Posts

Yesterday, I got a text telling me that Rabbi Berland, aka Eliezer ben Etia, was heading out to Ashdod.

Rabbi Berland was going there after the evening prayers to go to the city square there, and recite the Tikkun Haklali seven times to “stop the rockets.”

I woke up this morning curious to see whether Israel was still being pounded by another round of rockets, after 690 rockets rained down on our head over the previous 48 hours and what did I see?

A cease-fire.

This is strange for so many reasons. Why did the Palestinians stop? What did Israel do to them, to get them to stop? Yes, there were a few targeted killings, some minor bombing – pretty much business as usual, in this part of the world. But there was nothing I could see that the IDF had done to ‘persuade’ Hamas to stop rocketing.

And on the Israel side of the equation, this latest round of terror has cost us very dear. We’re so used to miracles in Israel, that when I heard that 4 people had died, and that scores had been hospitalized with light-to-moderate-to-critical injuries, it really felt to me like the usual high level of Divine protection we get has dropped off a little.

God forbid.

Of course, teshuva and tehillim can turn everything around, as Rav Berland has repeatedly told us, ever since he first called for the first prayer gathering in Hevron before Chanuka 5778, when he warned us that:

“Every part of Israel is now under threat of being deluged with rockets. After we saw 400 rockets falling on Ashkelon and the surrounding cities, including Beer Sheva, Netivot, Ofakim and Sderot, now they are preparing thousands and thousands of rockets, which will reach to Tel Aviv and Jerusalem.

“And we have no possibility of stopping this from happening, because the whole world is against us. They can launch 10,000 missiles, and if we fire back even just one, they will say that we are the aggressors, and they are the victims.

“They will say that we began [hostilities], and that they are simply defending themselves.

“We have no [military] might, we only have the power of tehillim (psalms). All of the State of Israel’s efforts to stop the missiles of Hezbollah and Hamas ended in failure. Every day, we are threatened with thousands of new rockets. They can reach any target precisely…

So for now, it seems that the seven Tikkun Haklalis – and the rest of our prayers – have worked, and the rockets have stopped.

But it’s still kind of heavy.

I just finished working on a long post that sets out the dark roots of white supremacy in modern America, and it makes for pretty disturbing reading. I’m just running it past the bloke before I go ahead and post it up here, because when I shared some of what I’d discovered with an American friend of mine in Jerusalem, her eyes grew as big as saucers and she looked petrified.

I don’t want to shock anyone unduly, but the situation in America is far more dangerous for Jews than anyone imagines.

A few days ago, a friend of mine on the East coast called me to tell me that whole swathes of Jews are now considering moving out to Texas, from the State of New York.

Why Texas? I wanted to know.

New York is so corrupt, she replied. She told me about the recent law they passed enabling doctors to kill a newborn even as it’s being delivered – for absolutely no reason. Infanticide, pure and simple. Then, she told me about the massive fines New York State is now handing out to the families of unvaccinated children, and how they are ending the exemption from vaccines based on religious views.

Unless I vaccinate, I won’t have a school I can send my kids to next year.

And she’s not going to vaccinate.

Lastly, she told me about the plans to outlaw instruction in Hebrew in religious institutions in New York State, which will effectively make studying the Torah very difficult if they are passed into law. Life is getting very hard for many religious Jews in New York, who want a Torah-true education for their children, and who also don’t want to be forced into giving vaccinations they don’t believe in.

Ok, but why Texas? Why not Israel?

Texas, because the Jewish community is still ‘relatively normal’, and the rest of the state is ‘relatively religious’,  and conservative, so it’s easier to continue living an orthodox Jewish life there without being assailed by moral corruption of the highest degree at every turn.

And why not Israel?

Just because I’m scared. It’s scary to think about moving to Israel, even though I do really know that it’s the right thing, and that it’s what God ultimately wants.

I understand her concern. Moving to Israel is scary, for so many of us. New beginnings are always difficult, and it’s not easy re-adjusting to a different culture, and there’s also the challenge of overcoming all the slander and lashon hara that’s spoken about the land.

But after doing all this research on white supremacism in the US, and the Turner Diaries connection to the synagogue shootings, more and more I can see that there are no easy choices up ahead.

Israel has its own problems, as the last two days of rockets clearly shows. You don’t come to Israel for an easy life, or because it’s going to solve your problems, or give you a sun tan.

You come to Israel because that’s what God wants you to do, as a Jew.

But honestly, that’s really the only reason that matters.

  • I’m starting to hear more and more stories of people who have apparently been denied the chance to make aliya by the Jewish Agency. If you are an orthodox Jew and you’ve been denied the chance to move to Israel, please drop me an email and tell me your story, so we can start to figure out what’s going on here.

I wrote this post two weeks before the shooting in the Poway shul in San Diego, but didn’t get a chance to put it up.

Violent anti-semitism is shooting through the roof all over the world at the moment, and the question we have to ask is why?

Sure, we can point fingers at radical Islam, and at fanatical right-wingers, and at all the very many other sources of anti-semitism out there, but when all is said and done, God is the one causing the problem.

If we’re looking at this from the place of emuna, we have to ask why?

Why is God making it more and more uncomfortable for Jews to live in chutz l’aretz? Why is He piling the pressure on Jewish communities all over the world, from NYC to London to Paris to San Diego and back again?

Why is God doing that?

Maybe, we can find some answers in Rebbe Nachman’s Torah:

=====

As you know, I like to quote authentic Torah sources wherever possible, to support any opinions on this blog, to counteract the growing tide of daas me. Personal opinions certainly have their place, but not when we’re discussing something as important as whether living in Israel is a mitzvah for a Jew, or not.

In line with that, I thought I’d take a look at what Rebbe Nachman of Breslov has to say about Eretz Yisrael, and whaddya know, he has a lot to say on the subject. The following is excerpted from Likutey Etzot, that was translated into English as ‘Advice’ by the Breslov Research Institute:

  • With truth emuna (faith), prayer comes into its own. Prayer is bound up with the concept of bringing about miracles. To attain this level of emuna is only possible in the Land of Israel, for it is there that prayer ascends to the worlds above….
  • If we abuse Eretz Yisrael we go down into exile.
  • Every upward movement we have to make towards holiness can only be accomplished through Eretz Yisrael.
  • It is impossible to come to the Land of Israel without difficulties and suffering. The root of all the difficulties and suffering lies in the slanderous image of Israel, which is put about by the wicked.
  • Through the sanctity of Eretz Yisrael, the true guide and leader of our age will be revealed.
  • The mitzvah of the succah is a segulah for coming to Eretz Yisrael.
  • The motive for making the journey to Eretz Yisrael should be purely spiritual: to draw closer to God. A person who goes there with this as his aim will certainly benefit….On the other hand, if a person’s motive has nothing to do with devotion to God and cleansing himself of his evil, then what help will Israel be to him? The land will vomit him out…
  • Through the holiness of Eretz Yisrael, one can attain pure faith.
  • Pray to God, to ask Him to give you the desire and yearning for Eretz Yisrael. Then you will succeed in reaching there.
  • God repays man ‘measure for measure’. Nowhere is the repayment more exacting than in Eretz Yisrael.
  • The holiness of Eretz Yisrael is the epitome of holiness, encompassing all other levels of holiness. It is there that we can free ourselves completely of the materialistic viewpoint which claims that events take place naturally. We can come to know and believe that everything comes about only through the hand of God.
  • Genuine enlightenment and wisdom come only in Eretz Yisrael.

Rabbenu says a great deal more, these are only snippets, but I think you get the idea.

A thoughtful review of the biography of Rabbi Berland, aka Eliezer ben Etia, One in a Generation #2.

I’m still officially taking it easy throughout the rest of Pesach, but I just got emailed a great review of Volume II of One in a Generation: Into Exile, which finally sets the record straight about what happened with Rav Eliezer Berland, and why he was forced to admit to crimes he never committed.

The review appears on the myrtlerising blog, and you can see it at the link below:

http://www.myrtlerising.com/blog/a-tell-all-turned-inside-out-a-review-of-one-in-a-generation-volume-ii-into-exile

My co-author else sent me a personal review of the book they received over email, which I’m also bringing below:

I have just finished reading the whole book and it is totally amazing! Beautifully written and it reads like the greatest of fast-moving novels. I literally couldn’t put it down! I was just in Uman and I can picture it on the best-seller table at Steimatskys at the airport. If I had seen it there and read that great back-cover I would certainly have bought it.

The first book was more biographical, almost like a list of his early life, but this one actually flies!
I would consider myself to have a lot of emuna in the Rav, especially after being stuck to him body and soul for over 30 years, but I felt that even my belief in him was strengthened while reading the book. You have done a great and important job, and that Rivkah Levi, whoever she is, has enhanced it enormously.
(Yes, nothing like a book review to keep you humble….)

There’s a chance to get the book for free, next week

So stay tuned, especially from Tuesday (April 30th) onwards, and I’ll post more information and details up once I have them.
And last but not least – please leave a review of the book if you’ve read it and liked it, particularly on Amazon.
You don’t need to write anything, you can just rate it with stars if that’s easier. The Amazon algorhythm works on:
1) Number of sales
2) Number of reviews
If we don’t have a lot of either, then Amazon won’t recommend the book more widely to other readers. So, if you read it and liked it, please take the two minutes required to leave a review, and do your bit to get the real story ‘out there’ to more people.
Thanks.
I appreciate it.
You can leave a review on Amazon HERE.
You can get the PDF or paperback version at the ravberland.com website HERE.
And, you can also pick up the paperback version directly from the Ein Yaakov Bookstore in Meah Shearim.
UPDATE:

Like Alice Through the Looking Glass, somehow a malfunction occurred in my Pesach outing plans, and I ended up tripping through the glass into the Land of Money*.

We wound up at this swanky, newly-built apartment complex overlooking the Mediterranean Sea, where we were told we could park on Level Minus 2. I nearly crashed into a concrete wall, because there was only Minus 1. Later on, we discovered that Minus 2 was carefully hidden behind a retractable Iron Curtain, policed with cameras that didn’t recognize our car as ‘belonging’.

I knew the feeling.

One of the residents of the Land of Money came down to greet us, as we were ushered into the expensive but sterile lobby, then over to the elevators with no buttons.

“Why are there no buttons?” I wanted to know.

“Some Arab got in here a few months ago from the parking, and started visiting all the floors and they caught him on camera,” came the explanation. “The residents all went mad, so the management changed the elevator and now it will only open on your own floor.”

“How does it know what floor your apartment is on?”

He flashed me the round blue plastic toggle on his keychain, as he pressed it to the screen reader outside the elevator.

Man, this is really a prison, I thought to myself.

We got up to the swanky five-room cell, hidden behind its ominous security door, and walked into an atmosphere so thick, you could cut it with a knife.

Not even the stunning view, or the massively-colorful artwork could take your mind off the oppressive, gloomy feeling of suppressed anger and resentment, that was swirling all over the place like a toxic cloud.

The sofa was oversized and pure white. It was covered in a cheap white blanket, and one of the inhabitants of the Land of Money sat uncomfortably perched on the edge of it. God forbid, that a speck should land on that purity and sully it! God forbid, that someone’s careless heels should leave a scuff-mark on the couch, or that it’s perfection should be creased or diminished in any way!

“Sit down, sit down!” they told me heartily. But I was too scared of the couch to want to comply. So, I stood awkwardly for a few minutes, admiring the view, then proffered the two boxes of fresh strawberries I’d brought as an offering to appease the gods of the Land of Money.

This started a panic.

I know they aren’t so fussed about kashrut, so they’re not worrying about bug infestation. So what? What is going on here, what?!

It took me a couple of minutes of deciphering worried glances and barked commands to sit down at the table to figure out the problem: Strawberries contain red juice – lots of it – and red juice stains. And the expensive designer chairs around the carefully upholstered glass dining table were first in the line of fire.

They had their hand-sewn, cheap grey covers to protect them – which presumably would be whipped off whenever all humans had left the premises, restoring them to their pristine appearance – but even so. Were those covers enough to defend against two boxes of strawberries in the hands of young children?

It took ten minutes of strict policing and worried hovering with wipees until the residents of the Land of Money could breathe out again.

In the meantime, I started to find the atmosphere totally choking and suffocating.

No-one asked me how I was doing – why would they? In the scale that the Land of Money uses to measure worth, I’m less than a cockroach. I have no big investments to boast about, no easy cash to flaunt, no designer clothes to swish around in.

Whatever money I have, I spend.

I’d just spent a small fortune having different residents from the Land of Money for Seder, where no expense was spared to try to make it a good evening for the (not religious) people attending.

They didn’t offer to help cover any of the expenses, natch, because they were ‘Stars’ in the Land of Money, and as I’ve mentioned, my net worth ranks me alongside the ‘animals’ that are expected to sacrifice themselves for the idols in that place.

“Let’s get out of here, and go to the icecream place down the road,” one of the kids suggested, and I jumped at the idea far too enthusiastically.

Freedom! Let’s get out of this poisonous cloud of choking gashmius ASAP!!!

Somehow, the button-less lift with its million electronic eyes knew to let us out at the lobby, and we bounded out of the elevator just as an expensively-dressed group of secular Americans were waiting to crowd back in.

They caught one whiff of my husband’s payot (side-curls) and their eyes immediately grew large in their faces, and almost fell out. You could hear what they were thinking:

What is something like this doing in our building?!?!

Strange to say, I had the same thought.

What are we doing here, in this awful, sterile, dead place where the money has killed every spiritual impulse, every natural kind tendency of the human heart, stone dead?

As soon as we got outside, we breathed easier again, the kids lightened up, and the conversation that had frozen into stilted rivulets of polite small talk up in the apartment started to gush forth with much more genuine warmth and interest.

“You have to get out of there, it’s killing you.”

That’s what I told the prisoner who I’d come to visit in the Land of Money.

“Yeah, it’s a gilded cage. But I’m stuck in it,” he told me back.

And we both knew that at least for now, he’s right.

I came home so thankful to God for so many things.

Thanks, God, that my armchair is 15 years old, but people can eat strawberries on it without anyone risking a heart attack. Thanks, God, that you made my business fail when it did, so I would put so much more of my effort into building relationships than building my bank balance. Thanks, God, that I’m not so obsessed with money that I’m totally close-fisted about sharing what I have. Thanks that I don’t spend all my time ‘complaining’ about how other people aren’t giving me value for money.

And most of all, God, thanks for getting me out of the poisonous, toxic atmosphere of the Land of Money, where people can’t talk to each other, and the only thing that matter is how it all looks.

The apartment looked stunning (underneath all the cheap covers….) but felt totally dead and deadening.

And not for the first time, I learnt that freedom is priceless, and that too much money truly is the worse curse in the world.

======

  • The Land of Money appears in Rebbe Nachman’s Tale called ‘The Master of Prayer’. It’s a place where all the residents believe that making money is the only true purpose of life, and where the people with the most money are literally worshipped as ‘gods’ and ‘stars’.

Honestly, the strange noises have never really disappeared since they first started up around six years ago, but the last few days, they seem to have gone up in intensity. Here’s a few of the headlines from the last 24 hours:

Trumpeting, metal grinding sounds heard in northwest Bristol, UK sky

Strange sky noise phenomena captured in Dublin, Ireland

Strange trumpeting sounds recorded in Montreal, Quebec, Canada

‘Weirdest thunder’: Strange noises heard in Ohio sky

Remember that Gemara taking about ‘voices’ the year before war? (I remember it because it’s quoted in Volume 2 of One in a Generation). Here it is, to refresh your memory:

In the Gemara (Sanhedrin 97a) it describes the pre-Messianic era as follows:

“It’s taught in a Baraisa: Rabbi Yehuda says, ‘In the generation when ben Dovid [i.e., the Moshiach] comes, the meeting place will be used for debauchery; the Galilee will be laid to waste; and the Gavlan will be desolate. The border people will wander from city to city and not be shown favor. The wisdom of the scribes will become putrid, and those who fear sin will be despised. The generation will have the face of a dog, and the truth will be absent.

As it’s stated, ‘Truth will be missing, and the person who flees from evil will seem like a crazy person.’

There will be eating, drinking and rejoicing, and the knowledge of Torah will return to those who study it. In the sixth year there will be voices. In the seventh year there will be wars. And in Motzoei Sheviis [the year after the seventh, or Shemittah, year] ben Dovid will come.”

In the meantime, the Notre Dame Cathedral just went up in flames in Paris, and here’s a little history about what might be going on with that, courtesy of my 18 year old’s friend:

Notre Dame also burst into flames sometime before 1230, and renovation work was completed on it sometime around 1240 – around the same time that Pope Gregory I decided to burn every single copy of the Talmud in France – around 10,000 – after hearing complaints against it by a poisonous Jewish apostate called Nicholas Donin.

“According to the historian Jeremy Cohen, Nicholas Donin’s principal concern was that the Talmud had begun to supersede the Bible for the Jews. If so, however, it constituted a theological problem for Christians.”

You know what – it still does.

Not least because so many of the secrets of how the world really works, scientifically, are laid out in. The Gemara resolves all the problems with ‘old earth’ versus ‘new earth’ arguments, talks about plate tectonics, and explains human health and physics in a way that much of modern science is either only just stumbling over now, or has yet to discover.

The Talmud includes the Gemara, and the Mishna, and is more colloquially referred to as the ‘Oral Law’.

It’s also often referred to it as ‘Rabbinic Law’, as it was codified by the Rabbis. And as we know, kristians really don’t like ‘orthodox rabbis’, as anyone who has actually read the new testament can attest to.

So, Donin’s complaints against ‘Rabbinic Law’, which lead to the French King Louis IX and Pope Gregory putting the Talmud on trial, then burning it at the stake, included that it was blaspheming Yoshki, and also making kristianity look bad. Of course it was!

And it still is, Baruch Hashem.

Rabbi Meir of Rothenburg, the Maharam, reportedly witnessed the burning of these thousands of copies of the Talmud. Interestingly he wrote a Piyut called Shali Srufa BaEsh (Mine [i.e. the Talmud] is burnt in fire) which ends with the words:

“It will be declared to burn his daat [religion, religious knowledge] in hokim [rules], so praiseworthy, the one who will repay them for their deeds.”

In the meantime, the new Democrat hopeful over in America, Pete Buttigieg has started called VP Pence a ‘Pharisee’, which is getting some American Jews upset, as ‘Pharisee’ was used by the tzadukim of Second Temple Times in much the same way as ‘ultra orthodox’ is used by people who don’t like orthodox Judaism today.

But in an interesting twist, it seems to be liberal, Reform Jews who are finding the use of the term ‘Pharisee’ antisemitic.

The plot thickens…

But, something is definitely starting to move in the world.

And it seems to me, that the pendulum is finally starting to swing away from Esav, back towards Yaakov.

We live in interesting times.

So there I was, walking along the pavement and minding my own business on Shabbat, having a chat with God, when I came to cross the road, and a man with a shaved head, designer shades and a deep tan parked his car straight in front of me.

Er, OK.

I went behind the car, to carry on crossing, and then he started reversing up – and at that point, I thought I was dealing with some sort of nutso chiloni who was trying to kill me. I crossed over, and then I heard the window of the car being buzzed down, and he called out to me in Hebrew:

Geveret, can I ask you a question?

Uhoh, I thought to myself, here it comes.

Some sort of anti-religious tirade, some sort of pointed statement about ‘disgusting’ religious people, something like that. But I’m not scared of psychos, and I figured if God wants me to have a bit of verbal ‘scrubbing’, there’s no point running away.

So I turned around to him, and I said efshar, you can ask. I was stunned by what came next:

What would you say to a wife, who each time her husband says ‘my heart hurts me’, she tells him ‘my father’s heart also hurts him’?

I thought I mis-heard initially, so I asked him to repeat what he’d just said. He did, and then he added:

It’s been like this for seven years already, and I feel like I want to kill myself.

OOOOOKAYYYY.

So, God, You’ve clearly decided to put me in the middle of a matzav, as they call them in Israel.

But, if God wants to put you square in a matzav, there’s no point running away. I went over to where the man was, and he told me: Speak to my wife, she’s in the back.

The back window was buzzed down, and there sat a youngish woman, with a toddler on her knee. I looked at her, she looked at me. I asked her:

Is he a good husband? He’s not beating you up, do you love him?

She nodded and nodded some more. So then, I took a deep breath, and God gave me these words to say to her:

Men are like big children. They need a lot of attention, and a lot of love. Your husband is jealous of your dad. You need to make your husband #1 priority in your life. The Torah tells us that, first the husband – and he has to make you his first priority, too – and then the children, and only after that, the parents.

Then I told her:

Your son is half of your husband. It’s a lot of effort to deal with these husbands, it’s very hard work, but you have to help your husband get fixed, so it will help your kid to be happy, too. I’m 45, I’ve seen so many women walk away from their difficult marriages thinking that will solve the problem. It doesn’t. It just messes up the children worse than anyone could imagine.

I’ve been married 22 years now, thank God, and every time it gets hard, I go and talk to God about what’s going on, and ask for help. It’s work, it’s effort, but it’s so worth it, for your children.

She looked at me with tears in her eyes, and I gave her arm a squeeze.

In the meantime, the guy in the front seat turned around with a stunned look on his face, and started yelling in English:

May God bless you! May God bless you!

Buy your wife lots of presents, and be nice to her, I told him, as I walked away from the car, and continued on down the street.

God, what the heck was all that about? I wondered afterwards.

I mean, I hate giving advice, I hate getting involved in matzavim, it usually only leads to lots of problems and issues, and these things are not simple.

But then I calmed down, when I remembered I hadn’t chosen to be a ‘mobile marriage counsellor’, I got ‘happened upon’, I didn’t choose it.

The next thing I thought, is that so many problems occur in the world generally, and in marriages specifically, because of poor communication. This couple clearly loved each other, but the yetzer had managed to ‘eat’ their words, which is why God had to arrange for a complete stranger to say what needed to be said.

The last thing I thought is,

Who is like Your people, Hashem?

Those who don’t live in this country can tell me about all the so-called chilonim who “don’t keep Shabbat” until they are blue in the face, and they will never understood the real situation that is going on in Israel. The Jews here are massive souls, and the most profound, real and deep conversations can happen anywhere, even on a pavement in the middle of a Shabbat morning with total strangers.

That chiloni’s blessing was worth its weight in gold to me. It was such a kiddush Hashem.

And God will redeem His people with love.

Off the back of the discussion that’s been taking place around the Deconstructing Geula post, I thought I’d write something deconstructing the whole idea of aliya.

This is such a fraught topic, and so many bad middot and other subconscious impulses come into play with this subject, which is why I’ve generally stayed away from it in my writing. But, after that atrocious book was published to great acclaim in the orthodox Jewish world, which was ‘anti aliya’, to the point of degrading it even as a God-given mitzvah, I think it’s time to look at this subject in some depth, and to deconstruct what’s going on with it.

The first, and really primary, place to start is this:

Does God want Jews to live in Eretz Yisrael, at this stage in time?

Because if the answer is ‘yes’, then there has to be an extremely good reason for not moving here, if you consider yourself to be a God-fearing Jew.

So, without any further ado, let’s dive in the deep end, and see if we can answer the two parts of the question:

  • Does God want Jews to live in Eretz Yisrael generally; and
  • Does God wants Jews to live in Eretz Yisrael now.

THE BIBLICAL MITZVAH TO DWELL IN THE LAND

The following comes from 110b in Ketubot (Artscroll Translation):

“A person can force all the members of his household to go up to Eretz Yisrael to live there, but he can force none of them to leave there.”

The footnote to this clear pronouncement says the following:

[According to Rashi] If a family is living in some country outside of Eretz Yisrael and the father or mother decides that the family should move to Eretz Yisrael, the entire household is coerced [by the Rabbinic Court] to accede to the wishes of the parent and to go and live in Eretz Yisrael….According to some Rishonim, there is a biblical mitzvah to settle Eretz Yisrael…..[o]ther Rishonim maintain that there is no positive commandment to settle Eretz Yisrael.

However, even those authorities agree that it is a worthy cause to live in Eretz Yisrael.

(Which is why they enacted the law that would enable someone to ‘force’ his family to move there, with him. Or her.)

By the way, the mitzvah of settling the land doesn’t depend on ‘the land’ being an easy place to live.

When Moshe’s 12 spies go to take a look at Israel, 10 of them can only see the negative points of the country.

It’s hard there, there’s giants. The land devours its inhabitants. The people are really rough and rude. It’s full of wife-beating Arabs and awful daycare centers. The bureaucracy’s a nightmare, it’s too hot, I can’t get a decent job and my wife will miss her parents too much….

What does Caleb, the spy who figured out that you make it in Israel by doing a lot of hitbodedut and praying at the tombs of holy people tell them, in reply?

We can do it, if God is with us, we’ll eat the Caananites for lunch! There’s no problem that God can’t solve! Israel is where we’re really going to discover if we have emuna, or not, where we’re really going to grow into believing that Ein Od Milvado, there is only Hashem!

Come on, guys, the last 40 years you’ve been giving all these Torah sermons about ‘what God requires from us’, and ‘living our emuna’, and having faith – now it’s time to put your money where your mouth is, and to really live it! So what, you’ll lose your social status?! So what, you don’t speak the language properly and no-one appreciates your PhD?! So what, you can’t even figure out how to ask for a stamp in the post office?! 

All that stuff is humbling, and we know a humble person is much closer to God. God can’t dwell with an arrogant person, we know that! This is your chance to really get humble, and then to get real and stop thinking you’re such a big tzaddik and success, and then to get closer to God. Whaddya say?

 

We know what the spies said: Thanks, but no thanks.

They had prestigious, well-paying positions outside of Israel. They had respect. They had ‘their’ seat in shul, they had their established set of friends, they knew where to get the best chicken. They had nothing against visiting Israel every year for Pesach – still cheaper and nicer than having to clean their own home and cook everything themselves – but that’s as far as it goes.

Was God happy about this?

Nope.

The spies got punished awfully for slandering the land, and putting their fellow Jews off from moving to Israel.

But, your kid is going to struggle in school! Your husband is going to miss out on his amazing Rav, his amazing chavruta! You have a nice bunch of friends here, in the desert! But, you don’t speak the language, you can’t get a good job there, you won’t be able to afford your own home if you move to Israel, the place is full of wife-beating, idol-worshipping Canaanites, the divorce rate there is 80%….

Everybody has the same fears, the same concerns. People can’t live on thin air, it’s true. But again, God often expects some mesirut nefesh, some self-sacrifice from people, in order to keep His mitzvahs.

If someone is interested in working on their soul dimension, then Israel will be appealing to them for a lot of reasons (and if they aren’t, it won’t be, also for a lot of reasons.)

Let’s explore that idea a bit more, tachlis.

ISRAEL IS THE LAND OF EMUNA

Rebbe Nachman of Breslov teaches that Israel is the place where you’re going to learn some real emuna. How? Because you’ll be surrounded by miracles and challenges every second of the day.

In Chutz L’Aretz, a person can sin and sin and sin again, and because spiritual matters are more hidden there, they don’t feel the effect of their sins until the end of their lives – usually when it’s way too late to change course and fix things.

There in the hospital, with a tube up their nose and a drip in their arm, they finally start to realize how much of their life they wasted, chasing after stuff, and holidays, and traif food, and non-kosher experiences, and money, and status, and their own bad middot, because God was out of the picture.

God can hide much easier in chul. You don’t keep Shabbat, you don’t keep kosher, you don’t pay your 10% to charity, you don’t pay any attention to what God really wants from you – you’ll just keep swallowing your Prozac, drinking your G&T and going on holiday, or shopping, or working like a dog to drown out any inner discomfort you feel as a result.

And God lets you.

That’s why being in galut is such an ordeal, spiritually such a test. Because it really can seem as though you can game the system, and live a good life even if you’re a bitter atheist with terrible character traits.

But in Israel, it’s not like that.

It says that you walk dalet amot, four amot, in Israel, and that atones for your sins. Do you know why? Because every dalet amot here, you’ll be faced with another rude person, another problem, another challenge, another issue, that has been 100% tailored by God to bring your bad middot to the fore, and to show you what you still have left to work on.

Really? You’re not so bothered about gashmius? Let’s see how you’re going to cope when every brand of kosher-for-Pesach mayonnaise in the country has kitniot in it. Let’s see how much you start craving all the brands in TX Maxx, let’s see how you cope with just one toilet between seven people, and no cleaning help.

And there’s more tests, too. Like, trying to find a school for your kid; and trying to deal with the wounded ego of your spouse, who used to be a ‘bigshot’ in shul, or at work, but is now scrabbling to hold it together as a relative ‘nothing’ in Israel; or dealing with the tremendous loneliness and boredom of being an Anglo in Israel on Shabbos, which used to be filled up with six hour long Shabbos lunches, and ‘kiddush clubs’ at shul (that went on to 1pm…) and yet more shiurim on how to keep super-machmir standards of kashrut. Etc.

And we didn’t even get into the tests involved with having rockets fired at you on a regular basis, or people trying to stab you just for being a Jew, or getting shot or run over as you wait for a bus.

All these things, all these difficulties, build a person’s emuna like nothing else.

Because if you don’t turn to God to deal with the difficulties in finding work, or finding a place to live, or the million and one other things that force you to get real in Israel very quickly, you can quickly sink without a trace.

That’s why Israel is the land of emuna – dafka, because it shows a person what they need to work on, and how far away they are from really having emuna, and really serving Hashem properly, 24/7.

So when people point to the hardships of living in Israel as a reason to not make aliya, they are kind of missing the point – if they’re really interested in the more spiritual dimension of life.

Which honestly, a lot of people really just aren’t. Even in the ‘orthodox’ world.

Now, let’s take a look at some of the halachic arguments underpinning the ‘anti’ aliya argument.

=======

TORAH-BASED ARGUMENTS FOR NOT MAKING ALIYA

This approach was basically set out by the late Satmar Rebbe, Rabbi Yoel Teitelbaum, z’tl, in his book V’Yoel Moshe.

Rav Teitelbaum wrote his book after going through the holocaust. He saw half a million of his Hungarian compatriots sold out by the Zionist government in Israel, who were offered the chance to buy the freedom and lives of the Hungarian Jews by the cash-strapped Nazis – and who turned it down.

The whole sordid tale is told in Ben Hecht’s excellent book, Perfidy, but the Satmar Rebbe was one of the brands snatched from the conflagration in Hungary, and he had personal experience of this most ugly face of secular ‘zionism’. The awful actions of the secular politicians in Israel before, during and after WW II almost certainly influenced the opinions he put forth in his book.

Remember, the Israeli authorities in the 1950s were irradiating the kids of Moroccan immigrants in the tent camps, and cutting off people’s payot, and selling Yemenite children to the highest bidder. They were yucky, ugly people in every sense of the word.

Many of our other leading orthodox leaders, within Israel and without, also recognized who they were really dealing with, and that the secular leadership in Israel was spiritually corrupt, and corrupting to a very high degree.

The Satmar Rebbe took this idea to an extreme in his book, where he puts forward the idea that the anti-Torah Zionists in Israel caused the holocaust to happen, at least indirectly, by their actions, and by ‘forcing the time’ for returning to the land. (We’ll look at what this ‘forcing the time’ is referring to, in a moment.)

First, there’s a partial translation of some of the Satmar Rebbe’s words in V’Yoel Moshe, HERE, which the following ideas are taken from. The Satmar Rebbe avers that:

  • The anti-Torah Zionist groups in Israel caused the holocaust by ‘informing’ on the Jews in Europe to the non-Jewish authorities, and making trouble for the Jews there, in order to turn up the heat and get these Jews to move to the fledgling State of Israel.
  • That these anti-Torah Zionist groups “violated the oath of hastening the end by claiming sovereignty and freedom before the time.”
  • That the secular Zionist groups performed several “cruel actions” before, during and after the war which also lead to the death of hundreds of thousands of Jews.
  • Furthermore, among those who have moved to Eretz Yisrael in these times, most of the immigrants from Arab countries were living peacefully and tranquilly in their countries, lacking nothing, until the establishment of the heretical kingdom in Israel. Through the establishment of that State they began to suffer hatred and persecution in their countries, and the Zionists themselves aided this through their wiles, so as to increase the persecution until they would be forced to emigrate to Eretz Yisrael, destitute and with nothing, and they glorified their saviors, but the truth was the opposite – that [the Zionists] had brought about all of the destruction in the first place. (Va-Yo’el Moshe 123)”

=====

THE THREE OATHS ‘PREVENTING’ ALIYA

The idea of the three oaths that prevent Jews from returning to Israel before God actually wills it comes from the Gemara (Ketubot 111a), where it brings a discussion between R’ Zeira, who wanted to make aliya to Israel from Bablyonia, and Rav Yehuda who said:

Whoever ascends from Babylonia to Eretz Yisrael transgresses a positive commandment, as it says: “They will be brought to Babylonia and they will be there until the day that I attend to them – when I shall bring them up and return them to this place.

Rav Zeira said that this verse is referring to the sacred utensils that were used in the Temple service, but that people are permitted to make aliya, still. Rav Yehuda disagrees, and says that the verse I have adjured you, O daughters of Jerusalem, by gazelles or by hinds of the field etc means that the Jews are bound by an oath not to ascend to Eretz Yisrael until the Final Redemption.

Rav Zeira says that’s not what this verse means. Rather, he says it means that:

The Jewish people should not converge upon Eretz Yisrael in a wall of force, but that an individual is permitted to settle there, if he wants to.

Rav Yehuda again disagrees, so then R’ Zeira explains there are three oaths, as follows:

  • The Jewish people should not converge upon Israel as a wall of force;
  • Hashem adjured the Jewish people to not rebel against the nations of the world [to try and force their way back to living in Israel before the time God wanted that to happen]; and
  • Hashem also adjured the idolaters (i.e. the non-Jewish nations) not to subjugate and terrorise the Jews more than was required.

R’ Zeira explains that any case, an individual is never adjured to not make aliya to Eretz Yisrael.

This discussion in the Gemara is ‘sandwiched’ between the following statements:

BEFORE: Whoever dwells outside Eretz Yisrael, it’s as if he worships idols.

AFTER: The people dwelling within Eretz Yisrael are forgiven of sin.

This discussion is the halachic basis for the Satmar position, together with some other groups, for why it’s not a mitzvah to make aliya.

But you’ll notice, even in this discussion, it’s clear that the main ‘problem’ being discussed is for groups of Jews to ‘ascend’ all at once. There is no problem for individuals to make aliya, and as is clear from the surrounding text and discussion in the Gemara, the Sages considered it a very praiseworthy thing, to move to Israel.

ARE WE AT ‘THE END’ OR NOT?

The main argument revolves around a discussion of whether we are at the ‘the end’ of the galut, as determined by God, or not. If we’re at ‘the end’, then there is no problem at all with making Aliyah en masse.

If we aren’t at ‘the end’, then it’s good for individuals to make aliya, but still problematic for large groups to come on aliya.

Here’s a few suggested reasons for why the 3 oaths have been superseded:

  • The nations of the world actually gave permission for the State of Israel to be created, back in 1948.
  • The Gemara in Sanhedrin (98a) says that “when Eretz Yisrael gives forth fruit abundantly, it is a sure sign that the redemption is coming”. This was already happening in the early 1900s, in the time of Rav Avraham Kook.
  • Only very large groups coming in a short period of time violate the ‘oath’, it doesn’t apply to a slow trickle of Jews moving here.
  • The Ari’s student, R’ Chaim Vital, said that the oath only applied for 1,000 years.
  • The Vilna Gaon states that the oath applied to rebuilding the Temple, not to resettling the land.

And then, there’s all the evidence we see with our own eyes today, and things that we feel with our own hearts, that tells us whether we are at ‘the end’ or not.

DON’T CONFUSE ‘THE STATE OF ISRAEL’ WITH ERETZ YISRAEL

Another important point to make here is that the State of Israel should not confused, or conflated, with Eretz Yisrael.

When we talk about moving to Israel, we’re not talking about the State. We’re talking about moving to the land that God gave to the Jews more than 3,000 years ago.

Sooner or later, the secular ‘State’ will fall away – as Rav Kook describes it, as the ‘peel’ around the fruit’.

SUMMING UP WHAT’S GOING ON WITH ALIYA, AND RELIGIOUS JEWS IN CHUL

This is a long post, I know (but still probably not doing real justice to the subject….) But let’s try to sum it up, and bring all this information together into something practical and easy-to-digest.

  • If you are a God-fearing Jew, and keeping mitzvahs is important to you, then moving to Israel is a big mitzvah for an individual.

Not one of the Rishonim or Achronim commentators disagrees with this statement.

  • If you want to come to Israel as part of a very large group of people moving here ‘all at once’, there is a Torah view that this is prohibited, as long as we haven’t yet reached ‘The End’.
  • If we’ve reached ‘The End’, the three oaths don’t apply anymore anyway.
  • There’s lots of things that suggest we are now in the stage of ‘the end of days’ – not least, all the pronouncements by the nations’ leading rabbis that we’ve reached ‘the End’.

That’s a basic sum-up of the halachah.

Now, I just want to spend a little bit of time, finally, to explore why more orthodox Jews aren’t moving to Israel.

GETTING REAL

There are three main reasons why more orthodox Jews aren’t coming to Israel:

  • They are scared to come out of the comfort zone.
  • They really do want to come, but God isn’t let them.
  • They actually don’t care so much about keeping mitzvahs, getting closer to God, or working on their emuna.

I won’t belabor this segment, as this is where things can get very sticky. Each person knows what’s really in their heart.

There are people who really do want to come, but are stuck outside for a whole bunch of reasons that really are out of their control. For these people, they are learning emuna and humility by being kept away from Israel.

Then, there are others who really don’t want to come at all, and are just looking for excuses to justify their own spiritual shortcomings – at Israel’s expense.

Then, there’s the third group, who would like to come in theory, and know that it’s good to be here, but are too scared that they won’t have the lifestyle, the money, the connections, the big house, or the career they currently have now, if they leave.

But if we truly have reached ‘The End’, then God will find a way to coax everyone who really can, to make aliya, and He will open the gates to the Holy land, one way or another.

There’s been quite a bit of discussion on the Deconstructing Geula post, which I put together to try to explore what happens practically, the day after Moshiach actually shows up, and how different the experience is obviously going to be, depending on where we actually live at that point in time, and how much emuna we really do have.

I thought it would be useful to bring the discussion I’ve been having with Devorah, one of the commentators, here, as its own post. I’m working on a post which will look at the halachic basis for staying out of Israel, in the time before Moshiach comes – because there is one, as set out by the late Satmar Rebbe, R’ Yoel Teitelbaum – but this is a useful subset of the discussion:

=====

Devorah says

March 14, 2019 at 15:30

Rivka, Rambam represents just one opinion. There are different opinions. There’s another opinion that says that the Divine revelation at the time of geula will be like har Sinai, the yetzer hara, sicknesses, and death will disappear, the miracles will be bigger than in the Exodus, all forms of negativity will disappear.

Rivka Levy says

March 17, 2019 at 13:18

Thanks for the comment, Devorah.

By the time the Israelites got to Har Sinai, they’d already lost 4/5 in the plague of darkness, had to leave their homes in Egypt, and experienced 10 plagues and enormous fear and upheaval. So, it seems to me that what you’re describing is what comes AFTER what I’m describing precedes it. We need to have emuna to get to geula, and there are no short-cuts to acquiring it.

Devorah says

March 18, 2019 at 04:56

I know Rivka but not in the final Geulah.

“Unlike the Egyptian Exodus, when many Jews did not merit to leave Egypt, with regards to the future redemption we are assured that no Jew will be left behind—including the Ten Lost Tribes.” Source: https://www.chabad.org/library/article_cdo/aid/1122197/jewish/The-Future-Apportionment-of-Israel.htm

Also, the Jewish people will not have to leave galut in haste because unlike in the Geulah from Egypt when the Jews still had some measure of evil in them, in the final Geulah the evil inclination in them will already been annulled. This is the kabbalistic explanation I remember from the book of Tanya and from the moshiach and Geulah online forum that still existed a few years ago. If you’re still scared, you can change ur emotions and invoke miracles in your life by practicing gratefulness. Kol tuv

Rivka Levy says

March 18, 2019 at 12:23

Devorah, do you live in Israel, or in Chul?

Rivka Levy says

March 18, 2019 at 12:54

Thanks for the link – I had a look, and I can see that what you quoted is the opinion of the author, Rav Silberberg, but he didn’t include any sources or references for that opinion. Can you point me in the direction of any sources?

At the same time, I found this on the Chabad website talking about the time immediately before Moshiach comes, here: https://www.chabad.org/library/article_cdo/aid/100900/jewish/The-Time-Before-Mashiach.htm

Which has copious sources from the Gemara, and explains that the situation will be very scary before the Messianic Era actually kicks off (see below).

Which brings us back to the original point of whether we can get to the Messianic Era without the ‘birthpangs’ and suffering that is so amply described, in so many of our sources, as being part and parcel of the run up to the Messianic Era.

Again, if you have a Torah source you can reference to support your point of view, I’d be very interested in seeing it.
==

III. Ikvot Meshicha: The Time Immediately Before Mashiach

The time appointed by G‑d for the Messianic redemption is a closely guarded secret.1 Nonetheless, we are offered many hints to recognize its proximity: when certain conditions come about, await the imminent coming of Mashiach.

Most of these conditions are quite disturbing, clearly displaying a situation of the very “bottom of the pit.”2 One major source describes the world-condition in those days as follows: increase in insolence and impudence; oppressing inflation; unbridled irresponsibility on the part of authorities; centers of learning will turn into bawdy houses; wars; many destitutes begging, with none to pity them; wisdom shall be putrid; the pious shall be despised; truth will be abandoned; the young will insult the old; family-breakup with mutual recriminations; impudent leadership.3

Other sources add: lack of scholars; succession of troubles and evil decrees; famines; mutual denunciations; epidemics of terrible diseases; poverty and scarcity; cursing and blaspheming; international confrontations nations provoking and fighting each other.4 In short, it will be a time of suffering that will make it look as if G‑d were asleep. These are the birthpangs of Mashiach, bearable only in anticipation of the bliss that follows them.

“When you see a generation ever dwindling, hope for him… when you see a generation overwhelmed by many troubles as by a river, await him.”5 “When you see nations fighting each other, look toward the feet of Mashiach.”6

Little wonder that some sages expressed apprehensions about those days in terms of, “Let [Mashiach] come, but let me not see him.”7

==

I guess those scared Sages should also go and work on their gratitude….

Rachel in NY says

March 18, 2019 at 19:05

We are THERE, Rivka. We have already experienced everything you listed in your above comment. No reason to assume it has to get worse!

Rivka Levy says

March 19, 2019 at 09:42

It’s definitely tough now, you’re right.

But I’d like to see a Torah source for this part of Devorah’s comment:

“Also, the Jewish people will not have to leave galut in haste because unlike in the Geulah from Egypt when the Jews still had some measure of evil in them, in the final Geulah the evil inclination in them will already been annuled.”

I still have an evil inclination, and so do a whole bunch of the people who are living in Galut, and also here in Israel. What needs to happen, before that evil inclination gets ‘annulled’? I’d like to see a Torah source for that, because in my experience, evil inclinations get ‘annulled’ through suffering. That’s the catalyst for real teshuva. But I’m very happy to see a Torah source that provides some other route.

Devorah says

April 2, 2019 at 14:52

Rivka the Torah source of ” not leave in haste” is in the book Tanya and see also point 2 here: http://ruchoshelmashiach.blogspot.com/2012/07/i-will-redeem-you-in-end-like-beginning.html?m=1

I think it’s based on yeshayahu 52:12
https://www.chabad.org/library/bible_cdo/aid/15983#showrashi=true

I am sorry to tell you though that I also read somewhere in the meantime ( sorry I lost the link) that it all depends on us. If I remember well. You can Google these things. I may find more when I will have more time to look. Sorry, I am not a rabbi ..

Re the evil inclination annulled. how? : I think thru the birthpangs of Jewish history, and of mashiach. Could also in the end happen suddenly like at har Sinai. It says it will be like that. Hashem will reveal himself to the whole world with greater revelation than at har Sinai and suddenly the evil inclination will be annulled. Darkness can’t exist in the presence of light

Re whether we can get to the Messianic Era without the ‘birthpangs’ and suffering that is so amply described: of course. Darkness can’t exist in the presence of light. Talmud says in order to survive in the times of the birthpangs of mashiach one needs to occupy himself with Torah and gemilut hassadim.

Also, gratefulness evokes miracles.

I too believe we have already suffered enough and we’re already there.

Question to you now after been reading ur other site: could it be that all these leftists that are anti Torah and wanna make peace with the enemies suffer from c-ptsd (toxic shame, self hatred etc) ??

Rivka Levy says

April 3, 2019 at 09:44

Hi Devorah, I’m grateful for you taking the time to share sources.

I will BH write a longer post on this, as what you’re referring to is also part of why Satmar talks about the 4 oaths, restraining Am Yisrael from ‘ascending to Eretz Yisrael as a wall’.

From the first link, the post ends with this:

“And so it is with the service of each and every individual – there is no time to say, ‘I’ll change, when I have the time’, because these could be the very last moments of galus, and after these will come ‘the years about which you say ‘I have no desire for them” – ‘night like day will shine’, the complete redemption by means of Mashiach. ”

That seems to suggest we can’t expect Moshiach to ‘change’ things for us – NOW is the time we need to be doing the work on taking down the yetzer, etc, and fulfilling the mitzvah of making aliya (or at least, WANTING to make aliya).

The 4/5 died because they didn’t want to move out of their comfort zone. It could be that when the Tanya teaches the geula will come ‘comfortably’ and not in haste, that means that the Jewish people had 70 years to get their act together and move to Israel at a time when it was most convenient for them, and they could still come with their assets, and not just some old matza to eat…

There’s a lot of clarification required, and I think it requires a proper blog post, not just a 2 minute response on a comment. So, BH when I have some time I will put that together, with as many sources as I can find.

Re: crazy lefties – they for sure have C-PTSD! That doesn’t excuse them (or any other of the angry, aggressive, narrow-minded and abusive people out there) – but it does explain how they got like that, and it also points to how they can get ‘fixed’ somehow.

Devorah says

April 3, 2019 at 12:16

Rivka, Remember that someone who suffers from c-ptsd could also have the fawn response, not just the fight response. I think most inhabitants of Tel Aviv fawn. It’s really bad. How do they react whenever they see the rockets flying over TLV? “Oh poor Palestinians, you are starving again. It’s about time that our gov treats you more like family” ??

Devorah says

April 3, 2019 at 21:20

And let’s remember, Israel’s enemies also have c-ptsd.

Before the elections, some questions for meditation:

Who should we vote for? Which politician doesn’t have or has the least c-ptsd ?
What if a Torah observant politician has c-ptsd but a non Torah observant politician doesn’t have it? Who should we rather vote for?

Rivka Levy says

April 4, 2019 at 10:00

“The hearts of the kings are in Hashem’s hands” – who we vote for doesn’t matter so much (although clearly much better to vote for someone with daas Torah behind them, because even if we think we know who has C-PTSD and who doesn’t, what do we really know?)

If WE make the teshuva required in our dalet amot, our leaders will have siyatta dishmeya and things will work out, even if they are lunatics. And vice versa.

Devorah says

April 4, 2019 at 18:02

“If WE make the teshuva required ”

Currently according to statistics only 20% of Israelis keep Shabbat.

We need a non-lunatic spiritual as well as political leader.

No one wants to follow a lunatic even if he has daas Torah (remember for instance that NY born rabbi politician who got thrown out of the gov and then shot) and Torah requires one to be healthy!!

Rivka Levy says

April 6, 2019 at 22:02

If someone truly has daas Torah, they won’t be a lunatic. Just because someone has the title of ‘rabbi’, doesn’t mean they have daas Torah.

Also daas Torah is not generally a result of an individual effort, it’s the result of many yireh shemayim people coming together to come up with opinions that reflect genuine daas Torah – that’s why the Sanhedrin had 70 members, that’s why a Beit Din has 3 members. You can’t just have one person calling the shots in true Yiddishkeit.

Daas Torah is a consensus view.

Also, the teshuva required is not just in Israel. I don’t know where you got that stat from about Shabbat – can you please give a source? But I can tell you 100% for sure, that there are far more mitzvahs happening in Israel, and far more people with a true connection to Hashem in Israel.

Doesn’t mean that there aren’t mitzvahs occurring in Chul too, or that there aren’t people with a connection to Hashem there, too, because obviously there are. But our sources say clearly that Israel is the land of emuna. You feel Hashem’s guidance here 24/7, that’s part of why it’s sometimes not easy to live here, you can feel the spiritual judgments in the air, and they can drive you bonkers – or make you make teshuva.

Devorah says

April 7, 2019 at 22:28

Rivka, So who is this person in Israel’s politics that presently has daas haTorah acc to you?

Re the stat: “11% simply as religious, and 9% as ultra-Orthodox. According to the Israel Democracy Institute, the percentage of ultra-Orthodox is slightly higher.”

Source:

http://www.jewishvirtuallibrary.org/latest-population-statistics-for-israel

80% of Israelis believe in G-d (stat of 2012)

https://www.haaretz.com/jewish/1.5175991

Rivka Levy says

April 8, 2019 at 10:37

Daas Torah is collective, it’s not about an individual.

There is no one person in Israeli politics with “Daas Torah”, but there are political parties who clearly state that they don’t act before first consulting ‘Daas Torah’ – i.e. the collective wisdom of yirat-shemayim rabbis who are extremely learned in the finer points of halacha, and who are genuinely striving to try to give God what He wants.

Politics is dirty, there’s no way around it, but at least those types of parties have an additional ‘check’ on their negative impulses.

Thanks for giving the source for the stats – there’s a lot of manipulation of these things going on in the press in Israel, as they are trying to ‘force through’ anti-Shabbat legislation by claiming the majority don’t want it. Here’s what I found about the state of shabbos observance, from two years ago:

Towards the 69th Independence Day of the State of Israel, the Central Bureau of Statistics published a report according to which the population of Israel is approximately 8,680 million. 9% stated that they are ultra-Orthodox, 11% religious, 12% traditional religious, 24% traditional and not so Religious, “44% are not religious and secular.

I.e. 56% of the country keep Shabbat, in some form or other. Again, the reason that you’re seeing all those headlines screaming ‘only 20% are frum!!!!’ is because there’s a lot of political manipulation going on in this country, and huge agendas all over the place. Most of Israel keeps shabbat, but the 44% that doesn’t is often extremely vocal and ‘anti’ religion. It’s v polarised. But that 44% are in charge of the media, the courts and (most of…)the political parties.

Devorah says

Can you post the URL of the article about the stat?
Besides traditional doesn’t mean keeps Shabbat. It usually means they go to shul on rosh hashana and Yom Kippur, they do the pesach seder, brit mila and they install a mezuza.

The entire Middle East is one crazy region. The Arabs beat their wives, the Israelis beat their children, kick their brothers out of their homes and at least half of them divorce but, they wanna make ‘peace’ with the terrorists. Insane!

Rivka Levy says

April 9, 2019 at 09:09

The stat comes from here: https://en.m.wikipedia.org/wiki/Religion_in_Israel

“It usually means they go to shul on rosh hashana and Yom Kippur, they do the pesach seder, brit mila and they install a mezuza.” –

This is a chutz l’aretz definition of ‘traditional’. If you look at the link above, you’ll see that:

“85% [of Jews in Israel] participate in a Passover seder.”

“98% of Israel Jews Perform ‘Brit Milah’ Circumcision” – See here: https://hamodia.com/2017/12/27/poll-98-young-israeli-parents-held-bris-children/

Mezuzahs are ubiquitous in Israel – there is hardly a doorpost without them, and even self-defined ‘secular’ Jews put up mezuzahs – and also, erect sukkahs on Succot.

All this means that a ‘traditional’ Jew in Chul would probably self-define as a ‘secular’ Jew here. In Israel, traditional means the Shabbat is observed in some notable way – people will eat the Friday night meal, they will go to shul, they will not drive, minimum.

In regard to your comments about ‘half of Israelis beating up their children’ – 1) where on earth did you get that from? 2) it’s total lashon hara about Jews in Israel to say that – are you saying that wife-beating and kid-beating doesn’t happen in Jewish communities outside of Israel, or that Israel is somehow ‘worse’ than other places?

On what basis? This comes from a report on domestic abuse in the US Jewish community: (https://www.tabletmag.com/jewish-life-and-religion/265934/safe-at-home-2)

“In Jewish families, domestic abuse occurs at about the same rate as in the general population (15-25 percent), among all socioeconomic levels and denominations including the unaffiliated, reports the Jewish Coalition Against Domestic Abuse.”

I know it’s more comfortable to keep demonizing Israel, as that helps to justify why Jews live in Chul. I get that, I understand it. No-one is pretending Israel is perfect, anything but. But the discussion boils back down to ‘what does God want from me, and where does He want the Jewish people to live?’

The answer to the second part of that question is obvious, but it’s qualified – and sometimes superseded – by each person’s individual path in life.

I’m just cutting and pasting this from ravberland.com. BH, as many of us as possible will come, and also tell our friends and family to join in, however they can. We have come down to the wire, and from tomorrow, things are going to be very different in Israel – hopefully only in a good way!

If you’re in Israel, please make the effort to come. I heard from my source that whoever comes, things will go much sweeter for them personally, from here on in.

===

Make or Break – Everything depends on tonight!

Six years ago, the landscape in Eretz Yisrael – particularly for religious Jews – was pretty bleak. Yair Lapid and Yesh Atid had just come to power, and they wasted no time in imposing a raft of laws designed to break the Torah world, and uproot a Torah-observant lifestyle.

Civil marriages, banning circumcision, forced drafting of chareidi young man into the army – and everyone knew this was only the beginning of an onslaught against orthodox Judaism.

Ultimately, the war against Torah Jewry was stopped by a war of a different kind, when the Gaza border erupted in rocket attacks, where thousands of rockets rained down on the country on many separate occasions, but most notably, as the precursor to Operation Pillar of Defense in November 2012, and Operation Protective Edge in the Summer of 2014.

And then, there was the Iranian nuclear threats against Israel, which had the Israeli government totally panicked that Israel was in the cross-hairs of an Iranian nuke, God forbid, with no way of preventing it.

At precisely that time, Rav Eliezer Berland went into exile, and took it upon himself to be slandered and humiliated, in fulfillment of Rebbe Nachman’s teaching in Likutey Moharan, I:260 that:

“The name is the soul….This concept involves the surrender of the soul…to sanctify God’s name….

The same applies to the loss of one’s [good] name, specifically, for a person with a famous name….

But another person does this intentionally and consciously, surrendering his soul for the sanctification of God’s name. He surrenders his fame – his “name”, corresponding to the soul – and on account of this, although he is renowned, he is not famous at all.

On the contrary: everyone talks about him, conjuring stories about him that he would never have dreamed of doing. He experiences this as if he was literally being killed. He does this intentionally, because it is a literal self-sacrifice of soul, for the name is the soul, as said, and he experiences it as death.

But in this way, he saves the Jewish people from what would have happened to them in order to facilitate this unification, as said, and by thus sacrificing his soul, which is his name, he spares them.”

Over the last six years, there have been many atzerets, or prayer gatherings.

They’ve all been held at crucial points in the unfolding process of trying to sweeten the massive judgments that are due to come down to the world before the next stage of the redemption process can begin.

Some were held at the Kotel, some were held at Hevron, at the Tomb of the Patriarchs, and all of them helped to avert disaster, and to move us on to the next stage.

But tonight’s prayer gathering is probably the last of its type, and the most important one of all.

Over the last few months, Rav Berland has been hinting that we have come as far as we can go with the current situation, and we are now at a vital crossroads.

If 50,000 people show up this evening, to come and pray with the Tzaddik and add their ‘soul power’ to that of the Tzaddikim, then we can still sweeten what’s to come considerably, and have the best shot of having geula “the sweet way’.

If not…We dread to think what is around the corner.

Rav Berland told us months ago that our enemies have tens of thousands of rockets pointed at Israel, primed and ready to go, and that no “Iron Dome” can help stave off disaster. He told us recently that the decrees had been postponed for six years, since 2013, but now we are at the turning point, once again.

He said just a couple of days ago that there is an awful decree that has been made in Heaven, that the anti-Torah politicians are going to re-start their war against the Torah world in 10 days time.

And every time there is a war against Torah in Israel, that very quickly leads to a war of a different type, on our borders.

THIS IS MAKE OR BREAK.

There will be a live hook-up here, on the ravberland.com site, for those who are physically unable to come because they live outside of Israel. For everyone else, we urge you to please attend the prayer gathering this evening, which will begin at 10pm at the Mearat HaMachpela in Hevron.

There will be subsidized buses leaving from across the country, and this appears to be our last chance to come together in unity and prayer, to bring the next stage of redemption the sweet way.

Please, come yourself, and encourage others to come too, or at least, to join in online and add their prayers to the tefillot of those who are participating in person.

Because it’s clear that from this point on, things are going to change radically – and only our prayers together with the tzaddikim of the generation is going to enable those changes to happen the sweeten way.

======

TO REGISTER FOR A SUBSIDIZED BUS,

PLEASE CALL: 077-229-2222

Then, please press:

#2 – To register for a bus into Hevron and back.

Then, press the number according to the telephone prefix for your area, as follows:

PHONE NUMBER BEGINS WITH:

02 – dial 2

03 – dial 3

04 – dial 4

08 – dial 8

09 – dial 9

You will then hear a list of different cities that the buses are departing from in those areas, and you can press the number of your city, to hear where and when the buses are leaving.

THE PRAYERS WILL START AT 10PM TONIGHT.

There is also an option to drive in to Kiryat Arba yourself in your own car, and then to take one of the shuttle buses that will be leaving from the gate between Kiryat Arba and Hevron.

FOR THE LIVE HOOK-UP:

Please check back here a little later on, and we will have the video of the live hook-up streaming on the site, where you can join in.

IF YOU WOULD LIKE TO HELP DEFRAY SOME OF THE EXPENSES OF THE ATZERET, PLEASE ALSO CALL THIS NUMBER AND PRESS #1, TO HEAR OPTIONS FOR HOW YOU CAN CONTRIBUTE.

Alternatively, you can also contribute via the DONATE tab at the top of the page [on the ravberland.com site]. Each autobus will cost 1500 to hire for the night.

UPDATE:

I was emailing with my friend Daisy, who has been trying to get more people to come to the prayer gathering in Hevron tomorrow night (Monday April 8th), starting at 10pm.
She sent me the following, and I think it deserved sharing more widely, so here it is:
“I think that is the answer: CHESED, LOVE. This Atzeret is all about LOVE, about Chesed. We have to arouse the LOVE of AM Yisrael, because Am Yisrael has let Sinat Chinam bury the love. We have to REIGNITE the LOVE. This Rosh Chodesh Nissan is all about LOVE , I just heard a Shiur by a rav last Shabbat in Tampa about this very topic, and we were by coincidence – we know there are no coincidences, – discussing the issue of lack of love in Am Yisrael these days with my son, just a couple of days before the rav gave his lecture…
WE HAVE TO REIGNITE THE LOVE IN AM YISRAEL! That is the message. That is the only thing that will counteract the Sinat Chinam of the Churban Bayit Sheni! I get it!
Shabbat Shalom, Chodesh Tov. May Ahavat Chinam return to Am Yisrael, in every group, every Chassidut, every political party. We are buried in hatred. Of course destruction follows! The only way to counteract the destruction is with LOVE OF OUR FELLOW JEW, and even of all good people in the world! And I mean REAL love, the kind you feel all over, the kind you swim in. Not the phony, limited, fake love we got used to.”

This morning (April 7th), Rav Berland told the crowd in shul that awful decrees have now been made, and that Gantz and Lapid are planning to completely destroy the Torah lifestyle in Eretz Yisrael – banning brit mila, allowing Jews to marry whoever they want in civil marriages…and only 50,000 people showing up for the atzeret is going to be able to cancel this decree, which the Rav said otherwise begins in 10 days time.

Which suggests to me that Blue and White have found a way to fix the election somehow, and to win it after all, despite all polls showing a comfortable lead for the right wingers again.
And every single time the crazy, anti-Torah people get into power in this country, and start going after Yiddishkeit and frum Jews, Hashem stops them by sending a war with the Arabs. Check this out for yourself, it’s a fact and totally Snopes-proof.

So….if Blue and White win, God forbid, that means war is not far behind. And when there is war in Israel, the anti-Semitism in the world shoots through the roof – and it’s pretty high already.

So this really is everyone’s problem, and we need to make eve ry effort to get to Hevron tomorrow, for 10pm.I even have my teenagers coming with me this time, it’s that serious.(It’s an open miracle the 15 year old agreed, what can I tell you.)
On a technical note: I’m still waiting for confirmation if there is going to be a live hook-up via the internet. They still don’t know if that can make that happen this time, so I will keep you posted.
But there’s so much to pray for, isn’t there?

If Blue and White win, we are all going to be feeling the consequences, one way or another, wherever we live in the world.