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Secular Israel’s War against the Chareidim.

I find myself doing a lot of research at the moment, into the shockingly anti-semitic attitudes of so many of the secular Jews in Israel. It’s impossible to understand how the State of Israel’s judiciary, police force and media could mobilize to conduct a totally false witch hunt against rabbinic leaders like Rabbi Berland unless you have the proper historic context.

So much of that context has been hidden away in Hebrew, but the last 70 years of secular life in Israel is littered with the sort of vile anti-semitism that makes that recent cartoon in the New York Times look like a tame joke. For decades, Israeli newspapers were filled with cartoons – drawn by Jews – showing grotesque chareidi men literally drinking the blood of the secular Jew in Israel.

I am trying to track more of this stuff down, as there’s a white-wash going on to make it much harder for this generation to figure out what’s really going on, here. But the video, below, with English subtitles, does an excellent job of introducing the subject, and providing more of the context of the ‘war against the Chareidim’ that has been raging in Israel for many decades.

It’s a war that’s been fought by secular politicians, by the courts, and above all, by the media.

The short clip below begins with the instruction manual for the Shomer HaTzair youth group, for how to pull religious youngsters who had just arrived in Israel away from their belief in God. My father was one of those Moroccan teenagers that experienced this treatment. The anti-religious, anti-Sephardi Ashkenazi establishment in Israel literally ruined his life, and caused him to flee the country 45 years ago.

The story of what happened to the Yemenite Jews, and the Yemenite children, also fit firmly into this picture. And the persecution of Rabbi Berland is just the latest in a very long line of atrocities that the secular establishment in Israel has perpetrated against religious Jews of all denominations over the last 70+ years.

This clip is 11 minutes long, and it makes very important – albeit very disturbing – viewing.

The media in Israel has been brainwashing us all for decades that the chareidim are sub-human, poisoning Israeli society to death, and about to ‘take over’ and turn us into a Jewish Iran.

If you look carefully, you will hear the same words being echoed and re-echoed at you again and again by the media in Israel. I’m working on a much more detailed expose of what’s really going on, but even today, the Israeli media is leading the charge against religion and religious Jews.

And a lot of people are literally losing their souls and the world-to-come by believing the media’s lies, most notably with the Rabbi Berland affair.

TBC

Let’s take another look at BESHT’s Mirror Principle.

Until I really dug down, and started to figure out how the negative bunch of character traits that we’ll identify as ‘narcissism’, for ease of reference, works, I used to spend a lot of my time trying to warn others away from narcissists and crazies.

I have to tell you: this approach really didn’t work so well, and it actually only helped to alienate me from so many people. It was only when I started to learn about the Baal Shem Tov’s mirror principle, which I’ve written so much about, but most recently HERE, that I started to understand why this always used to backfire so badly.

To put it in colloquial terms,

birds of a feather flock together.

For as long as I continue to have a particular bad midda or negative character trait that I am justifying and excusing in myself, I simply won’t be able to spot it in other people.

As long as I keep making excuses for myself about why it’s okayyyy to speak lashon hara, or to keep exploding in anger at people, or to control others with guilt trips and deceit, and to avoid owning up to my own bad behavior (to name just a few of the more notable traits embodied by narcissism) – the less I’ll be able to identify those traits as ‘bad’ in other people.

And so, I will think that anyone who tells me that this stuff is ‘bad’ is actually just a derango themselves.

It’s only when I really started to put my hand up to my own anger, jealousy, arrogance, and ‘always-have-to-be-rightness’ (again, to name but a few….) that my tolerance for these traits in others started to diminish rapidly.

It’s like an ex-smoker. When you really start doing the work of acknowledging that anger is bad, for example, you can detect even the faintest whiff of it wafting around. Acknowledging that my anger was bad, under any circumstances, lead to some massive breakthroughs in my relationships and also my teshuva process.

Because we’re not angry at the weather, the boss, the ex, the rude clerk in the bank. Really, we’re just angry at God.

And until and unless we accept that, we’re going to be far away from having real emuna, far away from having a real relationship with our Creator, and very far away from ever acknowledging our own issues and problems, because everything will always be someone else’s fault.

The only person to work on is ourselves

The mirror principle has helped me to work on my own (hidden….) bad middot, so very much. Once I really internalized that any trait or behavior that I see in someone else that upsets me personally, is really just my own problem in disguise – that’s when my teshuva process really started to accelerate, and to get somewhere.

I stopped making excuses, I stopped pointing fingers at everyone else, and I started to see the true wisdom in Rabbi Israel Salanter’s comment, when he said:

“When I was a young man, I wanted to change the world. But I found it was difficult to change the world, so I tried to change my country. When I found I couldn’t change my country, I began to focus on my town. However, I discovered that I couldn’t change the town, and so as I grew older, I tried to change my family.

Now, as an old man, I realize the only thing I can change is myself, but I’ve come to recognize that if long ago I had started with myself, then I could have made an impact on my family. And, my family and I could have made an impact on our town. And that, in turn, could have changed the country and we could all indeed have changed the world.”

Mussar – as defined as the practice of working to perfect your own character flaws, instead of just pointing them out in other people – isn’t very popular today.

That’s a shame, because Rav Berland explains that:

“The best advice to overcome the yetzer hara is to cultivate some lowliness.”

And the best way to cultivate some lowliness is to acknowledge just how imperfect we ourselves are – and that’s why God keeps shoving all these ‘awful people’ in our faces. Because when the problem is really mine, there is no getting away from it.

Personally, I used to get SO ANGRY!!!! At all those DISGUSTING LUNATICS!!!! Who have SUCH BAD MIDDOT!!!! And WHO ARE FOOLING EVERYONE ELSE AND MISLEADING THEM!!!!

I used to rant on and on about them, and diss them at every opportunity, and lie awake at night thinking of ways to expose them and their awful hypocrisy. But this attitude is the opposite of having emuna, it’s the opposite of acting like a believing Jew, and it was just a function of my own bad middot, that my yetzer had carefully dressed up as self-righteous ‘good’ judgment.

The Rambam’s first principle of faith teaches us:

Ein Od Milvado!

God is behind everything and everyone. He’s setting up every single circumstance I find myself in, just to show me what I myself need to work on.

It was only when I really started trying to internalize my emuna that Ein Od Milvado, and to look past the person themselves to decode the messages God was using them to send me, that I realized that the real work to be done was just internal.

And the more I understood that the bad middot I was identifying in others was really just a reflection, and the more I started to work on them, the less God had to put those angry, judgmental, hypocritical, arrogant people in my face, because:

Like attracts like.

When I stopped ‘liking’ my own angry, self-righteous outbursts, and when I stopped giving myself a ‘get out of jail free’ card for speaking evilly of others, and when I stopped pretending that I was perfectly pious saint who never does anything wrong – I stopped gravitating to the people who were reflecting this behavior back at me. And even the ‘difficult’ people I can’t totally avoid have mellowed, and become so much nicer to deal with.

And man, o man, has life been so much happier, calmer and sweeter as a result.

But, there’s another layer to the ‘world is a mirror’ idea, and that’s something that I learned from the ravberland.com website, HERE. The Baal Shem Tov also taught that:

The Tzaddik is just a mirror.

Again, this isn’t ‘daas me’, this is properly sourced and referenced Daas Torah, and one of the foundational teachings of chassidut that’s grounded in the Gemara. Tractate Sanhedrin 110 explains that so many of the people in the desert suspected Moshe Rabbenu of committing adultery with their wives.

At that point, Moshe Rabbenu was an 80 year old man who’d even separated from his own wife, Tzipporah, because of his tremendous level of kedusha and personal holiness. Moshe Rabbenu was doing open miracles left, right and centre. Moshe Rabbenu had led them out of the desert, and redeemed them from Egypt.

And yet, so many Jews could still look at a Tzaddik of the caliber of Moshe Rabbenu, and suspect him of adultery.

How could this be?

A little later, the incident with the daughters of Midian showed exactly what was going on. That’s when 24,000 members of the tribe of Shimon, including their ‘big tzaddik’ of a leader, Zimri, died in a heavenly plague because they flagrantly committed adultery with the Midianite women, and bowed to their idols.

I’m sure those 24,000 were all over Facebook and the internet beforehand, swapping salacious stories about what they just ‘knew’ about Moshe Rabbenu.

The Tzaddik was just a mirror.

And the same principle is still playing out today, with this generation’s Tzaddik.

Those people who have pretensions to lead the nation, and to be the big enchilada and the main spokesperson for Am Yisrael¸ they look at the Tzaddik and they see a false messiah peeking back at them.

Abusive, angry people who want to ‘force’ others to do what they say, and think the way they think come near him, and they start to believe, incredibly, that the Tzaddik is an abusive, angry, controlling person

Self-righteous people who like to pretend they are perfect get a glimpse of the Tzaddik, and they come away convinced that he’s a hypocrite who is hiding a whole bunch of horrible sins underneath his flawless exterior – just the way they are, themselves.

People who are obsessed with making money, or miserly tightwads who are allergic to the idea of paying out 10% of their income to charity come close and all they see is dollar $ign$ – it drives them bonkers that people pay money to the Tzaddik for pidyonot!!!! They can’t stand it!!! How has that guy figured out how to dupe people into paying him large amounts of cash for free???!?!?!?!

Innately immoral people who support taavah-dik lifestyles look at the Tzaddik and see someone who’ll stop at nothing to gratify his own lusts and desires.

And the list goes on and on.

(It’s a side point, but it seems obvious that the Tzaddik’s most outspoken critics tend to be the most troubled people, for the reasons outlined above. They’re getting ‘triggered’ all over the place by all the ‘uck’ that’s reflecting back at them.)

There is nothing that can be done, to dissuade them out of these opinions and ideas because they aren’t based on facts, and they aren’t based on having the right information. It all just boils down to this:

Like attracts like.

What is pinging people away from the Tzaddik is their own innate evil, their own bad middot and their own negative character traits.

All the stuff that I’m doing with trying to get One in a Generation Volume II out there isn’t going to help these people one jot. Until and unless they start owning up to their own bad middot, and working on their own emuna that Ein Od Milvado, they can’t get anywhere near the Tzaddik of the generation.

That’s also why so many people come close initially, attracted by the light, but then subsequently ping away, when the Tzaddik’s enormous light starts to illuminate all the character flaws and personal issues they’d rather not deal with.

At that stage, God gives people a choice:

Are you going to admit that YOU are the one with the problems, or are you going to keep trying to blame things on other people, and carry on pretending that you’re just a poor victim? What’s it going to be?

Sadly, I’ve seen so many people stumble in this test. I think that without a regular commitment to hitbodedut, where you spend a chunk of time every single day asking God to show you what you really need to be working on, and looking at, and trying to see things from the other person’s point of view, more, it’s very hard to pass.

It’s so much easier to just keeping blaming the ex, the rebellious teenager, the rude bank clerk, the two-faced friend, the horrible boss.

Anyone except ourselves.

An infographic showing how to make teshuva using the BESHT's Mirror PrincipleSo, this is probably the main test that we all have to pass before geula really starts to kick off in a big way: the test of being honest with ourselves, about where we’re really holding with our own bad middot and lack of emuna.

Anyone who is doing that will make it through, regardless of where they live or which ‘group’ they belong to.

And anyone who isn’t doing that simply can’t ‘fit’ into the world of truth that is going to blossom when Moshiach shows up. Because the Tzaddik is just a mirror, and the people who aren’t working on themselves simply won’t be able to see his light, and to follow him out of the darkness.

 

The identity of Moshiach Ben David has been announced over on dani18.com.

Can you guess who they said he is?

You can see their messages for yourself, in HEBREW and ENGLISH, here:

http://www.dani18.com/

I have totally conflicting feelings about Dani18, for a lot of reasons. But anyone with their eyes open can see that at least in this instance, you can trust what they are saying 100%.

Things are about to get really interesting!

A WORD ABOUT COMMENTS:

I know that this announcement probably going to trigger quite a few people’s psycho tendencies, so let’s be clear on what comments will be going up, and which comments I will be deleting:

Anything that is lashon hara / slander / personal attacks – will be deleted.

While I’m flexible on being personally insulted, there is a zero tolerance policy for lashon hara against tzaddikim (or anyone else, besides me) on this site.

So, if you stick to just insulting me personally, your comment may still go up.

Otherwise, very happy to discuss, and this is big news, massive news.

Whatever is coming next, hopefully it will only be the sweet way, and will include everyone in the next stage of geula.

Also, see this:

https://ravberland.com/moshiach-is-already-here/

====

UPDATE: FULL TEXT FROM DANI18:

“Your servant the Son of David will come, and he will redeem us” – Binyamin
Golden, 24th Nissan, 5779

There is nothing to worry about. The Son of David will continue, he will live, and ultimately, he
will bring us to the Beit HaMikdash. But it’s not going to be easy. The Son of David was sure that
he would be able to fight against the Sitra Achra more easily. But the Son of David is not going to
give up and say “that’s it!”.

He can’t, because he loves Am Yisrael so very much. He’s not going to abandon us so easily.
There are moments of despair, but ultimately, HaKadosh Baruch Hu chose him to bring the
complete redemption in its entirety.

The situation is very difficult. The situation is more than ‘very difficult’. The Sitra Achra, may his
name be erased, is running wild and he’s sure that he’s running the show, G-d forbid. But even if
only 10 believing Jews remain, to fight against the lies, Hashem will destroy all the evildoers with
them. He will rebuild the world to come with the few who will remain faithful.

He is going to demolish, wipe out and erase those who prefer the lies over the truth. The
believers don’t need to worry, but those who prefer lies, all of them will disappear.

Hashem created the world for Am Yisrael, and in order to take Am Yisrael and to raise them up
to a spiritual level that I can’t even describe. I can only say this, that whoever reaches this level
will achieve an eternal life that is so very good, and I don’t even have any words to describe it.

Don’t despair, just stay with the Tzaddik. Hashem loves the Tzaddik, and the Tzaddik loves Am
Yisrael no less than Moshe Rabbeinu did. The Tzaddik is not going to give up, and he’s not going
to abandon us. He cries over every single Jewish man, and over every single Jewish woman, and
these tears have a very great influence in shamayim. The Tzaddik is not going to leave us.

“Shuvu Banim” is eternal. Even though amongst us, there are still some who don’t really believe.
We will have to go through another birur, another clarification process: who really does believe,
and who really doesn’t.

Now, the world is about to enter a period that will be even darker, and even more frightening
than before. The believers will always see the light – whoever really believes in HaKadosh Baruch
Hu, and whoever will ‘hang on’ to the Tzaddik very tightly, so-to-speak, because they know that
this is what will bring them to true eternal life.

Only a few will remain, they will be the chosen few, the perfect ones that Hashem will build the
future upon. The believers need to know that only a few will remain, but those who remain, the
chosen ones, will be those who go with the Tzaddik. The future will be so very good, that it will
be worth all the suffering that we will have to go through to get to it. There are no words to even describe it.

I want to bless all the true Jews who believe in HaKadosh Baruch Hu, and in His faithful
representative, the Son of Dovid, that they shouldn’t fall into despair, because the future of the
world depends on the love that you have for Hashem. Love for Hashem, and absolute and total
faith in the Creator of the world, the almighty, and in His representative, Eliezer ben Etia,
Moshiach ben Dovid.

He will not abandon Am Yisrael under any circumstances. Am Yisrael is so very beloved by him,
as it was by Moshe Rabbenu, who stood by them, by Am Yisrael, and who acted as their
defender before the kisei hakavod, even though they sinned greatly against HaKadosh Baruch
Hu.

Eliezer ben Etia loves Am Yisrael. He weeps over every single Jew that strays from the true path,
and he is completely faithful to the Almighty. He is more beloved than anyone else in shamayim,
more than any other soul. He came to this world around 81 years ago, and despite all the
difficulties he’s had in trying to bring Am Yisrael to the truth, he didn’t abandon them – just as
the Almighty won’t abandon us, either.

He is our defender, Eliezer ben Etia, even though he is a little weak from some despair, he will
bring us to eternity, bezrat Hashem.
==

Finally, finally, the King Moshiach has come – Menachem, Parshat Kedoshim Tehiu
“Be Holy”, 5779

Baruch Hashem, Hashem has finally, finally sent us the redeemer. Yes, the Redeemer with a
capital R. And so we, the brain-damaged ones, the autistics, or whatever you want to call us,
don’t need to continue writing any longer.

For the last 26 years, we’ve been writing essays all the time, in order to strengthen Am Yisrael,
and to demonstrate where the sheker, all the lies are to be found, and where the truth is to be
found.

But now, there is no more need for our talents. We are now obligated to leave this work,
because the King Moshiach has come. And he will provide the answers to all the questions
everybody has, and he will direct Am Yisrael towards the complete redemption. We are going
into retirement.

But we will also be praying, and begging HaKadosh Baruch Hu that even us, the autistics, can be
with all of Am Yisrael, once the geula shleimah, the complete redemption, arrives. And that we
can also, with the greatest joy, accompany the King Moshiach to the Beit HaMikdash, and
sacrifice offerings there, etc.

Am Yisrael, don’t worry! Moshiach will guide you on the right path, and he is the shaliach, the
messenger who will save every single Jew. But, every Jew has to do teshuva, and all those who
are really Erev Rav, or something like that, they won’t make it to the complete redemption.

But Eliezer ben Etia, he will bring us from this world, to the spiritual world, and to the Third
Temple.

The end.

UPDATE #2:

Everyone should think for themselves about how to take this development, because no-one can or should be ‘persuaded’ of things they don’t really believe in themselves. Personally, I don’t believe any pronouncement made about the future that comes from the autistics, as asking them about the future was strictly prohibited by the rabbis who gave them haskamot (brought below).

I don’t think this announcement is predicting the future, it’s stating a conclusion that many people – including many of the biggest rabbis in the Jewish world – have already come to independently. But the stuff about only a small number of people surviving, etc, is still predicting the future and so I don’t hold by that part of the statement.

The Tzaddikim can and are sweetening things all the time. Rabbi Berland has sweetened so many of the harsh decrees in the past, and BH, the more people start to understand what’s going on, and listen to his directives about making teshuva and praying more, the easier this whole geula process will be for everyone.

Rav Yekutiel Fish stated the following about the recent 4.6 earthquake in Israel (that I felt in Jerusalem, btw):

“The earthquake on Wednesday marked the end of the waiting period,” Rabbi Fish said. “It was the official day of the beginning of the birth of the Messiah.”

(BTW, don’t hold your breath for Breaking Israel News to cover this story in any way, shape or form. It’s a website for christians, and all the geula information on it is carefully skewed to feed a christian audience who loves all the end of days stuff, but is totally allergic to the idea of a real, Jewish moshiach showing up any time soon. They have their candidate for the post already figured out, lo alenu.)

I’ll continue to update this page with anything else that’s relevant, but I can see that most of us seem to be either totally past caring that Moshiach could / has come; and / or strangely unhappy or discomfited by the idea that it could actually happen in practice, and not just talked about in theory.

I guess that fulfills the midrashim that said that Moshiach will only show up when everyone has fallen into the biggest despair, and totally given up on the idea of redemption. Another prophecy being fulfilled before our eyes….

HASKAMOT ON THE AUTISTICS:

(From HERE🙂

FACILITATED COMMUNICATION (FC) FROM THE TORAH’S POINT OF VIEW:

One should not ask a person with brain damage questions of any kind, and especially not personal questions or questions about the future. One should not rely on their statements in matters of halacha, health, marriage partners, etc.

One should address any question to a proper rabbi. This will provide the Torah view. The messages, which are meant for families and the nation, are for their tikun, the tikun of the family and help in the tikun of the nation.

STATEMENTS OF APPROVAL BY TORAH LEADERS OF OUR TIME

HAGAON RAV ARYEH LEIB STEINMAN SHLITA OF BNEI BRAK

Speaking about Facilitated Communication with the brain-damaged, Rav Steinman personally informed Rabbi Srevnik that “he sees in this the great mercy of Heaven to wake up the sleeping who forget the truth amid the ephemeralities of routine life, and abuse their whole life with empty pursuits and indulgences.

It is also a source of moral inspiration for the Torah community, who today are also
in need of strengthening. The statements of the brain damaged are fiery mussar [admonition, i.e., inspiration to search one’s soul and improve conduct] and bestir all those who read them.

It is a worthy cause to distribute and publicize these statements. Rav Steinman has personally attended communication sessions with the brain damaged and was
very impressed by the answers they gave to his questions.

In Rav Steinman’s opinion, it is very important to contemplate their messages and search one’s soul. One should not ignore them.

He also warned that one should not use the statements of the brain damaged for any specific purpose or halachic ruling. He also warned against asking them about the future.

“We have had the zchut of the discovery of this phenomenon for one purpose only: to bring the hearts of the Jewish people to their Father in Heaven.”

====

RABBI NOSSON M. WACHTFOGEL

“The people which walk in the dark saw great light.” We are living in a period with great darkness and confusion. Many of our people are not even aware of their Father in Heaven; and even of those who walk on the path of truth, many some are still far from perfection.

The Creator had mercy on his people and, in His great mercy, sent us something capable of waking people up from their deep sleep, namely a new form of communication with the brain-damaged.

Through this form of communication, we see that the spiritual world is revealed to them. Despite the fact that the world regards them as devoid of understanding and awareness of what is going on around them, by means of this new form of communication, which is called Facilitated Communication, we discover that their knowledge of the spiritual affairs of the world, of the Creator, of ethics and morals are on a very high level.

This fact has already inspired many Jews to return to their roots or to heighten their devotion to Torah and mitzvot. Due to my many commitments, I was unable to read through this book and asked a talmid chacham [proficient Talmudic scholar], whom I trust implicitly, to review it.

He indeed reviewed a large part of the book and conveyed its contents to me. In addition, his first hand observations of this form of communication caused him to conclude that it is authentic and highly valuable.

At the same time, it must be stressed that while the messages conveyed by the brain damaged are suitable for strengthening and bringing people closer to the truth, a person should not act on what they say without referring to a Rov [rabbi]. For as is known, only Torah sages may guide our nation.

I should like to bless all those who seek to publicize these important messages with a view to sanctifying the name of Heaven and magnifying His name in the world. May Hashem help them and desire the success of their endeavors.

====

RABBI GABRIEL KRAUSZ, A MAJOR DAYAN IN ENGLAND

(Extract from the Forward of his pamphlet on the religious messages of the brain-damaged, Shimu Vetichyeh Nafshechem)

All the mentally disabled in Israel, communicating through Facilitated Communication, have recently expressed their wish that those of their statements which compare with passages from source texts be published with the appropriate references from the Bible, Chazal [the Mishnaic and Talmudic sages] other works as far as possible.

I feel that doing this will provide great inspiration since it shows how far their pronouncements are anchored and rooted in our holy sources. The sources for their
statements which I found show us that we cannot ignore what they say…

For thousands of years, sufferers from autism, Down’s syndrome and cerebral palsy were thought of as “imbeciles.” Now we have discovered that they are of sound, clear mind and capable of expressing themselves – by means of communication – on a level far above ours.

For many, this is not easy to accept. But this does not change the fact that this is true, as has been proved beyond a doubt on many occasions. Finally, two outstanding Talmudic scholars passed on this pamphlet to one of the Torah sages of our time on my behalf. He warmly and heartily approved its publication and said it is a tikun
[rectification] for their souls; and will be a great zchut for us, if it inspires us to do tshuva.

The same sage warned against possible mishaps linked to FC. We must listen to his warning that one should not ask them questions which can lead to making decisions, for example in matters of halacha and medical affairs, since they do not serve as a substitute for sages, rabbis and doctors …

====

CHAZAL ON THIS FORM OF COMMUNICATION:

The Talmud in Massechet Baba Batra, p.12, states,

“From the day the Beit Hamikdash was destroyed … prophesy was given to imbeciles and infants.”

Harav Dessler in Michtav MiEliyahu, part 4, explains,

“Prophesy was given to imbeciles – because their screen [i.e., brain] is not so strong.”

The Zohar, parshat Shemot, p.6:2, states:

“Rebbe Chiyya said,  ‘30 days prior to a country receiving power and strength or before a country goes through crisis and destruction, they announce the matter throughout the whole world, and sometimes the matter is passed on to the mouth of infants
and sometimes to those imbecilic people who have no minds, and sometimes the matter is passed on to the mouth of birds.

“They announce the news in the world and there is no one who will see [hear] and understand the announcement. And when the nation is composed of men of zchut and tzadikim, the affair is passed onto the heads, the tzadikim of the world, in order that they inform the people of the matter of the decree and they will return to God.

“And when the nation is not composed of men of zchut, the procedure adopted is as we said — the affair is placed in the mouths of infants or imbeciles or birds. And the people are not aware of the matter so that they are not prompted to do tshuva and prevent the implementation of the decree.”

The Talmud in Massechet Nida (30:2) states of the embryo in the womb of its mother that:

“A light shines over its head and it observes and sees from one end of the world to the other.”

How can an embryo, whose eyes are closed and is inside the womb of its mother, see everything which takes in place in the world from one end of the world to the other? The Talmud tells us “A light shines over its head” — this refers to the soul whose powers of vision are not limited. The soul is that which sees from one end of the world to the other and all the secrets of the higher worlds.

The following was said by Shulamit Gad, mother of Galia and author of the book, ‘Messages from Heaven’:

In one particular session, Galia wrote out a message, telling me to go to a certain rabbi. She wrote out the name of the rabbi and his address.

As a baalat tshuva [someone who has become religious], making her first steps, I didn’t know how you decide which rabbi to take as your counselor. Galia chose for me a great rabbi who is a tzadik and well known, one of the major halachic authorities of our time. The rabbi encouraged me to give talks to women. Of course, there is no prohibition on communicating by means of FC.

The Torah states, “Do not seek out the dead,” meaning it is forbidden to communicate with dead spirits. Séances or any other form of communication with the dead are a serious offense and involve enormous tuma. I communicate with the living, with the soul of a living person, and, therefore, there is no prohibition.

Rabbanim forbid consulting people with brain damage and autism as though they are our umim and tumim.

In the Biblical era, a plate of precious stones with letters engraved upon them. In answer to a question, the letters would light up and convey divine messages.

It is important to stress that if a person has a question, he should consult a rabbi and obtain the Torah’s answer to his question. Galia wrote, “Rabbanim are the messengers of Hashem. And those who refer personal questions to people with autism are likely to compromise the requirement to apply free choice in their lives and possibly ruin their tikun too in this world.”

Great and famous rabbis, yeshiva principals, great scholars and halachic authorities who have
examined all of Galia’s messages, confirm that all Galia’s messages are remarkably similar to what is
found in traditional source works, and even recommended their students to read them, obviously
warning them at the same time to apply all the caution necessary in using Facilitated Communication.”

====

Lastly, you might also want to read this again, from a couple of years ago:

Why is the geula blogosphere so quiet about Rabbi Berland?

 

Why ‘confirmation bias’ is such a big spiritual problem

A long time ago, when infographics were still all the rage, I came across this infographic which clearly showed the 20 main ‘cognitive biases’, including confirmation bias. This infographic basically dissects the playbook the yetzer hara uses to convince us that we’re always right about everything, and that everyone else is always wrong. (Click the link to see a bigger version, this is just for illustration purposes.)

An infographic showing 20 cognitive biases including confirmation biasNow, I wouldn’t care so much, except that I’ve been noticing a strange phenomena around Volume II of One in a Generation, which is that most people don’t want to read it, and don’t want to talk about all the proof it contains about just how corrupt the media actually is.

For as long as the media was coming up with one false, salacious, slanderous story after another about Rabbi Berland (aka ‘Eliezer ben Etia’), my email was glowing red-hot with people wanting to have the discussion with me. Now that the other side of the story is out there, clearly, showing exactly how we all got manipulated, bamboozled and downright deceived by the MSM – no-one wants to know.

Yawn.

Now that we can conclusively show that all the lies about the Rav abusing women, God forbid, came down to the same two people who were trying to extort money out of Rabbi Berland, it’s no longer interesting.

What is still interesting, tho, is that the Rav is taking money to do pidyon nefesh for people. Ooooo, this is still so interesting, because the same ‘anti chareidi’ media who have been behind so many of the lies right from the start ran a whole big ‘splash’ campaign about it.

People paid money, and it didn’t work!!! He took money from people on their death beds!!!!

Etc etc etc.

I haven’t looked into the details of all these stories (yet…. I might do at some point) – but I personally know of two occasions when the pidyon nefesh didn’t work, and the person died. In both instances, the Rav offered to repay the whole sum.

When all is said and done, the Rav is not God, and God will still do as He sees fit.

On the other hand, I know of literally thousands of cases where the Rav’s pidyon nefesh worked open miracles, saved lives and totally turned around a lost situation. (Some of which actually happened to yours truly)

So now, who are you going to believe, the anti-chareidi, anti-God, atheist MSM with massive agendas, or people who have seen open miracles in their own lives?

Or rather, the question is who do you WANT to believe?

Because that’s really a far trickier problem. Here’s why so many people are still having a hard time believing that Rav Berland is a true tzaddik and a very holy man, as opposed to the ucky individual they read about online, and gossiped about with their friends, and attacked on Facebook:

  1. People are over-reliant on the first piece of information they hear – in this case, all the slanderous stories and lies put out by the Rav’s persecutors.
  2. People place too much credence on the limited information they have available – before they know all the facts of the matter.
  3. People like to jump on bandwagons – even when they’re heading in totally the wrong direction.
  4. People have blind spots about their own subconscious motivations and biases – so it suits them when a big Rabbi who spent his whole life telling people to ditch i-Phones and act in a holier way can be totally written off and ignored.
  5. Once people ‘choose’ a side, or a thing, they have a vested interest in protecting it at all costs – even if they’re wrong.
  6. “So many people are saying it, it must be true!!!” – of course they are, because they all read the same ucky, poisonous, anti-religion online news sites that you do.
  7. People only want to hear things that confirm their existing opinion – they are much more interested in being right than being truthful.
  8. People are very slow to change their minds about things – it can take a lot of repetition before they finally grasp what you’re trying to explain.
  9. People prefer to just gather more information, than to actually act on it – if they wait long enough, they are sure that ‘new information’ will emerge that will prove their original view point correct, and absolve them from any need to make teshuva or admit they were wrong.
  10. People are burying their head in the sand about just how bad and corrupted the MSM actually is – it’s a very uncomfortable thought to consider that the media might be spoon-feeding massive lies to the public. Much easier to ignore the whole problem and hope it will just go away by itself.
  11. “But he went to prison! There’s nothing more to discuss!!!” – this is called outcome bias.
  12. People are convinced that they know everything, and are always totally right – i.e. they suffer from tremendous arrogance.
  13. People WANT to believe that the news is factual, so that makes them believe that the news IS factual – the alternative scenario is far too scary.
  14. People believe the newest stuff is always more relevant than the older stuff – hey, all that abusing women stuff is old news!!! We already moved on to how the Rav is extorting money out of terminally-ill people now! Talk to the hand!
  15. People don’t like to re-examine the past – they prefer to deal with what’s in front of their eyes today, i.e. more lies and slanders that haven’t yet been refuted or disproved.
  16. People pander to their own world views – many people are much more ‘comfortable’ with the idea of abusive rabbis than they are with the idea that the press is a lying, manipulative, anti-God, propaganda machine.
  17. People believe what they want to believe. (This needs no additional explanation).
  18. People rely on stereotypes instead of facts – of course, all Breslov rabbis with large followings and mystical tendencies must be ‘crazy’ or ‘bad’.
  19. People believe the media is always right – because the media very rarely, if ever, tells them about the thousands upon thousands of factual errors and false stories it’s putting out there, every single day.
  20. People prefer their comfortable lies to the uncomfortable truth – even though that’s keeping them far away from God, stuck and miserable.

Truth vs lies

Sadly, I’ve come to the conclusion that the number of people who are happy to stay stuck in the web of lies and deceit that is modern life is far greater than those who are looking for the truth. And I can understand where they are coming from, kind of.

Who wants to be a social pariah by calling out all their Fakebook friends who spent two solid years posting up self-righteous rants dripping with lashon hara bout Rabbi Berland? Who wants to really take a look under the bonnet and realize just how many flaws and issues they themselves actually have? Or how many people they are hurting with their own ucky behavior?

Who really wants to ‘fess up to being duped by unethical journalists, or to following rabbis and others who aren’t the real deal, or to having a vested interest in trying to make an elderly Breslov tzaddik look ‘bad’ to make themselves feel better about their own obsessions with internet, licentiousness, gossip, ego-stroking, making money and materialism?

You can see why it’s so challenging, honestly.

But here’s the problem:

All that stuff that’s keeping us away from acknowledging the truth about Rabbi Berland is the same stuff that’s going to keep us away from the world to come, too.

Geula is mamash on the threshold, and we can’t cross over into it for as long as we’re still dragging all that arrogance, hatred and bad middot behind us. God isn’t asking us to be perfect, He knows that’s impossible. He’s just asking us to be truthful, and to put our hands up and to admit that we make mistakes, and we have vested interests, and we do a lot of things wrong and hurt a lot of people, every single day.

A bit of truth and humility is all that’s required to get us into the world to come.

But judging by what’s going on with Rav Berland and One in a Generation Volume II, even a bit of truth and humility is way beyond what most people can apparently manage.

It’s amazing how all these ‘breathless’ geula bloggers have stayed so quiet about Rabbi Berland, aka Eliezer ben Etia.

I’ve been expecting the geula imminently for around 12 years now. And over that time I’ve been bombarded with hundreds of exciting messages about the end of the world, many BREAKING NEWS!!! moments when it really did look like that might be happening, plus thousands upon thousands of predictions, guesses, pundit pieces and others.

After 12 years (!) of all that, I’ve come to rely on only one thing as having any true credibility:

Messages from true Tzaddikim.

And that’s about it.

It’s not that I don’t think there isn’t value in many of the other podcasts, posts, lessons and YouTube videos from people I respect very highly like Rav Glazerson. It’s just that I know our true Tzaddikim have ruach hakodesh – they talk to God regularly, they are given access to spiritual secrets and deliberations that ordinary people like you and me just don’t have, however much Torah learning we have, or hitbodedut (personal prayer) we’re doing every week.

Also, as is known, our true Tzaddikim excel in changing God’s mind from ‘harsh justice’ to more merciful ways. When God wanted to blast the Jewish people out of existence following the sin of the Golden Calf, Moshe Rabbenu simply wouldn’t let him.

To put that scenario into modern terms, this is what would have played out on the internet just after the Golden Calf:

The autistics would have put out a statement with a ton of ‘oys’ and ‘voys’ about the terrible sin committed, and predict that 2/3 of the Jewish people (minimum) were about to be annihilated by God – and they’d be right!

Except, except, except….Moshe Rabbenu interceded (secretly…) and the picture changed drastically. Rav Glazerson would then have a Torah Code YouTube clearly showing that ‘Erev Rav’ and ‘Golden Calf’ intersected with ‘annihilation of the Jewish people’ and ‘saved by Moshe Rabbenu’.

Then, all the bloggers would have gone to work. Many would be screaming their lungs out about the imminent destruction of the Jewish people (while completely ignoring the role of the true Tzaddikim in avoiding that scenario). Many would be offering up their own take on WHY IT WAS HAPPENING (again, while completely ignoring what the true Tzaddikim were actually saying about it), some would ignore the whole situation completely, or come up with a conspiracy theory blaming Yasser Arafat for everything, and two would be telling the truth:

Namely, that there WAS a big decree of destruction against the Jewish people because of the sin they committed, but the Tzaddik of the generation, Moshe Rabbenu, cancelled it out with his prayers and self-sacrifice.

And of all the opinions and ‘fluff’ out there, only that last one is relevant, because it’s the only statement that’s really 100% true.

THE ONLY WARNINGS AND MESSAGES THAT MATTER COME FROM OUR TRUE TZADDIKIM

When Moshe Rabbenu later told his brother Aaron to run with the incense pan to the camp to stop the plague that had broken out, this was a clear example of the Tzaddik HaDor being very clued-in to what was a clear and present danger to the Jewish people, and what wasn’t, and also, crucially, WHY IT WAS HAPPENING.

Which brings me to the crux of this post. It’s been very interesting to me to see that every ‘alternative’ pronouncement of death and destruction, every ‘message’ predicting the future, every weird occurrence going on in the world, from strange weather to bizarre geophysical phenomenon is given reams of space in the Jewish blogosphere, while the messages from a number of huge Tzaddikim about what’s going on with Rav Berland – and its connection to the ongoing geula process – are being almost completely ignored.

You should know that Rav Glazerson has at least 12 videos on YouTube clearly pointing out that Rav Berland is completely innocent, being persecuted by the Erev Rav, and that his imprisonment is directly connected to geula and Moshiach coming.

I can think of one blog (maybe two…) that is bringing these videos to your attention, while I know of many other blogs who link to pretty much every OTHER video Rav Glazerson puts out that doesn’t talk directly about Rabbi Berland.

Why is this?

Even the autistics recently came out with a message stating clearly that Rabbi Berland was innocent and suffering for the sins of the generation. I waited to see if this would be publicized or mentioned by some of the blogs who believe the autistics are modern-day prophets – nothing, nada, nope.

Why not?

Rav Dov Kook and other of the nation’s leading Tzaddikim including Rav Chaim Dovid Stern and Rav Shalom Arush, have come out with statement after statement in support of Rav Berland, and making it clear that his persecution is directly linked to the geula process of the Jewish people.

When Rav Kook made a statement saying he could see a gezeira coming because of the mixed gender bathing in Tiveria a few months’ ago, many bloggers fell over themselves to report on it at length.

Yet when Rav Kook made the statement last week that all the supernatural fires hitting Israel were because of the suffering and persecution of Rabbi Berland, it was met with an industrial silence in the blogosphere.

Why was that?

SOOO many bloggers commented on the ‘Fire Intifada’, quoting this one and that one, and coming up with their own ideas of WHY it happened and WHO’S really behind it and WHAT TO DO about it. Yet when one of the leading Gedolei HaDor puts out a public statement clearly linking Rabbi Berland’s persecution by the Israeli government to these fires – no-one quoted it. No-one mentioned it.

Why not?

If the Torah codes and Rav Kook, and Rav David Abuchatzeira and Rav Chaim Dovid Stern, and the Milkman, and Rav Fish are good enough when it comes to all the other things we quote them about, then shouldn’t they also be believed when they’re telling us Rav Berland is innocent, his incarceration is directly connected to geula and the coming of Moshiach, and last week’s fires are directly connected to his terrible mistreatment at the hands of the Erev Rav?

And if they AREN’T good enough – then why quote them on other matters that also regularly contradict the mainstream view of things?

Why the double-standard?

Sure, I know there’s a lot of heretical psychos out there who love to insult and abuse people who write positively about Rabbi Berland (hi guys!)  As a blogger myself, I know that I also don’t want to accidentally mislead my readers or write something that’s incorrect.

But here’s the thing: people like Rav Dov Kook don’t have ‘opinions’ or cook up conspiracy theories about what they think may be going on in the world. Rav Kook, Rav Stern and others – they have ruach hakodesh. They know stuff because Hashem Himself is telling them.

Emunat Tzaddikim means that we believe in the words of our true Tzaddikim, even when that contradicts what we think we know (by reading all the latest conspiracy theories, opinion pieces and wild guesses masquerading as ‘prophecy’ on the web…)

I have no problem publicly supporting Rav Berland a million per cent, because that stance is not based on my own opinion, it’s daat Torah.

ALL THE REAL TZADDIKIM ARE BEHIND RABBI BERLAND 100%.

(I know there’s also a bunch of pseudo-tzaddikim talking against him, but that’s in order to maintain free will, and to make the test more difficult.)

So let’s sum up what I’m trying to get at:

  • Rabbi Berland, aka Eliezer ben Etia, is being publicly supported by our true Tzaddikim, including Rav Dov Kook, and Rav Chaim Dovid Stern.
  • These two Tzaddikim in particular have put out a number of explicit messages stating Rav Berland is the last test before Moshiach; anyone who talks against him won’t have a share in the geula; and the supernatural fires that happened last week are directly linked to his persecution and unjust incarceration.
  • Rabbi Berland also has a ton of Torah codes proving his innocence, support from the autistics saying he’s innocent, and has regularly predicted the future including the start of the Third Intifada. (There is a lot more to say on the subject of Rav Berland accurately predicting the future on many different occasions, but that’s a post for another occasion.)
  • WHY IS ALL THIS STUFF BEING IGNORED IN THE JEWISH BLOGOSPHERE, WHEN IT’S CLEARLY DIRECTLY RELATED TO GEULA AND THE FINAL TEST OF ‘BIRUR’, TO SEE WHO’S REALLY WITH HASHEM AND HIS TRUE TZADDIKIM?!?!?

Maybe someone can enlighten me.

You can buy One in a Generation Volume 1 on Amazon and on the Book Depository.

You can buy One in a Generation Volume II on Amazon.

UPDATE:

The autistics just put this out about the identity of Moshiach ben David, aka Eliezer ben Etia:

Front cover of one in a generation Volume 1, biography of Rabbi Berland

It’s time for setting the record straight Rav Eliezer Berland, aka Eliezer ben Etia.

With all the talk of Rav Berland’s imminent return to the Holy Land, the slanderous talk, or lashon hara has unfortunately also returned with a vengeance.

In some ways, I can understand what’s going on. In this world where the media is feeding us lies and half-truths 24/7 about absolutely everything, you can kinda understand why it’s so hard for people to accept that the media tells lots of lies about lots of things, lots of times.

The media is controlled by powerful people in the world, and every single one of those powerful people has a personal agenda, and a set of vested interests, and a view of the world that they want to disseminate to the masses.

That’s a fact.

And the media in Israel is no different from the media anywhere else in the world, and you could even argue that the biases, personal opinions and vested interests are even bigger here than elsewhere.

The point is this:

In 2016, no thinking person who is interested in the truth should automatically take anything reported in the press at face value, before checking and rechecking what they’re being told.

Which brings us on to the subject of this particular post, inspired by a phone call from a friend of mine who was still struggling to believe that the media actually tells lies, or that there are powerful figures in Israel who are so against orthodox Judaism, they are willing to stoop to the lowest of levels to smear some of our biggest Tzadikim, including Eliezer ben Etia, aka Rabbi Berland.

Again, in some ways I can understand the problem: God has created the world so that the forces of good and evil are always evenly balanced, in some way. What that means in this instance is that for every ‘good’ holy Rabbi who’s being framed and persecuted for political reasons, there’s at least one ‘bad’ unholy so-called Rabbi who truly is guilty of the most appalling deeds.

So how can we know who is who, or what we’re really dealing with: an appalling miscarriage of justice, or the rightful prosecution of terrible crimes?

That’s’ what I hope to share with you, in this post. It’s going to be pretty long, as I also want to bring snippets and quotes from other places to provide enough background, context and additional information for you to start seeing the huge holes in the web of lies that has been woven around Rav Berland.

1: Who is Rav Berland (aka Eliezer ben Etia)?

Many people, especially in the English-speaking world, only heard about Rav Berland three years’ ago, when he hit the headlines. But in Israel, Rav Berland has been known as a superlative Torah scholar, devoted communal leader, and holy Rabbi for 60 years’, already.

In his early years in Bnei Brak, he had a chavruta with no less a personage than the Steipler Gaon, and he was marked for greatness in the more mainstream Yeshiva world, before he discovered the teachings of Rebbe Nachman, and forged a new path in Breslev Chassidut.

You can read more about Rav Berland’s early years and impeccable Torah credentials here:

http://en.shuvubanimint.com/2014/05/11/how-rabbi-eliezer-berland-came-to-breslov-translated-from-the-hebrew-knishta-chada-journal/

In the 1970s, Rav Berland started a fledgling baal Teshuva movement that attracted many secular Israelis to start to explore and learn about their religious background. This was back before the baal Teshuva movement was popular, and those early figures who started reaching out to less religious people were treated with a great deal of suspicion and hostility by certain elements in the mainstream ‘frum’ world.

But that didn’t deter Rav Berland, and he slowly but surely started to build a yeshiva and community for baal teshuvas that included such modern-day luminaries as Rav Shalom Arush, Rav Ofer Erez, and Rav Tzanani, plus many, many others – before they got ‘frum’.

You read more about the early beginnings of Shuvu Banim, Rav Berland’s yeshiva and organization, HERE.

Over the years, Rav Berland forged very warm ties with many religious leaders, across the whole spectrum of Jewish society, many of whom praised him in the highest of terms.

TO SUM THIS PART UP:

Rav Berland was a Torah prodigy, and was recognized as being a superlatively holy, spiritual person from a very young age, by some of the leading figures in the religious world, including the Steipler Gaon.

He gave up all that prestige and potential honor to follow his heart towards the path of Rebbe Nachman of Breslev, at a time when the frum world considered Breslev to be only for bona fide ‘crazy’ people.

A few years’ later, he again went against the tide of prevailing attitudes and frum public opinion to open a yeshiva for baalei Teshuva, and devoted his life to trying to bring more people closer to Yiddishkeit, and Rebbe Nachman. At times, his work necessitated huge amounts of self-sacrifice on behalf of his students, many of whom will happily tell you their own stories of how much Rav Berland put himself out on their behalf.

So far, this doesn’t sound like a person who’s got an abusive ‘power’ complex going on, does it?

So now, we’re starting to get into the meat of this post.

Eliezer ben Etia, and The Deal

Anyone who regularly reads ‘geula’ blogs, or the posts by the autistics will know that many figures in the Jewish world have been predicting terrible things for the Jewish people for the last decade or so.

But so far, thank God, those predictions have come to naught, despite all the wars, terrorism and intrigue Israel and the world has been caught up in. So what happened?

It’s now common knowledge among many in the Hebrew-speaking frum world that some years’ ago, there was a meeting of the three biggest Tzadikim in the country: The Baba Elazar, Rav Eliezer Berland, and the generation’s leading kabbalist (whose identify I’m not revealing out of respect to him – you’ll see why in a moment.)

These three giants each agreed to take some terrible form of suffering upon themselves, to atone for the sins of Am Yisrael, and let us have the geula the sweet way, without the terrible wars, deaths and suffering that would otherwise be required.

The Baba Elazar took it upon himself to be killed al kidush Hashem – and that’s what occurred a little while later, when he was shockingly stabbed to death in his own waiting room.

Rabbis agree: The Baba Elazar’s death saved Am Yisrael from harsh decrees

The Kabbalist took it upon himself to be exiled from Eretz Yisrael.

And Rav Berland took it upon himself to be slandered so terribly, that he would lose his good name (which is also akin to being ‘murdered’, in many ways.)

For some reason, the Kabbalist left Israel – but couldn’t cope with the ordeal of going into exile, and was forced to return. Undaunted, Rav Berland took on BOTH decrees: the decree of losing his good name, and also the decree of exile.

Years before he actually fled the country, Rav Berland was hinting to his students (and even telling them outright) that he would have to leave the country for an extended period of time, and that he would be persecuted for a number of years, in order to atone for Am Yisrael.

So many of his students heard him say this first-hand, that when it actually came to pass some years’ later, they already knew what was happening and why. This is one of the main reasons why Rav Berland’s own community have been 100% rock-solid behind him, the last three years.

The Rav’s ‘escape’ from Israel

If we next look at the truly bizarre course Rav Berland’s ‘prosecution’ has taken, we’ll also start to recognize that the whole situation is completely abnormal. For many weeks after the ‘news’ broke, the Rav left his home in Jerusalem, and was living in Beitar Illit, where he gave shiurim to hundreds of people, and received many, many visitors.

The Israeli authorities didn’t arrest him. Why not?

And why, if Rav Berland was simply a fugitive trying to escape justice, did he tell hundreds and even thousands of people where he was going?

If you take a moment to think about these questions, you’ll already start to see that the picture being painted in the media of Rav Berland doesn’t add up.

Later on, when the Rav left the country to go to Africa (again, HOW did he manage to escape being arrested at the airport, if he wasn’t receiving Divine assistance?) – we saw the same pattern again.

Within hours of him landing in Morocco, in Zimbabwe, in South Africa, in Holland, in South America, hundreds of people had been explicitly told about where he was staying and how to get messages to him, and even, how to fly out to meet him.

Again, does this sound like someone who is a) fearful of the authorities or b) simply trying to escape being brought to justice?

OR, does this sound like someone who knows he has a job to do, but also knows the parameters of that ‘job’ have been predetermined by Hashem, and who is determined to carry on serving Hashem, and his community, to the best of his ability?

When Rav Berland ‘disappeared’ from Holland – despite being under police guard – that was one of the clearest signs that he was still enjoying Divine favor, and able to pull off some out and out miracles.

When people truly are guilty of the terrible crimes being slanderously attributed to Rav Berland, they are very far away from God. God doesn’t do open miracles for people like that.

Throughout his three year exile, Rav Berland has continued to work miracles for literally hundreds of people, and you can hear many of their stories first-hand on the Knishta Hada hotline (mostly in Hebrew).

The reaction of other Tzadikim

As mentioned, there are unfortunately many scandals in the orthodox world, just as there are in every segment of society these days. Many years’ ago, I worked as a journalist on a Jewish paper, and I experienced my fair share of ‘bent’ Rabbis and the fall-out that came along with them.

Unfortunately, I’ve also had more recent experiences of very damaged individuals who are pretending to be Tzadikim. We live in a very mixed-up world, and not everyone who is a ‘Rabbi’ is a good, upright person.

BUT – when these ‘fake’ Rabbis are revealed for who and what they truly are, their support – especially amongst other religious leaders – usually dries up very fast. And even if they do continue to receive support, it’ll be ‘behind the scenes’ as opposed to being given in a public or open way. (It’s a separate post, but it’s useful to mention here that ‘birds of a feather flock together’ – true Rabbonim are normally connected to other true Rabbonim, and the reverse is unfortunately also true.)

Even after Rav Berland was publicly accused and went into exile,

ELIEZER BEN ETIA HAS ENJOYED UNWAVERING SUPPORT FROM SOME OF THE BIGGEST TRUE TZADIKIM IN THE COUNTRY.

Again, this point cannot be overstated. Tzadikim like Rav Shalom Arush, or Rabbi David Abuchatzeira, are at such a level of holiness that they can literally see straight through into a person’s Neshama.

They know if a person is telling the truth or lying, if they’re truly as good as they look, or not. Both of these Tzadikim – plus many, many more, including Rav David Kook in Tiveria, Rav Matityahu Glazerson, the Milkman plus Rav Elazar Mordechai Menser, have come out firmly in support of Rav Berland.

If he was truly guilty of the crimes he’s being accused of, this simply wouldn’t be the case.

Below, I’m bringing some of the more recent statements from these huge Rabbis, in defense of Rav Berland:

Click HERE to download an English Translation of the Knishta Hada newsletter put out by Shuvu Banim, that has many, many quotes from leading rabbis in defense of Rav Berland.

Plus some of the latest:

http://en.shuvubanimint.com/2016/05/28/rav-moshe-tzanani-the-sitra-achra-knows-that-all-of-the-redemption-depends-on-rav-berland-and-thats-why-hes-making-all-of-these-terrible-tests/

http://en.shuvubanimint.com/2016/02/02/watch-rabbi-matisyahu-glazerson-read-chief-rabbi-of-israel-yitzchak-yosefs-letter-requesting-diaspora-jews-to-host-and-accept-rabbi-berland-and-shuvu-banim/

http://shiratdevorah.blogspot.co.il/2016/05/his-return-will-usher-in-redemption.html – Rav Kook speaking about Rav Berland’s return to Israel

http://rabbieliezerberland.blogspot.co.il/2016/05/listen-to-words-of-rav-aaron-boymil-all.html – ‘All the Gedolim are praying for Rav Berland’

“Don’t think that only Anshei Shlomeinu in Breslov are praying for Rav Eliezer Berland, Shlita.  All of the bigAdmorimRabonim, and Tsadikim from the whole world are praying for the Rav, Shlita

“From Rav Shteinman to the Belz Admor, to the Gur Rebbe until Rav Kanievsky, everyone is praying for Rav Berland, Shlita, and are always interested in what is happening with him.  The gabbai of Rebbe David Abuchatzera, Shlita, called me personally last week and told me that the Rebbe wanted to know what’s happening with Rav Eliezer Berland,Shlita

“The house of Rav Shteinman called and wants to know what’s happening with HaRav.  The son of the Belz Rebbe himself called me to find out what’s going on with the Rav and said that his father wants to know.  It’s not that Rav Eliezer Berland, Shlita, is alone in the world and only his chassidim are the ones that care about him. 

“All the Gedolim of Israel from the whole world care about the Rav and are praying for him.”

If you’re casting aspersions against Rav Berland, aka Eliezer ben Etia, then you’re also casting aspersion against all of these Torah giants.

This is really the crux of the issue. There is no ‘middle way’ with Rav Berland and his Rabbinic supporters. Either, they are all huge Tzadikim that know something the rest of us don’t, OR they are all swindlers trying to deceive Am Yisrael.

I can only speak for myself, but my husband studies at Rav Arush’s yeshiva every day. We’ve seen Rav Arush in a number of situations, both our own and other people’s, and Rav Arush is 100% the real deal.

Ditto for Rav Ofer Erez, another one of Rav Berland’s old-time pupils and a staunch public defender of the Rav.

Who can dare to question the integrity of people like Rav Arush? Or Rav David Abuchatzeira? Or Rav Kook? Or the hundreds of other leading religious figures who have come out publicly in support of Rav Berland?

But that’s exactly what’s happening every time someone entertains the doubt that somehow, these Rabbonim either don’t know what they’re talking about, when it comes to Rav Berland, or that they’re also somehow ‘in’ on the whole thing.

“But why would people lie, like that?”

To people who live outside of Israel, it might seem strange that the people in authority here would view an elderly Rav like Rav Berland as being as big a threat as Hamas or ISIS. But when you live here – and you don’t believe everything you read in the media as being the gospel truth – it’s very easy to see how there is a whole swathe of the ruling elite who positively loathe religious people.

And religious people who are making more Jews religious, like them, are public enemy number one.

Why?

Because religious Jews aren’t going to vote for that ruling elite. And religious Jews have big families, which means they are going to ‘take over’ the country and turn it into Jewish Iran. And religious Jews (generally…) don’t believe in diplomacy, and land-for-peace, and ‘anything for an easy life’.

In the last 20 years, the baal Teshuva scene in Israel has exploded. That’s a very worrying trend for the ‘powers that be’, and they are very happy to do whatever they can to discredit Yiddishkeit, and its leaders, in any way they can.

Rav Berland is by no means the only Rav who’s recently been falsely persecuted by the authorities, and I highly recommend you go and research this issue for yourself.

In case you’re still in doubt, this link will take you to the story of the secular chief of police who was given the ‘job’ of framing Rav Berland. He came to Rav Arush in tears a few months’ back, wanting to know how he could fix his sin, because since then he’s gone through a divorce, been involved in a number or serious accidents, and has seen his life implode.

Click HERE to read that story for yourself, and hear the recording.

Rav Berland’s prophetic powers

Last but not least, I just wanted to mention that Rav Berland predicted the current intifada many months before it began, and has successfully been ‘ahead of the curve’ in a number of ways, even while in exile.

Read what Rav Berland said about the present Intifada a year before it began

The people around the Rav have experienced many ongoing open miracles, including recently when the South African police came to arrest the Rav, turned his hotel complex upside down looking for him, but apparently couldn’t ‘see’ him as he walked down the stairs straight in front of them, and left the building.

Hundreds of other people saw the Rav leave, only the South African police couldn’t see him….

This is the same point I made earlier: God doesn’t do open miracles like this for people who are guilty of the crimes that Rav Berland is accused of.

If you want to read more true, first-hand miracle stories about the Rav, which have happened since he left Israel, I highly recommend you pay a visit to his website, and particularly the following links:

http://en.shuvubanimint.com/2015/10/28/another-miracle-story-about-rabbi-berland-that-we-just-recieved/

http://en.shuvubanimint.com/2015/07/30/story-in-which-rabbi-berland-saves-troubled-individuals-in-holland/

TO SUM UP:

We live in very confused upside-down times. It’s impossible for us to know who to trust, or who to believe, if we’re not talking to God every single day.

If we talk to God every day and ask Him to help us, He will clue us in about who the hypocrites in our midst truly are – and there are many of them, at all levels of religious and non-religious Jewish society.

But that’s not the only way we can know what’s true.

If we have a Rav ourselves that we KNOW is the real deal, 100%, kosher (and again, if you’re not doing hitbodedut every single day, I wouldn’t rate your chances of being able to actually know that with any certainty) – and that Rav is 100% behind Rav Berland, dayenu.

Because only someone who’s 100% connected to God can tell if someone else is 100% connected to God, which is where our emunat tzadikim really comes in.

You don’t have to believe me, because I’m nothing and no-one.

BUT – to not believe Rav Arush? To not believe Rav Kook? To not believe Rav David Abuchatzeira?

That’s a huge problem, spiritually-speaking.

So let’s end our defense of Rav Berland with this:

  • Don’t believe everything you’re told by the media.
  • Check into everything yourself – and if you don’t have firsthand evidence, proceed with extreme caution.
  • Click on the links you’ve been given here, to help you fill out more of the picture
  • Ask yourself if so many of our most holy Tzadikim would really risk their souls and reputations to publicly come out in defense of someone who was guilty of what Rav Berland has been falsely accused of.
  • Think about whether you can honestly say that you know more about what’s going on than these holy Rabbis do – many of whom spent years learning with Rav Berland, many of whom are clearly the holy of holies in their own right, and many of whom are the most straight, upright, humble and tznius people you could ever hope to meet – about what’s really going on with Rav Berland.
  • Ask yourself if God would continually do so many open miracles – both personally and communally – for a person accused of what Rav Berland has been accused for.
  • For a deeper spiritual understanding of what’s really going on with Rav Berland, read THIS.

And then, pick your side.

On one side, Rav Berland, Rav Arush, Rav Kook and Rav Abuchatzeira et al.

On the other side: A bunch of low-life politicians, bent policemen, slanderous journalists and I don’t know who else.

There is no middle ground with this issue.

So, who’s side do YOU want to be on, when Moshiach shows up?

You can buy the biography about Rav Eliezer Berland, (Eliezer ben Etia) One in a Generation Volume 1, on Amazon, and on the Book Depository. Buy Volume 2 HERE.

UPDATE: