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Sometimes, a picture speaks a thousand words.

Definition of clickbait

something (such as a headline) designed to make readers want to click on a hyperlink especially when the link leads to content of dubious value or interest.
“It is difficult to remember a time when you could scroll through the social media outlet of your choice and not be bombarded with: You’ll never believe what happened when … This is the cutest thing ever … This the biggest mistake you can make … Take this quiz to see which character you are on … They are all classic clickbait models.”
— Emily Shire

Cartoon of an angler fish using'click bait' to entice a naive reader (fish)

Nuff said.

Who are the people who are really preventing the geula from coming the sweet way?

You should know something: I never wanted my blog to be a ‘geula blog’. I have a lot more stuff I like to talk about, and write about, and discuss about, but what can I do? Every time I try to make a mental detour away from geula, God seems to be pulling me right back to it.

And there is so very much happening at the moment, and there are so few ‘geula bloggers’ – or anyone else – really covering what’s happening, because they have painted themselves into an ‘anti Rabbi Berland’ corner, because they believed all the false stories put about in the press.

I can’t help but think about that comment from Kol HaTor, rightly or wrongly attributed to the Vilna Gaon, about how the people with unfixable Erev Rav traits will operate at the end of days, to delay Moshiach and prolong the exile:

In Kol HaTor Chapter 2, Section 2, Letter bet, the Vilna Gaon says the following:

 “The general purpose of the two moshiachs, Moshiach ben Yosef and Moshiach ben David, throughout all the generations has been to protect and fight against the three ‘heads’ of the klipot (evil husks): Eisav, Yishmael and the Erev Rav…..

“….the Erev Rav is our greatest enemy, the one who separates the two moshiachs. The klipah of the Erev Rav works only through deception and roundabout ways. Therefore, the war against the Erev Rav is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place.”

So now, let’s dive off the deep end, and ask the question, ‘What if?’

What if Rabbi Eliezer Berland really is the Moshiach, what then?

(Again, let’s stress before we continue that the Moshiach has an awful lot to do and accomplish before he can unequivocably be recognized as THE Moshiach. He has to fight wars on behalf of the Jewish people – without firing a shot. He has to bring us back to real emuna, belief in Hashem, and Hashem’s mastery of the world.

He has to oversee the ingathering of the exiles, and he has to rebuild the Third Temple. (See this article for more Torah Sources identifying the Moshiach.) That’s a lot to do, and until and unless all of these things have been done, we can only really talk about hezkat Moshiach, i.e. a presumption that someone is a strong contender to potentially be the Moshiach.

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So now, let’s go back and say, what if Rabbi Eliezer Berland is this ‘hezkat Moshiach’, what then?

How would that fit in with how people with pronounced Erev Rav character traits might react to him? And could their actions and reactions be delaying the geula? And how would that fit together with the Kol HaTor’s warning, above, that:

“[A]nyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place”?

EREV RAV CHARACTER TRAITS

I’ve set out all this information very clearly in my book, Unlocking the Secret of the Erev Rav, but I think it’s useful to remind ourselves of the way people with Erev Rav character traits act. There are two separate, but overlapping, definitions of ‘Erev Rav’-type people, one as set out by Rabbi Shimon bar Yochai, and the other by the Vilna Gaon.

Here’s how they describe the Erev Rav:

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BAALEI MACHLOKET

In addition, there is a tradition from Rabbi Nachman of Breslov that every group of people with pronounced ‘Erev Rav’ characteristics can be fixed, except those people who Rabbenu calls baalei machloket, which literally translates as ‘masters of contention / controversy / scandal / strife’.

Or to put it another way, journalists.

Or to put it in modern media parlance, bloggers, v-loggers, Youtubers, Facebookers, and all those people who like to leave disgusting comments, anonymously, on other people’s posts.

Now, let’s fit in another piece of the puzzle.

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THE HIDDEN SCROLL, AND THE WAR AGAINST TORAH SCHOLARS

Rabbi Nachman wrote a hidden scroll about what would be at the End of Days, that was passed down within the Breslov community, and most recently was in the possession of the late Rabbi Eliezer Schick, z’tl. In that scroll, Rabbi Nachman made it clear that:

“At first, there will be a huge controversy surrounding Moshiach, and people will say [in astonishment], ‘That’s Moshiach?!’”

(Btw, this whole statement about the Hidden Scroll is set out in One in a Generation, Volume II.)

Writing in his book The Workings of the Tzaddik, Rabbi Eliezer Schick brought down the following about the geula:

“Rav Natan once spoke up about Rebbe Nachman’s Hidden Scroll and said, ‘The war of Gog and Magog is not specifically described in the Hidden Scroll, but what was indicated was that there would be a flood of heresy in the world, and that would be the huge test facing us, and the Moshiach.”

Rabbi Shick continues: “So from this we can learn that every time, in every generation, that we see enormous accusations between the people of Israel, and we see that arrogance is increasing — know! The Moshiach is already ready to reveal himself! It’s only the heresy and the arrogance that is covering him up and concealing him…

The war of Gog and Magog includes all the controversy and accusations that there will be around these same true tzaddikim, who reveal the true will of God, because they [i.e., the arrogant people and mockers] want to devour them alive, may God have mercy.

And they will say every forbidden thing about them [the true tzaddikim] and make fun of them a lot — and by so doing, they will distance the Jewish people from them. And this is what lengthens the bitter exile, may God have mercy. And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning the true tzaddikim, who reveal the true will of God.

For they are the brazen-faced of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s break this down again, and take it step by step.

In Unlocking the Secret of the Erev Rav, I bring a whole bunch of sources to show that ‘the brazen-faced of the generation’ is always a code-word our Sages use when they are talking about people with unfixable Erev Traits.

So, this is what Rebbe Nachman is really telling us, about what the Erev Rav will do to the Moshiach at the End of Days, to delay the geula (my clarifications are underlined, and in square brackets):

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning [Rabbi Eliezer Berland and] the true tzaddikim, who reveal the true will of God.

For [the bloggers, v’loggers, journalists, commentators and writers] are the [Erev Rav] of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s continue our exploration of ‘What if?’

Let’s go back to what was written in the Kol HaTor, above, to see if we can shine a little more light about what we’re actually being told there, too, about what will happen just before the geula. Again, my clarifications are underlined and in square brackets:

“….the [media] is our greatest enemy, the one who separates the two moshiachs. The klipah of the [anti-Rabbi Berland media, including bloggers, Facebookers, journalists and anonymous commentators] works only through deception and roundabout ways. Therefore, the war against the [media] is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the [anti-Rabbi Berland media] becomes, defacto, a partner with the klipah of the Erev Rav [i.e. the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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The Psak Din from the Badatz Beis Din forbidding speaking negatively about Rabbi Berland

Two days ago, a group of three senior rabbis representing the most reputable Beis Dins (Religious Jewish courts) in Israel released a psak din (above) that it is totally forbidden for people to engage in sharing around anymore slanderous stories or negative comments about Rabbi Berland, in any part of the media.

The story of how this Beis Din came to issue that judgment is very interesting.

Rabbi Berland’s main persecutors, aka the Meah Shearim Mafiosos, spent the last two years ‘grooming’ these rabbis in an effort to try to persuade them to excommunicate Rabbi Berland and his community.

Two weeks ago, Rabbi Berland was summoned to come before the Beis Din – and everyone who knew about this held their breath, waiting for yet another hammer to fall on the head of decency and truth. Instead, the Beis Din issued this statement.

For sure, the Meah Shearim Mafiosos are already working furiously behind the scenes with their usual violent threats of retribution, which normally boil down to the same tactics of threatening to go to the media with more baseless allegations against anyone who doesn’t immediately bend over backwards and give them what they want.

Because the [Erev Rav] media in Israel is known to be so anti-Torah, and because they are happy to make up and embellish any lie against the Torah community here, however outlandish and ridiculous, this threat has silenced literally tens of even the most senior rabbis here in Israel.

These rabbis know all too well that their reputations and institutions will be immediately ruined by the salacious headlines everyone is reading in the [Erev Rav] media – regardless of whether they are true.

Again, let’s just remind ourselves what the Kol HaTor said:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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In the meantime, this stunning psak din was handed down by the Badatz Beis Din, together with a request that it should be publicized in all the Torah publications and news sites – and for the first 24 hours, NONE OF THEM TOUCHED IT WITH A BARGE POLE.

None of these same ‘haredi’ media sites who have been spreading scandal and slander about Rabbi Berland and Shuvu Banim non-stop for years wanted their readers to see this psak din.

Interesting, no?

Eventually, matzav.com and yeshivaworldnews did stick something up, but YWN stuck it together with the same rehash of many of the lies they like to keep regurgitating about the Rav, in total disregard of the Badatz psak din they just posted up.

So much for the ‘haredi’ media – and let’s not even talk about the secular media, who for sure won’t touch this story with a barge pole.

But what about us? What about us, dear reader? What about the blogs we read, and the comments we post, the Facebook friends we have, the groups we sit in online, and share our thoughts with?

What about us?

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Let’s return to that question of ‘What if?’

What if Rabbi Berland really is hezkat Moshiach? What have we been doing, or writing, or sharing, or believing about this subject, and what side of the fence does that put us on?

What if we’re a blogger who re-hashed all the lies being told by the [Erev Rav] media?

What if we’re a commentator who said disgusting things about [the possible Moshiach] Rabbi Berland?

What if we’re now refusing to read, or share, or accept all the many positive stories and pieces of information that are increasingly coming to light about [the possible Moshiach] Rabbi Berland?

How could all of these things be delaying the geula?

Again, let’s remind ourselves of what the Kol HaTor wrote:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

And let’s remind ourselves of what Rebbe Nachman’s Hidden Scroll told us:

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

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Do you really want Moshiach? Really?

Do you really want to have a good chance of ‘making it’ through to geula, whatever that means, and not going down the pipes to perdition along with the other unfixable ‘Erev Rav’ types?

Way back when all this began, Rabbi Chaim Dovid Stern told us very clearly, that the last test before Moshiach came was the test of Rabbi Eliezer Berland.

And now, with the above clarifications, we can start to see why this is. IF Rabbi Berland could be the Moshiach, then the people who speak against him, the people who suppress all the good stories, and good information about him, the people who are using their ‘media presence’ to go against him, or to prevent his light from reaching more people – they are the ones who are preventing the geula with their own hands.

And they’re going against Hashem’s anointed. And they appear to be the unfixable ‘Erev Rav’ types our Sages warned us about, who would use all sorts of back-handed ways to fight against the Moshiach and delay the geula.

And if we don’t fight against these people with all our might – then we’d be better off not being born in the first place.

And that’s a very sobering thought, isn’t it?

Daas Torah, or ‘Daas Me?’

Recently, I got into a ‘discussion’ over email about our policy of not having any pictures of women up on the Sassonmag.com website.

Long story short, one of the writers for the site felt so strongly about this decision, they decided they can no longer write for Sasson. Dear reader, I’d love to tell you that I took this decision calmly and in a considered way, like someone with good middot and a mature outlook, and with full emuna that if God wanted things that way, it’s for sure for the best.

That’s not exactly what happened.

What rankled me the most is that I felt that the site – and yours truly – were being accused of being ‘intolerant’, and this unspoken accusation lit me up like one of Saddam’s scuds.

(If you want to know why I write so much about how psychos behave, it’s because I am one.)

So anyway, I wasted a lot of time having a back and forwards with the person in question, that was growing more and more frustrating, at least for me. Thursday night, I printed off all the email correspondence I’d had, and came to show it to my husband for his view of things.

As a lawyer in the secular world, and as someone who regularly learns gemara, my husband has a very good grasp of underlying arguments, and he’s also extremely logical in his approach. Sometimes, that can also drive me bonkers, as I go so much on gut and intuition, but in this case it was a decided blessing.

He read the back and forth, and then he told me:

“This discussion is essentially meaningless and can never be resolved, because there are no Torah sources being referenced, and there is no daas Torah here. It’s really just ‘daas me’.”

Daas Torah roughly translates as the ‘wisdom / insight / knowledge of the Torah’. I.e., it’s the Divine knowledge that Hashem clothed by way of the Torah, and by way of halacha, and it’s the only real point of reference for being able to know what is truly right and wrong.

As soon as we come away from our Torah sources, our halacha, our proper orthodox rabbinic responsa, we are no longer dealing with Hashem’s wisdom and insight, we are dealing with ‘daas me’ – i.e. our own views and opinions.

And while there are places where daas me is definitely valid – like, for example, deciding what to make for supper, or what color to paint the kitchen – for the really important stuff, daas Torah needs to be informing our thinking, if we really want to be trying to do the right thing by God, and giving Him nachas.

I suddenly had an Eureka! moment, and realized that this is a big reason why I just can’t be bothered with so many of the sites that I used to avidly gobble down every day (sometimes, even including my own): it’s all daas me, and very little daas Torah.

And who needs it?

All these arguments and discussions and having a go, who needs it?

Bezrat Hashem, with God’s help, I will be doing my level best to steer clear of daas me in my writing now. Not that I won’t discuss things or won’t share ideas, but I’ll be darned careful to make sure that opinions are at least based on daas Torah, and not just flowering out of daas me.

And if I come away from that, you are cordially invited to (gently…) remind me of it.

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You might also be interested in these posts:

Does ‘orthodox Jew’ ever really go together with ‘feminist’?

The first feminist in Israel

Daas Torah: Sources on avoiding images of women

I don’t know whether it’s the heat, all the ‘stress’ we’re all picking up on and having to deal with in our own lives, a ‘ruach’ that God is sending down to the world via the solar wind and celestial disturbances, all of the above…

But I’ve noticed that a lot of people are walking around pretty grumpy and irritable at the moment.

When we get like that, our fuses are that much shorter, our urge to judge people harshly is that much stronger, and our tendency to pick fights with other people – often over nothing much – and to take things personally, in order to release all that pent-up frustration and inner dissatisfaction is sometimes overwhelming.

We’re in the three weeks right now, so all of these tendencies are probably at their nadir, as we head into Tisha B’Av and mourning the destruction of the Temple.

Remember, the temple was destroyed due to sinat chinam (baseless hatred), which Rav Ofer Erez very nicely broke down into four main issues, namely:

  • Jealousy
  • Anger
  • Hatred
  • Hakpada (judging others harshly)

Once we stop doing these four things, we’ll get the third Temple rebuilt and the exile ended.

So there’s some real work to do!

Over the next three weeks, you and I are for sure going to be put into any number of situations that are going to press our buttons, and cause us to believe that other Jews are nasty, hateful jerks.

Maybe, I’ll write something here that presses your buttons… maybe, someone will email a stupid comment on the spur of the moment that wasn’t so well judged…maybe, someone else will snap at their kid for something really minor…maybe, their husband will snap at them…

I’m telling us all now, that this is going to be happening a lot over the next three weeks, as God wants us to fix the sin of sinat chinam, so He’s all going to be giving us lots and lots of opportunities to take a deep breath, step back from instant negative judgment calls, and to do the work of trying to find a way of NOT getting angry / hating / jealous / harshly judging others.

I know, it’s real work, isn’t it?

I know, believe me I know, it’s not at all easy.

But that’s the challenge God is throwing down to us all right now, and every tiny little move in the right direction we make is literally changing the whole world, and bringing the redemption closer.

So, let me end by apologizing to any readers who I’ve inadvertently offended or annoyed over the last little while. I’m not perfect, I’m not pretending to be, and like everyone else, I’m also struggling with a lot of ‘inner stuff’ that doesn’t always make for the most enlightened or inspired reading.

I’m sorry!

But please don’t judge me so harshly for my lapses. If I write something dumb or ill-judged, tell me nicely but don’t start hating me for it. I’m working on stuff, I’m trying to improve, and I’m asking God to help me, and that’s really all any of us can do, at this stage.

Ultimately, we Jews are all amazingly holy, pure, Divine neshamas – a part of Hashem Himself – that are walking around covered up by a whole bunch of gashmius klipot (husks or shells of evil). The more I try to see through the klipot, the more the Divine Light in the Jewish people is shining through.

But it’s work! Ongoing work!

So let’s make an agreement that at least for the next three weeks, we’re going to cut each other a lot of slack, and give each other a break. When people say or do something dumb or upsetting, we’re going to do our best to understand they got temporarily overwhelmed by a yetzer, and they’re acting out of inner pain, confusion and turmoil, and not just because they’re trying to hurt us or make us feel bad.

(Of course, that doesn’t mean we have to stick around for more nasty treatment from very difficult, unrepentant characters, but the point here is to not HATE the person, not even in our hearts, as we walk away.)

And if we really try to do that as best as we can, we may yet be celebrating the Third Temple on Tisha B’av.