuna teaches us that God is behind absolutely everything that is happening in the world, even the awful persecution being doled out by Israel’s anti-haredi, anti-religious, media and establishment.

God often uses the yucky people to send us very important messages about what ourselves need to acknowledge, recognize and work on. Everything is just part of that ongoing conversation the Creator is having with us, even Yair Lapid. Everything has to be sorted and clarified, to see what point of truth it may concern, and how we may need to respond to it.

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So this is some of what Lapid said, in the second half of the clip:

“If an Ethiopian child in Netivot is starving, it’s just as much your responsibility as mine, and you can’t say that you only give to haredi charities.

If rockets are being fired at Ashkelon or Kiryat Shemona, it’s your responsibility as much as mine. You can’t just send Zaka. You’re responsible as a community, as part of the State of Israel.

And if tomorrow another huge fire breaks out on the Carmel, I want to know what you plan to do about it, because it’s your responsibility as much as mine….

Can you still tell yourselves that only chilonim (secular Jews) should join the army, because it’s not your business? Can you still tell yourself that the only poor people you care about are poor haredim? And that you’re not even a tiny bit interested if poor, secular people starve to death?”

Haredi hating rabble-rouser that he is, he still made some points that beg a proper response from the religious world.

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Is it OK, to be so focused-inward that we ignore all the suffering going on all around us just because those people don’t belong to ‘our’ communities?

Sure, I get we can’t cure everyone’s ills, and I also get that it’s overwhelming to even begin to try. That’s why it’s so much easier to just stay in our own dalet amos, and our own little clubs, and pretend that people who are different from us, or not as religious as us, aren’t our problem.

I get it, we all do it, it’s understandable.

But, is that what God really wants?

Is it OK for so many of us to keep pretending that we’re better than other Jews because we happen to keep a few more mitzvoth? Living in Israel doesn’t automatically make someone a better Jew (just ask Yair Lapid…) Keeping Shabbat doesn’t automatically make someone more holy.

There are big questions here, massive questions here, about how the haredi world really relates to our fellow Jew, both within our community and without.

If more of us were really doing the work of refining our own bad middot, the false leaders in our midst wouldn’t last a moment. No-one would be drawn to them, no-one would be fooled, no-one would follow them down the path to perdition.

And that last thing to throw out there, at least today, returns to the idea of whether we really believe more in God, or more in the guns of the IDF.

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What is really protecting us here in Israel, the Iron Dome and the Shabak, or all our prayers, mitzvoth and Torah learning?

Right now, so many people in the haredi community can fudge this issue, and make a lot of pious noises about having ‘emuna’ and ‘believing in God’ – whilst hiding behind the secular IDF and the State of Israel’s military might.

(It’s especially easy to hide your lack of real emuna when you live outside of Israel, and can carry on enjoying all the perks of a non-Jewish society and a non-Jewish way of life while pretending to yourself that you are the holy of holies just because you happen to keep a few mitzvoth.)

But in Israel, the question of what we really believe in – God or guns – is looming larger and larger, and the secular people who are pushing the haredi draft question are sharpening it all the time.

But they are just the stick in God’s hands.

It’s God who is really asking us: when the sirens go off and you run to the safety room, are you really thinking that Hashem is in charge, or praying that the Iron Dome will work? Are you saying tehillim, or are you relying on all those clueless 19 year old boys in the army to save you? What’s really going on, here?

And as a community, it behooves us to be honest.

So many of us don’t have a lot of emuna. So many of us really don’t believe that God is running the world. We don’t believe in supernatural miracles. We don’t really want geula and moshiach in any tangible way. And we really are relying more on the guns of the IDF than on God, to protect us.

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By the way, that’s OK.

Because the whole point of this birur process is just to get us to the point of truth.

If the truth is that we really do rely on the IDF for our peace of mind, then that requires quite a change in our attitude and actions.

Instead of belittling the people who serve in the army, we should be profusely grateful to them. Instead of continuing to deride the whole concept of an Israeli army, we should admit they are playing an important part, and consider what we ourselves can do to contribute. If we really don’t believe our Torah learning is protecting the country as well as the F16s, we need to come clean and be honest about that.

And then, we’ll start to act much less arrogantly. Then, we’ll start to realise that so many of those secular people have just as much good in them as we do, and that we have just as much ‘bad’ in ourselves as we are pointing out in others. It’s a whole sea change going on now, a whole transformation.

But this only happens if we’re honest with ourselves.

And what if we really do believe that it’s God, and not the guns, who are protecting us? Then we’ll wholeheartedly throw ourselves into learning more Torah, and saying more tehillim, and attending more prayer gatherings in Hevron, and above all, working more on our bad middot and trying to unify Am Yisrael, instead of looking for ways to criticize and tear down ‘the other’.

Again, it’s a total sea change, a complete transformation.

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Why are the secular people jumping up and down so much about the haredim right now?

Because so many of us apparently ‘religious’ Jews don’t act nicely, we don’t treat other people right, and we’re arrogant, self-righteous hypocrites.

We want all the kudos and credit for being ‘frum’, we want to continue looking down our nose at other people, and to think that we’re better than they are, without actually doing the inner work of refining out characters, and God is sick of it all.

Regardless of the community we belong to, we all have a lot of work to do on our own bad middot. We all have work to do, to develop some emuna, and some humility, and to figure out who is really a tzaddik today, and who is just a false leader, an ‘enemy within’, only interested in their own ego gratification and sense of being a ‘somebody’.

We are currently all fighting a war against the ‘enemy within’, make no mistake about it. It’s a war to be real, to be good, to really believe in God and to make the teshuva we need to make to get to the next stage of the redemption process.

And it’s anyone’s guess who is really going to still be standing when it’s all over.

[1] The Chapter on Avoiding the Wicked, Second Book, Numbers 4 and 5.

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UPDATE:

Myrtle Rising has a very eye-opening first-hand account of her son’s experience in the IDF which bears out much of what’s written above. You can check it out, HERE.

Secular Israel’s War against the Chareidim.

I find myself doing a lot of research at the moment, into the shockingly anti-semitic attitudes of so many of the secular Jews in Israel. It’s impossible to understand how the State of Israel’s judiciary, police force and media could mobilize to conduct a totally false witch hunt against rabbinic leaders like Rabbi Berland unless you have the proper historic context.

So much of that context has been hidden away in Hebrew, but the last 70 years of secular life in Israel is littered with the sort of vile anti-semitism that makes that recent cartoon in the New York Times look like a tame joke. For decades, Israeli newspapers were filled with cartoons – drawn by Jews – showing grotesque chareidi men literally drinking the blood of the secular Jew in Israel.

I am trying to track more of this stuff down, as there’s a white-wash going on to make it much harder for this generation to figure out what’s really going on, here. But the video, below, with English subtitles, does an excellent job of introducing the subject, and providing more of the context of the ‘war against the Chareidim’ that has been raging in Israel for many decades.

It’s a war that’s been fought by secular politicians, by the courts, and above all, by the media.

The short clip below begins with the instruction manual for the Shomer HaTzair youth group, for how to pull religious youngsters who had just arrived in Israel away from their belief in God. My father was one of those Moroccan teenagers that experienced this treatment. The anti-religious, anti-Sephardi Ashkenazi establishment in Israel literally ruined his life, and caused him to flee the country 45 years ago.

The story of what happened to the Yemenite Jews, and the Yemenite children, also fit firmly into this picture. And the persecution of Rabbi Berland is just the latest in a very long line of atrocities that the secular establishment in Israel has perpetrated against religious Jews of all denominations over the last 70+ years.

This clip is 11 minutes long, and it makes very important – albeit very disturbing – viewing.

The media in Israel has been brainwashing us all for decades that the chareidim are sub-human, poisoning Israeli society to death, and about to ‘take over’ and turn us into a Jewish Iran.

If you look carefully, you will hear the same words being echoed and re-echoed at you again and again by the media in Israel. I’m working on a much more detailed expose of what’s really going on, but even today, the Israeli media is leading the charge against religion and religious Jews.

And a lot of people are literally losing their souls and the world-to-come by believing the media’s lies, most notably with the Rabbi Berland affair.

TBC

As you might have gathered if you read The Secret Diary of a Jewish Housewife, the Jerusalem neighborhood of Musrara has figured big indeed, over the last 4 ½ years of my life in Israel.

Musrara has a crazy, eclectic energy which makes the place hard to describe, and hard to forget. When I lived there, I thought that maybe this was because it was a place where so many extremes met: on the edge of Meah Shearim, on the edge of the Russian compound and Yaffo St, on the edge of the Old City, on the edge of East Jerusalem.

“On the edge” sums up so much of how I felt for a lot of the time I was living there. Like “on the edge of a nervous breakdown” (repeatedly); “on the edge” of giving up, a million times already. “On the edge” of something amazing, stupendous, amazing that always seemed to be retreating off another step into the distance the more I chased after it.

I had a real love / hate relationship with Musrara, and I still do.

In terms of sheer drama and street entertainment, it was unparalleled. Cops were constantly being called, neighbors were yelling their lungs out every two minutes, the renegade ‘Nachmans’ were always in the middle of mischief. Every time I turned around, there’d be another 9 year old trying to learn how to vape.

And let’s not talk about all the stabbings and people getting run over in the neighborhood which makes for interesting copy (hey, that’s what sells newspapers!) – but not for great living.

So, when Annette Gendler, a writer friend of mine, gave me a copy of a book called “House of Windows”, which was a collection of essays written about Musrara, I approached it cautiously. Musrara is so colorful, so intense, was it really possible to capture some of that energy accurately in plain old black-and-white?

The book is written by Adina Hoffman, an American writer who moved into Musrara a good 25 years before I hit the neighborhood in 2015. Some of the props and costumes have changed, but so much of what she describes was so familiar, I had the weird experience of looking in on my life through someone else’s window.

Like, some of the barmy locals trying to illegally chain-saw one of the old big trees in the communal space, and only stopping when the cops were called.

Something similar was still happening in my day, except now, the trees were being chopped down by the Arab gardeners hired by the locals to turn the communal space into a concrete temple, replete with its own idolatrous idol.

But her descriptions of popping into the local corner shop for some friendly human interaction after a full day spent alone, tapping away at the keyboard, was something I could so relate to. I could also really relate to Hoffman’s descriptions of feeling alien, and yet so completely connected to all these strange people in Musrara, although like I said, a lot of the props and costumes had changed.

Most of the surly Moroccans she described have either moved out of the neighborhood, got frum, in various ways, or have cashed-in on Musrara’s sky-rocketing house prices and become almost ‘respectable’.

But I was still shocked to learn that Musrara was home to Israel’s infamous ‘Black Panthers’; and that the first street I lived on there had a reputation amongst the locals for being cursed, as so many people had committed suicide on it.

That explained a lot.

The four months I spent in that house were indisputably the most miserable of my life. If living on that street made people feel as bad as I felt, I can only say it’s amazing there weren’t more people putting in for monster prescriptions of sleeping pills at the local pharmacy.

But what shone through the pages is that Musrara has always been somewhere that’s somehow larger than life – both for the good, and for the bad.

Since my failed house purchase (which now that I’ve read this book, I can see is just another ‘typical Musrara’ story), I’ve been living in a much quieter, much more ‘normal’ part of town. In Baka, most of the neighbors keep a polite distance from each other. The police are rarely called. The juvenile delinquents go about the business of trying to set fire to things, and trying to learn how to smoke, in a much quieter, more covert way.

The streets of Baka are way cleaner, much quieter, and (especially now they paved over the communal garden) greener.

And mostly, I like it.

But every now and then, I think about Musrara, that place of high windows, Moroccan mafia and Breslov chassidim, that village on the edge and simultaneously in the middle of everything.

And I miss it.

Group of three chareidi teens standing praying by the Kotel

Last week, I paid a visit to the city of M. (where I used to live, more than 10 years’ ago) to visit a family member who was staying with someone there. Unbeknownst to me, I mistakenly got the wrong building (many streets in M. have exactly the same buildings, repeated many times on the same street), and I walked up the steps of number 18, instead of number 14.

The hall lights were out, so I couldn’t really see properly as I’d just come in from the broad daylight outside, and was still wearing my sunglasses. I went over to apartment number 1, pressed on the bell, and was in the middle of switching over to my regular glasses when the door opened.

I couldn’t see properly, as I didn’t have my glasses on, but the very blurry woman who opened the door didn’t look like my family member, or anyone he was related to, but I thought maybe she was a friend who’d dropped by, and was opening the door on their behalf. In my still pretty bad Hebrew, I asked her:

“Is this the Plonis?”

Which is when this very secular, very angry woman let me have with both barrels of abuse.

How dare I buzz her door! (It was 6.30pm, not the middle of the night…) How dare I, when she had young children!

Dear reader, I lived in M. for long enough to know that there is an unfortunate breed of Jew there that absolutely HATES religious people. This doesn’t describe everyone there, by any means, but there is a small and very vocal secular minority that takes every opportunity to celebrate their Jew-hatred in any way possible – and apparently, I’d just knocked on the door of one of their cheerleaders.

I got in a nanosecond that this woman’s problem wasn’t that I’d knocked on the wrong door – mistakes like that do happen after all, even to rabidly secular people – the problem was that I was wearing a headscarf, which made me undeniably religious, and hence, Public Enemy Number 1.

The hatred coming off this woman was visceral – I literally felt like she’d punched me in the stomach.

In the meantime, I’d got so upset by her horrendous verbal abuse that I half wanted to punch her in the face…But instead, I simply turned on my heel, and fled outside.

What a psycho! What an anti-semitic nut-job!

I stood outside on the curb trying to calm down from my verbal GBH experience, and trying to work out what had happened to my relative. A quick call showed me that I’d simply gone to the wrong number – and that they were at number 14, flat 1.

But I was so unnerved by my encounter with the rabid hatred of this secular woman, I was still quite shaky, even when I was driving home two hours’ later. And then I really got to thinking:

Why is it, in our politically-correct, ‘equality’ obsessed world that so many secular Jews are willing to honour and respect murderous Arab terrorists; and, they’re willing to honour and respect missionizing Xtians (and even, to sell them Jewish holy sites like the tomb of King David); and they’re willing to respect Italian Catholics, and Greek Orthodox, and Arab Druse, and of course, Scientologists, Moonies, Reform and the Women-of-the-Wall – but they still permit themselves to openly hate and abuse orthodox Jews?

The last 2 weeks, there’s been a cabal of older secular woman sitting on the bench outside my home, loudly saying the most disgusting things about their more religious neighbours. These women have a problem with the amount of rubbish being dropped in the neighborhood – and honestly, there is a lot of rubbish.

Many families send their small kids to dispose of the trash, and they simply can’t throw the bags into the high, communal dumpsters, so they tend to just leave them places, and it is unsightly. By my o my, the amount of unvarnished hatred and plain old anti-semitism this rubbish is unleashing from these older secular matrons has been extremely shocking to me.

They sit there describing their fellow Jews in terms that would make any died-in-the-wool member of the Third Reich proud. Two things seem to upset them the most: that frum families have so many children (because frum children are like, vermin, or something) and that frum families are frum.

The ringleader of this cabal went beserk two weeks’ ago, and started smashing glasses all around her flat – while cursing everyone in the loudest, most coarse terms – in order to prevent small, frum children from playing anywhere near where she lives and dropping trash!!!. This same women complains incessantly at everyone, regularly abuses people in the worst ways, rules her own family with terror tactics, rage fits and hyper-critical abuse – and thinks she’s somehow superior to all the frum families living around her, because she does sponga three times a day and puts her trash in the bin.

If you’ve been reading even a little bit of the stuff I’ve been posting up here, and on my spiritual self-help website, you’ll know that she’s a classic example of someone who is literally mentally-ill, and has some very serious and disturbing emotional issues.

Which I guess is bringing me to the crux of this post, which is that I think that instead of just making more excuses for these anti-semitic, hate-filled, mentally-ill, Jewish psychos that we unfortunately all know, we have to start calling a spade a spade, and to start calling them out on their horrible racism.

Whenever anyone hates another Jew just because they look different to them, that’s a sign that something has gone seriously wrong with the empathy, compassion and a bunch of other things you need to just be a healthy functioning human being.

Regardless of whether someone is externally religious, or externally secular, whenever someone is relating to their fellow Jew like a piece of garbage, and emotionally or physically abusing them, that’s a sign they are seriously mentally ill. Full stop.

And when more of the ‘sane’ people on both sides of the religious / secular divide starts to truly get that, then all the false divisions perpetuated by the psychos will dissolve, and we’ll go back to being One People, with One Heart.

Ken yiyeh ratzon.

Group of three chareidi teens standing praying by the Kotel

The place where I live in Jerusalem is a very unique mix of extremes.

There are extreme chareidim here – mostly Breslevers with long payot and big families. Then, there are extremely secular people here – with long hair and big tattoo collections. Then, there’s a third group made up of Mizrachi types that have lived here 50 years’ and are generally just plain bonkers.

We don’t fit into any of these groups, so we kind of watch the communal politics going on from the sidelines.

The latest battle lines were drawn over the garbage that keeps getting dropped by small kids.

Kids drop wrappers on the floor, that’s just what they do. But because some of the families here also send very, very small kids to take out the household garbage, and because they are too small to throw it into the communal dumpster, sometimes there is a lot of rubbish flying around.

The tension has been simmering under the surface for months, but the last few weeks it seems to have burst into the open. One of the more secular neighbours who’s lived here 50 years (as she keeps telling everyone loudly on the street…) suddenly went beserk and started smashing glasses all around her apartment to ‘stop kids from playing there and dropping rubbish.’

Sure, she tidied it up again half an hour later, but the message had been sent that hostilities were ratcheting up a notch.

It’s a strange thing that there are people who get very upset about environmental pollution and rubbish being dropped, but who apparently couldn’t care less about spiritual pollution.

So it is that for the last few days, there’s been an unholy gathering of self-appointed, demented ‘garbage watchmen’ getting together on the bench just next to my bedroom window.

The conversation is pretty standard: One complains about the ‘disgusting’ datiim in the neighborhood, and how much mess they make and how little responsibility they take. Then another starts yelling:

‘They have eight children!!!!! Eight children in one room!!!’

And then they start discussing their latest strategies to get all these ‘disgusting charedi people’ to clean up their act.

The first few times it happened, I yelled ‘Sinat Chinam!!’ as loudly as I could out my bedroom window, but I’m a softly-spoken Brit so no-one heard. When I tried to yell again, my husband came and gently escorted me to a different room.

“It’s not going to help,” he told me. “You can’t fight fire with fire.”

Hmmm.

Over the last two days, the chareidi women in the neighborhood have started to fight back.

I caught them having a pow-wow in my stairwell, discussing all the crazy secular people who keep coming up to them while they’re sitting on a bench, who start yelling at them for having so many children and making so much mess.

I have no idea what happens next, but what I can tell you is that I have days when my life feels like a bad episode of the Muppet Show. You remember those two cranky old men in the boxseat? That’s what’s going on by my bedroom window.

Eight children!!!! Who can put eight children in one room?!?!?”

When it started up again this morning, I seriously debated going down with my video camera to film them. ‘You have a very important message for Am Yisrael!’ I wanted to tell them.

‘Let’s record it, upload it to YouTube, and then you don’t have to keep repeating it (loudly….) every single morning.’

Sigh.

Is it just me, or are people getting more and more crazy and intolerant?

I mean, WHO smashes glasses around their house on purpose just to keep small kids away? Who cares more about dirty sweet wrappers than filthy speech? Sometimes I look around, and I think ‘How is Moshiach meant to come when things are still like this?

My husband tells me it’s always been this bad, and that God is going to redeem us because He loves us, and not because we deserve it. Maybe he’s right.

But I can tell you is that if the Muppet Show doesn’t give it a rest soon, I might just have a Miss Piggy moment myself, and start karate chopping the more annoying characters.

Hiiiiiiiiya!