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There’s an ongoing earthquake swarm at Mount Hood volcano in Oregon.

Three month’s ago, I had a very ‘intense’ dream where a volcano erupted somewhere on the US West coast, and covered everything in a flood of bright orange lava. I’d just finished the draft of the volcanoes book, so maybe that wasn’t so surprising.

I have a feeling that volcano could be Mount Hood.

The last two days, the magma chamber under Mount Hood, in Oregon, has been hit by a swarm of earthquakes. Volcanoes and earthquakes are connected.

Dutchsince is still calling for a third big, 7.5 earthquake to hit California in the next 24 hours. He was on the money with his forecasts for the other two big quakes, the 6.5 and 7.1, so he may well be right. But if a big quake doesn’t hit, then the ‘pressure’ still has to dissipate someway, somehow – which could lead to a volcanic eruption.

Dutchsinse also spotted a massive ‘crack’ in the ground next to an ‘ancient’ volcanic field in California – there’s a two mile long, 100 foot across fissure that’s forming there, and no-one is really talking about it. Take a look at his video, here (Mount Hood stuff starts at the 7 min mark):

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That massive ‘line’ of numbered white things is all the earthquakes that have struck in the last 24 hours.

Even at the height of Kilauea’s eruption, I never saw the stack get quite that tall – it’s literally off the page.

Remember how the ground ‘fissured’ all over the South West corner of Hawaii’s Big Island, before Kilauea started erupting over there?

Here’s what the USGS says about Mount Hood:

MONITORING FOR THE NEXT ERUPTION

Renewed activity at most volcanoes begins with increasing numbers of earthquakes beneath the volcano as magma moves towards the surface. Since 1977 the University of Washington’s Geophysics Program and the USGS have continuously monitored earthquakes at Mount Hood. Typically, one to three small earthquake swarms (tens to more than one hundred earthquakes lasting 2 to 5 days) occur every year. What scientists are looking for as a sign of renewed activity is for a swarm to persist, for the number of earthquakes to increase dramatically, or for the depths of earthquakes to become shallower. Such signs of reawakening might also be accompanied by changes in composition or temperature of fumarole gases, or by deformation of the volcano’s flanks.

Scientists can generally detect when a volcano becomes “restless,” thereby providing some warning to officials and the public. But they cannot say precisely when an eruption will begin, how big it will be, or how long it will last. Thus, we will all have to confront many uncertainties when Mount Hood reawakens. Recent eruptions around the world reveal that lava-dome eruptions, like those typical of Mount Hood, can begin after weeks to months of restlessness, last for time periods of months to years, and generate tens to hundreds of pyroclastic flows and lahars of varying size. Unfortunately, the end of an eruption doesn’t always mean the end of eruption-related problems. New deposits of rock debris on the volcano’s slopes and in river valleys can be reworked to form lahars for many years after an eruption ends.

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Mount Hood is very close to Portland, Oregon’s biggest city. Even though it’s 81 miles away, it could trigger lahars (volcanic mud slides), landslides, and earth deformation that could have some serious repercussions for Portland. Far more people die because their communities are flattened by a volcanic mud slide than they do because they got incinerated by a ‘pyroclastic’ flow of super-heated magma.

Here’s a (very amateurish….) simulation of Mount Hood erupting, to give you a flavor:

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Yah, all those volcanoes are MILLIONS of years old, remember?

None of those hundreds of thousands of volcanoes in North America ever erupted anytime majorly in the last 500,000 years,  in any way, right?

OOOOOKAYYY.

It’s totally not true. ‘Old Age’ of the world stuff totally aside, there are so many accounts from the Native Peoples of the USA of the volcanoes on the continent erupting massively in the last 1,000 years (and in the last 250 years…).

We are in the Grand Solar Minimum that I was talking about back HERE in April, and sure enough, the earthquakes and volcanoes around the planet are going through the roof.

But I tell you why I feel that things are starting to really pick up, and it’s not because of geological signs (although there are thousands of those pouring in every week, that the earth’s crust is simmering away all over the place, including the recent eruption of the Stromboli volcano in Italy, that actually killed a hiker, and the fact that boiling tar was recently bubbling up and out over the pavements of downtown LA.)

Just like ‘Hurricane Harvey’ was ushered in by a despicable, totally immoral Jew on the West Coast, God help us, ‘Volcano Jeffery’ is also being ushered in by a totally despicable, immoral Jew on the East Coast.

I don’t want to talk about this in detail, or link to any of the stories about him, because it’s so painful to the soul to even have to think about this.

But the USA is getting primed to blow because so many of the Jews in the world are up to their necks in the worst immorality and evil – and not just the Jews of America.

‘Volcano Jeffery’ is linked to a whole bunch of yucky people in Israel, too, and all that stuff is about to start leaking out all over the place in the news.

Now, it could be that we’re not quite ready for the lid to blow on all the truly awful people who have been pulling the strings behind the scenes in the State of Israel, and in places like New York and Capitol Hill and Paris, and London, and Bonn, for many long decades.

I don’t want to say too much, still, because I hate all that ‘conspiracy theory’ cack and I don’t want to gee up another round of pointless theorizing.

But IF the timescale set out HERE in the Zohar really is this year, 5779, and IF Moshiach is going to get revealed in a much more obvious way from Tu B’Av, that means that the side of evil has to start crumbling in a much more obvious way, before then.

And ‘Volcano Jeffery’ could be what’s going to finally set this process properly into motion.

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You might also like these articles:

Who are the people who are really preventing the geula from coming the sweet way?

You should know something: I never wanted my blog to be a ‘geula blog’. I have a lot more stuff I like to talk about, and write about, and discuss about, but what can I do? Every time I try to make a mental detour away from geula, God seems to be pulling me right back to it.

And there is so very much happening at the moment, and there are so few ‘geula bloggers’ – or anyone else – really covering what’s happening, because they have painted themselves into an ‘anti Rabbi Berland’ corner, because they believed all the false stories put about in the press.

I can’t help but think about that comment from Kol HaTor, rightly or wrongly attributed to the Vilna Gaon, about how the people with unfixable Erev Rav traits will operate at the end of days, to delay Moshiach and prolong the exile:

In Kol HaTor Chapter 2, Section 2, Letter bet, the Vilna Gaon says the following:

 “The general purpose of the two moshiachs, Moshiach ben Yosef and Moshiach ben David, throughout all the generations has been to protect and fight against the three ‘heads’ of the klipot (evil husks): Eisav, Yishmael and the Erev Rav…..

“….the Erev Rav is our greatest enemy, the one who separates the two moshiachs. The klipah of the Erev Rav works only through deception and roundabout ways. Therefore, the war against the Erev Rav is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place.”

So now, let’s dive off the deep end, and ask the question, ‘What if?’

What if Rabbi Eliezer Berland really is the Moshiach, what then?

(Again, let’s stress before we continue that the Moshiach has an awful lot to do and accomplish before he can unequivocably be recognized as THE Moshiach. He has to fight wars on behalf of the Jewish people – without firing a shot. He has to bring us back to real emuna, belief in Hashem, and Hashem’s mastery of the world.

He has to oversee the ingathering of the exiles, and he has to rebuild the Third Temple. (See this article for more Torah Sources identifying the Moshiach.) That’s a lot to do, and until and unless all of these things have been done, we can only really talk about hezkat Moshiach, i.e. a presumption that someone is a strong contender to potentially be the Moshiach.

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So now, let’s go back and say, what if Rabbi Eliezer Berland is this ‘hezkat Moshiach’, what then?

How would that fit in with how people with pronounced Erev Rav character traits might react to him? And could their actions and reactions be delaying the geula? And how would that fit together with the Kol HaTor’s warning, above, that:

“[A]nyone who does not participate in the battle against the Erev Rav becomes, defacto, a partner with the klipah of the Erev Rav, and was better off not being born in the first place”?

EREV RAV CHARACTER TRAITS

I’ve set out all this information very clearly in my book, Unlocking the Secret of the Erev Rav, but I think it’s useful to remind ourselves of the way people with Erev Rav character traits act. There are two separate, but overlapping, definitions of ‘Erev Rav’-type people, one as set out by Rabbi Shimon bar Yochai, and the other by the Vilna Gaon.

Here’s how they describe the Erev Rav:

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BAALEI MACHLOKET

In addition, there is a tradition from Rabbi Nachman of Breslov that every group of people with pronounced ‘Erev Rav’ characteristics can be fixed, except those people who Rabbenu calls baalei machloket, which literally translates as ‘masters of contention / controversy / scandal / strife’.

Or to put it another way, journalists.

Or to put it in modern media parlance, bloggers, v-loggers, Youtubers, Facebookers, and all those people who like to leave disgusting comments, anonymously, on other people’s posts.

Now, let’s fit in another piece of the puzzle.

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THE HIDDEN SCROLL, AND THE WAR AGAINST TORAH SCHOLARS

Rabbi Nachman wrote a hidden scroll about what would be at the End of Days, that was passed down within the Breslov community, and most recently was in the possession of the late Rabbi Eliezer Schick, z’tl. In that scroll, Rabbi Nachman made it clear that:

“At first, there will be a huge controversy surrounding Moshiach, and people will say [in astonishment], ‘That’s Moshiach?!’”

(Btw, this whole statement about the Hidden Scroll is set out in One in a Generation, Volume II.)

Writing in his book The Workings of the Tzaddik, Rabbi Eliezer Schick brought down the following about the geula:

“Rav Natan once spoke up about Rebbe Nachman’s Hidden Scroll and said, ‘The war of Gog and Magog is not specifically described in the Hidden Scroll, but what was indicated was that there would be a flood of heresy in the world, and that would be the huge test facing us, and the Moshiach.”

Rabbi Shick continues: “So from this we can learn that every time, in every generation, that we see enormous accusations between the people of Israel, and we see that arrogance is increasing — know! The Moshiach is already ready to reveal himself! It’s only the heresy and the arrogance that is covering him up and concealing him…

The war of Gog and Magog includes all the controversy and accusations that there will be around these same true tzaddikim, who reveal the true will of God, because they [i.e., the arrogant people and mockers] want to devour them alive, may God have mercy.

And they will say every forbidden thing about them [the true tzaddikim] and make fun of them a lot — and by so doing, they will distance the Jewish people from them. And this is what lengthens the bitter exile, may God have mercy. And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning the true tzaddikim, who reveal the true will of God.

For they are the brazen-faced of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s break this down again, and take it step by step.

In Unlocking the Secret of the Erev Rav, I bring a whole bunch of sources to show that ‘the brazen-faced of the generation’ is always a code-word our Sages use when they are talking about people with unfixable Erev Traits.

So, this is what Rebbe Nachman is really telling us, about what the Erev Rav will do to the Moshiach at the End of Days, to delay the geula (my clarifications are underlined, and in square brackets):

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

And so I say, woe to them! And woe to the souls of those who have any part in the controversy and the arguments concerning [Rabbi Eliezer Berland and] the true tzaddikim, who reveal the true will of God.

For [the bloggers, v’loggers, journalists, commentators and writers] are the [Erev Rav] of the generation, those with the face of a dog, the soldiers of Gog and Magog, who conceal the truth, and they are the wicked people of the generation… of whom it’s said: “When you see that he is so brazen-faced it is a proof that he is wicked”, and it’s written in the Midrash (Bamidbar Rabbah 18:10): ‘He who is brazen-faced, and he who is an inveterate sower of strife and hatred —  he is the most wicked of wicked people,’ may God have mercy.”

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Let’s continue our exploration of ‘What if?’

Let’s go back to what was written in the Kol HaTor, above, to see if we can shine a little more light about what we’re actually being told there, too, about what will happen just before the geula. Again, my clarifications are underlined and in square brackets:

“….the [media] is our greatest enemy, the one who separates the two moshiachs. The klipah of the [anti-Rabbi Berland media, including bloggers, Facebookers, journalists and anonymous commentators] works only through deception and roundabout ways. Therefore, the war against the [media] is the most difficult and bitterest of all. We must strengthen ourselves for this war, anyone who does not participate in the battle against the [anti-Rabbi Berland media] becomes, defacto, a partner with the klipah of the Erev Rav [i.e. the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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The Psak Din from the Badatz Beis Din forbidding speaking negatively about Rabbi Berland

Two days ago, a group of three senior rabbis representing the most reputable Beis Dins (Religious Jewish courts) in Israel released a psak din (above) that it is totally forbidden for people to engage in sharing around anymore slanderous stories or negative comments about Rabbi Berland, in any part of the media.

The story of how this Beis Din came to issue that judgment is very interesting.

Rabbi Berland’s main persecutors, aka the Meah Shearim Mafiosos, spent the last two years ‘grooming’ these rabbis in an effort to try to persuade them to excommunicate Rabbi Berland and his community.

Two weeks ago, Rabbi Berland was summoned to come before the Beis Din – and everyone who knew about this held their breath, waiting for yet another hammer to fall on the head of decency and truth. Instead, the Beis Din issued this statement.

For sure, the Meah Shearim Mafiosos are already working furiously behind the scenes with their usual violent threats of retribution, which normally boil down to the same tactics of threatening to go to the media with more baseless allegations against anyone who doesn’t immediately bend over backwards and give them what they want.

Because the [Erev Rav] media in Israel is known to be so anti-Torah, and because they are happy to make up and embellish any lie against the Torah community here, however outlandish and ridiculous, this threat has silenced literally tens of even the most senior rabbis here in Israel.

These rabbis know all too well that their reputations and institutions will be immediately ruined by the salacious headlines everyone is reading in the [Erev Rav] media – regardless of whether they are true.

Again, let’s just remind ourselves what the Kol HaTor said:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

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In the meantime, this stunning psak din was handed down by the Badatz Beis Din, together with a request that it should be publicized in all the Torah publications and news sites – and for the first 24 hours, NONE OF THEM TOUCHED IT WITH A BARGE POLE.

None of these same ‘haredi’ media sites who have been spreading scandal and slander about Rabbi Berland and Shuvu Banim non-stop for years wanted their readers to see this psak din.

Interesting, no?

Eventually, matzav.com and yeshivaworldnews did stick something up, but YWN stuck it together with the same rehash of many of the lies they like to keep regurgitating about the Rav, in total disregard of the Badatz psak din they just posted up.

So much for the ‘haredi’ media – and let’s not even talk about the secular media, who for sure won’t touch this story with a barge pole.

But what about us? What about us, dear reader? What about the blogs we read, and the comments we post, the Facebook friends we have, the groups we sit in online, and share our thoughts with?

What about us?

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Let’s return to that question of ‘What if?’

What if Rabbi Berland really is hezkat Moshiach? What have we been doing, or writing, or sharing, or believing about this subject, and what side of the fence does that put us on?

What if we’re a blogger who re-hashed all the lies being told by the [Erev Rav] media?

What if we’re a commentator who said disgusting things about [the possible Moshiach] Rabbi Berland?

What if we’re now refusing to read, or share, or accept all the many positive stories and pieces of information that are increasingly coming to light about [the possible Moshiach] Rabbi Berland?

How could all of these things be delaying the geula?

Again, let’s remind ourselves of what the Kol HaTor wrote:

“[A]nyone who does not participate in the battle against the [anti-Torah, anti-God media] becomes, defacto, a partner with the klipah of the [the anti-Torah, anti-Moshiach, anti-geula media], and was better off not being born in the first place.”

And let’s remind ourselves of what Rebbe Nachman’s Hidden Scroll told us:

[The Erev Rav] will say every forbidden thing about [Rabbi Eliezer Berland], and make fun of [him and his followers] a lot – and by so doing, they will distance the Jewish people from [Rabbi Eliezer Berland and Shuvu Banim]. And this is what lengthens the bitter exile, may God have mercy.

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Do you really want Moshiach? Really?

Do you really want to have a good chance of ‘making it’ through to geula, whatever that means, and not going down the pipes to perdition along with the other unfixable ‘Erev Rav’ types?

Way back when all this began, Rabbi Chaim Dovid Stern told us very clearly, that the last test before Moshiach came was the test of Rabbi Eliezer Berland.

And now, with the above clarifications, we can start to see why this is. IF Rabbi Berland could be the Moshiach, then the people who speak against him, the people who suppress all the good stories, and good information about him, the people who are using their ‘media presence’ to go against him, or to prevent his light from reaching more people – they are the ones who are preventing the geula with their own hands.

And they’re going against Hashem’s anointed. And they appear to be the unfixable ‘Erev Rav’ types our Sages warned us about, who would use all sorts of back-handed ways to fight against the Moshiach and delay the geula.

And if we don’t fight against these people with all our might – then we’d be better off not being born in the first place.

And that’s a very sobering thought, isn’t it?

It’s getting scarier and scarier in America and chul for Jews – but it’s also pretty scary in Israel too. What’s a person to do?

I got another email from a long-time reader on the topic of moving to Israel, which (with her permission) I’d like to respond to publically, as I think it will hopefully help more people out there get some clarity on what’s really involved with moving to Israel. My correspondent, who lives abroad, but who is a very sincere Jew who does a lot of work on really trying to connect to Hashem, and really trying to have some emuna,  sent me this:

“My question is as follows. When Caleb came back from spying on Eretz Yisrael he says the following:

‘Only Caleb, who was 40 years old, and Joshua son of Nun disagreed. They said (Numbers 14:7–9): “The land that we traversed and scouted is an exceedingly good land. If the Lord is pleased with us, He will bring us into that land, a land that flows with milk and honey, and give it to us; only you must not rebel against the Lord. Have no fear then of the people of the country, for they are our prey: their protection has departed from them, but the Lord is with us. Have no fear of them!’”

My correspondent continued:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….

“So where do we go?

I love the holiness of the land, I love the land, my Neshama yarns to be home. I know that America is coming to an end and that Hashem is calling us home. However the corruption of the state of Israel is what scares me. At the times of the spies it was the Amalekites who were corrupt, but Caleb says we will have protection if we cling to Hashem.

“But this time, the Jewish nation is doing corrupt things, so what does that mean for us?… All these questions are coming from a genuine place. Please enlighten me.”

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I’ve known this person for years, and they are not someone who is looking for an ‘easy out’ or to duck mitzvahs, or to avoid coming out of their comfort zone.

This is a very committed Jew, who is asking some very serious questions about moving to Israel, and they require a serious response. So with God’s help, here’s my best shot at providing it.

As is my way, I’m going to break down the points above and answer them one by one. Let’s start with this:

“It clearly states that if Hashem is pleased with us He will bring us into the land that flows with milk and honey… but then it says very clearly but you must not rebel against Hashem.

“The State of Israel is clearly rebelling against Hashem, in that case do we still have an obligation to move there? Will we be protected there? Are consequences going to follow, being that we are rebelling? I am honestly scared, I am scared for the States that are currently rebelling but I am also scared of Eretz Yisrael because we are rebelling there as well….”

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The STATE is not the LAND

The first thing to clarify about moving to Israel is that the STATE of Israel, and the LAND of Israel are two totally different things. The STATE of Israel is the secular institution and government that happens to be in control of the LAND of Israel.

While the STATE of Israel likes to dress it itself up in Jewish clothing, it’s honestly been anti-God, anti-Torah, and anti-orthodox Judaism right from the very start. You don’t have to take my word for that! Yair Lapid himself will tell you this in this video, where he describes how Ben Gurion and all the rest of them basically thought the haredim in Israel would totally disappear within a couple of generations, which is why he wasn’t so bothered about granting yeshiva students exemptions from serving in the IDF.

The Labour Zionist Communists who pretty much ruled Israel with an iron fist for its 50 years (and who are still ‘ruling’ it today by way of the courts, the media and the STATE’s institutions…) were vehemently ‘anti’ orthodox Judaism, and ‘anti’ a Torah observant lifestyle right from the start.

They were rebelling against God right from the start, and God has had an awful lot of patience with them.

Why?

Because they were the ‘shell’ around the fruit, as Rav Avraham Yitzhak HaKohen Kook writes.

The STATE was the shell, the husk, that had to be in place while the far more beautiful spiritual dimension of the LAND of Israel was developing. People couldn’t move to Israel en masse until the place had proper roads, sewage facilities, places for people to work, water pipes, schools built.

So the STATE fulfilled a very important function in enabling more Jews to move to Israel, and God will definitely give a full measure of reward to all those who participated in that process, religious or not.

In terms of the obligation to move to Israel – I’m not a posek. But I can tell you for sure, the LAND of Israel didn’t disappear just because the STATE of Israel took over. Back in the desert, the spies could have made the same argument:

“Look, guys, the people running the show in the Land of Canaan are totally corrupt! And they’re ‘anti’ God and the Torah lifestyle! And they will be fighting us every step of the way if we try to move in there, and telling us we’re trying to ‘take over’ their neighborhoods, and they’re going to write demeaning, hate-filled things about us and our children in the press, and openly discuss ways of reducing our population, and trying to make life hard in a billion different ways….

“So maybe, let’s forget the whole idea of moving to Canaan, and let’s just stay here in Monsey.”

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God said no.

God said – move to Israel any way, and go and help build the land into the beautiful, holy place it’s destined to be. All that stuff about the place being full of scary chilonim who think haredi people are no better than grasshoppers – it’s just an illusion! If you’re with Me – with Hashem – there is nothing to fear.

As it was then, so it is now.

Nothing has changed.

Except to say that in 2019, there are more orthodox Jews in Israel, and more Jews who believe in God, and more Jews becoming mitzvoth observant than at any other time in the last 100 years.

If God protected the God-less, yucky atheists and communists back in Israel’s War of Independence in 1948 – after everything they did (and notably didn’t do…) in World War II, He’ll continue to protect the Jewish people as a whole.

But there are clearly some caveats to that answer, so read on.

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Q: Will we be protected there?

Short answer: I don’t know. I’m not God. Good people still get killed in road accidents in Israel, good people still drown in flash floods, they still get murdered by terrorists, God forbid, lo alenu.

If someone has a soul correction that requires them to be taken from the world at an early age, presumably that’s going to happen wherever they live. But the other ‘bad stuff’ that happens usually comes as a result of not living life in alignment with God’s plans for us.

So, the more we make teshuva, the more we have emuna, the more we stay close to Hashem and His true tzaddikim, the more our chances go up of living a blessed, happy, healthy life.

Rebbe Nachman tells a parable about a man who was set a task by a king of moving a massive, heavy stone from place to the other.

The man tried, but couldn’t do it – it was impossible! So then the king said to him: “I didn’t mean for you to move that heavy stone in once piece. I wanted you to break it up into small chunks, and to transport it that way, instead.”

When a person moves to Israel and starts to live here, they are working on refining their character and polishing their souls 24/7. Every time you have to deal with a rude government clerk, or ridiculous bureaucracy, or stabbing terrorists, or awful loneliness on Shabbat because you just can’t socialize here in the same thoughtless way, or a tremendous fear about making parnassa – you are breaking off a little bit more of the ‘stone’ in your soul, and transporting it from arrogance to humility. Or from not seeing God in your life to having more emuna. Or from ‘controlling’ to accepting.

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Day to day life can be so very challenging in Israel.

Just ask the people who live with incendiary balloons down by the Gaza border, or regular rocket attacks, or stabbings. But also in the small things, like not being able to talk the language properly, feeling like a perpetual outsider, missing a place, a persona, a store that you can no longer access.

God does that on purpose.

It’s part of the ‘soul clean-up’ program that is living in the Holy Land. To be challenged on a daily basis, and to keep looking for God behind it all.

Can a person do that outside of Israel?

Sure!

But it’s so much harder. Life in chul is much more superficial, the bubble is padded so much better, the whole society is geared far more to materialism and arrogance and ‘doing’ instead of being.

The soul’s voice gets very smothered and so very easily distorted in chul.

Can a person totally ignore God in Israel?

Sure!

But they aren’t happy. Look at all these secular politicians, look at all these ranting journalists, look at all these hi-tec entrepreneurs with their shaved heads and angry, hard faces. It’s much, much harder to ignore God here, even when you’re trying so hard to do that.

That’s why so many of the ‘anti’ people – or their kids – end up moving away, ultimately.

Are there consequences for rebelling?

Of course, yes. But God is fair, and no-one will have to ‘pay’ for someone else’s mistakes or sins. Does that guarantee safety and a good life? Nope. But it means that nothing will happen to a person that isn’t 100% what is meant to happen. But here’s the thing:

There are also consequences for ‘rebelling’ out of Israel, too.

It’s the stone analogy. The people who aren’t shifting that stone bit by bit end up having to deal with all their ‘rubbish’ all at once, one way or another. God pays the rope out for years – for generations – hoping that someone will wake up and return to Him.

But His patience isn’t infinite, and there are far more Jews spitting in God’s face in the US and chul than in Israel. There will definitely be consequences to face, wherever a person happens to live, whether they move to Israel, or not. The question is, will the consequences be ‘dropped’ on a person all at once, or will they be paid out slowly, drip drip, every single day?

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Honestly?

Sometimes, I also feel a bit scared about all the corruption here. When I was researching the book on the Rav, and when I realized what was really happening in Israel, it was the only time in my life that I had the fleeting thought that maybe, I’d made a mistake by moving to Israel.

Thank God, it only lasted for two days, but it was a very hard challenge to go through.

Very quickly, God reminded me about the hundreds and thousands of ways Jewish life in Israel is so much better here than anywhere else.

This morning, I passed the little orange Lottery Booth down the street, and I saw the lottery guy squished in there with his tallit and tefillin on, praying. That made me so happy.

It makes me so happy that even the graffiti on the wall here often makes me think – like some I read today, that said:

“I [expletive] love Jerusalem, but the people here really talk to you!!!”

I love having the Kotel so close, having holy graves to visit, I love that even the secular looking man in the underwear shop on Jaffa Street gave me a whole, fat Torah class on the importance of having emuna.

I love that I can go to my kid’s school, and see 50 Jews there from such different backgrounds, all talking about what they can do to build a Jewish school, and a Jewish community, in the Holy Land.

I love that so much of the country is kosher, that my kids can quote Biblical passages easily, by heart, because they are written in their language.

I love the craziness, the warmth, the realness, the way it just feels like ‘home’ the way no other place in the world does.

I love the lack of violence on the street (terrorists and crazy drivers notwithstanding). I love the way the sky seems so close in Jerusalem, you can reach out and almost touch it.

Heaven is within arm’s reach here.

And if that’s important to you, you won’t find that proximity to holiness anywhere else.

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There’s a lot more to say on the topic of moving to Israel, there always is.

BH, I will put together my more practical guide to the pros and cons of moving to Israel and living here.

But here’s kind of the take-home message:

While there are Jews rebelling against God all over the world at the moment, God forbid, only in Israel are they also returning to Him in such tremendous numbers.

Teshuva is in the air here, holiness is in the water.

And sooner or later, people will return.

====

You might also like these articles discussing other dimensions of moving to Israel:

We’re all in this together.

You know how I came to realise that so many of my own opinions and attitudes were dripping with sinat chinam, or baseless hatred of my fellow Jew?

My teenagers.

I know a lot of parents bemoan those polite times of yesteryear when your kids just had to nod mutely as you behaved like a jerk, or treated them (and others…) abusively, or felt too scared to tell you the truth because they didn’t want a slap or a cold shoulder or some other form of parental punishment.

But you know what?

My chutzpahdik teenagers have helped me to work on my middot like no-one else.

They’ve magnified every little bit of arrogant self-righteousness, every tiny speck of lashon hara that I was trying to pass off as ‘chinuch’, and challenged every rage fit that was more befitting of a two year old than a grown woman.

And one of the main areas they’ve been working on is my attitudes towards other groups of Jews.

It’s human nature, to find your ‘place’, your milieu, your level in the world, and then to start defending it to the hilt as being ‘the best’, ‘the only’, while everyone else is awful, terrible, disgusting, yucky or inferior.

That’s why people who move to Israel love to point out the flaws in the people and places they left behind; that’s why people who have no intention of moving to Israel love to point out the flaws in the people and places of the Holy Land; that’s why ‘frummers’ rail against secular people, and secular people rail against chareidim, and national religious people have no idea who to rail against, so they take it all on a case-by-case basis.

And underneath all this self-righteous judgment and indignation and anger and finger-pointing and accusations lies….

Our own bad middot.

And nothing else.

This is what my teenagers helped me to learn. Every time I’d start telling them about the founding fathers of the State, and how many bad things they got up to (to try to counteract the hagiography going on in school about people like David Ben Gurion) – my youngest would go for the jugular.

You’re talking lashon hara!!! Why are you only seeing the bad in people, why can’t you see all the good they did, too?!?!

But, what about all the Yemenite children they kidnapped and sold to the highest bidders?

But, what about the awful treatment they doled out to the Sephardim (including your Saba?)

But, what about the 500,000 Jews in Hungary that they could have rescued, but chose not to?

Ima, I’m not saying they were good people, but they did a lot of good things, and they were still Jews! Why are you always looking at the bad?!

She had a point.

So, I started trying to work on it, and it was really, really hard going to keep identifying bad behavior without going off on big, generalized rants about the Jew themselves. As Rebbe Nachman teaches us, the soul of every Jew is only pure, it’s only good. It’s just surrounded by so much trauma, so many klipot that’s eating up all their innate good.

But then, as God likes to use the mirror principle both ways, after we had this discussion when my youngest started ranting about ‘chareidim who don’t serve in the army’, and ‘chareidim who go around abusing everyone’ etc etc – I had to give it back to her:

You’re talking lashon hara!!! Why are you only seeing the bad in people, why can’t you see all the good they did, too?!?!

Man, did she hit the roof. Because while it’s easy and enjoyable to point out other people’s blind spots and prejudices, it’s so very much harder to accept them being pointed out in yourself, and in your school, and in your classmates.

Over the next two years, we came back to this subject a lot, because me and my husband skew much more to the chareidi side of things, even though we aren’t chareidi, while my two kids are very much in the national religious camp.

Between us, and all the arguments about different groups, and different Jews, we eventually figured out that there are people doing very good things in all groups of Jews, and there are people doing very bad things in all groups of Jews.

It comes down to the idea that in Judaism, there are no ‘good people’ or ‘bad people’.

There are only ‘good actions’ and ‘bad actions’, and we are all a collection of our actions that ultimately, only God will judge as being overall ‘good’ or ‘bad’.

So, my kids act as a guard-dog on my natural tendency to start criticizing in others what I really just need to work on in myself. And I do the same for them – and while the arguments are not so pretty, while they’re happening, I can feel how much good they are doing us all.

These days, my kids are far more careful about throwing out derogatory statements about ‘chareidim’, because they know they are going to be challenged to bring real facts, and not just a collection of chareidi-bashing rumors and headlines.

(We’ve had some very interesting discussions around the Rav, for example, and that’s also what spurred me on to set the facts of the story down and write the book. Sadly, they don’t read English… but it’s going in the right direction.)

And on my side of things, they keep prodding me to look for the nekuda tova, the good point, in even the most yucky, anti-God Jews, and to keep trying to inject some compassion for them, and all the trauma they must have gone through as kids, to be such messed-up, hate-filled, yucky derangos.

Ultimately, we are in this together.

All the problems we see in everyone else are just our problems that WE need to acknowledge and work on, and there are no exceptions to this rule. The more we all internalize this, the less we’ll be pointing our fingers all over the place, and the more we’ll be putting our hands up to the fact that the main people holding up the geula is…us.

So, if you have a teenager at home, take a deep breath and unmuzzle them. It’s hard to hear – often so hard to hear!!! – when you get assailed with a strong dose of ‘teenage trufe’, but it’ll help you work on your middot like nothing else in the world.

There are crazy people all over the place. In every section of our community, there is sinat chinam and lashon hara and arrogance and jealousy and self-righteous anger.

We can’t fix those problems in anyone else. We can only work on ourselves.

And if we do that, we’ll accomplish everything God sent us down here to do.

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We just put together a website for the book telling the true story of Rabbi Eliezer Berland, which includes the back story, FAQs and the video. You can see the website at the address below, so please stop by and take a look – and if you want to help someone else get over their media-induced sinat chinam of Rabbi Berland, please feel free to share the link:

http://oneinageneration.com

Let’s take another look at BESHT’s Mirror Principle.

Until I really dug down, and started to figure out how the negative bunch of character traits that we’ll identify as ‘narcissism’, for ease of reference, works, I used to spend a lot of my time trying to warn others away from narcissists and crazies.

I have to tell you: this approach really didn’t work so well, and it actually only helped to alienate me from so many people. It was only when I started to learn about the Baal Shem Tov’s mirror principle, which I’ve written so much about, but most recently HERE, that I started to understand why this always used to backfire so badly.

To put it in colloquial terms,

birds of a feather flock together.

For as long as I continue to have a particular bad midda or negative character trait that I am justifying and excusing in myself, I simply won’t be able to spot it in other people.

As long as I keep making excuses for myself about why it’s okayyyy to speak lashon hara, or to keep exploding in anger at people, or to control others with guilt trips and deceit, and to avoid owning up to my own bad behavior (to name just a few of the more notable traits embodied by narcissism) – the less I’ll be able to identify those traits as ‘bad’ in other people.

And so, I will think that anyone who tells me that this stuff is ‘bad’ is actually just a derango themselves.

It’s only when I really started to put my hand up to my own anger, jealousy, arrogance, and ‘always-have-to-be-rightness’ (again, to name but a few….) that my tolerance for these traits in others started to diminish rapidly.

It’s like an ex-smoker. When you really start doing the work of acknowledging that anger is bad, for example, you can detect even the faintest whiff of it wafting around. Acknowledging that my anger was bad, under any circumstances, lead to some massive breakthroughs in my relationships and also my teshuva process.

Because we’re not angry at the weather, the boss, the ex, the rude clerk in the bank. Really, we’re just angry at God.

And until and unless we accept that, we’re going to be far away from having real emuna, far away from having a real relationship with our Creator, and very far away from ever acknowledging our own issues and problems, because everything will always be someone else’s fault.

The only person to work on is ourselves

The mirror principle has helped me to work on my own (hidden….) bad middot, so very much. Once I really internalized that any trait or behavior that I see in someone else that upsets me personally, is really just my own problem in disguise – that’s when my teshuva process really started to accelerate, and to get somewhere.

I stopped making excuses, I stopped pointing fingers at everyone else, and I started to see the true wisdom in Rabbi Israel Salanter’s comment, when he said:

“When I was a young man, I wanted to change the world. But I found it was difficult to change the world, so I tried to change my country. When I found I couldn’t change my country, I began to focus on my town. However, I discovered that I couldn’t change the town, and so as I grew older, I tried to change my family.

Now, as an old man, I realize the only thing I can change is myself, but I’ve come to recognize that if long ago I had started with myself, then I could have made an impact on my family. And, my family and I could have made an impact on our town. And that, in turn, could have changed the country and we could all indeed have changed the world.”

Mussar – as defined as the practice of working to perfect your own character flaws, instead of just pointing them out in other people – isn’t very popular today.

That’s a shame, because Rav Berland explains that:

“The best advice to overcome the yetzer hara is to cultivate some lowliness.”

And the best way to cultivate some lowliness is to acknowledge just how imperfect we ourselves are – and that’s why God keeps shoving all these ‘awful people’ in our faces. Because when the problem is really mine, there is no getting away from it.

Personally, I used to get SO ANGRY!!!! At all those DISGUSTING LUNATICS!!!! Who have SUCH BAD MIDDOT!!!! And WHO ARE FOOLING EVERYONE ELSE AND MISLEADING THEM!!!!

I used to rant on and on about them, and diss them at every opportunity, and lie awake at night thinking of ways to expose them and their awful hypocrisy. But this attitude is the opposite of having emuna, it’s the opposite of acting like a believing Jew, and it was just a function of my own bad middot, that my yetzer had carefully dressed up as self-righteous ‘good’ judgment.

The Rambam’s first principle of faith teaches us:

Ein Od Milvado!

God is behind everything and everyone. He’s setting up every single circumstance I find myself in, just to show me what I myself need to work on.

It was only when I really started trying to internalize my emuna that Ein Od Milvado, and to look past the person themselves to decode the messages God was using them to send me, that I realized that the real work to be done was just internal.

And the more I understood that the bad middot I was identifying in others was really just a reflection, and the more I started to work on them, the less God had to put those angry, judgmental, hypocritical, arrogant people in my face, because:

Like attracts like.

When I stopped ‘liking’ my own angry, self-righteous outbursts, and when I stopped giving myself a ‘get out of jail free’ card for speaking evilly of others, and when I stopped pretending that I was perfectly pious saint who never does anything wrong – I stopped gravitating to the people who were reflecting this behavior back at me. And even the ‘difficult’ people I can’t totally avoid have mellowed, and become so much nicer to deal with.

And man, o man, has life been so much happier, calmer and sweeter as a result.

But, there’s another layer to the ‘world is a mirror’ idea, and that’s something that I learned from the ravberland.com website, HERE. The Baal Shem Tov also taught that:

The Tzaddik is just a mirror.

Again, this isn’t ‘daas me’, this is properly sourced and referenced Daas Torah, and one of the foundational teachings of chassidut that’s grounded in the Gemara. Tractate Sanhedrin 110 explains that so many of the people in the desert suspected Moshe Rabbenu of committing adultery with their wives.

At that point, Moshe Rabbenu was an 80 year old man who’d even separated from his own wife, Tzipporah, because of his tremendous level of kedusha and personal holiness. Moshe Rabbenu was doing open miracles left, right and centre. Moshe Rabbenu had led them out of the desert, and redeemed them from Egypt.

And yet, so many Jews could still look at a Tzaddik of the caliber of Moshe Rabbenu, and suspect him of adultery.

How could this be?

A little later, the incident with the daughters of Midian showed exactly what was going on. That’s when 24,000 members of the tribe of Shimon, including their ‘big tzaddik’ of a leader, Zimri, died in a heavenly plague because they flagrantly committed adultery with the Midianite women, and bowed to their idols.

I’m sure those 24,000 were all over Facebook and the internet beforehand, swapping salacious stories about what they just ‘knew’ about Moshe Rabbenu.

The Tzaddik was just a mirror.

And the same principle is still playing out today, with this generation’s Tzaddik.

Those people who have pretensions to lead the nation, and to be the big enchilada and the main spokesperson for Am Yisrael¸ they look at the Tzaddik and they see a false messiah peeking back at them.

Abusive, angry people who want to ‘force’ others to do what they say, and think the way they think come near him, and they start to believe, incredibly, that the Tzaddik is an abusive, angry, controlling person

Self-righteous people who like to pretend they are perfect get a glimpse of the Tzaddik, and they come away convinced that he’s a hypocrite who is hiding a whole bunch of horrible sins underneath his flawless exterior – just the way they are, themselves.

People who are obsessed with making money, or miserly tightwads who are allergic to the idea of paying out 10% of their income to charity come close and all they see is dollar $ign$ – it drives them bonkers that people pay money to the Tzaddik for pidyonot!!!! They can’t stand it!!! How has that guy figured out how to dupe people into paying him large amounts of cash for free???!?!?!?!

Innately immoral people who support taavah-dik lifestyles look at the Tzaddik and see someone who’ll stop at nothing to gratify his own lusts and desires.

And the list goes on and on.

(It’s a side point, but it seems obvious that the Tzaddik’s most outspoken critics tend to be the most troubled people, for the reasons outlined above. They’re getting ‘triggered’ all over the place by all the ‘uck’ that’s reflecting back at them.)

There is nothing that can be done, to dissuade them out of these opinions and ideas because they aren’t based on facts, and they aren’t based on having the right information. It all just boils down to this:

Like attracts like.

What is pinging people away from the Tzaddik is their own innate evil, their own bad middot and their own negative character traits.

All the stuff that I’m doing with trying to get One in a Generation Volume II out there isn’t going to help these people one jot. Until and unless they start owning up to their own bad middot, and working on their own emuna that Ein Od Milvado, they can’t get anywhere near the Tzaddik of the generation.

That’s also why so many people come close initially, attracted by the light, but then subsequently ping away, when the Tzaddik’s enormous light starts to illuminate all the character flaws and personal issues they’d rather not deal with.

At that stage, God gives people a choice:

Are you going to admit that YOU are the one with the problems, or are you going to keep trying to blame things on other people, and carry on pretending that you’re just a poor victim? What’s it going to be?

Sadly, I’ve seen so many people stumble in this test. I think that without a regular commitment to hitbodedut, where you spend a chunk of time every single day asking God to show you what you really need to be working on, and looking at, and trying to see things from the other person’s point of view, more, it’s very hard to pass.

It’s so much easier to just keeping blaming the ex, the rebellious teenager, the rude bank clerk, the two-faced friend, the horrible boss.

Anyone except ourselves.

An infographic showing how to make teshuva using the BESHT's Mirror PrincipleSo, this is probably the main test that we all have to pass before geula really starts to kick off in a big way: the test of being honest with ourselves, about where we’re really holding with our own bad middot and lack of emuna.

Anyone who is doing that will make it through, regardless of where they live or which ‘group’ they belong to.

And anyone who isn’t doing that simply can’t ‘fit’ into the world of truth that is going to blossom when Moshiach shows up. Because the Tzaddik is just a mirror, and the people who aren’t working on themselves simply won’t be able to see his light, and to follow him out of the darkness.

 

The true story behind the persecution of Rabbi Eliezer Berland

Playing time: 4 mins
As part of my efforts to get more buzz around One in a Generation Volume III’ve put together a four minute video which explains the main points of who was behind the persecution of Rabbi Berland, and why the secular press and the State of Israel was so happy to go along with them.
We’re also working on launching a new website just for One in a Generation, so I will keep you posted on the progress. There’s a lot of interesting things going on behind the scenes, and the fall-out from the autistics‘ shocking (at least to me….) announcement will continue for quite some time to come, even though I know it doesn’t look like that at the moment.
There are big, big things happening, and the ‘war’ against truth is about to get ratcheted up a whole other notch. So buckle your seatbelts, keep talking to God about what’s really going on, and remember that speaking lashon hara and stirring machloket are key ‘Erev Rav’ traits that should be a big, red flag that people may not be as ‘pious’ and holy as they are trying to appear.
We live in interesting times. And that’s going to continue for a while.

UPDATE:

A few people couldn’t see the Playbuzz version of this video, so I’ve redone it on Youtube, here:
I’m working on a few more, too. Let me know if something in particular is puzzling you, or that you want me to address. There are answers to all questions.

Why ‘aliyah bullying’ is just a massive red herring.

For most of us who live in places where Chabad has a presence, we’ve got used to their ubiquitous little tables set up with tefillin, and the inspiring way they encourage so many Jews who otherwise wouldn’t give the mitzvah of laying tefillin a second thought, as they run around their busy lives.

Come rain or shine, those Chabad shlichim don’t miss an opportunity to call Jews over to them on the street, and ask them if they’d like to lay tefillin.

Let me ask you something:

Is that ‘tefillin bullying’?

I mean, there are 613 mitzvahs, and not everyone is going to have the privilege of doing all of them in one lifetime. Surely, when the Chabad shlichim are coaxing people to spend a few precious moment connecting to God, and putting God’s mitzvah of laying tefillin ahead of what they themselves wanted to be doing at that precise moment, that is a good thing, isn’t it?

Let’s explore another example.

Say, we have a guy who doesn’t eat kosher. Say, that guy has a ‘religious’ sister who is trying to encourage him to swear off the pork, and to only eat kosher meat. Let’s eavesdrop on that conversation, a little:

Sister: You know, my dear brother, every time you eat another rasher of bacon, it’s disconnecting you from God and doing terrible damage to your soul. You are such a refined Jewish neshama! Eating pork products is so beneath you, sweet brother. And also, God doesn’t like it very much.

Brother: I find your comment to be kosher bullying. You telling me that God doesn’t like it when I eat pork doesn’t help me to feel good about myself as a Jew, and it doesn’t help anyone.

Do we agree with him?

What about the Jewish boy who is seriously dating that nice, non-Jewish girlfriend? His mother realizes that things are getting serious, and arranges to have a last-ditch talk with him:

Mother: I know I didn’t raise you right, I know I didn’t take the Torah seriously, I know I put what was easy and comfortable for myself ahead of what God really wanted me to do, and how He really wanted me to live, as a Jew – but please, I’m begging you, don’t marry that girl! It’ll devastate me, and end 3,000 years of Jewish continuity, because your kids won’t be Jewish!

Son: Mother, I feel intimidated by these kind of comments. I’m fed up with all your nonsense about your grandchildren not being Jewish. I’m standing up for my rights to live exactly how I want. There are many, varied reasons why I just couldn’t find a Jewish girl to date, and at this stage, I don’t believe I need to.

[Mother bursts into heart-wrenching sobs].

Son (increasingly defensive…): I’m just defending my right to live my life and not be attacked because I can’t just break up with the woman I love and marry someone Jewish instead. Well done to you, mother, that you married a Jew, but spare a thought for those who have tried and failed to find a Jewish spouse. I had to date outside the faith just to get a girlfriend, and I have other Jewish friends who won’t even consider marrying a Jew now, because it was so hard for them on the Jewish dating scene.

Is this “don’t marry out” bullying?

And if the answer is ‘yes’, is that a bad thing?

If something is a mitzvah, if something is a Torah commandment, then surely we should be encouraging other Jews to do it, with all our strength? Part of the reason I’m so in awe of my local Chabad shlichim here in Jerusalem is that they are actively encouraging Jews to do mitzvahs every single day.

Come listen to the Purim Megillah!

Come join us for the Pesach Seder!

Come participate in Kaparot, come listen to a lecture on the Tanya, come give some tzedaka to build our new shul!

Do I have the wrong end of the stick here?

Instead of thinking how awesomely inspiring it is that they are constantly encouraging me to move out of my comfort zone, and to move past my laziness and apathy and yeoush and disinterest, I should be accusing them of mitzvah bullying, instead?

That doesn’t sound right to me.

Everyone has their reasons why certain mitzvahs are hard for them. For example, the mitzvah of covering my hair as a married woman is really, really hard for me. It was so hard for me, I didn’t do it for the first eight years I was married.

But that doesn’t meant that I started justifying what I was doing to myself, and explaining how my ‘mission’ in life didn’t include covering my hair, or how my big, important job working for the British government meant I had a free pass on covering my hair.

I didn’t cover my hair because I wasn’t sufficiently motivated to cover my hair, and my personal circumstances, outlook, work (and crazy, crazy big hair!) all made it very difficult to do.

But I still acknowledged I was in the wrong, and that God really did want me to cover my hair.

And, I was still very impressed by my friends and acquaintances who were covering their hair full-time, because I knew how much inner strength and determination that required.

So what changed?

Things changed when we finally got to Israel, and my parnassa hit the skids, and I started to realise that me not covering my hair – as well as a whole bunch of other ‘little’ things, like not benching after bread, and wearing jeans, and going to the movies – actually had some serious spiritual consequences, and was causing me a lot of issues in my actual day-to-day life.

I started covering my hair with such a bad grace – but my shalom bayit picked up instantly, and my parnassa also rebounded (not immediately. God likes to maintain something of an illusion with these things, to preserve our free choice.)

So now, I happily choose to cover my (still crazy….) hair, not because I like the mitzvah, not because it’s easy – it’s still so very, very hard, and I’ll post about all that another time – but because:

I realized this is what God wants.

And that doing what God wants makes my life so much easier and nicer.

There are certain spiritual rules God put in place for how He wants Jews to live, and how Jews can best maximize their spiritual potential. Sadly, plenty of Jews today don’t even know about these spiritual rules, and the mitzvoth that they are clothed in.

The fewer of these ‘rules’ a Jew operates by, the more difficult, stressful and challenging their lives inevitably will be.

So let’s ask this again, is it right to ‘lecture’ other Jews about doing mitzvoth?

That’s an interesting question, isn’t it? When people put out memes with “love your fellow Jew as yourself”, is that considered ‘lecturing’? How about if they share a shiur on avoiding sinat chinam and lashon hara?

Is that considered ‘lecturing’?

Couldn’t every single one of us turn around and say something like:

Nice for you, that you’re managing to avoid slandering people all the time and hating other Jews who are different, but some of us just couldn’t get there, hard as we tried. Some of didn’t have the strength to avoid participating in all the juicy gossip on Facebook. Some of us just couldn’t continue seeing the good in other people, some of us just had way too many bad middot to overcome to have the energy to start working on our own sinat chinam, even though we know deep down that’s preventing the geula and causing us so much suffering in our own lives.

But God is surely going to save me, despite all my bad middot and unrepentant aveirot! I don’t doubt that for a moment!

Couldn’t we all make that same argument about every mitzvah we find hard, and that we don’t really want to do?

And then what? Where does reward and punishment fit into this picture?

If a Jew can do anything they want, pick and choose their mitzvahs, then state that for sure, God is going to reward them exactly the same regardless of the mitzvahs they’re actually striving to do, or are saying they are ‘exempt’ from doing, that totally negates the concept of reward and punishment.

This is Judaism 101. This comes from Jewishvirtuallibrary.org:

The doctrine of reward and punishment is central to Judaism throughout the ages; that man receives his just reward for his good deeds and just retribution for his transgressions is the very basis of the conception of both human and divine justice.

Rambam states in the 11th of the 13 Principles of Faith that:

“God gives reward to he who does the commandments of the Torah and punishes those that transgress its admonishments and warnings. And the great reward is the life of the world to come; and the punishment is the cutting off of the soul [in the world to come]. And we already said regarding this topic what these are. And the verse that attests to this principle is (Exodus 32) “And now if You would but forgive their sins – and if not erase me from this book that You have written.” And God answered him, “He who sinned against Me I will erase from My book.” This is a proof that God knows the sinner and the fulfiller in order to mete out reward to one, and punishment to the other.”

Can you see the problem, here?

Moving to Israel is a mitzvah. (I know there are apparently ‘frum’ people who are so confused they are even doubting that, so please take a look at the daas Torah in this post, Deconstructing Aliyah, which sets out a whole bunch of real, actual Torah sources on the subject, if you’d like a change from all the ‘daas me‘ flying around the internet.)

So, if we’re going to start accusing other people of ‘aliyah bullying’ then we have to be consistent, and also start accusing other people of ‘kosher bullying’ and ‘tefillin bullying’ and ‘not marrying out’ bullying too, because as you can hopefully see for yourself, the same arguments are effectively playing out in each of these arenas.

It’s always hard to keep mitzvahs, in some ways. God expects us to keep striving out of comfort zone, to keep trying to give Him what He wants, and to not give up on the mitzvoth even when we can’t quite reach them.

I have so many mitzvoth I’m still struggling with, not least my own problems with lashon hara and anger.

I could turn around and give God a bunch of excuses why I still flip out and go ballistic – and they’d all be true! But that doesn’t change the picture that God says that getting angry is a very bad thing, and that He wants me to carry on working on it, until 120.

Sure, I can justify my bad behavior all I want.

But that doesn’t change the fact that God wants me to do better, and He wants me to get Him involved in really solving the issue.

So unless we’re also going to start accusing God of being a “good middot bully”, or a “keeping the Torah bully”,  it seems to me this whole ‘aliyah bullying’ idea is really just a massive red herring.

Why ‘confirmation bias’ is such a big spiritual problem

A long time ago, when infographics were still all the rage, I came across this infographic which clearly showed the 20 main ‘cognitive biases’, including confirmation bias. This infographic basically dissects the playbook the yetzer hara uses to convince us that we’re always right about everything, and that everyone else is always wrong. (Click the link to see a bigger version, this is just for illustration purposes.)

An infographic showing 20 cognitive biases including confirmation biasNow, I wouldn’t care so much, except that I’ve been noticing a strange phenomena around Volume II of One in a Generation, which is that most people don’t want to read it, and don’t want to talk about all the proof it contains about just how corrupt the media actually is.

For as long as the media was coming up with one false, salacious, slanderous story after another about Rabbi Berland (aka ‘Eliezer ben Etia’), my email was glowing red-hot with people wanting to have the discussion with me. Now that the other side of the story is out there, clearly, showing exactly how we all got manipulated, bamboozled and downright deceived by the MSM – no-one wants to know.

Yawn.

Now that we can conclusively show that all the lies about the Rav abusing women, God forbid, came down to the same two people who were trying to extort money out of Rabbi Berland, it’s no longer interesting.

What is still interesting, tho, is that the Rav is taking money to do pidyon nefesh for people. Ooooo, this is still so interesting, because the same ‘anti chareidi’ media who have been behind so many of the lies right from the start ran a whole big ‘splash’ campaign about it.

People paid money, and it didn’t work!!! He took money from people on their death beds!!!!

Etc etc etc.

I haven’t looked into the details of all these stories (yet…. I might do at some point) – but I personally know of two occasions when the pidyon nefesh didn’t work, and the person died. In both instances, the Rav offered to repay the whole sum.

When all is said and done, the Rav is not God, and God will still do as He sees fit.

On the other hand, I know of literally thousands of cases where the Rav’s pidyon nefesh worked open miracles, saved lives and totally turned around a lost situation. (Some of which actually happened to yours truly)

So now, who are you going to believe, the anti-chareidi, anti-God, atheist MSM with massive agendas, or people who have seen open miracles in their own lives?

Or rather, the question is who do you WANT to believe?

Because that’s really a far trickier problem. Here’s why so many people are still having a hard time believing that Rav Berland is a true tzaddik and a very holy man, as opposed to the ucky individual they read about online, and gossiped about with their friends, and attacked on Facebook:

  1. People are over-reliant on the first piece of information they hear – in this case, all the slanderous stories and lies put out by the Rav’s persecutors.
  2. People place too much credence on the limited information they have available – before they know all the facts of the matter.
  3. People like to jump on bandwagons – even when they’re heading in totally the wrong direction.
  4. People have blind spots about their own subconscious motivations and biases – so it suits them when a big Rabbi who spent his whole life telling people to ditch i-Phones and act in a holier way can be totally written off and ignored.
  5. Once people ‘choose’ a side, or a thing, they have a vested interest in protecting it at all costs – even if they’re wrong.
  6. “So many people are saying it, it must be true!!!” – of course they are, because they all read the same ucky, poisonous, anti-religion online news sites that you do.
  7. People only want to hear things that confirm their existing opinion – they are much more interested in being right than being truthful.
  8. People are very slow to change their minds about things – it can take a lot of repetition before they finally grasp what you’re trying to explain.
  9. People prefer to just gather more information, than to actually act on it – if they wait long enough, they are sure that ‘new information’ will emerge that will prove their original view point correct, and absolve them from any need to make teshuva or admit they were wrong.
  10. People are burying their head in the sand about just how bad and corrupted the MSM actually is – it’s a very uncomfortable thought to consider that the media might be spoon-feeding massive lies to the public. Much easier to ignore the whole problem and hope it will just go away by itself.
  11. “But he went to prison! There’s nothing more to discuss!!!” – this is called outcome bias.
  12. People are convinced that they know everything, and are always totally right – i.e. they suffer from tremendous arrogance.
  13. People WANT to believe that the news is factual, so that makes them believe that the news IS factual – the alternative scenario is far too scary.
  14. People believe the newest stuff is always more relevant than the older stuff – hey, all that abusing women stuff is old news!!! We already moved on to how the Rav is extorting money out of terminally-ill people now! Talk to the hand!
  15. People don’t like to re-examine the past – they prefer to deal with what’s in front of their eyes today, i.e. more lies and slanders that haven’t yet been refuted or disproved.
  16. People pander to their own world views – many people are much more ‘comfortable’ with the idea of abusive rabbis than they are with the idea that the press is a lying, manipulative, anti-God, propaganda machine.
  17. People believe what they want to believe. (This needs no additional explanation).
  18. People rely on stereotypes instead of facts – of course, all Breslov rabbis with large followings and mystical tendencies must be ‘crazy’ or ‘bad’.
  19. People believe the media is always right – because the media very rarely, if ever, tells them about the thousands upon thousands of factual errors and false stories it’s putting out there, every single day.
  20. People prefer their comfortable lies to the uncomfortable truth – even though that’s keeping them far away from God, stuck and miserable.

Truth vs lies

Sadly, I’ve come to the conclusion that the number of people who are happy to stay stuck in the web of lies and deceit that is modern life is far greater than those who are looking for the truth. And I can understand where they are coming from, kind of.

Who wants to be a social pariah by calling out all their Fakebook friends who spent two solid years posting up self-righteous rants dripping with lashon hara bout Rabbi Berland? Who wants to really take a look under the bonnet and realize just how many flaws and issues they themselves actually have? Or how many people they are hurting with their own ucky behavior?

Who really wants to ‘fess up to being duped by unethical journalists, or to following rabbis and others who aren’t the real deal, or to having a vested interest in trying to make an elderly Breslov tzaddik look ‘bad’ to make themselves feel better about their own obsessions with internet, licentiousness, gossip, ego-stroking, making money and materialism?

You can see why it’s so challenging, honestly.

But here’s the problem:

All that stuff that’s keeping us away from acknowledging the truth about Rabbi Berland is the same stuff that’s going to keep us away from the world to come, too.

Geula is mamash on the threshold, and we can’t cross over into it for as long as we’re still dragging all that arrogance, hatred and bad middot behind us. God isn’t asking us to be perfect, He knows that’s impossible. He’s just asking us to be truthful, and to put our hands up and to admit that we make mistakes, and we have vested interests, and we do a lot of things wrong and hurt a lot of people, every single day.

A bit of truth and humility is all that’s required to get us into the world to come.

But judging by what’s going on with Rav Berland and One in a Generation Volume II, even a bit of truth and humility is way beyond what most people can apparently manage.

I’m just cutting and pasting this from ravberland.com. BH, as many of us as possible will come, and also tell our friends and family to join in, however they can. We have come down to the wire, and from tomorrow, things are going to be very different in Israel – hopefully only in a good way!

If you’re in Israel, please make the effort to come. I heard from my source that whoever comes, things will go much sweeter for them personally, from here on in.

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Make or Break – Everything depends on tonight!

Six years ago, the landscape in Eretz Yisrael – particularly for religious Jews – was pretty bleak. Yair Lapid and Yesh Atid had just come to power, and they wasted no time in imposing a raft of laws designed to break the Torah world, and uproot a Torah-observant lifestyle.

Civil marriages, banning circumcision, forced drafting of chareidi young man into the army – and everyone knew this was only the beginning of an onslaught against orthodox Judaism.

Ultimately, the war against Torah Jewry was stopped by a war of a different kind, when the Gaza border erupted in rocket attacks, where thousands of rockets rained down on the country on many separate occasions, but most notably, as the precursor to Operation Pillar of Defense in November 2012, and Operation Protective Edge in the Summer of 2014.

And then, there was the Iranian nuclear threats against Israel, which had the Israeli government totally panicked that Israel was in the cross-hairs of an Iranian nuke, God forbid, with no way of preventing it.

At precisely that time, Rav Eliezer Berland went into exile, and took it upon himself to be slandered and humiliated, in fulfillment of Rebbe Nachman’s teaching in Likutey Moharan, I:260 that:

“The name is the soul….This concept involves the surrender of the soul…to sanctify God’s name….

The same applies to the loss of one’s [good] name, specifically, for a person with a famous name….

But another person does this intentionally and consciously, surrendering his soul for the sanctification of God’s name. He surrenders his fame – his “name”, corresponding to the soul – and on account of this, although he is renowned, he is not famous at all.

On the contrary: everyone talks about him, conjuring stories about him that he would never have dreamed of doing. He experiences this as if he was literally being killed. He does this intentionally, because it is a literal self-sacrifice of soul, for the name is the soul, as said, and he experiences it as death.

But in this way, he saves the Jewish people from what would have happened to them in order to facilitate this unification, as said, and by thus sacrificing his soul, which is his name, he spares them.”

Over the last six years, there have been many atzerets, or prayer gatherings.

They’ve all been held at crucial points in the unfolding process of trying to sweeten the massive judgments that are due to come down to the world before the next stage of the redemption process can begin.

Some were held at the Kotel, some were held at Hevron, at the Tomb of the Patriarchs, and all of them helped to avert disaster, and to move us on to the next stage.

But tonight’s prayer gathering is probably the last of its type, and the most important one of all.

Over the last few months, Rav Berland has been hinting that we have come as far as we can go with the current situation, and we are now at a vital crossroads.

If 50,000 people show up this evening, to come and pray with the Tzaddik and add their ‘soul power’ to that of the Tzaddikim, then we can still sweeten what’s to come considerably, and have the best shot of having geula “the sweet way’.

If not…We dread to think what is around the corner.

Rav Berland told us months ago that our enemies have tens of thousands of rockets pointed at Israel, primed and ready to go, and that no “Iron Dome” can help stave off disaster. He told us recently that the decrees had been postponed for six years, since 2013, but now we are at the turning point, once again.

He said just a couple of days ago that there is an awful decree that has been made in Heaven, that the anti-Torah politicians are going to re-start their war against the Torah world in 10 days time.

And every time there is a war against Torah in Israel, that very quickly leads to a war of a different type, on our borders.

THIS IS MAKE OR BREAK.

There will be a live hook-up here, on the ravberland.com site, for those who are physically unable to come because they live outside of Israel. For everyone else, we urge you to please attend the prayer gathering this evening, which will begin at 10pm at the Mearat HaMachpela in Hevron.

There will be subsidized buses leaving from across the country, and this appears to be our last chance to come together in unity and prayer, to bring the next stage of redemption the sweet way.

Please, come yourself, and encourage others to come too, or at least, to join in online and add their prayers to the tefillot of those who are participating in person.

Because it’s clear that from this point on, things are going to change radically – and only our prayers together with the tzaddikim of the generation is going to enable those changes to happen the sweeten way.

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TO REGISTER FOR A SUBSIDIZED BUS,

PLEASE CALL: 077-229-2222

Then, please press:

#2 – To register for a bus into Hevron and back.

Then, press the number according to the telephone prefix for your area, as follows:

PHONE NUMBER BEGINS WITH:

02 – dial 2

03 – dial 3

04 – dial 4

08 – dial 8

09 – dial 9

You will then hear a list of different cities that the buses are departing from in those areas, and you can press the number of your city, to hear where and when the buses are leaving.

THE PRAYERS WILL START AT 10PM TONIGHT.

There is also an option to drive in to Kiryat Arba yourself in your own car, and then to take one of the shuttle buses that will be leaving from the gate between Kiryat Arba and Hevron.

FOR THE LIVE HOOK-UP:

Please check back here a little later on, and we will have the video of the live hook-up streaming on the site, where you can join in.

IF YOU WOULD LIKE TO HELP DEFRAY SOME OF THE EXPENSES OF THE ATZERET, PLEASE ALSO CALL THIS NUMBER AND PRESS #1, TO HEAR OPTIONS FOR HOW YOU CAN CONTRIBUTE.

Alternatively, you can also contribute via the DONATE tab at the top of the page [on the ravberland.com site]. Each autobus will cost 1500 to hire for the night.

UPDATE: