The prayer to partner with the Rav

Someone asked me if I would post up this prayer from the Rav, Rav Berland, together with its translation, and I said I’d be happy to do that.

I know that probably I lose ‘cred’ with a bunch of readers each time I start banging the Rav drum, but I honestly don’t care, because anyone who is really a person of truth, who is really interested in the truth, will pray on the subject of ‘what is really going on with Rav Berland’ – and will get the answer they get.

At the end of the day, the Tzaddik is just a mirror.

The people who believe the media lies are the people who lie to themselves regularly, about a whole bunch of other things.

And the people who see ‘shmutz’ are the ones who have a lot of ‘shmutz’ projecting out of their own souls.

That’s how it is.

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Here’s the prayer (English follows Hebrew):

ד 915

לִזְכּוֹת לְהָפִיץ אֶת הַתְּפִלּוֹת שֶׁל הָרַב בְּכָל בַּיִת וּבַיִת וּלְהַפְרִיחַ רוּחַ חַיִּים בְּכָל עַם יִשְׂרָאֵל וְלִזְכּוֹת לְהִתְחַבֵּר לְכַמָּה תְּפִלּוֹת שֶׁאִתָּם נֵלֵךְ כָּל הַחַיִּים כִּי תְּפִלּוֹת אֵלּוּ הֵם הֵיכַל הַגְּוָנִים הַמִּשְׁתַּנִּים וּבִזְכוּת תְּפִלּוֹת אֵלּוּ נְקַבֵּל אֶת פְּנֵי מָשִׁיחַ צִדְקֵנוּ

חוֹבַת הֲפָצַת אוֹר הַצַּדִּיק

רִבּוֹנוֹ שֶׁל עוֹלָם, זַכֵּנִי לְהָפִיץ אֶת הַתְּפִלּוֹת שֶׁל הָרַב בְּכָל בַּיִת וּבַיִת, וּבְכָל מָקוֹם וּמָקוֹם, וּבְכָל שְׁכוּנָה וּשְׁכוּנָה, וּלְכָל יְהוּדִי וִיהוּדִי, שֶׁלֹּא יִגָּרֵם שֶׁחָסֵר לִיהוּדִי אֵיזוֹ תְּפִלָּה חַס וְשָׁלוֹם, שֶׁבָּזֶה תְּלוּיָה כָּל הַגְּאוּלָה הַשְּׁלֵמָה, עַד שֶׁיִּתְגַּלֶּה

מָשִׁיחַ בֶּן דָּוִיד עַל יְדֵי הַתְּפִלּוֹת שֶׁל הָרַב, עַד שֶׁיִּתְפַּשְּׁטוּ בְּכָל הַתֵּבֵל, וּלְכָל יְהוּדִי וִיהוּדִי, שֶׁזֶּה סוֹד מַכַּת בְּכוֹרוֹת שֶׁה’ הִכָּה בַּסִטְרָא אַחֲרָא, עַל יְדֵי שֶׁלֹּא יִהְיֶה שׁוּם בַּיִת שֶׁלֹּא תִּהְיֶה שָׁם תְּפִלָּה שֶׁל הָרַב, וְנִזְכֶּה לָצֵאת לְהָפִיץ בְּכָל יוֹם וָיוֹם אֶת כָּל הַתְּפִלּוֹת שֶׁל הָרַב, שֶׁעַל יְדֵי זֶה נִזְכֶּה לְהִכָּנֵס כְּהֶרֶף 305 עַיִן 130 = 435 לְהֵיכַל הַגְּוָנִין הַמִּשְׁתַּנִּים, שֶׁהָרַב כָּתַב לְכָל סוּגֵי הַגְּוָנִין, עַשְׂרוֹת תְּפִלּוֹת לְכָל גָוָּון וְגָוָּון, וְלָכֵן כָּל יְהוּדִי וִיהוּדִי חַיָּב לִמְצוֹא לְעַצְמוֹ כַּמָּה תְּפִלּוֹת שֶׁהוּא חַיָּב

לְהִתְחַבֵּר אֲלֵיהֶם, וְלָלֶכֶת אִתָּם כָּל יְמֵי חַיָּיו, וְעַל יְדֵי זֶה נִזְכֶּה לְהִכָּלֵל בְּנֶקֶב יְמִין שֶׁל נוּקְבָא דְּפַרְדַּשְׁקָא, שֶׁמִּשָּׁם תּוֹצְאוֹת הַחַיִּין, חַיִּין דְּחַיִּין, בְּכָל רֶגַע וּשְׁנִיָּה, שֶׁמִּשָּׁם הָרוּחַ שֶׁל תְּחִיַּת הַמֵּתִים שֶׁהִמְשִׁיכוּ יוֹכֶבֶד וּמִרְיָם לְכָל יַלְדֵי יִשְׂרָאֵל בְּכָל אֲתַר וַאֲתַר, וְעַל יְדֵי זֶה זָכוּ לְמַתַּן תּוֹרָה וְלִשְׁמוֹעַ אֶת עֲשֶׂרֶת הַדִּבְּרוֹת, כֵּן גַּם אֲנַחְנוּ נִזְכֶּה עַל יְדֵי תְּפִלּוֹת אֵלּוּ לְהַמְשִׁיךְ אֶת רוּחַ הַחַיִּים, חַיִּין דְּחַיִּין, לְכָל עַם יִשְׂרָאֵל בְּכָל אֲתַר וַאֲתַר, שֶׁעִם רוּחַ הַחַיִּים הַזֹּאת זָכוּ לְקַבֵּל אֶת הַתּוֹרָה וְהַמִּצְוָה, לוּחוֹת הָעֵדוּת, וְלִשְׁמוֹעַ אֶת עֲשֶׂרֶת הַדִּבְּרוֹת, כֵּן בִּזְכוּת תְּפִלּוֹת אֵלּוּ נִזְכֶּה כּוּלָּנוּ לְקַבֵּל פְּנֵי

מָשִׁיחַ בֶּן דָּוִיד, וּלְהוֹרִיד בֵּית הַמִּקְדָּשׁ שֶׁל אֵשׁ מִן הַשָּׁמַיִם לְעֵינֵי כָּל יִשְׂרָאֵל, וּלְעֵינֵי כָּל אוּמוֹת הָעוֹלָם, בִּפְרָט בְּפָרָשִׁיּוֹת “תְּרוּמָה תְּצַוֶּה כִּי – תִּשָּׂא וַיַּקְהֵל פִּקּוּדֵי” הָעוֹסְקוֹת בְּבִנְיָן הַמִּשְׁכָּן, שֶׁהוּא הָיָה הֲכָנָה לְבִנְיָן בֵּית הַמִּקְדָּשׁ שֶׁסִּיּוּם בִּנְיָנוֹ הָיָה בְּחוֹדֶשׁ בּוּל, כִּי עַד בִּנְיָן בֵּית הַמִּקְדָּשׁ הָרִאשׁוֹן בְּכָל חוֹדֶשׁ חֶשְׁוָן הָיָה הַמַּבּוּל מֵצִיף אֶת כָּל כַּדּוּר הָאָרֶץ, וּמוֹצִיא אֶת כָּל הַנִּפְטָרִין מִקִּבְרֵיהֶם, וְגוֹרֵם לָהֶם צַעַר נּוֹרָא בָּזֶה שֶׁהָיָה מְטַלְטֵל אוֹתָם וּמוֹצִיא אוֹתָם מִמְּקוֹמָם, וְכָךְ הָיָה מִימוֹת הַמַּבּוּל בְּכָל חוֹדֶשׁ חֶשְׁוָן, עַד שֶׁבָּא שְׁלֹמֹה הַמֶּלֶךְ עָלָיו הַשָּׁלוֹם וּבָנָה בֵּית הַמִּקְדָּשׁ שֶׁמֵּאַבְנֵי שַׁיִשׁ וּמַרְמְרָא, וְעַל יְדֵי זֶה נִפְסְקוּ הַמַּבּוּלִים שֶׁיָּרְדוּ בְּעִקָּר בְּחוֹדֶשׁ חֶשְׁוָן, כֵּן גַּם עַכְשָׁיו יִפָּסְקוּ כָּל הַמַּבּוּלִים וְהַשִּׁטְפוֹנוֹת שֶׁל הַסִּטְרָא אַחֲרָא, וְיֵהָפְכוּ לְמַבּוּלִים שֶׁל תְּפִלּוֹת וּתְחִנּוֹת, וְעַל יְדֵי זֶה נֵצֵא מִכָּל הַיֵּצֶר

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915

TO MERIT TO DISTRIBUTE THE PRAYERS OF THE RAV IN EVERY HOUSE AND TO SPREAD THE SPIRIT OF LIFE THROUGH ALL THE NATION OF ISRAEL AND TO MERIT TO CONNECT TO A NUMBER OF PRAYERS WITH WHICH I WILL GO ALL MY LIFE BECAUSE THESE PRAYERS ARE THE SANCTUARY OF CHANGING COLORS AND IN THE MERIT OF THESE PRAYERS MAY WE RECEIVE OUR RIGHTEOUS MOSHIACH

The obligation to spread the light of the Tzaddik

Master of the world, may I merit to distribute the prayers of the Rav in each and every house, and in each and every place, and in each and every neighborhood, and to each and every Jew, so that no Jew will be lacking in any prayer, G-d forbid, and on this depends the complete redemption, until the revelation of Moshiach ben David through the prayers of the Rav, until they are spread throughout the world, and to every single Jew, which is the secret of the death of the firstborn, when Hashem smote the sitra achra, on account of there not being a single home that doesn’t have prayers of the Rav.

And may we merit to go out and distribute every single day all the prayers of the Rav, and through this may we merit to enter in the blink (305) of an eye (130) to the sanctuary of changing colors, because the Rav wrote in all the types of colors, tens of prayers in each and every color, and so every single Jew is obligated to to find for himself a number of prayers which he is obligated to connect with, and to go with them all the days of his life, and through this to be encompassed in the right opening of nukva of pardashka, from which comes the fruits of life, the life of life, at every moment and second, and from there comes the spirit of the revival of the dead, which Yocheved and Miriam drew down to all the children of Israel in every place.

And through this, they merited receiving the Torah and hearing the Ten Commandments. And so too, may we merit through these prayers to draw down the spirit of life, the life of life, to all the nation of Israel in each and every place, for with this spirit of life they merited to receive the Torah and Mitzvah, the Tablets of Testimony, and to hear the Ten Commandments. So too in the merit of these prayers, may we all merit to receive Moshiach ben David and to bring down the Temple of fire from the heavens in the eyes of all Israel, and in the eyes of all the nations of the world.

Particularly, in the parshiot, Terumah, Tetzaveh, Ki-Tissa, Veyakhel, Pekudei, which deal with the building of the Mishkan, which was the preparation for the building of the Temple, whose complete building was in the month of ‘bul’. Because, until the first Temple was built, in every month of Cheshvan there was a flood which flooded the entire globe, and caused all the dead to be moved from their graves, which caused them tremendous pain from being moved around and taken out of their place.

And this is how it was in the days of the flooding in every month of Cheshvan, until King Solomon (peace be upon him) came and built the Temple from green and white marble stone. And through this, the flooding which would come mainly in the month of Cheshvan stopped. So too, there should now stop all the flood of the sitra achra, and it should all be turned around into a flood of prayers and supplications, and through this we should be saved from the evil inclination.

And there won’t remain within us any trace or smudge of the yetzer hara, any more.

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Let me give the last word to my friend:

Please please all of us.

It is about time that we all realize WHO the Tzadik really is. We must dedicate all our time on following what he is asking us to do. Do the reading he is asking and read the prayers he has written. Please please we should all realize that WE are delaying the geula because WE are wasting time doing shtuyot (listening/reading unnecessary stuff). Please please we should enlarge the circle of people connecting to the Tzadik.

Please please WE SHOULD ALL READ THIS PRAYER AND STOP WASTING OUR TIME.

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What else is there to say, except, Amen?

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